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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Note 7 — Chapter I · THE EVIL EYE AND THE SCARING OF GHOSTS.

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On the same principle, when a parent has lost a child by any disease which, as is usually the case, can be attributed to fascination or other demoniacal influence, it is a common practice to call the next baby by some opprobrious name, with the intention of so depreciating it that it may be regarded as worthless, and so protected from the Evil Eye of the envious. Thus a male child is called Kuriya or “Dunghill;” Kadheran or Ghasîta, “He that has been dragged along the ground;” Dukhi or Dukhita, “The afflicted one;” Phatingua, “Grasshopper;” Jhingura, “Cricket;” Bhîkhra or Bhîkhu, “Beggar;” Gharîb, “Poor,” and so on. So, a girl is called Andhrî, “Blind;” Tînkauriyâ or Chhahkauriyâ, “She that was sold for three or six cowry shells;” Dhuriyâ, “Dusty;” Machhiyâ, “Fly,” and so on.7

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