Note 39 — Chapter II · TREE AND SERPENT WORSHIP.
Reading edition
In Râjputâna the Pîpal and Banyan are worshipped by women on the 29th day of Baisâkh (April–May) to preserve them from widowhood.39 The Pîpal is invoked at the rite of investiture with the sacred thread at marriages and at the foundation-laying of houses. Vows are made under its shade for the boon of male offspring, and pious women veil their faces when they pass it. Many, as they revolve round it, twist a string of soft cotton round the trunk. The vessel of water for the comfort of the departing soul on its way to the land of the dead is hung from its branches, and beneath it are placed the rough stones which form the shrine of the village godling. Its wood is used in parts of the Aranî, or sacred fire-drill, and for the spoons with which butter is poured on the holy fire. When its branches are attacked by the lac insect, a branch on which they have settled is taken to the Ganges at Allahâbâd and consigned to the Ganges. This, it is believed, saves the tree from further injury.