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The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2)

Note 44 — Chapter I · THE GODLINGS OF NATURE.

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Ketu nowadays is only a vague demon of disease, and Râhu too has suffered a grievous degradation. He is now the special godling of the Dusâdhs and Dhângars, two menial tribes found in the Eastern districts of the North-Western Provinces. His worship is a kind of fire sacrifice. A ditch seven cubits long and one and a quarter cubits broad (both numbers of mystical significance) is dug and filled with burning faggots, which are allowed to smoulder into cinders. One of the tribal priests in a state of religious afflatus walks through the fire, into which some oil or butter is poured to make a sudden blaze. It is said that the sacred fire is harmless; but some admit that a certain preservative ointment is used by the performers. The worshippers insist on the priest coming in actual contact with the flames, and a case occurred some years ago in Gorakhpur when one of the priests was degraded on account of his perfunctory discharge of this sacred duty. The same rule applies to the priest who performs the rites at the lighting of the Holî fire. It is needless to say that similar rites prevail elsewhere, chiefly in Southern India.44

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