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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Note 51 — Chapter II · TREE AND SERPENT WORSHIP.

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We have already found this tree connected with Sun worship, as in the case of the Nimbârak Vaishnavas, as well as with that of Sîtalâ, the goddess of small-pox. Among the wilder tribes it is also revered. The Jogis, a criminal tribe in Madras, reverence it and brand their dogs with a representation of the tree.51 The Banjâras, or wandering carriers, use a branch of the tree as a test of continence. The jealous husband throws it on the ground and says, “If thou be a true woman, lift that Nîm branch.” The Doms, or vagrant sweepers of the Eastern District of the North-Western Provinces, hold the Nîm tree sacred to Kâlî or Sîtalâ, and the Kurmis dedicate it to Kâlî Bhavânî, and worship this tree and the Pîpal under which the image of Devî is placed.52

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