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The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2)

Note 123 — Chapter I · THE GODLINGS OF NATURE.

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So the Nainî Tâl Lake is sacred to Kâlî in one of her numerous forms. The goddess Sambrâ, the tutelary deity of the Chauhân Râjputs, converted a dense forest into a plain of gold and silver. But they, dreading the strife which such a possession would excite, begged the goddess to retract her gift, and she gave them the present lake of salt.123 The people say that the Katûr valley was once a great lake where lived a Râkshasa named Râna who used to devour the inhabitants of the neighbouring villages. Indra’s elephant Airâvata descended to earth at the place now known after him by the name Hâthi Chîna, and with his mighty tusks he burst the embankment of the lake and the water flowed away, so that the goddess Bhrawarî, whose shrine is there to this day, was enabled to destroy the monster.

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