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The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2)

Note 29 — Chapter III · THE GODLINGS OF DISEASE.

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In the western districts of the North-Western Provinces the rite takes a more advanced form. When cholera prevails, Kâlî Devî is worshipped, and a magic circle of milk and spirits is drawn round the village, over which the cholera demon does not care to step. They have also a reading of the Scriptures in honour of Durgâ, and worship a Satî shrine, if there be one in the village. The next stage is the actual scapegoat, which is, as we shall see, very generally used for this purpose. A buffalo bull is marked with a red pigment and driven to the next village, where he carries the plague with him. Quite recently, at Meerut, the people purchased a buffalo, painted it red and led the animal through the city in procession. Colonel Tod describes how Zâlim Sinh, the celebrated regent of Kota, drove cholera out of the place. “Having assembled the Brâhmans, astrologers and those versed in incantations, a grand rite was got up, sacrifices made, and a solemn decree of banishment was pronounced against Marî, the cholera goddess. Accordingly an equipage was prepared for her, decorated with funeral emblems, painted black and drawn by a double team of black oxen; bags of grain, also black, were put into the vehicle, that the lady might not go without food, and driven by a man in sable vestments, followed by the yells of the populace, Marî was deported across the Chambal river, with the commands of the priests that she should never again set foot in Kota. No sooner did my deceased friend hear of her expulsion from that capital, and being placed on the road for Bûndi, than the wise men of the city were called on to provide means to keep her from entering therein. Accordingly, all the water of the Ganges at hand was in requisition; an earthen vessel was placed over the southern portal from which the sacred water was continually dripping, and against which no evil could prevail. Whether my friend’s supply of the holy water failed, or Marî disregarded such opposition, she reached the palace.”29

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