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The Philippine Islands, 1493-1898, Volume 51, 1801-1840

Note 12 — PART I

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Of their manners or customs little or nothing is known. Like all savage nations, they are abundantly tinctured with superstitions, fickle, and hasty. One of their customs best known is, that upon the death of a chief, they plant themselves in ambush on some frequented track, and with their arrows assassinate the first unfortunate traveller who passes, and not unfrequently two or three; the bodies are carried off as sacrifices to the manes of the deceased.12 The communications between the Spanish settlements are often interrupted by this circumstance, as no Indian will venture out when the negroes are known to be “de luto” (in mourning): they are also said to have a “throwing of spears,” similar to those of New Holland, at the death of any eminent person. In fact, upon this, as upon all other points unconnected with masses and sermons, there exists a degree of ignorance which is almost incredible. The early missionaries, in their rage for nominal conversion, appear to have neglected entirely the history or origin of their neophytes; and, as in America, where the monuments of ages were crumbled to the dust to plant the cross, all that related to the history of their converts was considered as unprofitable, if not as impious, the devil13 being compendiously supposed to preside over their political as well as religious institutions in all cases. In this belief, and in its consequent effects, the modern missionaries, who are mostly Indian priests, are worthy successors of their Spanish predecessors.

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