Note 61 — Chapter III · THE GODLINGS OF DISEASE.

Disease is also transferred in an actual physical way. Thus, in Ireland, a charm or curse is left on a gate or stile, and the first healthy person who passes through will, it is believed, have the disease transferred to him. So, in Scotland, if a child is affected with the whooping cough, it is taken into the land of another laird, and there the disease is left.61 Similarly, in Northern India, one way of transferring disease is to fill a pot with flowers and rice and bury it in a path, with a stone to cover it. Whoever touches this is supposed to contract the disease. This is known as Chalauwa, which means “passing on” the malady. This goes on daily in Upper India. Often when walking in a bâzâr in the early morning, you will see a little pile of earth decorated with flowers in the middle of the road. This usually contains some of the scabs or scales from the body of a small-pox patient, which are placed there in the hope that someone may touch them, contract the malady and thus relieve the sufferer. In 1885 it was officially reported that in Cawnpur small-pox had greatly increased from the practice of placing these scales on the roads. At the instance of Government the matter was investigated, and it was found that in the early stages of the disease, the Diuli ceremony is performed at cross-roads; and that at a later period the crusts from smallpox patients mixed with curdled milk and cocoanut juice are carried to the temple or platform of the small-pox goddess and are dedicated to her.62