Note 3 — Chapter II

It is their custom when they are rowing their boats, or when many are gathered together on any occasion, to sing in order to beguile and relieve their labors. As they had no others, they used their old profane and even pernicious songs. He composed many songs in their language, after their own manner of verse, but on sacred themes—for he had a particular gift for this—and introduced these among them, so that they might use them on such occasions. He hoped in this way to make them forget their old ballads, which were useless or noxious, without taking from them their pleasure—rather, indeed, to increase their delight by the devout sentiments of the new songs. He wrote many books of devotion for them; and since there was no printing in these islands, and no one who understood it or who made a trade of it, he planned to have the printing done by means of a Chinaman, a good Christian. This man, seeing that the books of father Fray Francisco were sure to be of great use, bestowed so much energy upon this undertaking that he finally succeeded with it. He was aided by some who told him what they knew, and thus in time learned everything that was necessary to do printing; and he printed these books.3 [The good father so delighted in seeing the fruit of his teaching among the Indians that when he was directed to come back to the city, to preach to the Spaniards, it was a severe penance for him. However, he did so, especially in Lent. He was very severe in rebuking vice, and it gave him pain to be obliged to preach to vicious Spaniards, as it seemed to him that he was toiling in sterile soil. He usually came down from the pulpit bathed in sweat, but continued to wear his heavy tunic and to observe the rules of the order rigorously. Although he had seemed to be of delicate constitution in España, his health was always very good, so that for more than twenty years during which he was in this province he did not even have a headache, except once, when he struck himself by accident. He spoke with intense energy, in a grave, sententious, and clear manner. He learned the Chinese language, in addition to the other two in which he preached; and he took as his especial charge the duty of teaching the many negroes and slaves in Manila. He was most humble, in spite of his great abilities. When he was vicar-provincial of Manila, he received a letter from the provincial, who was making a visitation in the province of Nueva Segovia. He asked father Fray Francisco, as vicar-provincial, to see if some of the religious in his district could not be spared for that needy region. Father Fray Francisco, thinking that he was himself the least necessary person in the district of Manila, took with him one father as his companion, and set out for Nueva Segovia. In the year 1614 he was sent to España as procurator of the province, but died on the voyage to Mexico. Just before and after his death his body gave signs by the beauty of its appearance of the sanctity and purity of his life. He printed a grammar of the Tagal language, and in that language he printed a memorial of the Christian life, a book on the four last things,4 another of preparation for the communion, a treatise on confession, a book on the mysteries of the rosary of our Lady, and another to teach the Tagal Indians the Spanish language. He also left behind him many devout and valuable compositions in the language of those Indians, particularly many sermons for Sundays and saints’ days, which were highly regarded because of their doctrine and their language, which is very elegant and pure. He had also made a collection of sermons in the Spanish language for a whole year, with the purpose of printing them. The letter of the dean and chapter of the holy church of Manila (dated May 12, 1614), given him as he was about to set out for España, corroborates Aduarte’s account of him, and is therefore printed by that writer in full.]