INDEX

I NAMES AND SUBJECTS

Acts, Book of, 32-40 should be allowed to help in interpreting the Pauline Epistles, 125 Adonis, 314f. religion of, 234f. Adoptionist Christology, not found in Pauline Epistles, 118 Agabus, 33f., 78 Agræ, mysteries of, 217 Alexander the Great, 220 Alexandria, Church at, 16 Ananias (in Acts), 71 Ananias (in Josephus), 12 Andronicus and Junias, 140f. Anrich, 212 Antioch, 29f., 77ff., 122ff; Apostolic Decree addressed to, 94ff.; Peter at, 97-106; Church at, 16 Antioch, pre-Pauline Christianity of: not channel by which pagan religion influenced Paul, 257ff.; how investigated, 257-259; not essentially different from that of Jerusalem, 259f.; did it originate application of term "Lord" to Jesus, 299, 303-307 Apocalypses, Jewish, not used by Paul, 192f. Apocrypha, Old Testament, 182f. Apollo's, 109 Apostles, the original: attitude toward Paul at the Apostolic Council, 86f.; relation with Paul, 120-137; observed Mosaic Law, 126-128; were inwardly free from Law, 127f.; agreed with Paul about the person of Christ, 135-137; contact with Paul, 139 Apostolic Council, the, 39, 80-100 Apostolic Decree, the, 87-98, 110; was accompanied by Judas and Silas, 140 Apostolic Fathers, the, 6 Apuleius, 222f., 233f., 241 Arabia, Paul's journey to, 71-74 Aretas, 74 "Asclepius," the, 242 Atargatis, 235 Athenodorus, 45 Athletic games, use of figures regarding the, by Paul, 260 Attis, 314-316; religion of, 227-231; mysteries of, 283 Baals, the Syrian, 235 Bacchanalian rites in Italy, 250 Bacon, B. W., 91, 139, 181, 197 Baldensperger, 178, 192, 204 Baptism, in pagan religion, 280f. Baptism for the dead, 288 Barnabas, 16, 78ff., 83f., 99; was carried away with Peter at Antioch, 102; dispute with Paul, 105-107; relations with Paul, 106f.; was member of Jerusalem Church, 137f.; contact with Paul, 137f. Barnabas, Epistle of, 18 Baruch, Second Book of, 180, 191 Baur, F. C, 6, 31, 37, 85, 105, 107, 119ff., 124f., 128f. Beecher, 182 Bengel, 103 Beyschlag, 60, 63, 65 Bible, introduction of the, into Indo-European civilization, 20 Blass, 90 Böhlig, 45, 141, 300 Bousset, W., 28-30, 47, 49, 52, 67, 72, 78, 156, 161, 172-199, 204-207, 244, 257-262, 267f., 270, 274, 278, 293-317 Brückner, 27, 185, 191, 194ff., 205f., 211, 234, 313, 315 Buddhism, early, 274 Burton, E. D., 267f., 271 Byblos, 231, 234f. Charles, 180, 186, 188, 190 "Christ," the term, 297f. Christianity, origin of: importance of the question, 3f.; two ways of investigating, 4f.; testimony of Paul to, 4f. Christianity, monotheism of, 306 "Christians," first application of the name, 78 Christology, the Pauline: not derived from pre-Christian Jewish doctrine of the Messiah, 173-207; not derived from pre-Christian Jewish doctrine of Wisdom, 199-204; not derived from pagan religion, 293-317 Christ-party, the, at Corinth, 120 Circumcision, 17 Clemen, 262 Clement of Alexandria, 230, 281 Clement of Rome, 105 Colossæ, errorists in, 129f. Colossians, Epistle to the, 31, 104 Corinthian Church, parties in the, 107-109 Corinthians, Epistles to the, 31 Cornelius, 16, 19, 83 Cross of Christ, the, 19, 63f. Cult, Bousset's exaggeration of the importance of the, 303ff. Cumont, 212, 227ff., 232, 236, 243f., 247, 281f. Cybele, religion of, 8, 227-231 Cybele and Attis, mysteries of, 229-231 Cynics, the, 225 Dalman, 187 Damascus, 71ff., 76; preaching of Paul at, 72f.; escape of Paul from, 74 Damascus, pre-Pauline Christianity of: how investigated, 257-259; not channel by which pagan religion influenced Paul, 257ff.; not essentially different from that of Jerusalem, 259f.; did it originate application of the term "Lord" to Jesus, 299 Date, question of, with reference to pagan ideas and practices, 237-41 Death of Christ, the, was voluntary, 315 Death and resurrection of Jesus: historicity of, 312f.; not derived from the cult, 315f. Death and resurrection of pagan gods, the myths concerning, thought to have been derived from the cults, 315f. Deification: in pagan religion, 245, 263; not found in Paul, 263-265 Demeter, 217f. Denney, James, 155, 304 Dieterich, 246f., 251 Dionysus, 215f.; religion of, 282f. Dispersion, Judaism of the: was it "liberal," 175-177; did not produce Gentile mission of Paul, 175ff. Drews, 294 Dualism of Hellenistic age, different from Paulinism, 276 Dying and rising god, the, 211, 234f., 237, 312-316 Ebionites, the, 125f. Ecclesiasticus, 200 Eleusis, mysteries of, 217-219, 281 Emmet, 81, 176, 180 Emperors, worship of the, 221 Enoch, First Book of, 181, 184, 186-189, 193, 198f., 203 Epicureans, the, 225 Ephesians, Epistle to the, 31, 104 Erman, 314 Eschatology, consistent, 156f. Essenes, 177 Ethics, same teaching about, in Jesus and in Paul, 164f. Eusebius, 139 Ezra, Fourth Book of, 176, 180, 187, 189f., 196 Faith in Jesus, did not originate at Antioch, 303ff. "Famine visit," historicity of the, 84-86 Farnell, 212, 217 Fatherhood of God, same teaching about, in Jesus and in Paul, 161-164 Firmicus Maternus, 229, 237, 241, 251, 281, 314 "Flesh," Pauline use of the term: without parallel in pagan usage, 275f.; based on Old Testament, 276 Future life, interest in the, stimulated by worship of Dionysus and by Orphism, 216f. Galatians, Epistle to the: genuineness, 31; addressees, 81; date, 81ff.; must be interpreted in the light of I Cor. xv. 1-11, 144f. Gamaliel, 47, 52 Gautama, 274 Gentile Christianity: in what sense founded by Paul, 7-21; in what sense founded by Jesus, 13-15; part in the founding of, taken by missionaries other than Paul, 15f. Gentiles, reception of, according to the Old Testament, 17 Gischala, 44 Gnosis, 262-265: idea of, in Paul, 263-265; not a technical term in Paul, 263 Gnosticism, 247-251, 268f.: pagan basis of, 247; can it be used as a witness to pre-Christian paganism, 247-250; Christian elements in, 249f.; use in, of terms "Spirit" and "spiritual" due to dependence on the New Testament, 268f. "God," the term, 306f. Golden Rule, negative form of the, 88f. Gospel, the Pauline, was a matter of history, 264f. Gospels, the: contain an account of Jesus like that presupposed in the Pauline Epistles, 153f.; were they influenced by Paul, 154f., 159 Grace, doctrine of, both in Jesus and in Paul, 164 Grace of God according to Paul, 279 Greece, religion of: influenced Rome, 212f.; moral defects of, 214; was anthropomorphic polytheism, 214f.; was connected with the state, 214f.; mystical elements in, 215ff.; was undermined by philosophy, by the fall of the city-state, and by the influence of the eastern religions, 219f. Greek language: in Palestine, 53, 302; Paul's use of, 44, 46, 53 Gressmann, 181 Hadad, 235 Harnack, A. von, 6f., 26, 33-36, 98, 119, 263, 273 "Hebrew," meaning of the word, 46 Heinrici, 265 Heitmüller, 47, 49, 52, 76-78, 157, 243f., 257-261, 265, 282f. Helbig, 46 "Hellenist," meaning of the word, 46 Hellenistic age, the: cosmopolitanism in, 220; individualism in, 221; religious propaganda in, 221f.; syncretism in, 222f.; longing for redemption in, 223f. Hellenists, the, 302 Hepding, 227-231, 283 Hermas, Shepherd of, 242 Hermes Trismegistus, 242-245, 248f., 261f., 265-267, 285: was it influenced by Christianity, 242f., 247f.; importance of, 243f.; places soul higher than spirit, 248f.; terminology different from Paul's, 265-270 Hermetic Corpus, 242-245, 277 Herod Agrippa I, death of, 79 Hilgenfeld, 90 Hippolytus, 218, 249f. Holstein, 63-65, 76 Holtzmann, H. J., 22 Homer, 213f. "Illumination," the term, 273 Initiated, to be, use of the verb by Paul, 271f. Irenæus, 89 Isis, religion of, 8f. Isis, mysteries of, 232ff., had sacramental washings according to Tertullian, 281 Isis and Osiris, religion of, 231-234 Izates of Adiabene, 12 James, 94, 98: contact of with Paul, 75, 109-113, 137; men who came from, 101; attitude of, toward Paul, 111f.; attitude of Paul toward, 120ff.; called "the brother of the Lord," 299f. Jerome, 44 Jerusalem Church, the, 293-303: attitude of, toward the Law, 19; relief of the poor of, 99f., 104, 112f.; new principle of the life of, 127; community of goods in, 138; contact of, with Paul, 139; treasured tradition about Jesus, 139; direct influence of, upon Paul, 258f.; use of the term "Lord" by, 294-303 Jesus Christ: historicity of, 5; in what sense founder of the Gentile mission, 13-15; Pauline conception of, 22; deification of, according to modern liberalism, 22-24; Messiahship of, according to the liberal hypothesis, 25; consciousness of sonship, according to the liberal hypothesis, 25; importance of, in the liberal explanation of the origin of Paulinism, 25; Messiahship of, according to Bousset, 29; Lordship of, according to Bousset, 29f.; divinity of, disputed by no one in the Apostolic Age, 129-137; knowledge of, according to Paul, 142-144; words of, in Pauline Epistles, 147-149; details of the life of, known to Paul, 149f.; character of, appreciated by Paul, 150f.; comparison of, with Paul, 153-169; presented Himself as Messiah, 155-158; personal affinity of, with Paul, 165; regarded by Paul as a Redeemer, not as a mere teacher, 167-169 Jesus Christ, the liberal account of: attested by none of the sources, 155; involves psychological contradiction, 155-158; cannot explain the origin of the belief in the divine Redeemer, 158f. John, 98, went to Ephesus, 128 Jones, Maurice, 81 Josephus, 79, 177, 183 Judæa, Churches of, 50-52, 75f. Judaism: missionary activity of, 9-11; prepared for Pauline mission, 10f.; did not produce Christian universalism, 11-13; had no doctrine of the vicarious death of the Messiah, 65, 196ff.; divisions within, 175-177; did not serve as medium for pagan influence upon Paul, 255f. Judaism, rabbinical, 176 Judas, 140 Judaizers, the, 19, 86, 98, 121, 125f., 128, 131, 135, 278: activity of, subsided during the third missionary journey, 104, 107; did not dispute Paul's doctrine of the person of Christ, 129-137 Judgment, teaching about, both in Jesus and in Paul, 164 Justification, Pauline idea of: can find no analogy in Hermes Trismegistus, 277; importance of, in Paul's thinking, 277-279; not produced merely as weapon against the Judaizers, 278f.; intimately connected with the doctrine of the new creation, 279 Justin Martyr, 185, 196, 236, 273, 281 Juvenal, 227 Kabeiri, the, 219 Kennedy, H. A. A., 118, 233, 262, 281 Kingdom of God, same teaching about, in Jesus and in Paul, 160f. Knowling, 104, 109, 147, 299 Koiné, the, 220 Krenkel, 44f., 59 Kroll, J., 242, 244, 249, 269 Kroll, W., 242, 245 Kykeon, the, 218, 281 Laborers in the vineyard, parable of the, 164 Lake, Kirsopp, 12f., 81f., 89, 98 Lake and Jackson, 186 Law, the ceremonial, attitude of Jesus toward, 14f. Law, the Mosaic: function of, according to Paul, 18; attitude of the early Jerusalem Church toward, 19; observance of, by Jewish Christians, 92f., 101f.; Jewish Christians zealous for, 110; added to, by the Jews, 178; Paul's early zeal for, 256 Legalism, Jewish, 178-181 Lexical method of determining questions of dependence, 262 Liberalism, was not the method of Paul in founding Gentile Christianity, 17 Liberal Judaism, was not the atmosphere of Paul's boyhood home, 47, 256 Lietzmann, 127 Lightfoot, J. B., 47, 119 Lipsius, 72 Livy, 250 Loisy, 47, 76, 229, 262 Lord, the, connected by Paul with the Spirit, 311ff. "Lord," the term: applied by Paul to the Jesus who was on earth, 117f.; use of, in primitive Jerusalem Church, 294-303; occurrence of, in the Gospels, 295-298; the Aramaic basis of, 301; received Greek form in Jerusalem, 301f.; not for the first time applied to Jesus at Antioch, 303ff.; use of, in pagan religion, 305f.; use of, in the Septuagint, 307f. Lord's Supper, the: account of institution of, 148f., 151f.; was thought by Justin Martyr to be imitated in religion of Mithras, 236; comparison of, with pagan rites, 281-283; not dependent upon pagan notion of eating the god, 282f. Lucian, 225, 234f., 241 Luke, 36f. Lycaonia, Apostolic Decree extended into, 94 Maccabees, Fourth Book of, 196 Magic: affinity of, for the mysteries, 246; difference of, from religion, 246 Magical papyri, the, 246f. "Mar," the term, 300f. Maranatha, 300f. Marcion, 18 Marcus Aurelius, 226 Mark, John, 105, 106, 107; relations of, with Paul and with Peter, 138f. Marriage, the sacred, 230 "Master," the term, applied to Jesus, 308 Mead, 244 Meals, sacred, in the mystery religions, 281-283 Menander, 271 Ménard, 244 Messiah, the: doctrines of, in Old Testament, 181f.; doctrine of, in Judaism, 182ff.; Old Testament basis for later doctrine of, 191; pre-Christian doctrine of, exalted by identification with Jesus, 204 Messiah, the apocalyptic: was different from the Pauline Christ, 194-199; had no part in creation, 194; had no intimate relation to the believer, 194-197; was not divine, 197-199; what could have led to his identification with Jesus, 205f. "Mind," the term, in Hermes Trismegistus, 267f., not produced by philosophical modification of the term "Spirit" Mind, not the same thing as Spirit in I Cor. ii. 15, 16, 269 Miracles: objection drawn from accounts of, against Lucan authorship of Acts, 33-37; cannot be separated from the Gospel account of Jesus, 154f. Mithras, mysteries of, 236, 256: had sacramental washings according to Tertullian, 281; bread and cup in, 281f. Mithras, religion of, 8f., 235-237 Mithras-liturgy, the so-called, 247, 251, 267 Mnason, 112 Mommsen, 46f. Montefiore, 176f. Morgan, W., 118, 164 Moulton and Milligan, 281 Murray, Gilbert, 223 "Mystery," the term, in Paul, 272f. Mystery religions, the, 227ff.: did not produce Gentile Christianity, 8f.; were tolerant of other faiths, 9; information about, in a Naassene writing, 249f.; technical vocabulary of, 262ff.; idea of gnosis in, 262-265; not the source of Paul's doctrine of the Spirit, 270; probably had not dominated many converts of Paul, 273; produced no strong consciousness of sin, 276; did not produce the Pauline teaching about the sacraments, 279-290 Mysticism, pagan, 239ff. Naassenes, sect of the, 249f. Neutral text, the, 87ff. Oepke, 264f., 273 Old Catholic Church, 6, 119f.: founded on unity between Peter and Paul, 104f. Olschewski, 194 Oracula Chaldaica, the, 245f. Orphism, 216f. Osiris, 229, 231ff., 314f. Pagan religion: through what channels could it have influenced Paul, 255-261; did it influence Paul directly, 260f. Papias, 139 Parthey, 244. Particularism, in the Old Testament, 17 Pastoral Epistles, the, 31f. Paul: testimony of, as to origin of Christianity, 4f.; influence of, 6-21; geographical extent of the labors of, 16f.; importance of the theology of, in foundation of Gentile mission, 17-20; in what ways a witness about the origin of Christianity, 21; the genius of, not incompatible with the truth of his witnessing, 21; monotheism of, 23; sources of information about, 31-40; birth of, at Tarsus, 43f.; Roman citizenship of, 45f.; Pharisaism of, 46f.; was not a liberal Jew, 47, 175ff.; was in Jerusalem before conversion, 47-53; rabbinical training of, 52f.; did he see Jesus before the conversion, 54-57; knew about Jesus before the conversion, 57f., 66f.; conversion of, 58-68, 145-147, 205, 305; malady of, 58f.; did he have the consciousness of sin before his conversion, 64-66; the conversion of, involved meeting with a person, 67f.; baptism of, 71; at Damascus, 71ff.; went to Arabia, 71-74; escaped from Damascus, 74; rebuked Peter, 97, 102; division of labor with Peter, 99f.; first visit of, to Jerusalem, 74-77; in Syria and Cilicia, 77; at Antioch, 78; famine visit of, to Jerusalem, 78ff.; agreed with Peter in principle, 102, 123f.; relations of, with Peter, 102-105, 137; dispute of, with Barnabas, 105-107; relations of, with Barnabas, 106f., 137f.; relations of, with James, 109-113; participation of, in a Jewish vow, 110f.; has been regarded by the Church as a disciple of Jesus, 117; regarded himself as a disciple of Jesus, 117f.; was regarded as a disciple of Jesus by Jesus' friends, 118-137; attitude of, toward Peter, 120ff.; attitude of, toward James, 120ff.; rebuked Peter, 122-124; had abundant sources of information about Jesus, 137-142; relations of, with Mark, 138f.; contact of, with the original apostles and with the Jerusalem Church, 139; contact of, with Silas, 140; the gospel of, in what sense did he receive it directly from Christ, 145-147; meaning of the conversion of, for him, 145-147; shows knowledge of words of Jesus, 147-149; shows knowledge of details of Jesus' life, 149f.; shows appreciation of Jesus' character, 150f.; knew more about Jesus than he has told in the Epistles, 151-153; comparison of, with Jesus, 153-169; personal affinity of, with Jesus, 165; was not a disciple of "the liberal Jesus," 166-169; his pre-conversion belief about the Messiah, 192-194; was not dependent upon the Jewish apocalypses, 192f.; personal relation of, to Christ, was not derived from mere reflection on the death of the Messiah, 194-197; similarity of, to Jesus, not explained by common dependence on Judaism, 206; the gospel of, was a matter of history, 264f.; how far did he use a terminology derived from the mysteries, 271-273 Pauline Epistles, the genuineness of, 31f. Paulinism: required exclusive devotion, 9; was a religion of redemption, 22, 167-169; doctrine of the person of Christ in, was not disputed even by Judaizers, 129-137; was supernaturalistic, 288f.; was not external, 289f.; was individualistic, 309ff.; was not developed from the cult, 309ff.; was personal, 311f., 317; was historical, 316 Paulinism, the origin of: four ways of explaining, 24ff.; supernaturalistic explanation of, 24; liberal explanation of, 24-26; radical explanations of, 26ff.; found in pre-Christian Judaism by Wrede and Brückner, 27f.; found in paganism by Bousset, 30; not really explained by development from the liberal Jesus, 117-169; not really explained by Judaism, 173-207; not really explained by paganism, 211-317 Persephone, 218 Personality, idea of, 202f. Peter: received Cornelius, 16; with Paul in Jerusalem, 75-77; at Antioch, 97-106; rebuked by Paul, 97, 102, 122-124; division of labor with Paul, 99f.; relations of, with Paul, 102-105; attitude of Paul toward, 120ff.; agreed with Paul in principle, 123f.; not in harmony with Ebionism, 125f.; went to Rome, 127f.; contact with Paul, 137; relations of, with Mark, 139 Pharisaism, not influenced by pagan religion, 255f. Pharisees, the, 177 Philemon, Epistle to, 31 Philippians, Epistle to the, 31, 104 Philo, 183, 250f.: use of term "Spirit" by, due to Old Testament, 268 Philosophy: undermined the religion of Greece, 219; practical interest of, in the Hellenistic age, 224ff. Plato, 224f., 275 Plooij, 81 Plutarch, 231, 236 Poimandres, the, 242-245 Posidonius, 225, 250 Princeton Biblical Studies, 7, 17, 37, 117 Princeton Theological Review, 37, 78, 155 Psalms of Solomon, 190, 193 Pseudepigrapha of the Old Testament, 182 Ptolemy 1, 231 Pythagoreanism, 217 Ramsay, 45, 56, 81 Rationalizing, revived by Torrey and others, 34 Redemption: Paulinism a religion of, 22, 167-169; was desired in the Hellenistic age, 223f.; value of, 224; in pagan religion and in Paul, 255-279; idea of, in Hellenistic age, 274ff.; idea of, not an abnormal thing, 275; Pauline conception of, was not derived from pagan cults, 274ff.; Pauline idea of, involves salvation from sin, 276f. Regeneration: in pagan religion, 230, 233, 240f., 244f.; associated, in Paul, with justification, 279 Reitzenstein, R., 242-244, 246, 248ff., 274, 277, 262-280 Religion and theology: union of, according to Wrede, 27; separation of, according to the liberal hypothesis, 25f.; not to be separated in Paul, 166ff. Revelation, Book of, 120 Ritschl, A., 6, 38f., 119f., 125 Ritschlian theology, the, 23 Rohde, 212, 223 Romans, Epistle to the: genuineness of, 31; date of, 81f.; can it be used in the reconstruction of the pre-Pauline Christianity of Damascus and Antioch, 259 Rome, Church at, 16 Rome, the native religion of, 212f. Sabazius, 215 Sacraments, the Pauline: were not derived from the mystery religions, 279-290; did not convey blessing ex opere operato, 283-288; were outward signs of an inner experience, 286f. Sadducees, the, 177 Samothrace, the mysteries of, 219 Schürer, 23, 65, 79, 156, 180, 183, 186, 190, 196 Seneca, 226 Septuagint, importance of the, 307f. Serapis, religion of, 232ff. Servant coming in from the field, parable of the, 164 Sethe, 281 Showerman, 227, 231 Sieffert, 72 Silas, 16: contact of, with Paul, 140; was member of the Jerusalem Church, 140 Sin, consciousness of: in Judaism, 178-181; in Paul, 276f. Smith, W. B., 294 Solomon, Psalms of, 184 Son of Man, the: in I Enoch, 181, 186ff.; origin and meaning of the title, 187ff.; idea of, dominated the early Jerusalem Church, according to Bousset, 293f., 298 Soul: placed higher than spirit in Hermes Trismegistus and lower than Spirit in Paul, 248f., 267f.; conception of the, in Paul, 266ff. Spirit: placed lower than soul in Hermes Trismegistus and (when the word designates the Spirit of God) higher than soul in Paul, 248f., 267f.; no evidence of popular pagan use of the term analogous to Pauline usage, 267-270; Greek materialistic use of the term, 267; use of the term in Philo shows influence of the Old Testament, 268; use of the term in Gnosticism due to dependence on New Testament, 268f.; use of the term in Menander, 270 Spirit, Pauline conception of the, 265-271: different from that in mystery religions, 265, 270; does not make the divine Spirit take the place of the human soul, 266; has roots in the Old Testament, 270f.; brings enrichment of Old Testament teaching, 270; not derived from paganism, 310; Bousset's view of, 310ff. "Spiritual man:" contrast with "psychic man," 265-270; the term not in accord with the terminology of Hermes Trismegistus, 266ff. Stephen, 16, 19, 66 Stobæus, 242 Stoics, the: humanitarian achievements of, 225f.; humanitarian ideal of, differed from Christian ideal, 225f. Strauss, 34 Supernaturalism in Paul's religion, 288f. Syncretism, 222f., 237ff., 262 Syria: religion of, 77; use of the term "Lord" in, 300 Syria and Cilicia, 77: the Apostolic Decree addressed to, 94ff. Tammuz, 234 Tarsus, 43f., 77: did not bring pagan influences effectively to bear upon Paul, 256f.; Christianity of, did it originate application of the term "Lord" to Jesus, 299 Taurobolium, 230f., 240f., 251 "Teleios," the term, in Paul, 272f. Terminology, not necessarily important as establishing dependence in ideas, 272 Terminology of the mysteries, the technical, does not appear in the New Testament, 273 Tertullian, 281 Testaments of the Twelve Patriarchs, 190 Thessalonians, Epistles to the, 31, 82 Thrace, religion of, 215f. Titus, 83 Torrey, C. C., 34 Townshend, 196 Tradition, Paul not indifferent toward, 142-153 Trypho, Dialogue with, 185, 196 Tübingen School, the, 31, 37, 99, 108f., 110 Vegetation gods, 235 Vespasian, 183 Volz, 190 Vos, Geerhardus, 266, 295 Warfield, B. B., 198, 306 Weber, 81 Weiss, B., 72 Weiss, J., 40, 56, 85, 107, 125, 152, 154, 156, 314 Wellhausen, 52, 138 Wendland, 212 Wendt, 94f. Wernle, 312 Westcott and Hort, 89 Western text, the, 88ff. Wicked husbandmen, parable of, 15 Windisch, H., 199-204, 243 Wisdom, in Pauline Epistles, not identified with Christ, 203f. Wisdom, in pre-Christian Judaism: will not account for the Pauline Christology, 199-204; is active in creation, 200; enters into the wise men, 200; is not expected to appear at a definite time, 200f.; is not identified with the Messiah, 201-204; is not fully personal, 202f. Wisdom of Solomon, 200 Witkowski, 280 Wrede, W., 26-28, 67, 156, 166, 172-199, 204-207, 278, 317 Zahn, Th., 44, 53, 72, 90, 119, 302 Zeller, E., 37 Zielinski, 242

II BIBLICAL PASSAGES

OLD TESTAMENT

Psalms— li. 11, 270f. cx. 1, 296 cx. 3 (lxx), 201 Proverbs— viii, 199f. Isaiah— ix, 191 xi, 191 liii, 63, 65, 181 lxv. 17, 191 Ezekiel— viii. 14, 234 Daniel— vii. 13, 188, 191 vii. 18, 191 Micah— v. 2 (lxx), 201

NEW TESTAMENT

Matthew— v. 45, 162 vii. 21, 296 xxi. 41, 15 xxviii. 19, 20, 14 Mark— iii. 7, 8, 51 vii. 15, 15 x. 45, 154, 159 xi. 3, 297 xii. 35-37, 296 Luke— iii. 15, 184 vi. 35, 162 vi. 46, 296 John— i. 19-27, 184 vi, 282 Acts— ii. 36, 295 iv. 36, 37, 137f. vi. 1, 46, 302 vii. 56, 298 vii. 58-viii. 1, 47 ix. 1, 47 ix. 10-19, 71 ix. 19, 72 ix. 22, 72 ix. 23, 72 ix. 26-30, 73, 74-76 ix. 27, 75 ix. 28, 51 x. 41, 35 xi. 19-30, 79 xi. 26, 78 xi. 30, 78ff. xii, 78 xii. 1-17, 138 xii. 25, 78ff. xiii-xiv, 97 xv, 39, 140 xv. 1-29, 80-100, 139 xv. 19, 20, 87 xv. 21, 92 xv. 23, 94 xv. 27, 140 xv. 28, 29, 87-98 xvi. 4, 94 xxi. 17, 109, 112 xxi. 20-26, 11Of. xxi. 20-22, 113 xxi. 20, 110 xxi. 25, 87, 91 xxi. 26, 110 xxii. 3, 47 xxii. 12-16, 71 xxii. 17-21, 49, 74 xxiii. 6, 46f. xxiii. 16-22, 49 xxiv. 17, 112 xxvi. 14, 60-62 Romans— i. 7, 82 vi, 284, 286f. vi. 4, 286 vi. 7, 277 vii, 63ff. vi. 7-25, 65f. viii. 16, 266 viii. 30, 277 ix. 5, 198 xiv, 93 xiv. 17, 161 xv. 2, 3, 150 xv. 8, 149 xv. 31, 112f. xvi, 141 xvi. 7, 140f. 1 Corinthians— i-iv, 108 i. 12, 107f., 109, 120 i. 17, 285 i. 23, 314f. i. 24, 203 i. 30, 203 ii. 6, 7, 272f. ii. 8, 117f. ii. 14, 15, 265-267 ii. 15, 16, 269 iii. 21, 22, 109 iii. 22, 104 vi. 9, 160 vii. 10, 147 vii. 12, 147 vii. 25, 147 viii, 93 viii. 5, 6, 305f. viii. 6, 194 ix. 5, 104 ix. 6, 106 ix. 14, 147 ix. 19-22, 92f., 110 ix. 20, 111 ix. 22, 260 x. 16, 282 x. 20, 283 x. 21, 282f. x. 32-xi. 1, 151 xi. 1, 150 xi. 23ff., 148f., 151f. xi. 23, 149 xi. 30, 288 xii. 8, 263 xiii, 66 xiv. 37, 147 xv. 1-11, 104, 124f., 144f. xv. 1-8, 316 xv. 1-7, 258f. xv. 3-8, 35 xv. 3-7, 76 xv. 3, 144f., 149 xv. 4, 149 xv. 5, 77, 104 xv. 11, 77, 104, 109 xv. 29, 288 xv. 50, 161 xvi. 22, 300f. 2 Corinthians— iii. 1, 108 iii. 17, 311 v. 16, 54-56, 130f., 142-144 viii. 9, 150 x-xiii, 107, 109, 131f. x. 1, 150 xi. 4-6, 131-135 xi. 5, 108f., 133 xi. 13, 109 xi. 19, 20, 134 xi. 22, 46 xi. 25, 45 xii. 1-8, 59f. xii. 2-4, 264 xii. 11, 108f. Galatians— i-ii, 144-147 i. 1, 199 i. 14, 47 i. 16, 17, 74 i. 16, 71 i. 17, 50 i. 18, 19, 74-76, 84, 300 i. 18, 79 i. 19, 75, 299f. i. 22, 50-52, 75 i. 23, 52 ii. 1-10, 78-100, 104, 121f., 139 ii. 1, 84, 137 ii. 2, 120ff. ii. 6, 87, 95, 120ff. ii. 9, 100, 104, 120ff. ii. 10, 99f. ii. 11-21, 87, 93, 100-106, 122-124 ii. 11-13, 97 ii. 14-21, 123f. ii. 19, 103 ii. 20, 150 ii. 21, 279 iii. 1, 149f. iii. 2, 287 iii. 5, 271f. iii. 27, 287 iv. 14, 59f. v. 19-21, 160 vi. 3, 121 Philippians— ii. 5ff., 150 ii. 10, 11, 118 iii. 2ff., 104 iii. 5, 46, 47 iv. 12, 271f. Colossians— i. 16, 194 ii. 12, 284 iv. 10, 11, 107 iv. 10, 105f., 138 1 Thessalonians— i. 6, 151 iv. 15, 147f. 1 Timothy— i. 13, 61 2 Timothy— iv. 11, 106 Philemon— 24, 105, 107, 138 1 Peter— v. 13, 105, 139

FOOTNOTES:

Transcriber's note:

Variations in spelling, punctuation and hyphenation have been retained except in obvious cases of typographical error.

Missing page numbers are page numbers that were not shown in the original text.

The cover for the eBook version of this book was created by the transcriber and is placed in the public domain.

Page 24: "customary and then use it in distinction"—The transcriber has replaced "than" with "then".

Page 307: In footnote 233 the transcriber has replaced the scrambled Greek letters "ότηςδεσπ" with "δεσπότης".