Introductory material (continued 4)

"'To what, then, was the relapse owing? I believe to this cause—that no use was made of renewed health and spirits; that time passed on in idleness, till the lapse of time brought with it a sense of neglected duties, and then relief was again sought for a self-accusing mind in bodily feelings, which, when the stimulus ceased to act, added only to the load of self-accusation. This, Cottle, is an insanity which none but the soul's Physician can cure. Unquestionably, restraint would do as much for him as it did when the Morgans tried it, but I do not see the slightest reason for believing it would be more permanent. This, too, I ought to say, that all the medical men to whom Coleridge has made his confession have uniformly ascribed the evil not to bodily disease but indulgence. The restraint which alone could effectually cure is that which no person can impose upon him. Could he be compelled to a certain quantity of labor every day for his family, the pleasure of having done it would make his heart glad, and the sane mind would make the body whole.

"'His great object should be to get out a play, and appropriate the whole produce to the support of his son Hartley at college. Three months' pleasurable exertion would effect this. Of some such fit of industry I by no means despair; of any thing more than fits I am afraid I do. But this of course I shall never say to him. From me he shall never hear aught but cheerful encouragement and the language of hope.'

"After anxious consideration I thought the only effectual way of benefiting Mr. Coleridge would be to renew the project of an annuity, by raising for him among his friends one hundred, or, if possible, one hundred and fifty pounds a year, purposing through a committee of three to pay for his comfortable board and all necessaries, but not of giving him the disposition of any part till it was hoped the correction of his bad habits and the establishment of his better principles might qualify him for receiving it for his own distribution. It was difficult to believe that his subjection to opium could much longer resist the stings of his own conscience and the solicitations of his friends, as well as the pecuniary destitution to which his opium habits had reduced him. The proposed object was named to Mr. C., who reluctantly gave his consent.

"I now drew up a letter, intending to send a copy to all Mr. Coleridge's old and steady friends (several of whom approved of the design), but before any commencement was made I transmitted a copy of my proposed letter to Mr. Southey to obtain his sanction. The following is his reply:

"'April 17th, 1814.

"'DEAR COTTLE:—I have seldom in the course of my life felt it so difficult to answer a letter as on the present occasion. There is, however, no alternative. I must sincerely express what I think, and be thankful I am writing to one who knows me thoroughly.

"'Of sorrow and humiliation I will say nothing. No part of Coleridge's embarrassment arises from his wife and children, except that he has insured his life for a thousand pounds, and pays the annual premium. He never writes to them, and never opens a letter from them.

"'In truth, Cottle, his embarrassments and his miseries of body and mind all arise from one accursed cause—excess in opium, of which he habitually takes more than was ever known to be taken by any person before him. The Morgans, with great effort, succeeded in making him leave it off for a time, and he recovered in consequence health and spirits. He has now taken to it again. Of this indeed I was too sure before I heard from you—that his looks bore testimony to it. Perhaps you are not aware of the costliness of this drug. In the quantity which C. takes, it would consume more than the whole which you propose to raise. A frightful consumption of spirits is added. In this way bodily ailments are produced, and the wonder is that he is still alive.

"'Nothing is wanting to make him easy in circumstances and happy in himself but to leave off opium, and to direct a certain portion of his time to the discharge of his duties.'

"During my illness at this time, Mr. Coleridge sent my sister the following letter, and the succeeding one to myself:

"'13th May, 1814.

"'DEAR MADAM:—I am uneasy to know how my friend, J. Cottle, goes on. The walk I took last Monday to inquire in person proved too much for my strength, and shortly after my return I was in such a swooning way that I was directed to go to bed, and orders were given that no one should interrupt me. Indeed I can not be sufficiently grateful for the skill with which the surgeon treats me. But it must be a slow, and occasionally an interrupted progress, after a sad retrogress of nearly twelve years.'

"'Friday, 27th May, 1814.

"'MY DEAR COTTLE:—I feel, with an intensity unfathomable by words, my utter nothingness, impotence, and worthlessness, in and for myself. I have learned what a sin is against an infinite, imperishable being, such as is the soul of man.

"'I have had more than a glimpse of what is meant by death and outer darkness, and the worm that dieth not—and that all the hell of the reprobate, is no more inconsistent with the love of God, than the blindness of one who has occasioned loathsome and guilty diseases to eat out his eyes is inconsistent with the light of the sun. But the consolations, at least the sensible sweetness of hope, I do not possess. On the contrary, the temptation which I have constantly to fight up against, is a fear that if annihilation and the possibility of heaven were offered to my choice, I should choose the former. "'Mr. Eden gave you a too flattering account of me. It is true I am restored, as much beyond my expectations almost as my deserts; but I am exceedingly weak. I need for myself solace and refocillation of animal spirits, instead of being in a condition of offering it to others.'

"The serious expenditure of money resulting from Mr. C.'s consumption of opium was the least evil, though very great, and must have absorbed all the produce of Mr. C.'s lectures and all the liberalities of his friends. It is painful to record such circumstances as the following, but the picture would be incomplete without it.

"Mr. Coleridge, in a late letter, with something it is feared, if not of duplicity, of self-deception, extols the skill of his surgeon in having gradually lessened his consumption of laudanum, it was understood, to twenty drops a day. With this diminution the habit was considered as subdued, at which result no one appeared to rejoice more than Mr. Coleridge himself. The reader will be surprised to learn that, notwithstanding this flattering exterior, Mr. C., while apparently submitting to the directions of his medical adviser, was secretly indulging in his usual overwhelming quanties of opium! Heedless of his health and every honorable consideration, he contrived to obtain surreptitiously the fatal drug, and thus to baffle the hopes of his warmest friends.

"Mr. Coleridge had resided at this time for several months with his kind friend Mr. Josiah Wade, of Bristol, who in his solicitude for his benefit had procured for him, so long as it was deemed necessary, the professional assistance stated above. The surgeon on taking leave, after the cure had been effected, well knowing the expedients to which opium patients would often recur to obtain their proscribed draughts—at least till the habit of temperance was fully established—cautioned Mr. W. to prevent Mr. Coleridge by all possible means from obtaining that by stealth from which he was openly debarred. It reflects great credit on Mr. Wade's humanity that, to prevent all access to opium, and thus if possible to rescue his friend from destruction, he engaged a respectable old decayed tradesman constantly to attend Mr. C, and, to make that which was sure, doubly certain, placed him even in his bedroom; and this man always accompanied him whenever he went out. To such surveillance Mr. Coleridge cheerfully acceded, in order to show the promptitude with which he seconded the efforts of his friends. It has been stated that every precaution was unavailing. By some unknown means and dexterous contrivances Mr. C. afterward confessed that he still obtained his usual lulling potions.

"As an example, among others of a similar nature, one ingenious expedient to which he resorted to cheat the doctor he thus disclosed to Mr. Wade, from whom I received it. He said, in passing along the quay where the ships were moored, he noticed by a side glance a druggist's shop, probably an old resort, and standing near the door he looked toward the ships, and pointing to one at some distance he said to his attendant, 'I think that's an American.' 'Oh, no, that I am sure it is not,' said the man. 'I think it is,' replied Mr. C.' I wish you would step over and ask, and bring me the particulars.' The man accordingly went; when as soon as his back was turned Mr. C. stepped into the shop, had his portly bottle filled with laudanum, which he always carried in his pocket, and then expeditiously placed himself in the spot where he was left. The man now returned with the particulars, beginning, 'I told you, Sir, it was not an American, but I have learned all about her.' 'As I am mistaken, never mind the rest,' said Mr. C, and walked on.

"A common impression prevailed on the minds of his friends that it was a desperate case that paralyzed all their efforts; that to assist Mr. C. with money, which under favorable circumstances would have been most promptly advanced, would now only enlarge his capacity to obtain the opium which was consuming him. We at length learned that Mr. Coleridge was gone to reside with his friend Mr. John Morgan, in a small house, at Calne, in Wiltshire. So gloomy were our apprehensions, that even the death of Mr. C. was mournfully expected at no distant period, for his actions at this time were, we feared, all indirectly of a suicidal description.

"In a letter dated October 27, 1814, Mr. Southey thus writes:

"'Can you tell me any thing of Coleridge? We know that he is with the Morgans at Calne. What is to become of him? He may find men who will give him board and lodging for the sake of his conversation, but who will pay his other expenses? He leaves his family to chance and charity. With good feelings, good principles, as far as the understanding is concerned, and an intellect as clear and as powerful as was ever vouchsafed to man, he is the slave of degrading sensuality, and sacrifices every thing to it. The case is equally deplorable and monstrous.'"

The intimacy between Coleridge and Cottle seems about this period to have entirely ceased. After the death of Coleridge, Mr. Cottle prepared his "Recollections" of his friend, but was restrained from its publication by considerations of propriety, until the following letter was placed in his hands by the gentleman to whom it was addressed, with permission to use it:

"BRISTOL, June 26, 1814.

"DEAR SIR:—For I am unworthy to call any good man friend—much less you, whose hospitality and love I have abused; accept, however, my entreaties for your forgiveness and your prayers.

"Conceive a poor miserable wretch, who for many years has been attempting to beat off pain by a constant recurrence to the vice that reproduces it. Conceive a spirit in hell employed in tracing out for others the road to that heaven from which his crimes exclude him! In short, conceive whatever is most wretched, helpless, and hopeless, and you will form as tolerable a notion of my state as it is possible for a good man to have.

"I used to think the text in St. James, that 'he who offended in one point, offends in all,' very harsh, but I now feel the awful, the tremendous truth of it. In the one crime of OPIUM, what crime have I not made myself guilty of? Ingratitude to my Maker! and to my benefactors, injustice! and unnatural cruelty to my poor children!—self-contempt for my repeated promise—breach, nay, too often, actual falsehood.

"After my death, I earnestly entreat that a full and unqualified narration of my wretchedness and of its guilty cause may be made public, that at least some little good may be effected by the direful example.

"May God Almighty bless you, and have mercy on your still affectionate, and in his heart grateful,

"S. T. COLERIDGE.

"JOSIAH WADE, ESQ."

"It appears that in the spring of 1816 Mr. Coleridge left Mr. Morgan's house at Calne, and in a desolate state of mind repaired to London; when the belief remaining strong on his mind that his opium habits would never be effectually subdued till he had subjected himself to medical restraint, he called on Dr. Adams, an eminent physician, and disclosed to him the whole of his painful circumstances, stating what he conceived to be his only remedy. The doctor, being a humane man, sympathized with his patient, and knowing a medical gentleman who resided three or four miles from town, who would be likely to undertake the charge, he addressed the following letter to Mr. Gilman:

"'HATTON GARDEN, April 9,1816.

"'DEAR SIR:—A very learned, but in one respect an unfortunate gentleman, has applied to me on a singular occasion. He has for several years been in the habit of taking large quantities of opium. For some time past he has been in vain endeavoring to break himself off it. It is apprehended his friends are not firm enough, from a dread lest he should suffer by suddenly leaving it off, though he is conscious of the contrary, and has proposed to me to submit himself to any regimen, however severe. With this view he wishes to fix himself in the house of some medical gentleman, who will have courage to refuse him any laudanum, and under whose assistance, should he be the worse for it, he may be relieved. As he is desirous of retirement and a garden, I could think of none so readily as yourself. Be so good as to inform me whether such a proposal is absolutely inconsistent with your family arrangements. I should not have proposed it, but on account of the great importance of the character as a literary man. His communicative temper will make his society very interesting as well as useful. Have the goodness to favor me with an immediate answer; and believe me, dear Sir, your faithful humble servant,

"'JOSEPH ADAMS.'"

Mr. Gilman, in his "Life of Coleridge," says: "I had seen the writer of this letter but twice in my life, and had no intention of receiving an inmate into my house. I however determined on seeing Dr. Adams, for whether the person referred to had taken opium from choice or necessity, to me Dr. Adams informed me that the patient had been warned of the danger of discontinuing opium by several eminent medical men, who at the same time represented the frightful consequences that would most probably ensue. I had heard of the failure of Mr. Wilberforce's case under an eminent physician at Bath, in addition to which the doctor gave me an account of several others within his own knowledge. After some further conversation it was agreed that Dr. Adams should drive Coleridge to Highgate the following evening. On the following evening came Coleridge himself, and alone. Coleridge proposed to come the following evening, but he first informed me of the painful opinion which he had received concerning his case, especially from one medical man of celebrity. The tale was sad, and the opinion given unprofessional and cruel, sufficient to have deterred most men so afflicted from making the attempt Coleridge was contemplating, and in which his whole soul was so deeply and so earnestly engaged. My situation was new, and there was something affecting in the thought that one of such amiable manners, and at the same time so highly gifted, should seek comfort and medical aid in our quiet home. Deeply interested, I began to reflect seriously on the duties imposed upon me, and with anxiety to expect the approaching day. It brought me the following letter:

"'MY DEAR SIR:…. And now of myself. My ever-wakeful reason and the keenness of my moral feelings will secure you from all unpleasant circumstances Connected with me save only one, viz., the evasion of a specific madness. You will never hear any thing but truth from me. Prior habits render it out of my power to tell an untruth, but unless carefully observed, I dare not promise that I should not, with regard to this detested poison, be capable of acting one. No sixty hours have yet passed without my having taken laudanum, though for the last week comparatively trifling doses. I have full belief that your anxiety need not be extended beyond the first week, and for the first week I shall not, I must not, be permitted to leave your house unless with you. Delicately or indelicately, this must be done, and both the servants and the assistant must receive absolute commands from you. The stimulus of conversation suspends the terror that haunts my mind; but when I am alone the horrors I have suffered from laudanum, the degradation, the blighted utility, almost overwhelm me. If (as I feel for the first time a soothing confidence it will prove) I should leave you restored to my moral and bodily health, it is not myself only that will love and honor you; every friend I have (and, thank God! in spite of this wretched vice I have many and warm ones, who were friends of my youth and have never deserted me) will thank you with reverence.'"

Dr. Gilman's admiration of Coleridge's talents and respect for his character soon became so enthusiastic that the remainder of the poet's life was made comfortable by his care and under his roof. After the death of Coleridge the first volume of a biography was published by Dr. G., but has never been completed. We are therefore left in ignorance of the process by which his addiction to opium was reduced to the small daily allowance which he used during the later years of his life. It seems from the following letter addressed to Dr. Gilman more than six years after he was received as a member of his household, that the conflict with the habit was still going on. "I am still too much under the cloud of past misgivings—too much of the stun and stupor from the recent peals and thunder-crash still remain—to permit me to anticipate others than by wishes and prayers."

Coleridge wrote but little respecting his own infirmity. Ten years after his domestication in the family of Dr. Gilman he made the following memorandum:

"I wrote a few stanzas twenty years ago—soon after my eyes had been opened to the true nature of the habit into which I had been ignorantly deluded by the seeming magic effects of opium in the sudden removal of a supposed rheumatic affection, attended with swellings in my knees and palpitations of the heart, and pains all over me, by which I had been bedridden for nearly six months. Unhappily, among my neighbor's and landlord's books was a large parcel of medical reviews and magazines. I had always a fondness (a common case, but most mischievous turn with reading men who are at all dyspeptic) for dabbling in medical writings; and in one of these reviews I met a case which I fancied very like my own, in which a cure had been affected by the Kendal Black Drop. In an evil hour I procured it. It worked miracles. The swellings disappeared, the pains vanished; I was all alive; and all around me being as ignorant as myself, nothing could exceed my triumph. I talked of nothing else, prescribed the newly-discovered panacea for all complaints, and carried a bottle about with me, not to lose any opportunity of administering 'instant relief and speedy cure' to all complainers, stranger or friend, gentle or simple. Need I say that my own apparent convalescence was of no long continuance? But what then? the remedy was at hand and infallible. Alas! it is with a bitter smile, a laugh of gall and bitterness, that I recall this period of unsuspecting delusion, and how I first became aware of the Maelstrom, the fatal whirlpool to which I was drawing just when the current was already beyond my strength to stem. God knows that from that moment I was the victim of pain and terror, nor had I at any time taken the flattering poison as a stimulus, or for any craving after pleasurable sensation. I needed none—and oh! with what unutterable sorrow did I read the 'Confessions of an Opium-eater,' in which the writer with morbid vanity makes a boast of what was my misfortune, for he had been faithfully and with an agony of zeal warned of the gulf, and yet willfully struck into the current! Heaven be merciful to him!

"Even under the direful yoke of the necessity of daily poisoning by narcotics, it is somewhat less horrible through the knowledge that it was not from any craving for pleasurable animal excitement, but from pain, delusion, error, of the worst ignorance, medical sciolism, and (alas! too late the plea of error was removed from my eyes) from terror and utter perplexity and infirmity—sinful infirmity, indeed, but yet not a willful sinfulness—that I brought my neck under it. Oh, may the God to whom I look for mercy through Christ, show mercy on the author of the 'Confessions of an Opium-eater,' if, as I have too strong reason to believe, his book has been the occasion of seducing others into this withering vice through wantonness. From this aggravation I have, I humbly trust, been free as far as acts of my freewill and intention are concerned; even to the author of that work I pleaded with flowing tears, and with an agony of forewarning. He utterly denied it, but I fear that I had even then to deter, perhaps not to forewarn."

Referring to the character of Coleridge's disorder, Dr. Gilman says: "He had much bodily suffering. The cause of this was the organic change slowly and gradually taking place in the structure of the heart itself. But it was so masked by other sufferings, though at times creating despondency, and was so generally overpowered by the excitement of animated conversation, as to leave its real cause undiscovered." [Footnote: "My heart, or some part about it, seems breaking, as if a weight were suspended from it that stretches it. Such is the bodily feeling as far as I can express it by words."—Coleridge's letter to Morgan.]

In a volume entitled "Letters, Conversations, and Recollections of S. T. C.," written by an intimate friend, we find the following declaration from Coleridge himself:

"My conscience indeed bears me witness, that from the time I quitted Cambridge no human being was more indifferent to the pleasures of the table than myself, or less needed any stimulation to my spirits; and that, by a most unhappy quackery, after having been almost bedrid for near six months with swollen knees, and other distressing symptoms of disordered digestive functions, and through that most pernicious form of ignorance, medical half-knowledge, I was seduced into the use of narcotics, not secretly, but (such was my ignorance) openly and exultingly, as one who had discovered, and was never weary of recommending, a grand panacea, and saw not the truth till my body had contracted a habit and a necessity; and that, even to the latest, my responsibility is for cowardice and defect of fortitude, not for the least craving after gratification or pleasurable sensation of any sort, but for yielding to pain, terror, and haunting bewilderment. But this I say to man only, who knows only what has been yielded, not what has been resisted; before God I have but one voice—Mercy! mercy! woe is me.

"Pray for me, my dear friend, that I may not pass such another night as the last. While I am awake and retain my reasoning powers the pang is gnawing, but I am, except for a fitful moment or two, tranquil; it is the howling wilderness of sleep that I dread." (July 31, 1820.)

From this bodily slavery (for it was bodily) to a baneful drug he was never entirely free, though the quantity was so greatly reduced as not materially to affect his health or spirits.

A good deal that is known respecting Coleridge's opium habits is derived from the published papers of De Quincey, whose opportunities for becoming fully informed on the subject are beyond question:

"I now gathered that procrastination in excess was, or had become, a marked feature in Coleridge's daily life. Nobody who knew him ever thought of depending on any appointment he might make. Spite of his uniformly honorable intentions, nobody attached any weight to his assurances in re futura. Those who asked him to dinner, or any other party, as a matter of course sent a carriage for him, and went personally or by proxy to fetch him; and as to letters, unless the address was in some female hand that commanded his affectionate esteem, he tossed them all into one general dead-letter bureau, and rarely, I believe, opened them at all. But all this, which I heard now for the first time and with much concern, was fully explained, for already he was under the full dominion of opium, as he himself revealed to me—with a deep expression of horror at the hideous bondage—in a private walk of some length which I took with him about sunset.

"At night he entered into a spontaneous explanation of this unhappy overclouding of his life, on occasion of my saying accidentally that a toothache had obliged me to take a few drops of laudanum. At what time or on what motive he had commenced the use of opium he did not say, but the peculiar emphasis of horror with which he warned me against forming a habit of the same kind, impressed upon my mind a feeling that he never hoped to liberate himself from the bondage.

"For some succeeding years he did certainly appear to me released from that load of despondency which oppressed him on my first introduction. Grave, indeed, he continued to be, and at times absorbed in gloom; nor did I ever see him in a state of perfectly natural cheerfulness. But as he strove in vain for many years to wean himself from his captivity to opium, a healthy state of spirits could not be much expected. Perhaps, indeed, where the liver and other organs had for so long a period in life been subject to a continual morbid stimulation, it may be impossible for the system ever to recover a natural action. Torpor, I suppose, must result from continued artificial excitement, and perhaps upon a scale of corresponding duration. Life, in such a case, may not offer a field of sufficient extent for unthreading the fatal links that have been wound about the machinery of health and have crippled its natural play.

"One or two words on Coleridge as an opium-eater. We have not often read a sentence falling from a wise man with astonishment so profound as that particular one in a letter of Coleridge to Mr. Gilman, which speaks of the effort to wean one's self from opium as a trivial task. There are, we believe, several such passages, but we refer to that one in particular which assumes that a single 'week' will suffice for the whole process of so mighty a revolution. Is indeed Leviathan so tamed? In that case the quarantine of the opium-eater might be finished within Coleridge's time and with Coleridge's romantic ease. But mark the contradictions of this extraordinary man. He speaks of opium excess, his own excess, we mean—the excess of twenty-five years—as a thing to be laid aside easily and forever within seven days; and yet, on the other hand, he describes it pathetically, sometimes with a frantic pathos, as the scourge, the curse, the one almighty blight which had desolated his life.

"This shocking contradiction we need not press. All will see that. But some will ask, was Mr. Coleridge right in either view? Being so atrociously wrong in the first notion (viz., that the opium of twenty-five years was a thing easily to be forsworn), when a child could know that he was wrong, was he even altogether right, secondly, in believing that his own life, root and branch, had been withered by opium? For it will not follow, because, with a relation to happiness and tranquillity, a man may have found opium his curse, that therefore, as a creature of energies and great purposes, he must have been the wreck which he seems to suppose. Opium gives and takes away. It defeats the steady habit of exertion, but it creates spasms of irregular exertion; it ruins the natural power of life, but it develops preternatural paroxysms of intermitting power.

"Let us ask any man who holds that not Coleridge himself but the world as interested in Coleridge's usefulness has suffered by his addiction to opium, whether he is aware of the way in which opium affected Coleridge; and secondly, whether he is aware of the actual contributions to literature—how large they were—which Coleridge made in spite of opium. All who are intimate with Coleridge must remember the fits of genial animation which were created continually in his manner and in his buoyancy of thought by a recent or an extra dose of the omnipotent drug. A lady, who knew nothing experimentally of opium, once told us that she 'could tell when Mr. Coleridge had taken too much opium by his shining countenance.' She was right. We know that mark of opium excesses well, and the cause of it, or at least we believe the cause to lie in the quickening of the insensible perspiration which accumulates and glistens on the face. Be that as it may, a criterion it was that could not deceive us as to the condition of Coleridge. And uniformly in that condition he made his most effective intellectual displays. It is true that he might not be happy under this fiery animation, and we believe that he was not. Nobody is happy under laudanum except for a very short term of years. But in what way did that operate upon his exertions as a writer? We are of opinion that it killed Coleridge as a poet, but proportionably it roused and stung by misery his metaphysical instincts into more spasmodic life. Poetry can flourish only in the atmosphere of happiness, but subtle and perplexed investigation of difficult problems are among the commonest resources for beguiling the sense of misery. It is urged, however, that even on his philosophic speculations opium operated unfavorably in one respect, by often causing him to leave them unfinished. This is true. Whenever Coleridge (being highly charged or saturated with opium) had written with distempered vigor upon any question, there occurred, soon after, a recoil of intense disgust, not from his own paper only but even from the subject. All opium-eaters are tainted with the infirmity of leaving works unfinished and suffering reactions of disgust. But Coleridge taxed himself with that infirmity in verse before he could at all have commenced opium-eating. Besides, it is too much assumed by Coleridge and by his biographer that to leave off opium was of course to regain juvenile health. But all opium-eaters make the mistake of supposing every pain or irritation which they suffer to be the product of opium; whereas a wise man will say, 'Suppose you do leave off opium, that will not deliver you from the load of years (say sixty-three) which you carry on your back.'

"It is singular, as respects Coleridge, that Mr. Gilman never says one word upon the event of the great Highgate experiment for leaving off laudanum, though Coleridge came to Mr. Gilman for no other purpose; and in a week this vast creation of new earth, sea, and all that in them is, was to have been accomplished. We rayther think, as Bayley junior observes, 'that the explosion must have hung fire.'

"He [Mr. Gilman] has very improperly published some intemperate passages from Coleridge's letters, which ought to have been considered confidential unless Coleridge had left them for publication, charging upon the author of the 'Opium Confessions' a reckless disregard of the temptations which in that work he was scattering abroad among men. We complain, also, that Coleridge raises a distinction, perfectly perplexing to us, between himself and the author of the 'Opium Confessions' upon the question—why they severally began the practice of opium-eating. In himself it seems this motive was to relieve pain, whereas the Confessor was surreptitiously seeking for pleasure. Ay, indeed! where did he learn that? We have no copy of the 'Confessions' here, so we can not quote chapter and verse, but we distinctly remember that toothache is recorded in that book as the particular occasion which first introduced the author to the knowledge of opium. Whether afterward, having been thus initiated by the demon of pain, the opium Confessor did not apply powers thus discovered to purposes of mere pleasure, is a question for himself, and the same question applies with the same cogency to Coleridge. Coleridge began in rheumatic pains. What then? This is no proof that he did not end in voluptuousness. For our part, we are slow to believe that ever any man did or could learn the somewhat awful truth, that in a certain ruby-colored elixir there lurked a divine power to chase away the genius of ennui, without subsequently abusing this power. True it is that generations have used laudanum as an anodyne (for instance, hospital patients) who have not afterward courted its powers as a voluptuous stimulant; but that, be sure, has arisen from no abstinence in them. There are in fact two classes of temperaments as to this terrific drug—those which are and those which are not preconformed to its power; those which genially expand to its temptations, and those which frostily exclude them. Not in the energies of the will, but in the qualities of the nervous organization, lies the dread arbitration of—Fall or stand: doomed thou art to yield, or strengthened constitutionally to resist. Most of those who have but a low sense of the spells lying couchant in opium have practically no sense at all; for the initial fascination is for these effectually defeated by the sickness which Nature has associated with the first stages of opium-eating. But to that other class whose nervous sensibilities vibrate to their profoundest depths under the first touch of the angelic poison, opium is the Amreeta cup of beatitude. Now in the original higher sensibility is found some palliation for the practice of opium-eating; in the greater temptation is a greater excuse.

"Originally his sufferings, and the death within him of all hope—the palsy, as it were, of that which is the life of life and the heart within the heart—came from opium. But two things I must add—one to explain Coleridge's case, and the other to bring it within the indulgent allowance of equitable judges. First, the sufferings from morbid derangement, originally produced by opium, had very possibly lost that simple character, and had themselves reacted in producing secondary states of disease and irritation, not any longer dependent upon the opium, so as to disappear with its disuse; hence a more than mortal discouragement to accomplish this disuse when the pains of self-sacrifice were balanced by no gleams of restorative feeling. Yet, secondly, Coleridge did make prodigious efforts to deliver himself from this thraldom; and he went so far at one time In Bristol, to my knowledge, as to hire a man for the express purpose, and armed with a power of resolutely interposing between himself and the door of any druggist's shop. It is true that an authority derived only from Coleridge's will could not be valid against Coleridge's own counter-determination: he could resume as easily as he could delegate the power. But the scheme did not entirely fail. A man shrinks from exposing to another that infirmity of will which he might else have but a feeble motive for disguising to himself; and the delegated man, the external conscience as it were of Coleridge, though destined in the final resort, if matters came to absolute rupture—and to an obstinate duel, as it were, between himself and his principal—in that extremity to give way, yet might have long protracted the struggle before coming to that sort of dignus vindice nodus; and, in fact, I know upon absolute proof that before reaching that crisis the man showed fight; and faithful to his trust, and comprehending the reasons for it, he declared that if he must yield he would 'know the reason why.'

"His inducement to such a step [his visit to Malta] must have been merely a desire to see the most interesting regions of the Mediterranean, under the shelter and advantageous introduction of an official station. It was, however, an unfortunate chapter of his life; for being necessarily thrown a good deal upon his own resources in the narrow society of a garrison, he there confirmed and cherished, if he did not there form, his habit of taking opium in large quantities. I am the last person in the world to press conclusions harshly or uncandidly against Coleridge, but I believe it to be notorious that he first began the use of opium not as a relief from any bodily pains or nervous irritations—for his constitution was strong and excellent—but as a source of luxurious sensation. It is a great misfortune, at least it is a great peril, to have tasted the enchanted cup of youthful rapture incident to the poetic temperament. That standard of high-wrought sensibility once made known experimentally, it is rare to see a submission afterward to the sobrieties of daily life. Coleridge, to speak in the words of Cervantes, wanted better bread than was made of wheat; and when youthful blood no longer sustained the riot of his animal spirits, he endeavored to excite them by artificial stimulants.

"Coleridge was at one time living uncomfortably enough at the Courier office in the Strand. In such a situation, annoyed by the sound of feet passing his chamber-door continually to the printing-room of this great establishment, and with no gentle ministrations of female hands to sustain his cheerfulness, naturally enough his spirits flagged, and he took more than ordinary doses of opium. Thus unhappily situated, he sank more than ever under the dominion of opium, so that at two o'clock, when he should have been in attendance at the Royal Institute, he was too often unable to rise from bed. His appearance was generally that of a person struggling with pain and overmastering illness. His lips were baked with feverish heat and often black in color, and in spite of the water which he continued drinking through the whole course of his lecture, he often seemed to labor under an almost paralytic inability to raise the upper jaw from the lower.

"But apparently he was not happy himself. The accursed drug poisoned all natural pleasure at its sources; he burrowed continually deeper into scholastic subtleties and metaphysical abstraction; and, like that class described by Seneca in the luxurious Rome of his days, he lived chiefly by candle-light. At two or three o'clock in the afternoon he would make his first appearance. Through the silence of the night, when all other lights had long disappeared, in the quiet cottage of Grassmere his lamp might be seen invariably by the belated traveller as he descended the long steep from Dun-mail-raise, and at five or six o'clock in the morning, when man was going forth to his labor, this insulated son of reveries was retiring to bed."

Those who were nearest and dearest to Coleridge by affection and biood have left on record their sentiments respecting him in the following language. His nephew says: "Coleridge was a student all his life. He was very rarely indeed idle in the common sense of the term, but he was consitutionally indolent, averse from continuous exertion externally directed, and consequently the victim of a procrastinating habit, the occasion of innumerable distresses to himself and of endless solicitude to his friends, and which materially impaired though it could not destroy the operation and influence of his wonderful abilities. Hence also the fits of deep melancholy which from time to time seized his whole soul, during which he seemed an imprisoned man without hope of liberty."

His daughter remarks: "Mr. De Quincey mistook a constitution that had vigor in it for a vigorous constitution. His body was originally full of life, but it was full of death also from the first. There was in him a slow poison which gradually leavened the whole lump, and by which his muscular frame was prematurely slackened and stupefied. Mr. Stuart says that his letters are 'one continued flow of complaint of ill health and incapacity from ill health.' This is true of all his letters (all the sets of them) which have come under my eye, even those written before he went to Malta, where his opium habits were confirmed. If my father sought more from opium than the mere absence of pain, I feel assured that it was not luxurious sensations or the glowing phantasmagoria of passive dreams, but that the power of the medicine might keep down the agitations of his nervous system, released for a time at least from the tyranny of ailments which by a spell of wretchedness fix the thoughts upon themselves, perpetually throwing them inward as into a stifling gulf."

Miss Coleridge thus expresses the views of her father's family in respect to Mr. Cottle's publications: "I take this opportunity of expressing my sense of many kind acts and much friendly conduct of Mr. Cottle toward my father, by whom he was ever remembered with respect and affection. If I still regard with any disapproval his publication of letters exposing his friend's unhappy bondage to opium, and consequent embarrassments and deep distress of mind, it is not that I would have wished a broad influencive fact, in the history of one whose peculiar gifts had made him in some degree an object of public interest, to be finally concealed, supposing it to be attested, as this has been, by clear, unambiguous documents. I agree with Mr. Cottle in thinking that he himself would have desired, even to the last, that whatever benefit the world might obtain by the knowledge of his sufferings from opium—the calamity which the unregulated use of this drug had been to him and into which he first fell ignorantly and innocently (not, as Mr. De Quincey has said, to restore the 'riot of his animal spirits' when 'youthful blood no longer sustained it,' but as a relief from bodily pain and nervous irritation) that others might avoid the rack on which so great a part of his happiness for so long a time was wrecked. Such a wish indeed he once strongly expressed, but I believe myself to be speaking equally in his spirit when I say that all such considerations of advantage to the public should be subordinated to the prior claims of private and natural interests. I should never think the public good a sufficient apology for publishing the secret history of any man or woman whatever, who had connections remaining upon earth; but if I were possessed of private notices respecting one in whom the world takes an interest, I should think it right to place them in the hands of his nearest relations, leaving it to them to deal with such documents as a sense of what is due to the public and what belongs to openness and honesty may demand."

The nephew of Coleridge, in the Preface to the "Table Talk," says: "A time will come when Coleridge's life may be written without wounding the feeling or gratifying the malice of any one; and then, among other misrepresentations, that as to the origin of his recourse to opium will be made manifest; and the tale of his long and passionate struggle with and final victory over the habit will form one of the brightest as well as most interesting traits of the moral and religious being of this humble, this exalted Christian.

"Coleridge—blessings on his gentle memory!—Coleridge was a frail mortal. He had indeed his peculiar weaknesses as well as his unique powers; sensibilities that an averted look would rack; a heart which would have beaten calmly in the tremblings of an earthquake. He shrank from mere uneasiness like a child, and bore the preparatory agonies of his death-attack like a martyr. Sinned against a thousand times more than sinning, he himself suffered an almost lifelong punishment for his errors, while the world at large has the unwithering fruits of his labors, his genius, and his sacrifice."

WILLIAM BLAIR.

The following narrative of a case of confirmed opium-eating was communicated to the editor of the Knickerbocker Magazine, in the year 1842, by Dr. B. W. M'Cready of New York, accompanied by the following statement:

Poor Blair, whose account of himself I send you, was brought to the City Hospital by a Baptist clergyman in 1835, at which time I was Resident Physician of the establishment. His wretched habit had at that time reduced him to a state of deplorable destitution, and he came to the hospital as much for the sake of a temporary asylum as to endeavor to wean himself from the vice which had brought him to such a condition. When he entered it was with the proviso that he should be allowed a certain quantity of opium per day, the amount of which was slowly but steadily decreased. The dose he commenced with was eighty grains; and this quantity he would roll into a large bolus, of a size apparently too great for an ordinary person to swallow, and take without any appearance of effort. Until he had swallowed his ordinary stimulus he appeared languid, nervous, and dejected. He at all times had a very pale and unhealthy look, and his spirits were irregular; although it would be difficult to separate the effects produced by the enormous quantity of opium to which he had been accustomed from the feelings caused in a proud and intellectual man by the utter and irretrievable ruin which he had brought upon himself. Finding him possessed of great information and uncommon ability, I furnished him with books and writing materials, and extended to him many privileges not enjoyed by the ordinary patients in the wards. Observing that he—as is common with most men of a proud disposition who have not met with the success in the world which they deem due to their merits—had paid great attention to his own feelings, I was desirous of having an account written by himself of the effects which opium had produced upon his system. On my making the request he furnished me with the memoir of himself now in your possession. His health at this time was very much impaired. I had been in the habit of giving him orders upon the apothecary for his daily quantum of opium, but when the dose had been reduced to sixteen grains I found that he had counterfeited the little tickets I gave him and thus often obtained treble and quadruple the quantity allowed. After this, of course, although I felt profoundly sorry for the man, the intercourse between us was only that presented by my duty. Shortly afterward he disappeared from the hospital late at night. I have since met him several times in the streets; but for the last three or four years I have neither seen nor heard of him. With his habits it is scarcely probable that he still survives. Poor fellow! He furnishes another melancholy instance of the utter inefficiency of mere learning or intelligence in preserving a man from the most vicious and degrading abuses. He had neither religion nor moral principle; and that kind of gentlemanly feeling which from association he did possess, only made him feel more sensibly the degradation from which it could not preserve him.

BLAIR'S NARRATIVE.

Before I state the result of my experience as an opium-eater, it will perhaps not be uninteresting, and it certainly will conduce to the clearer understanding of such statement, if I give a slight and brief sketch of my habits and history previous to my first indulgence in the infernal drug which has embittered my existence for seven most weary years. The death of my father when I was little more than twelve months old made it necessary that I should receive only such an education as would qualify me to pursue some business in my native town of Birmingham; and in all probability I shoule at this moment be entering orders or making out invoices in that great emporium had I not at a very early age evinced an absorbing passion for reading, which the free access to a tolerably large library enabled me to indulge, until it had grown to be a confirmed habit of mind, which, when the attention of my friends was called to the subject, had become too strong to be broken through; and with the usual foolish family vanity they determined to indulge a taste so early and decidedly developed, in the expectation, I verily believe, of some day catching a reflected beam from the fame and glory which I was to win by my genius; for by that mystical name was the mere musty talent of a nelluo librorum called. The consequence was that I was sent when eight years of age to a public school. I had however before this tormented my elder brother with ceaseless importunity until he had consented to teach me Latin, and by secretly poring over my sister's books I had contrived to gain a tolerable book-knowledge of French.

From that hour my fate was decided. I applied with unwearied devotion to the study of the classics—the only branch of education attended to in the school—and I even considered it a favor to be allowed to translate, write exercises and themes, and to compose Latin verses for the more idle of my school-fellows. At the same time I devoured all books of whatever description which came in my way—poems, novels, history, metaphysics, or works of science—with an indiscriminating appetite, which has proved very injurious to me through life. I drank as eagerly of the muddy and stagnant pool of literature as of the pure and sparkling fountain glowing in the many-hued sunlight of genius. After two years had been spent in this manner I was removed to another school, the principal of which, although a fair mathematician, was a wretched classical scholar. In fact I frequently construed passages of Virgil, which I had not previously looked at, when he himself was forced to refer to Davidson for assistance. I stayed with him, however, two years, during which time I spent all the money I could get in purchasing Greek and Hebrew books, of which languages I learned the rudiments and obtained considerable knowledge without any instruction. After a year's residence at the house of my brother-in-law, which I passed in studying Italian and Persian, the Bishop of Litchfield's examining chaplain, to whom I had been introduced in terms of the most hyperbolical praise, prevailed on his Diocesan and the Earl of Calthorpe to share the expense of my further education.

In consequence of this unexpected good fortune I was now placed under the care of the Rev. Thomas Fry, rector of the village of Emberton in Buckinghamshire, a clergyman of great piety and profound learning, with whom I remained about fifteen months, pursuing the study of languages with increased ardor. During the whole of that period I never allowed myself more than four hours' sleep; and still unsatisfied, I very generally spent the whole night, twice a week, in the insane pursuit of those avenues to distinction to which alone my ambition was confined. I took no exercise, and the income allowed me was so small that I could not afford a meat dinner more than once a week, and at the same time set apart the half of that allowance for the purchase of books, which I had determined to do. I smoked incessantly; for I now required some stimulus, as my health was much injured by my unrelaxing industry. My digestion was greatly impaired, and the constitution of iron which Nature had given me threatened to break down ere long under the effects of the systematic neglect with which I treated its repeated warnings. I suffered from constant headache; my total inactivity caused the digestive organs to become torpid; and the unnutritious nature of the food which I allowed myself would not supply me with the strength which my assiduous labor required. My nerves were dreadfully shaken, and at the age of fourteen I exhibited the external symptoms of old age. I was feeble and emaciated; and had this mode of life continued twelve months longer, I must have sank under it.

I had during these fifteen months thought and read much on the subject of revealed religion, and had devoted a considerable portion of my time to an examination of the evidences advanced by the advocates of Christianity, which resulted in a reluctant conviction of their utter weakness and inability. No sooner was I aware that so complete a change of opinion had taken place, than I wrote to my patron, stating the fact and explaining the process by which I had arrived at such a conclusion. The reply I received was a peremptory order to return to my mother's house immediately; and on arriving there, the first time I had entered it for some years, I was met by the information that I had nothing more to expect from the countenance of those who had supplied me with the means of prosecuting my studies to "so bad a purpose." I was so irritated by what I considered the unjustifiable harshness of this decision, that at the moment I wrote a haughty and angry letter to one of the parties, which of course widened the breach and made the separation between us eternal.

What was I now to do? I was unfit for any business, both by habit, inclination, and constitution. My health was ruined, and hopeless poverty stared me in the face; when a distinguished solicitor in my native town, who by the way has since become celebrated in the political world, offered to receive me as a clerk. I at once accepted the offer; but knowing that in my then condition it was impossible for me to perform the duties required of me, I decided on TAKING OPIUM! The strange confessions of De Quincey had long been a favorite with me. The first part of it had in fact been given me both as a model in English composition and also as an exercise to be rendered into Patavinian Latin. The latter part, the "Miseries of Opium," I had most unaccountably always neglected to read. Again and again, when my increasing debility had threatened to bring my studies to an abrupt conclusion, I had meditated this experiment, but an undefinable and shadowy fear had as often stayed my hand. But now that I knew that unless I could by artificial stimuli obtain a sudden increase of strength I must STARVE, I no longer hesitated. I was desperate; I believed that something horrible would result from it; though my imagination, most vivid, could not conjure up visions of horror half so terrific as the fearful reality. I knew that for every hour of comparative ease and comfort its treacherous alliance might confer upon me now, I must endure days of bodily suffering; but I did not, could not conceive the mental hell into whose fierce, corroding fires I was about to plunge.

All that occurred during the first day is imperishably engraved upon my memory. It was about a week previous to the day appointed for my debut in my new character as an attorney's clerk; and when I arose, I was depressed in mind, and a racking pain to which I had lately been subject, was maddening me. I could scarcely manage to crawl into the breakfast-room. I had previously procured a drachm of opium, and I took two grains with my coffee. It did not produce any change in my feelings. I took two more—still without effect; and by six o'clock in the evening I had taken ten grains. While I was sitting at tea I felt a strange sensation, totally unlike any thing I had ever felt before; a gradual creeping thrill, which in a few minutes occupied every part of my body, lulling to sleep the before-mentioned racking pain, producing a pleasing glow from head to foot, and inducing a sensation of dreamy exhilaration (if the phrase be intelligible to others as it is to me), similar in nature but not in degree to the drowsiness caused by wine, though not inclining me to sleep; in fact so far from it that I longed to engage in some active exercise—to sing or leap. I then resolved to go to the theatre—the last place I should the day before have dreamed of visiting; for the sight of cheerfulness in others made me doubly gloomy. I went, and so vividly did I feel my vitality—for in this state of delicious exhilaration even mere excitement seemed absolute Elysium—that I could not resist the temptation to break out in the strangest vagaries, until my companions thought me deranged. As I ran up the stairs I rushed after and flung back every one who was above me. I escaped numberless beatings solely through the interference of my friends. After I had become seated a few minutes, the nature of the excitement was changed, and a "waking sleep" succeeded. The actors on the stage vanished; the stage itself lost its ideality; and before my entranced sight magnificent halls stretched out in endless succession, with gallery above gallery, while the roof was blazing with gems like stars whose rays alone illumined the whole building, which was thronged with strange, gigantic figures—like the wild possessors of a lost globe, such as Lord Byron has described in "Cain" as beheld by the fratricide, when, guided by Lucifer, he wandered among the shadowy existences of those worlds which had been destroyed to make way for our pigmy earth. I will not attempt further to describe the magnificent vision which a little pill of "brown gum" had conjured up from the realm of ideal being. No words that I can command would do justice to its Titanian splendor and immensity.

At midnight I was roused from my dreamy abstraction; and on my return home the blood in my veins seemed to "run lightning," and I knocked down (for I had the strength of a giant at that moment) the first watchman I met. Of course there was a row, and for some minutes a battle-royal raged in New Street, the principal thoroughfare of the town, between my party and the "Charlies," who, although greatly superior in numbers, were sadly "milled," for we were all somewhat scientific bruisers—that sublime art or science having been cultivated with great assiduity at the public school through which I had, as was customary, fought my way. I reached home at two in the morning with a pair of "Oxford spectacles" which confined me to the house for a week. I slept disturbedly, haunted by terrific dreams, and oppressed by the nightmare and her nine-fold, and awoke with a dreadful headache; stiff in every joint, and with deadly sickness of the stomach which lasted for two or three days; my throat contracted and parched, my tongue furred, my eyes bloodshot, and the whole surface of my body burning hot. I did not have recourse to opium again for three days; for the strength it had excited did not till then fail me. When partially recovered from the nausea the first dose had caused, my spirits were good, though not exuberant, but I could eat nothing and was annoyed by an insatiable thirst. I went to the office, and for six months performed the services required of me without lassitude or depression of spirits, though never again did I experience the same delicious sensations as on that memorable night which is an "oasis in the desert" of my subsequent existence; life I can not call it, for the "vivida vis animi et corporis" was extinct.

In the seventh month my misery commenced. Burning heat, attended with constant thirst, then began to torment me from morning till night; my skin became scurfy; the skin of my feet and hands peeled off; my tongue was always furred; a feeling of contraction in the bowels was continual; my eyes were strained and discolored, and I had unceasing headache. But internal and external heat was the pervading feeling and appearance. My digestion became still weaker, and my incessant costiveness was painful in the extreme. The reader must not however imagine that all these symptoms appeared suddenly and at once; they came on gradually, though with frightful rapidity, until I became a "morborum moles," as a Roman physician whose lucubrations I met with and perused with great amusement some years since in a little country ale-house poetically expresses it. I could not sleep for hours after I had lain down, and consequently was unable to rise in time to attend the office in the morning, though as yet no visions of horror haunted my slumbers. Mr. P., my employer, bore with this for some months; but at length his patience was wearied, and I was informed that I must attend at nine in the morning. I could not; for even if I rose at seven, after two or three hours unhealthy and fitful sleep, I was unable to walk or exert myself in any way for at least two hours. I was at this time taking laudanum, and had no appetite for any thing but coffee and acid fruits. I could and did drink great quantities of ale, though it would not, as nothing would, quench my thirst.

Matters continued in this state for fifteen months, during which time the only comfortable hours I spent were in the evening, when freed from the duties of the office I sat down to study, which it is rather singular I was able to do with as strong zest and as unwearied application as ever; as will appear when I mention that in those fifteen months I read through in the evenings the whole of Cicero, Tacitus, the Corpus Ptarurn (Latinorum), Boëthius, Scriptores Historiæ Augustinæ, Homer, Corpus Græcarum Tragediarum, a great part of Plato, and a large mass of philological works. In fact, in the evening I generally felt comparatively well, not being troubled with many of the above symptoms. These evenings were the very happiest of my life. I had ample means for the purchase of books, for I lived very cheap on bread, ale, and coffee, and I had access to a library containing all the Latin classics—Valpy's edition in one hundred and fifty volumes, octavo, a magnificent publication—and about fifteen thousand other books. Toward the end of the year 1829 I established at my own expense, and edited myself, a magazine (there was not one in a town as large and populous as New York!) by which I lost a considerable sum; though the pleasure I derived from my monthly labors amply compensated me. In December of that year my previous sufferings became light in comparison with those which now seized upon me, never completely to leave me again. One night, after taking about fifty grains of opium, I sat down in my arm-chair to read the confession of a Russian who had murdered his brother because he was the chosen of her whom both loved. It was recorded by a French priest who visited him in his last moments, and was powerfully and eloquently written. I dozed while reading it; and immediately I was present in the prison-cell of the fratricide. I saw his ghastly and death-dewed features; his despairing yet defying look; the gloomy and impenetrable dungeon; the dying lamp, which seemed but to render darkness visible; and the horror-struck yet pitying expression of the priest's countenance; but there I lost my identity. Though I was the recipient of these impressions, yet I was not myself separately and distinctively existent and sentient; but my entity was confounded with that of not only the two figures before me, but of the inanimate objects surrounding them. This state of compound existence I can no further describe. While in this state I composed the "Fratricide's Death," or rather it composed itself and forced itself upon my memory without any activity or volition on my part.

And here again another phenomenon presented itself. The images reflected (if the expression be allowable) in the verses rose bodily and with perfect distinctness before me, simultaneously with their verbal representations; and when I roused myself (I had not been sleeping, but was only abstracted) all remained clear and distinct in my memory. From that night for six months, darkness always brought the most horrible fancies, and opticular and auricular or acoustical delusions of a frightful nature, so vivid and real that instead of a blessing, sleep became a curse, and the hours of darkness became hours which seemed days of misery. For many consecutive nights I dared not undress myself nor put out the light, lest the moment I lay down some "monstrum horrendum, informfe, ingens" should blast my sight with his hellish aspect! I had a double sense of sight and sound; one real, the other visionary; both equally strong and apparently real; so that while I distinctly heard imaginary footsteps ascending the stairs, the door opening and my curtains drawn, I at the same time as plainly heard any actual sound in or outside the house, and could not remark the slightest difference between them; and while I saw an imaginary assassin standing by my bed, bending over me with a lamp in one hand and a dagger in the other, I could see any real tangible object which the degree of light which might be then in the room made visible. Though these visionary fears and imaginary objects had presented themselves to me every night for months, yet I never could convince myself of their non-existence; and every fresh appearance caused suffering of as intense and as deadly horror as on the first night! So great was the confusion of the real with the unreal that I nearly became a convert to Bishop Berkeley's non-reality doctrines. My health was also rapidly becoming worse; and before I had taken my opium in the morning I had become unable to move hand or foot, and of course could not rise from my bed until I had received strength from the "damnable dirt." I could not attend the office at all in the morning, and was forced to throw up my articles, and, as the only chance left me of gaining a livelihood, turn to writing for magazines for support.

I left B. and proceeded to London, where I engaged with Charles Knight to supply the chapters on the use of elephants in the wars of the ancients for the "History of Elephants," then preparing for publication in the series of the Library of Entertaining Knowledge. For this purpose I obtained permission to use the library of the British Museum for six months, and again devoted myself with renewed ardor to my favorite studies.

"But what a falling off was there!" My memory was impaired, and in reading I was conscious of a confusion of mind which prevented my clearly comprehending the full meaning of what I read. Some organ appeared to be defective. My judgment too was weakened, and I was frequently guilty of the most absurd actions, which at the time I considered wise and prudent. THe strong common sense which I had at one time boasted of, deserted me. I lived in a dreamy, imaginative state which completely disqualified me for managing my own affairs. I spent large sums of money in a day, and then starved for a month; and all this while the "chateux en Espagne," which once only afforded me an idle amusement, now usurped the place of the realities of life and led me into many errors, and even unjustifiable acts of immorality, which lowered me in the estimation of my acquaintances and friends, who saw the effect but never dreamed the cause. Even those who knew I was an opium-eater, not being aware of the effect which the habitual use of it produced, attributed my mad conduct to either want of principle or aberration of intellect, and I thus lost several of my best friends and temporarily alienated many others. After a month or two passed in this employment I regained a portion of strength sufficient to enable me to obtain a livelihood by reporting, on my own account, in the courts of law in Westminster, any cause which I judged of importance enough to afford a reasonable chance of selling again; and by supplying reviews and occasional original articles to the periodicals, the Monthly, the New Monthly, Metropolitan, etc. My health continued to improve, probably in consequence of my indulging in higher living, and taking much more exercise than I had done for two or three years; as I had no need of buying books, having the use of at least five hundred thousand volumes in the Museum. I was at last fortunate enough to obtain the office of Parliamentary reporter to a morning paper, which produced about three hundred pounds a year; but after working on an average fourteen or fifteen hours a day for a few months, I was obliged to resign the situation and again depend for support on the irregular employment I had before been engaged in, and for which I was now alone fit. My constitution now appeared to have completely sunk under the destroying influence of the immense quantity of opium I had for some months taken—two hundred, two hundred and fifty, and three hundred grains a day. I was frequently obliged to repeat the dose several times a day, as my stomach had become so weak that the opium would not remain upon it; and I was besides afflicted with continual vomiting after having eaten any thing. I really believed that I could not last much longer. Tic-douloureux was also added to my other suffering; constant headache, occasional spasms, heart-burn, pains in the legs and back, and a general irritability of the nerves, which would not allow me to remain above a few minutes in the same position. My temper became soured and morose. I was careless of every thing, and drank to excess in the hope of thus supplying the place of the stimulus which had lost its power.

At length I was compelled to keep my bed by a violent attack of pleurisy, which has since seized me about the same time every year. My digestion was so thoroughly ruined that I was frequently almost maddened by the sufferings which indigestion occasioned. I could not sleep, though I was no longer troubled with visions, which had left me about three months. At last I became so ill that I was forced to leave London and visit my mother in Kenilworth, where I stayed; writing occasionally, and instructing a few pupils in Greek and Hebrew. I was also now compelled to sell my library, which contained several Arabic and Persian MSS., a complete collection of Latin authors, nearly a complete one of Greek, and a large collection of Hebrew and Rabbinic works, which I had obtained at a great expense and with great trouble. All went. The only relics of it I was able to retain were the "Corpus Poetarum, Graecarum et Latinorum," and I have never since been able to collect another library. Idleness, good living, and constant exercise revived me; but with returning strength my nocturnal visitors returned, and again my nights were made dreadful. I was terrified through visions similar to those which had so alarmed me at first, and I was obliged to drink deeply at night to enable me to sleep at all. In this state I continued till June, 1833, when I determined once more to return to London, and I left Kenilworth without informing any one of my intention the night before. The curate of the parish called at my lodging to inform me that he had obtained the gift of six hundred pounds to enable me to reside at Oxford until I could graduate. Had I stayed twenty-four hours longer I should not now be living in hopeless poverty in a foreign country; but pursuing, under more favorable auspices than ever brightened my path before, those studies which supported and cheered me in poverty and illness, and with a fair prospect of obtaining that learned fame for which I had longed so ardently from my boyhood, and in the vain endeavor to obtain which I had sacrificed my health and denied myself not only the pleasures and luxuries but even the necessaries of life. I had while at the office in B. entered my name on the books of Brazen-nose College, Oxford, and resided there one term, not being able to afford the expense attendant on a longer residence. Thus it has been with me through life. Fortune has again and again thrown the means of success in my way, but they have always been like the waters of Tantalus—alluring but to escape from my grasp the moment I approached to seize them.

I remained in London only a few days, and then proceeded to Amsterdam, where I stayed a week, and then went to Paris. After completely exhausting my stock of money I was compelled to walk back to Calais, which I did with little inconvenience, as I found that money was unnecessary; the only difficulty I met with being how to escape from the overflowing hospitality I everywhere experienced from rich and poor. My health was much improved when I arrived in town, and I immediately proceeded on foot to Birmingham, where I engaged with Dr. Palmer, a celebrated physician, to supply the Greek and Latin synonyms and correct the press for a dictionary of the terms used by the French in medicine, which he was preparing. The pay I received was so very small that I was again reduced to the poorest and most meagre diet, and an attack of pleurisy produced such a state of debility that I was compelled to leave Birmingham and return to my mother's house in Kenilworth.

I had now firmly resolved to free myself from my fatal habit; and the very day I reached home I began to diminish the quantity I was then taking by one grain per day. I received the most careful attention, and every thing was done that could add to my comfort and alleviate the sufferings I must inevitably undergo. Until I had arrived at seventeen and a half grains a day I experienced but little uneasiness, and my digestive organs acquired or regained strength very rapidly. All constipation had vanished. My skin became moist and more healthy, and my spirits instead of being depressed became equable and cheerful. No visions haunted my sleep. I could not sleep, however, more than two or three hours at a time, and from about 3 A.M. until 8—when I took my opium—I was restless and troubled with a gnawing, twitching sensation in the stomach. From seventeen grains downward my torment (for by that word alone can I characterize the pangs I endured) commenced. I could not rest, either lying, sitting, or standing. I was compelled to change my position every moment, and the only thing that relieved me was walking about the country. My sight became weak and dim; the gnawing at my stomach was perpetual, resembling the sensation caused by ravenous hunger; but food, though I ate voraciously, would not relieve me. I also felt a sinking in the stomach, and such a pain in the back that I could not straighten myself up. A dull, constant, aching pain took possession of the calves of my legs, and there was a continual jerking motion of the nerves from head to foot. My head ached, my intellect was terribly weakened and confused, and I could not think, talk, read, nor write. To sleep was impossible, until by walking from morning till night I had so thoroughly tired myself that pain could not keep me awake, although I was so weak that walking was misery to me. And yet under all these dèsagrèmens I did not feel dejected in spirit; although I became unable to walk, and used to lie on the floor and roll about in agony for hours together. I should certainly have taken opium again if the chemist had not, by my mother's instructions, refused to sell it. I became worse every day, and it was not till I had entirely left off the drug—two months nearly—that any alleviation of my suffering was perceptible. I gradually but very slowly recovered my strength both of mind and body, though it was long before I could read or write, or even converse. My appetite was too good; for though while an opium-eater I could not endure to taste the smallest morsel of fat, I now could eat at dinner a pound of bacon which had not a hair's-breadth of lean in it. Previously to my arrival in Kenilworth an intimate friend of mine had been ruined—reduced at once from affluence to utter penury by the villainy of his partner, to whom he had entrusted the whole of his business, and who had committed two forgeries for which he was sentenced to transportation for life. In consequence of this event, my friend, who was a little older than myself and had been about twelve months married, determined to leave his young wife and child and seek to rebuild his broken fortunes in Canada. When he informed me that such was his plan I resolved to accompany him, and immediately commenced preparations for my voyage. I was not however ready, not having been able so soon to collect the sum necessary, when he was obliged to leave, and as I could not have him for my companion, I altered my course and took my passage for New York, in the vain expectation of obtaining a better income here, where the ground was comparatively unoccupied, than in London, where there were hundreds of men as well qualified as myself, dependent on literature for their support. I need not add how lamentably I was disappointed. The first inquiries I made were met by advice to endeavor to obtain a livelihood by some other profession than authorship. I could get no employment as a reporter, and the applications I addressed to the editors of several of the daily newspapers received no answer. My prospects appeared as gloomy as they could well be, and my spirits sunk beneath the pressure of the anxious cares which now weighed so heavily upon me. I was alone in a strange country, without an acquaintance into whose ear I might pour the gathering bitterness of my blighted hopes. I was also much distressed by the intense heat of July, which kept me from morning till night in a state much like that occasioned by a vapor bath. I was so melancholy and hopeless that I really found it necessary to have recourse to brandy or opium. I preferred the latter, although to ascertain the difference, merely as a philosophical experiment, I took rather copious draughts of the former also. But observe; I did not intend ever again to become the slave of opium. I merely proposed to take three or four grains a day until I should procure some literary engagement, and until the weather became more cool. All my efforts to obtain such engagement were in vain; and I should undoubtedly have sunk into hopeless despondency had not a gentleman (to whom I had brought an order for a small sum of money, twice the amount of which he had insisted on my taking), perceiving how injuriously I was affected by my repeated disappointments, offered me two hundred dollars to write "Passages from the Life of an Opium-eater," in two volumes. I gladly accepted this disinterested offer, but before I had written more than two or three sheets I became disgusted with the subject. I attempted to proceed, but found that my former facility in composition had deserted me; that, in fact, I could not write. I now discovered that the attempt to leave off opium again would be one of doubtful result. I had increased my quantum to forty grains. I again became careless and inert, and I believe that the short time that had elapsed since I had broken the habit in England had not been sufficient to allow my system to free itself from the poison which had been so long undermining its powers. I could not at once leave it off; and in truth I was not very anxious to do so, as it enabled me to forget the difficulties of the situation in which I had placed myself; while I knew that with regained freedom the cares and troubles which had caused me again to flee to my destroyer for relief, would press upon my mind with redoubled weight. I remained in Brooklyn until November. Since then, I have resided in the city, in great poverty, frequently unable to procure a dinner, as the few dollars I received from time to time scarcely sufficed to supply me with opium. Whether I shall now be able to leave off opium, God only knows!

OPIUM AND ALCOHOL COMPARED.

The manuscript of the narrative which follows was placed in the hands of the compiler by a physician of Philadelphia who for many years had shown great kindness to its writer, in the endeavor to cure him of his pernicious habits. The writer seems from childhood to have been cursed with an excessive sensibility, and an unusual constitutional craving for excitement, coupled with an infirm and unreliable will. The habit of daily dependence upon alcohol appears to have been established for years before the use of opium was commenced; and the latter was begun chiefly for the purpose of substituting the excitement of the drug in place of the excitement furnished by brandy and wine. That any human being can permanently substitute the daily use of the one in place of the daily use of the other is more than doubtful. Attempts of this kind are not unfrequently made, but the result is uniformly the same—a double tyranny is established which no amount of resolution is sufficient to conquer. This fact is so forcibly illustrated in this autobiography, that although it is chiefly a story of suffering from the use of alcoholic stimulants, its insertion here may serve as a caution to that class of persons, not inconsiderable in number, who are tempted to substitute one ruinous habit in place of another.

I am inclined to think I must have been born, if not literally with a propensity to stimulus, at least with a susceptibility to fall readily into the use of it; for my ancestors, so far as I know, all used alcohol, though none of them, I believe, died drunkards. One of my earliest recollections is that of seeing the tumbler of sling occasionally partaken of by the elders of the family, even before breakfast, and of myself with the other children being sometimes gratified with a spoonful of the beverage or the sugar at the bottom. Paregoric, too—combining two of the most dangerous of all substances, alcohol and opium—was a favorite medicine of my excellent mother, and in all the little ailments of childhood was freely administered. So highly thought she of it that on my leaving home at fifteen for Cambridge University she put a large vial of it in my trunk, with the injunction to take of it, if ever sick.

In my young days I saw alcohol used everywhere. How in those days any body failed of the drunkard's grave seems hardly less than miraculous. How I myself escaped becoming inebriate for more than twenty-five years, is with my organization, a deep mystery.

I can remember, when quite young, occasionally drinking—as I saw every body else do, boys as well as men, and even women—and I recollect also being two or three times overcome with liquor, to my infinite horror and shame not less than bodily suffering. At fifteen, as I said, I entered Harvard University, perfectly free from the habit of drinking as from all other bad habits. Here too, as everywhere before, I saw alcohol flowing copiously, the most prevalent kind being wine.

On Exhibition and Commencement Days, every student honored with a "part" was accustomed at his room to make his friends and acquaintances free of the cake-basket and especially of the wine-cup. A good deal of wine and punch too was drank at the private "Blows" (so called) of the students, at the meetings of their various clubs, at their military musterings, and other like occasions. At all such times there was more or less intoxication. I can remember being a good deal disordered with wine two or three times during my four college years, and I have no doubt I was considerably affected by it more times than these; still scholastic ambition, somewhat diligent habits of study, straitened means, and the want of any special inclination for artificial stimulus carried me through college without my having contracted any habit of drinking or having grown to depend at all upon stimulants.

But deteriorating causes had been at work, and though the volcano had not burst forth as yet, the material had been silently gathering through these four seemingly peaceful years. In the winter of my sixteenth or seventeenth year, after suffering several days from severe toothache, I was induced by my landlady, a pipe-smoker, to try tobacco as a remedy. The result of this trial, which proved effectual, was that partly from the old notion that tobacco was a teeth- preservative, and partly, I suppose, because the taste was hereditary, I fell at once into the habit of tobacco-chewing, which I continued without intermission for eleven years. In this abominable practice I exercised no moderation: indeed in any practice of this kind it has seemed constitutional with me to go to excess, and unnatural to pursue a middle course. None at all or too much was the alternative exacted by my organization. By consequence, the perpetual, unmeasured waste of saliva induced by using such immoderate quantities of this weed must speedily have exhausted a constitution not endowed with unusual vital energies. As it was I must have received deep injury. I often felt faintness and languor, though I did not or would not admit what now I have no doubt of—that this vegetable was in fault.

At nineteen, graduating at Cambridge, I took and kept for the three following years an academy in a near neighboring town. Here I soon began to suffer (what I now suppose) the ill effects of the false education and false living (the tobacco-chewing, physical inertness, mental partialness, and the rest) of long foregoing years. I began to suffer greatly from gloom and depression of spirits. Short fits of morbid gayety and long stretches of dullness and darkness made up the present, while the future looked almost wholly black. I had indeed been afflicted so long as I could remember with seasons of low spirits, but these glooms, for depth and long continuance, transcended any thing I had ever experienced before. On festive occasions, at which I was often present, I was accustomed to take a glass or half-glass of wine with and like the rest; but other than this, I used no stimulus and never had thought of keeping any at my lodgings. In fact, so little was I seasoned in this way that half a glass of ordinary wine was enough to elevate my spirits many degrees above their usual pitch. I know not why it never occurred to me to use habitually what I found occasionally to be such a relief. A few months after commencing school I attended with a party of friends the celebration of the Landing of the Pilgrims at Plymouth. The orator was exceedingly eloquent; the occasion one of great enthusiasm; and what with my intense previous excitement of mind, what with my unseasoned brain, and what with the universal example of the wise and good about me, I took so much wine at the public dinner as to be completely intoxicated, and was only able after three or four hours of sleep to attend the Pilgrim Ball. My shame, remorse, and horror on this occasion was so far salutary that without any special resolution I was for a long time after, a total abstinent. In fact this monitory influence lasted with more or less force for six or seven years. But the gloom and depression before spoken of came to a crisis. About a year after my leaving college I broke down with a severe attack of dyspepsia. A weight pressing continually on my chest, palpitation of the heart, sleeplessness by night, or dreams that robbed sleep of all repose, debility, languor, and increased gloom—such are some of the symptoms that hung oppressively upon me for more than a year.

Under these circumstances I took a physician's advice. By his orders I swallowed I know not how many bottles of bitters. Whether from their effect or from Nature's curative power in despite of them, my ailments at last mostly disappeared; but to this very hour I have been more or less subject to the same physical inertness and unexcitability, low spirits, and many like symptoms. No unexperienced person can imagine what a life it is to be thus physically but half alive. The temptation is incessant to raise by artificial helps the physical tone, in order thus to attain activity and energy of mind. My only wonder is that I did not sooner resort to what would at least give temporary relief to the depression and torpor from which I suffered so much and so long.

After keeping school three years, being the last of the three a member of the Cambridge Divinity School, I passed two years at that school and was licensed to preach. My life there was the same false, unnatural one it had been in college—much study and no bodily exercise, a few faculties active and the greater number exercised scarce at all. All this while, with the exception of tobacco, I used no stimulants except on rare occasions, and then always in moderation.

In August, 1829, I was licensed as a preacher by the Boston Ministerial Association. In the December following I was ordained a minister at Lynn, Mass. In May, 1830, I was married, and in the succeeding autumn became a housekeeper. Immediately on becoming an ordained clergyman I procured one or two demijohns of wine as a preparative for hospitality to my clerical brethren and to visitants generally. Such was the custom universally, and in various ways I was given to understand that I too must adopt it. Keeping wine at home now for the first time, I tasted it doubtless oftener than ever before, though still not habitually or with any approach to excess. Furthermore, a member of my family, in debilitated health and a dyspeptic, was ordered by the family physician, one of the most distinguished of the Boston Faculty, to take brandy and water with dinner as a tonic. A demijohn of brandy therefore took its place in the closet beside the demijohn of wine already there, and on the daily dinner-table was set a decanter of this liquid fire. For myself I had as already intimated never perfectly recovered from my ancient dyspeptic attack, nor was my present way of life very favorable to health. To replenish this waste, a good deal of bodily exercise was needed, but of such exercise I took scarce any at all.

It was then no uncommon thing for a minister to sit down on Saturday evenings with a pot of green tea as strong as lye, or of coffee black as ink, and a box of cigars beside him—drinking at the one and puffing at the other all or most of the night through—and under the excitement of these nerve-rasping substances trace rapidly on paper the words which next day were to thrill or melt his listeners. A final cup of tea or coffee, extra strong, and a last cigar before entering the pulpit, gave him that fervor and unction of manner so indispensable to eloquence. His theme, perhaps, was intemperance; and with nerves tingling from the action of liquids which no swine will drink, and of the plant which no swine will eat, he would portray most vividly the terrible ruin wrought by intoxicating drink. Do not believe, however, that in all this he was dishonest or hypocritical; he was merely self-ignorant—blind to the fact that in condemning the alcoholic inebriate he was by every word condemning himself as well. This ignorance, however, could not obviate the effects of such hideous outrage on the physical laws. I have dwelt on these points partly for their intrinsic truth and importance, and partly as hearing upon and explaining my own case. In ill health, languid and restless from the causes pertaining to my then condition, I found in brandy or wine a temporary relief for that languor and sedative for that restlessness. When necessitated to write, and the mind was dull because the body was sluggish, instead of seeking the needed life in tea and coffee and tobacco-smoking, I found it more readily in brandy or wine. In short, I began somewhat to depend on these stimulants for the excitement I required for my work. I hardly need say I dreamed of neither wrong nor danger in so doing, and it was yet a good while before a case of intoxication awoke me from this false security. Thus three years passed, at the close of which I removed to Brookline for the health of a friend apparently declining in consumption. Just before leaving I cast away the tobacco which I had used largely for ten or eleven years. The struggle was a hard one, and the faintness and uneasy cravings which long tormented me operated, I think, as a temptation to replace the lost stimulus by increased quantities of alcoholic stimulus. Under these circumstances I went to Brookline in the beginning of February, 1833, and for three or four months I shut myself up as sole attendant and nurse of a sick friend, apparently dying. I had no external employment compelling my attention; there were no outward objects to call me off from my infirmities and uneasy sensations. I was alone with all these—alone with sickness and coining death—alone with a gloomy present and a clouded future—and the bottle stood near, promising relief. It is not very strange that I resorted oftener than before to its treacherous comfort, and became more than ever accustomed to depend upon it. I believe, however, that only once during these months was I positively overcome by it, and I was very ready to cheat myself into the belief that other causes were in fault besides, and as much as alcohol. The ensuing summer I spent partly in Cambridge and partly in travelling with the invalid who still survived; and with health considerably improved I continued stimulus, though I think in rather less quantities than in the winter preceding. Once, however, I was badly intoxicated with port wine, and so ill as greatly to alarm my friends and induce them to call in a physician, who administered a powerful emetic. Whether or not he understood the nature of my ailment I never knew. My friends I think did not, and I was very willing to cheat myself into the belief that the wine thus affected me because I was ill from other causes.