Note 16 — Chapter I · THE GODLINGS OF NATURE.

The village worship of Sûraj Nârâyan is quite distinct from this. Many peasants in Upper India do not eat salt on Sundays, and do not set their milk for butter, but make rice-milk of it, and give a portion to Brâhmans. Brâhmans are sometimes fed in his honour at harvests, and the pious householder bows to him as he leaves his house in the morning. His more learned brethren repeat the Gâyatrî, that most ancient of Aryan prayers: “Tat savitur varenyam bhargo devasya dhîmahi, Dhiyo yo nah prachodayât” (“May we receive the glorious brightness of this, the generator, the God who shall prosper our works!”). In the chilly mornings of the cold weather you will hear the sleepy coolies as they wake, yawning and muttering Sûraj Nârâyan, as the yellow gleam of dawn spreads over the Eastern sky. In fact, even in Vedic times there seems to have been a local worship of Sûrya connected with some primitive folk-lore. Haradatta mentions as one of the customs not sanctioned in the Veda, that when the sun is in Aries the young girls would paint the sun with his retinue on the soil in coloured dust, and worship this in the morning and evening;16 and in Central India the sun was in the Middle Ages worshipped under the local form of Bhâilla, or “Lord of Life,” a term which appears to have been the origin of the name Bhilsa, known to more recent ages as a famous seat of Buddhism.17