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The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2)

Note 128 — Chapter V · WORSHIP OF THE MALEVOLENT DEAD.

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Another place where ghosts, as might have been expected, resort is in old ruins. Many old buildings are, as we have seen, attributed to the agency of demons, and in any case interference with them is resented by the Deus loci who occupies them. This explains the number of old ruined houses which one sees in an Indian town, and with which no one cares to meddle, as they are occupied by the spirits of their former owners. The same idea extends to the large bricks of the ancient buildings which are occasionally disinterred. Dr. Buchanan describes how on one occasion no one would assist him in digging out an ancient stone image. The people told him that a man who had made an attempt to do so some time before had met with sudden death.128 The landlord of the village stated that he would gladly use the bricks from these ruins, but that he was afraid of the consequences. So, in Bombay, interference with the bricks of an ancient dam brought Guinea worm and dysentery into a village, and some labourers were cut off who meddled with some ancient tombs at Ahmadnagar.129 General Cunningham, in one of his Reports, describes how on one occasion, when carrying on some excavations, his elephant escaped, and was recovered with difficulty; the people unanimously attributed the disaster to the vengeance of the local ghosts, who resented his proceedings. The people who live in the neighbourhood of the old city of Sahet Mahet are, for the same reason, very unwilling to meddle with its ruins, or even to enter it at night. When Mr. Benett was there, a storm which occurred was generally believed to be a token of the displeasure of the spirits at his intrusion on their domains.130 The tomb of Shaikh Mîna Shâh at Lucknow was demolished during the Mutiny, and the workmen suffered so much trouble from the wrath of the saint, that when the disturbances were over they collected and rebuilt it at their own expense.

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