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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Note 99 — Chapter II · TREE AND SERPENT WORSHIP.

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Near Jait, in the Mathura District, is a tank with the broken statue of a hooded serpent in it. Once upon a time a Râja married a princess from a distant land, and wished to bring her home with him. She refused to come until he announced his lineage. Her husband told her that she would regret her curiosity, but she persisted. At last he took her to the river and warned her again, but in vain. Then he told her not to be alarmed at anything she saw, adding that if she did so, she would lose him. Saying this, he began to descend slowly into the water, all the time trying to dissuade her, till the water rose to his neck. Then, after a last attempt to induce her to abandon her curiosity, he dived and reappeared in the form of a Nâga, and raising his head over the water, he said, “This is my lineage. I am a Nâgavansi.” His wife could not suppress an exclamation of grief, on which the Nâga was turned into stone, where he lies to this day. Here we have another instance of the consequences of the violation of the curiosity taboo.99

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