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The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2)

Note 37 — Chapter III · THE GODLINGS OF DISEASE.

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The number of these charms is legion, and most exorcisers have one of their own in which they place special confidence and which they are unwilling to disclose. As Sir Monier Williams writes37:—“No magician, wizard, sorcerer or witch whose feats are recorded in history, biography or fable, has ever pretended to be able to accomplish by incantation and enchantment half of what the Mantra-sâstri claims to have power to effect by help of his Mantras. For example, he can prognosticate futurity, work the most startling prodigies, infuse breath into dead bodies, kill or humiliate enemies, afflict any one anywhere with disease or madness, inspire anyone with love, charm weapons and give them unerring efficacy, enchant armour and make it impenetrable, turn milk into wine, plants into meat, or invert all such processes at will. He is even superior to the gods, and can make goddesses, gods, imps and demons carry out his most trifling behests. Hence it is not surprising that the following remarkable saying is everywhere current throughout India: ‘The whole universe is subject to the gods; the gods are subject to the Mantras; the Mantras to the Brâhmans; therefore the Brâhmans are our gods.’”

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