Note 63 — Chapter V · WORSHIP OF THE MALEVOLENT DEAD.

In Mirzapur he is sometimes known as Daitra Bîr and is associated with two others named Akata Bîr and Latora Bîr, all of whom live in trees and go out at night and dance for a while with torches in their hands. They are worshipped with an offering consisting of the Kalsa or holy water-pots and some greens.63 In one village the Daitya is known as Beohâr Bâba or the “father of merchandise,” as he is supposed in some way to guard merchants. Col. Tod describes a place in the table-land of Central India known as Daitya kâ har or “the demon’s bone,” on which those who are in search of ease jump from above. Although most of the leapers perish, some instances of escape are recorded. The hope of obtaining offspring is said to be the most usual motive for the act.64 Instances of religious suicides are common. One of the most famous places for this is behind the peak of Kedâr, where the Pândavas devoted themselves and were carried off to heaven. The practice seems to have almost completely ceased under British rule.