Note 37 — Chapter III · TOTEMISM AND FETISHISM.

There are indications of the same belief in India. Thus, in Baghera “the boar is a sacred animal, and the natives there say that if any man were to kill a wild boar in the neighbourhood, he would be sure to die immediately afterwards, while no such fatal result would follow if the same man killed a boar anywhere else.”37 In the same way the Prabhus of Bombay eat wild pork once a year as a religious duty. The Vaddars of the Dakkhin say that they are not troubled with ghosts, because the pork they eat and hang in their houses scares ghosts. We know that among the Drâvidian races and many of the menial tribes of Hindustân the pig is the favourite offering to the local godlings and to the deities of disease. Swine’s teeth are often worn by Hindu ascetics, and among the Kolarian races the women are forbidden to eat the flesh. In Northern India the chief place where the worship of Vishnu in his Vârâha or boar incarnation is localized is at Soron on the banks of the Bûrhî Gangâ, or old Ganges, in the Etah District. The name of the place has been derived from Sukarakshetra, “the place of the good deed,” because here Vishnu slew the demon Hiranyakesu. It is certainly Sukarakshetra, “the plain of the hog.”38