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The Philippine Islands, 1493-1898 — Volume 23 of 55, 1629-30

Volume 23 — Chapter XXIV

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Of the chapter held in the islands, in which was elected the fourth provincial, our father Fray Andrés de Aguirre.

This chapter named many other places as priorates, which, although under administration, were only visited, and had been waiting until there should be religious [to place in charge of them]; as religious were obtained from time to time, the convents were being supplied—not only with those coming from España, but with those professing in Manila. For in this manner the natives could be ministered to more readily, and the religious would fulfil their duties better; and their responsibility was very heavy.

Religious were established in Pangasinán. 1 have referred to this before, and mentioned that this province is in possession of the most religious fathers of our father St. Dominic (who keep it in a very flourishing condition), by reason of the cession of it that we made. Finally it has many excellent convents, built by those who administer them so carefully.

This island has a village called Hilingigay, which it is said was the source of all the Bisayan Indians who have peopled these shores, and whose language resembles that of Hilingigay. The Indians remember quite well when they were under our tutelage and teaching, and desire to return to it. For they assert that since we have left them they have not passed one good day. They talk in this vein because always the past was better. That benefice has now about four hundred Indians. They pay tribute to the king, and belong to the bishopric of Sugbú, being of its jurisdiction in secular matters as well. It is more than seventy leguas from Manila to Bantayan to the south. [261]

The father provincial established religious in Jaro, on the coast of the island of Sugbú, a place at present called Carcar. It has in charge more than one thousand two hundred Indians. It has been visited at times from San Nicolás, and at others from the house of Nombre de Jesús of the Spaniards. But it seemed best at this time for it to have a prior with assistants, because of the conveniences which were found there, which are not few—and much more [are they to be considered] in the case of the ministry. It is about six leguas from the city of Nombre de Jesús, and more than twenty from the end of the district. The distance can be made in four hours, with the brisa.

Resident religious were established in Aclán, on the island of Panay, on the coast that looks toward Manila, which is more than fifty leguas away. This is the best convent of the island. The provincial thought best to change it for another which is inland from the river of Panay, called Barbarán, a village of people possessed by the devil. The exchange was effected, and it happened that the secular who was there, died as soon as he reached Aclán, and that the first religious established in Barbarán also died very soon, the one being but little behind the other. I have never believed in this changing of districts, for since all are of Indians, the betterment is slight, while the damage suffered by the ministry, which is the chief thing, is vast. I omit to mention other and no less damages that exist, which are not for this place, as they do not concern us.

The father provincial established religious in Batangas, which is more than twenty leguas’ distance from Manila. It has a stone church and house, although these are much dilapidated from the weather. It was a great district, but now it is much less because [263] of the men drafted for Manila. It has about six hundred Indians as tributarios. Two religious live there generally. Service is performed in the Tagál tongue. We have mentioned this convent in our description of the lake of Bongbong or Taal, which is the nearest convent to Batangas, from which it is even distant only one day’s journey; the road passes through certain most excellent meadows, resembling those of España; where one may rear an immense number of cattle. The Indians through all this district, which they call the Comintan, make use of domestic cattle on which they travel and carry their loads. The language used there is much like the Bisayan, for one can cross from this town of Batangas, which is located on a very beautiful bay, to the Bisayas with great ease during the brisas. This district belongs to the archbishopric of Manila.

Notes in this chapter

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