Note 60 — Chapter I · THE GODLINGS OF NATURE.

Dust, again, which has been trodden on has mystic powers. In the villages you may see little children after an elephant has passed patting the marks of his feet in the dust and singing a song. Among the Kunbis of Kolâba, when the women neighbours come to inspect a newly-born child, they touch the soles of the mother’s feet, as if picking some dust off them, wave it over the child, and blow the dust particularly into the air and partly over the baby.60 In Thâna, when a mother goes out with a young child on her hip, if she cannot get lamp-black to rub between its eyes, she takes dust off her left foot and rubs it on the child’s forehead.61 So we read of the Isle of Man—“If a person endowed with the Evil Eye has just passed by a farmer’s herd of cattle, and a calf has suddenly been seized with a serious illness, the farmer hurries after the man with the Evil Eye to get the dust from under his feet. If he objects, he may, as has sometimes been very unceremoniously done, throw him down by force, take off his shoes and scrape off the dust adhering to their soles, and carry it back to throw over the calf. Even that is not always necessary, as it appears to be quite enough if he takes up dust where he of the Evil Eye has just trod.”62