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The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2)

Note 140 — Chapter I · THE GODLINGS OF NATURE.

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From early times the Himâlayan valleys were the resort of the sage and the ascetic. Almost every hill and river is consecrated by their legends, and the whole country teems with memories of the early religious life of the Hindu race. As in the mythology of many other peoples,140 it was regarded as the home of the sainted dead, and the common source or origin of Hinduism. Its caves were believed to be the haunt of witches and fairies. Demons lurked in its recesses, as at the Blockberg, where, as Aubrey tells us, “the devils and witches do dance and feast.”141 Many of its most noted peaks are the home of the deities. Siva and Kuvera rest on Mount Kailâsa; Vaikuntha, the paradise of Vishnu, is on Mount Meru. The whole range is personified in Himavat, who is the father of Gangâ and Umâ Devî, who from her origin is known as Pârvatî, or “the mountaineer.” One of the titles of Siva is Girisa, the “mountain god.” His son Kârttikeya delights in the weird mountain heights.

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