Note 41 — Chapter III · TOTEMISM AND FETISHISM.
Reading edition
The process by which the worship of such a fetish grows is well illustrated by a case from Afghânistân. “It is sufficient for an Afghân devotee to see a small heap of stones, a few rags, or some ruined tomb, something, in short, upon which a tale can be invented, to imagine at once that some saint is buried there. The idea conceived, he throws some more stones upon the heap and sticks up a pole or flag; those who come after follow the leader; more stones and more rags are added; at last its dimensions are so considerable that it becomes the vogue; a Mullah is always at hand with a legend which he makes or had revealed to him in a dream; all the village believe it: a few pilgrims come; crowds follow; miracles are wrought, and the game goes on, much to the satisfaction of the holy speculator, who drives a good trade by it, till some other Mullah more cunning than himself starts a saint of more recent date and greater miraculous powers, when the traffic changes hands.”41