Part 3 — INDEX
Reading edition
(Some corrections of mistakes in names and references, as given in the foregoing work, have been silently effected in the following Index)
I. OF SUBJECT-MATTERS
Abelard, I. 61
Absorptions of St. Catherine, I. 226-229
Acarie, Madame, I. 89
Acquasola, Genoa, I. 144, 145 n. 1, 168
Action (reflex), its three elements, I. 57-58
Adorni Family, I. 96, 101, 102
various, I. 102, 145 n. 1, 151, 153-155, 173, 300, 327, 377
Adorno, Giuliano, I. 101, 102, 103, 138, 145 n. 1, 149, 153, 173, 187, 225, 296, 297 n. 1, 300, 307, 308, 309, 311, 313, 325 n. 1, 377, 378, 379, 382, 386, 388, 394, 454, 455; II. 29, 74
he becomes a Tertiary of the Order of St. Francis, I. 130
his bankruptcy, I. 128-129
character, I. 102
conversion, I. 129
his death, I. 149-156, 379
his illness, I. 149 n. 1.
his life in the little house within the Hospital, I. 129-131
his monument, I. 297 n. 1
his natural daughter, I. 129
his will, I. 151-152, 378-379
moves into the Hospital, I. 141, 142
sells his palace, I. 148 n. 1
Adorno Palazzo, I. 108, 128, 148, 327, 377, 379, 403
Aeschylus, II. 189, 271
Afer, Victorinus, I. 266 n. 3
Affinities, human, furthered by Mysticism, II. 331-335
After-life beliefs, in Asiatic countries, II. 183-185
in Greece, II. 185-189
of the Jews, II. 189-191
problems, ethico-practical difficulties of, II. 197-199
historical difficulties of, II. 182-194
philosophical difficulties of, II. 194-197
After-life, its forecasts in St. Catherine, II. 200-203
Plato’s influence on them, II. 203-211
Agnosticism (Mystical), criticism of, II. 287-296
Agrigentum, II. 188
Aix, Cathedral of, and triptych, I. 96
Akiba, Rabbi, II. 233, 268, 292
Alacoque, St. Marie Marguerite, II. 42, 56, 58
Albigensian movement, II. 391
Alcantara, St. Peter of, II. 143
Alexander VI, Pope (Borgia), I. 95
VII, Pope (Chigi), II. 168 n. 1
Alexandrian School, I. 61
Alfred, King, II. 44
Aloysius, St. Gonzaga, I. 88
Alvarez, Venerable Balthazar, S.J., I. 64
Ambrosian Library, Milan, I. 411 n. 1, 466
America, II. 370, 392
Amos, II. 189, 268
Anabaptists, I. 9, 63; II. 391
their orgies, I. 10, 340; II. 391
Anaxagoras, I. 12
Andrew, Monastery of St., Genoa, I. 325 n. 2
Andrewes, Anglican Bp. Lancelot, I. 63
Angelica Library, Rome, I. 411 n. 1
Angelo, Castel S., Rome, I. 327
of Chiavasso, Blessed, O.S.F., I. 116
Anglican Highchurchism, II. 63, 388
Anglicanism, its three elements, I. 8, 9, 63
Anguisola, Donna Andronica, I. 359, 361, 363, 364, 403, 413, 416
Animal-life, St. Catherine’s sympathy with, I. 163, 164
Anjou, Charles I. of, I. 96
Margaret of, I. 96
René of, King of Naples, I. 96
Annunciation, Church of the, Sturla, I. 451
Annunziata in Portorio, Church of Sma., Genoa, I. 98 n. 1 (99), 130, 201 n. 3, 297 n. 1, 313, 325 n. 1
Monastery of, I. 319, 325
Annunziata, Piazza della Sma., Genoa, I. 102
Anselm, St., Archbishop, I. 78; II. 142, 181
Anthony, St., I. 373
Antiochene School, I. 61
Antiochus Epiphanes, II. 292
Antonietta (servant), I. 149, 153, 226
Apocalypse, II. 269
Apollo Katharsios, II. 93
Apostles, I. 27, 389
Apprehension, Mystical, no distinct faculty of, II. 283-284
Arc, Jeanne d’, Ven., II. 47
Archives, Archiepiscopal, of Genoa, I. 411 n. 1
of the Cathedral Chapter, Genoa, I. 384
Archivio di Stato in Genoa, I. 153 n. 1, 172, 176 n. 1, 2, 378 n. 1, 379 n. 1, 381 n. 1, 203 n. 1, 213; II. 10 n. 1.
Argentina, del Sale (de Ripalta), I. 149, 151, 162 n. 2 (163), 169-171, 173, 175, 197 n. 4 (198), 210 n. 1, 213 n. 1, 215-219, 223, 226, 297 n. 1, 298, 299, 367, 310-312, 313, 314, 387-389, 402, 452, 453, 464; II. 4, 26
adopted by St. Catherine, I. 170, 171
her fate, I. 313, 314
much alone with St. Catherine in 1510, she helps on growth of legends, I. 203; II. 4, 26, 197 n. 4 (198), 203, 209, 210 n. 1, 219, 452, 453
wills of, I. 313, 381
Arias, Francisco, S.J., I. 89
Aristotle, I. 7, 19, 20, 21, 22, 23, 41, 42; II. 131, 132, 194, 203, 249, 250, 252, 264, 310, 311, 312, 320, 324, 379
his conception of “Unmoving Energy,” II. 131, 132, 250
of the Noûs, II. 32
of God as sheer abstract Thought, II. 251
his general doctrine, I. 19-23
Arnold, Dr. Thomas, of Rugby, I. 63
Ars, Curé d’, the Bl. J. B. Vianney, II. 143
Arvenza, on the Riviera, I. 318
Asceticism and Mystical abstractiveness, II. 348-349
ordinary and social Christianity, II. 355-358
ordinary, as practised by Mystics, II. 341-343
Asia Minor, II. 188
Assyria, II. 185
Atman, II. 183
Augsburg, David of, O. S. F., II. 363
Augustine, St., I. 61, 100; II. 117, 129, 131, 142, 205, 211, 212, 213, 214, 215, 261, 266 n. 3, 270, 282, 298, 380
on Evil as negative, II. 293
on fire of Hell, II. 216
on mitigation of sufferings of the Lost, II. 225
on Purgatory, II. 216, 217
on soul’s Rest between death and resurrection, II. 211, 212
on Original Sin, II. 298-301
on God and the soul as out of Space, II. 212, 213
on Time and Eternity, II. 165 n., 248
Augustinian Canonesses, I. 103 n. 1; II. 62
Canons, I. 103 n. 1
Augustinianesses, Chapel of the, Genoa, I. 109, 170
Avicebron, see Gebirol Ibn
Avicenna, II. 317
Avignon exile, I. 94
Azzolini, Cardinal, I. 305
dei Manfredi, cavaliere, I. 99 n.
Babylonia, II. 185
Bacon, Francis, II. 369
Baius, condemnation of, II. 242
Balilla, via, Genoa, I. 129
Ballerini, Father Antonio, S. J., I. 121
Bar Cochba, revolt of, II. 392
Barnabites, I. 340
Baronius, Cardinal, I. 318
Basil, St., II. 166
Beethoven, L. von, II. 27, 42, 265
Beguards, II. 131 n. 1
Bellarmine, Cardinal, S.J., I. 88
Bell’Huomo, G., S.J., II. 144
Benedetta Lombarda, servant, I. 130, 149, 153, 172, 176, 226, 311, 312, 317, 379
Benedict XIV, Pope (Lambertini), I. 136, 253
St., I. 104, 127, 240, 460
Benedictines, I. 63, 64, 103 n. 1, 373; II. 161, 363
Bentham, Jeremy, II. 272
Bergson, Henri, Professor, II. 247, 282, 370
Bernard, St., of Clairvaux, I. 7, 61, 69; II. 242, 182
Claude, II. 192
Bernières-Louvigny, Jean de, II. 141
Bernouilli, Dr. C. A., I. 373
Berulle, Venerable Cardinal de, I. 88, 317
Bible, Catherine’s love of the, I. 258
Biographies, religious, the three attitudes possible concerning, I. 374-375
Biography, religious, laws regulating its growth, I. 371
Bismarck, Otto von, II. 272
Bliss, its “pain”-element, II. 255
Blondel, Prof. Maurice, II. 282
Body, Catherine’s view concerning it, and the elements of this view, II. 123-126
dualistic view concerning it, ever only pragmatic, II. 126-129
dualistic view, un-Catholic, II. 126, 127
its valuation in the N. T., II. 122-123
Boerio, Maestro G. B., I. 200, 201 n. 3, 202, 208, 217, 218, 389, 451, 464; II. 14, 15, 17
Don Giovanni, I. 201 n. 3 (202), 208, 451
Boetius, II. 317
Bollandists, I. 372
Bona, Cardinal, Cistercian, I. 88
Boniface VIII, Pope (Gaetani), II. 83
his Bull “Unam Sanctam,” I. 94
Bosco Bartolomeo, I. 130
Bossuet, Bishop J. B., I. 64, 89; II. 141, 161, 162, 171, 173
Boudon, Archdeacon H. M., II. 141
Bousset, Prof. W., on individual experience and traditional form, II. 309
Brahman, II. 183
Brahmanism, II. 388
its three elements, I. 60
Brescia, Hospital in, I. 322
Vincenzo da, painter, I. 99
Bridgettines, Convent of the, Genoa, I. 312
Browning, Robert, II. 57, 108, 223, 227, 271
Buddha, Gautama, I. 71; II. 184, 268
Buddhism, II. 183, 184, 273
its three elements, I. 60
Buddhist Mysticism, II. 392
Bunyan, John, his works, I. 63
Burke, Edmund, II. 271
Burmah, II. 183
Burnet, Anglican Bishop Gilbert, II. 145
Busenbaum, Hermann, S. J., I. 121
Butler, Anglican Bishop Joseph, II. 371
Caesar, II. 272
Caird, Professor Edward, II. 91 n. 1, 282
Cajetanus, Thomas de Vio, Cardinal, O.P., II. 162
Callisto da Piacenza, Padre, I. 323, 324
Calvin, I. 341, 414, 415; II. 117, 118, 388, 392
Institutio Religionis Christianæ I. 340
Calvinism, I. 9, 63
early stages of, I. 339-341
Cambridge Platonists, the, II. 371
Camillus of Lellis, St., I. 129 n. 2
Campanaro Family, of Genoa, I. 101
Campion, Blessed Edmund, S.J., I. 64; II. 129
Campofregoso, Paolo, of Genoa, I. 101
Canada, II. 141
Canticle of Canticles, I. 258, 356
its imagery dear to V. Battista Vernazza, I. 111, 356, 432
remote from St. Catherine’s mind, I. 229, 258, 432; II. 100, 101, 107
Capuchins, I. 311, 340, 341
Caraccioli, Cardinal, Archbishop of Naples, II. 139
Caraffa, Cardinal, see also Paul IV. (Pope), I. 327, 340
Carenzio, Don Jacobo, 155 n. 1, 175, 202, 204 n. 1, 213, 216, 217, 295, 299, 301, 307-309, 310 n. 1, 384, 464; II. 26
his fate, I. 307-309
Carenzio, Don Jacobo, his funeral, I. 381
Carlyle, Thomas, II. 271
Cassian, I. 78
Cassino, Monte, I. 103 n. 1
Castagneto, Brigidina, I. 175
Catherine, of Alexandria, St., I. 97, 348
Catherine of Genoa, St. (Caterinetta Fieschi Adorno), I. 86, 95, 97, 98 n. 1, 100, 101, 102, 103, 103 n. 1, 104, 105, 111, 112, 113, 123, 151, 168, 169, 170, 171, 338, 339, 376, 382, 387, 388, 389; II. 42, 50, 56, 58, 63, 64, 96, 97, 98, 109, 131, 136, 142, 146, 170, 172, 206, 208, 209, 218, 288, 289, 297, 298, 304, 306, 395, 396
Catherine, St., her AFTER-LIFE CONCEPTIONS, II. 199-218
her apparitions after death, I. 216, 218
her external appearance, I. 97
ecclesiastical approbation of her doctrine, I. 255, 256, 413, 448, 449, 464
and Argentina del Sale, I. 170, 171, 203, 209, 210, 213, 217, 298
her Baptism, I. 97
and Baptism, I. 436; II. 76
her birth, I. 93, 97
her breadth of sympathy and unsuspiciousness, II. 83, 84
her brothers, I. 97, 167, 172, 176
her burial, I. 296, 297
her burial-place, shifting of, I. 152, 185-187, 213
and business, I. 154, 186
the three Categories of her teaching, ‘In,’ ‘Out,’ ‘Over,’ I. 273-276
her codicils of 1503, I. 168, 169, 380
of 1508, I. 175, 176, 380
of 1510, I. 212-214, 380
colours, her sensitiveness to, I. 208, 210, 298; II. 17, 24
compared with St. Augustine, II. 211-214, 216, 225, 248, 293, 294
with Clement and Origen of Alexandria, II. 219, 234-236
with Pseudo-Dionysius, II. 90-101, 205, 236
with the Joannine writings, II. 79-90
with St. John of the Cross, II. 257, 258, 346, 347, 385, 386
with the Pauline writings, I. 140; II. 63-79, 322
with Plato, II. 66, 201-211, 235, 251
with Plotinus, II. 204, 322, 323
with Proclus, II. 204, 205, 294, 313
with the Synoptic Gospels, II. 122-124, 153-158
with St. Teresa, II. 288, 289, 324, 325
with St. Thomas Aquinas, I. 120; II. 162-164, 222-224, 301, 337, 338
with Ven. Battista Vernazza, I. 332-366, 408, 409, 423, 429-433
with Ettore Vernazza, I. 317-323, 328, 329, 331-335
and Confession, I. 109, 117-121, 158, 159, 424-427
and her Confessor (Don Marabotto), I. 155-158, 184, 185, 193-196, 455-457
her Conversion, I. 104-109, 403-406, 458-462; II. 29-31
Cross and Passion, her attitude towards, I. 108, 109, 205, 209, 210, 403-406, 409, 411-413, 452, 453
Cultus, her popular, I. 301-303, 332, 335, 394
her Death, I. 215, 216
her Deed of Cession, 1456, I. 376, 377
her Deposito, I. 98 n.
her desire for death, I. 183, 184, 192, 210
for life, I. 200-202
for human sympathy, I. 195
and the Devil, I. 124, 125, 205, 206, 264; II. 36, 37
men devoted to her spirit, I. 89, 90
her Dialogo, see Vita (D) in Index II
her Dicchiarazione, see Vita (T) in Index II
her doctrine presented in theological order, I. 257, 260-294
dualistic tendencies in, considered, II. 121-129
her Ecstatic states, I. 161, 162, 226, 229; II. 34
and the H. Eucharist, I. 113, 114, 116, 204, 208, 214, 240, 241, 288, 289, 263; II. 87, 88
her attitude towards Evil, I. 266-270; II. 294
her Fasts, I. 135-139, 155; II. 34
her Father, I. 96, 97, 101
and Tommasa Fiesca, I. 131, 132, 168, 169, 174
Growth, her spiritual, I. 112, 113, 236-239
and Heaven, I. 159-161; II. 246-258
and Hell, I. 281-288; II. 218-230
her attitude towards historical and institutional religion, I. 190, 204, 206, 239-241
and the Hospital Chronici, I. 173, 174
and the Hospital Pammatone, I. 129-131, 141-143, 175, 202
and her husband, I. 102-104, 129, 152, 153
hysteriform appearances in her health, II. 20, 21, 23-25
her fundamental difference from hysteria-patients, II. 25-27
her Illness, during last days, I. 207, 214; II. 13
during last months, I. 193; II. 9, 10
and Indulgences, I. 123-126, 202
and intercessory prayer, I. 127
and invocation of saints, I. 104, 127
Lessons of her life, I. 244-246
Life, conceptions of, in, II. 88-90
her literary obligations, I. 234-238; II. 62-110, 203-211
Pure Love, her doctrine of, I, 108, 139-141, 159-161, 262, 263, 265, 266
her practice of, I. 116, 144, 170, 184, 185, 187, 197
and Marriage, I. 101, 223-225, 246, 248, 249
her Marriage-settlement, I. 377
materialization of her experiences and ideas, I. 218, 219
matron of Hospital, I. 143, 147, 148
and her Nephews, I. 154, 167, 171, 176, 213
and her Nieces, I. 154, 167, 172, 173
Originality of her doctrine, I. 246-250, 347
and Pain, physical and psycho-physical, 196-198, 198-200; II. 10, 11
her penitence, I. 109-112, 131-134
the periods of her convert life, I. 111, 112, 112 n. 1, 118, 119, 138, 390-393
first period, I. 128-131
second period, I. 128-140
third period, I. 157-159, 175, 176
and physicians, I. 200, 201, 208, 211, 212
pictures, her care for religious, I. 99, 168, 169, 188, 189, 191; II. 29, 30
portraits of, I. 98 n. i, 301
her possessions at time of her death, I. 297-299
her psycho-physical peculiarities, in themselves, I. 176-181, 193, 196-200; II. 10-13, 17-21
her attitude towards them, I. 164, 165, 211, 212; II. 16, 35-39
and Purgatory, I. 283-294; II. 230-246
and prayer of QUIET, I. 227
her quietistic-sounding sayings, I. 236, 237, 265, 266, 271, 279
causes of her apparent quietism, II. 34-36
her RELICS, I. 98, n. 1, 300-304
her Rigoristic trend, I. 342
her “Scintilla”-experience, I. 187-191, 451
and Holy Scripture, I. 258
her self-knowledge, I. 164, 165, 206, 207, 247; II. 14, 15
her extreme sensitiveness, I. 176-181, 207-209
“Serafina,” I. 161, 262
and her servants, I. 148, 149, 161, 162, 169, 171, 172, 175, 176, 217; II. 26
and her sister, I. 100, 105, 167
social interests in 1506, I. 172-174
in 1506-1510, I. 175-176
Spirit, the, her conception of, II. 67-69, 84, 320-322
symbols used by,: air and flying, I. 189; II. 103
arrow and wounding, I. 97; II. 105, 106
bread and eating or being devoured, I. 288, 289, 270
cork under water, I. 275
dog and his master, I. 263
drops, liquid, I. 159, 160, 189; II. 52
fountain, I. 189, 260, 261
fragments and table, I. 277
heat and cold, I. 194, 197; II. 109
light, rays of the sun, and fire, sparks of, I. 178-180, 187, 188, 269, 276, 290-292; II. 94, 95, 323
motes, spots, stains, rust, I. 189, 267; II. 236, 238, 239
nakedness and garments, I. 275, 276, 290-292, 428, 432; II. 77, 78, 98, 123, 209, 210
places and abiding in them, I. 277, 278; II. 69, 70, 77, 80, 81, 212, 213, 322
the plunge, I. 268, 284, 285, 332; II. 70, 89, 207, 208, 385
prison, exile, I. 273, 274; II. 105, 126, 239
the (golden) rope, I. 432; II. 92, 93
water (the sea) and drowning, I. 274, 275; II. 103, 106, 108, 109, 322
symbols used by her, why material and extensional, not personal and successive, I. 237-239, 245-247; II. 39, 40, 100, 101, 285, 286, 330, 331, 349, 350
her Teaching, general character of, I. 229-234
fortunate circumstances of, I. 255, 256
her special temperament, I. 220-223
and Thobia, I. 129, 153, 169
her times, I. 94, 95
and Transcendence, I. 274-277; II. 100
and Unction, Extreme, I. 195, 197, 204, 206
Union, her thirst for absolute, I. 116, 159-161, 263, 265, 266, 269-271, 280
and Battista Vernazza, I. 149, 337
and Ettore Vernazza, I. 145-147, 191-193, 203, 204, 226, 331-335, 453-455
veracity of her mind, I. 119
her Vision of the Bleeding Christ, I. 107-109, 181, 209, 239, 403, 405, 418, 460-462, 466 n. 2; II. 31, 32, 71
WARFARE, method of her spiritual, II. 34-39
and the two ways, negative and positive, I. 276-280
words, her last, I. 216, 465
her Wills, i, I. 152, 153, 377-378
ii, I. 152-154, 380
iii, I. 172-174, 380
iv, I. 172-173, 174, 176, 185-187, 202, 203, 308, 380
her wills in general, I. 297-299; II. 26
her “writings” not her composition, I. 87, 407, 433, 447, 448, 466
her YOUTH, I. 99-101
of Siena, I. 87, 94, 306, 341, 382; II. 42, 47, 306, 307
Catholicism, its three elements, I. 63-64
Catholic mind, its characteristics, I. 122-123
Caussade, Père de, S.J., II. 143
Censor, Dominican, the, of the Vita, I. 372, 413, 464
Centurione, Adam, Lord, I. 385
Ginetta, Lady, I. 385
Orientina, Donna, I. 385, 391
Cesarini, Cardinal, I. 305
Chantal, St. Jane Frances de, II. 142, 143, 363
Child, the, its apprehension of religion, I. 51
China, II. 182, 183
Chios, Isle of, I. 101, 151; II. 27, 83
Christian conception of life, I. 48-49
doctrine (survey of), I. 25-28
its three N. T. presentations, I. 28-39
Christianity, conflicts between its Intuitive-Emotional and its other elements, I. 70-77
excludes Pantheism, II. 334-335
its preliminary Pessimism and ultimate Optimism, II. 358-361
its three elements, II. 61
in the Humanist Renaissance, I. 62
the Middle Ages, I. 61-62
the Protestant Reformation, I. 62-63
Christina, Queen of Sweden, I. 305, 305 n. 1
Christofero of Chiavari, I. 168, 298
Chronici, Spedale dei, Genoa, I. 173, 174, 317, 319, 326, 327, 333; II. 10
Protectors of, I. 318, 326
Sindaco of, I. 319
Chroniclers of St. Catherine, rivalry between them, I. 216
Chronicles, Books of, David in, I. 373
Church, the, her life and spirit, I. 123
Cibo Donna Maddalena (born Vernazza), I. 322
Cicero, Don Blasio, I. 152
Clement of Alexandria, I. 61, 78; II. 131, 142, 166, 219, 235, 239, 268, 282, 306, 333
Clement XI, Pope (Albani), II. 131, 161
Fénelon’s letter to, I. 69
X, Pope (Altieri), I. 305
XII, Pope (Orsini), I. 306
his Bull of Catherine’s Canonization, I. 466
Cogoleto, on Riviera, I. 318
Coleridge, Samuel Taylor, II. 371
Collino, Padre Serafino, C.R.L., I. 364, 366
Colonna, Vittoria, I. 341, 342 n. 2
Chrysostom, St. John, II. 225
Columbus, Christopher, I. 94, 146
Confucianism, II. 182, 183
Confucius, II. 183
Constance, Council of, I. 94, 342
Constantinople, I. 94
Contarini, Gaspar, Cardinal, I. 342 n. 2
Contemplation and Social Christianity, II. 355-358
Conversione-booklet, I. 449, 464
Convertite the, Genoa, I. 327
Corsica, I. 156
Counter-reformation, I. 62
Covenant, Book of the, I. 373
Criticism, of the writings of Saints, how far allowed, I. 254 and foll.
Croton, II. 188
Crusading Age, the, II. 380
Cynic school, I. 23
Cyprian, St., II. 43
Cyrenaic school, I. 23
Dante, II. 165, 265
Darwin, Charles, II. 271
David, three stages of his biography, I. 373
Delphi, II. 187
Demeter, II. 97
Democritus, II. 12
Descartes, René, I. 7, 40, 317
his apprehension of law, I. 40
Determinism, its place in the spiritual life, II. 330, 331, 369-379, 385, 386
Deuteronomy, Book of, Moses in, I. 373
Developments, partial, of the Gospel-Ideal, II. 116-120
de Vere, Aubrey, paraphrases the Trattato, I. 89
Dialogo of St. Catherine, see Vita e Dottrina
Diano, Castello of, on Riviera, I. 308, 309
Dicchiarazione-booklet, I. 464, and see Vita (T)
Dionysiac sect, II. 188
Dionysius (Pseudo-) Areopagite, I. 163 n., 177, 256, 259, 266 n. 3; II. 63, 109, 131, 142, 205, 211, 288, 307, 313, 329, 333, 344, 366
and Catherine, II. 90-101
Catherine’s direct knowledge of, II. 258, 259
his conception of God’s general action, II. 91-94
Deification, II. 99, 100
the soul’s reaction, II. 94-99
his influence in Middle Ages, II. 314-317
Neo-Platonism in, II. 91-99, 294, 312, 313
Platonism, in, II. 93, 94, 96, 97, 101
Diotima, in Plato’s Symposium, St. Catherine compared to, I. 257
Direction, spiritual, its advantages, II. 364
Disciple, the Beloved, symbol of, I. 111
Domenico, Monastero Nuovo di S., Genoa, I. 132, 168, 174, 451
de Ponzo, Padre, O.S.F., I. 140 n. 4
Dominicans, I. 63, 64, 253, 413, 464; II. 52, 53 n. 1, 316, 317, 324
Doria, Andrea, Admiral, I. 93, 104-146
other members of family, I. 96, 376
Draco, laws of, II. 87
Drexel, Jeremias, S.J., I. 89
Droysen, J. G., II. 271
Dualism, as regards body, II. 121-129, 289, 298
and question of Evil, II. 290-308
unconscious, in Kant’s Epistemology, II. 278
Eberhard, Father, O.P., II. 52
Ecclesiastes, II. 189
Eckhart, Meister, his Deistic tendencies, II. 252
on Evil as purely negative, II. 294
on Godhead as distinct from God, II. 317, 318
Father Denifle, on, II. 317
Ecstasies, difficulty in testing them, I. 161, 162; II. 49-51
of St. Catherine, I, 139-140, 226-229; II. 34
Ecstasy, in Dionysius, II. 95, 96
in Plotinus and Proclus, I. 24; II. 95, 96
Ecstatics, their psycho-physical organisation, II. 40-47
Egypt, II. 185, 233
Eleatic philosophers, II. 188
Eleazar, Rabbi, II. 153
Eleusinian Mysteries, II. 185, 187, 189
Elijah, II. 268
Eliot, George, II. 199
Elohist, the, writer, and figure of Moses, I. 373
Embriaco, Guilielmo, I. 100
Emmerich, Anne Catherine, I. 334, 335
Emotional-intuitive element in Religion, I. 8-10
in the various Churches, I. 8-10
in Christian Religion, its exclusiveness, I. 73-79
its danger and yet necessity, I. 6, 59, 60; II. 260-263, 387-393
Emotional-intuitive personalities, movements and races, I. 6-7
Empedocles, I. 11; II. 188
Energeia, Aristotle’s great contribution, II. 250-251
England, I. 62, 63, 65, 200; II. 371, 392
Epictetus, II. 268
Epicurean school, I. 23
Epistles, Pastoral, II. 269
Epopteia, the Eleusinian, II. 97
Erasmus of Rotterdam, I. 311, 340; II. 119 n. 1
Eschatology, Catherine’s simplifications of it, II. 211-218
Esparta, Father Martin, S.J., II. 144
Essays and Reviews, I. 63
Essenes, I. 61; II. 392
Este, Eleonora d’, I. 341
Estius, William, II. 63 n. 2
Eucken, Prof. R., II. 63 n. 2, 282, 333, 370
on Evil as positive, II. 296
hyper-empirical processes as a sine qua non for religion, II. 270, 271
“universal” religion and “characteristic” religion, II. 296
Euripides, II. 189
Evangelicalism, I. 8-10; II. 392
Evil denied by extreme Mysticism, II. 292-293
its origin and Mysticism, II. 279-302
Mysticism and the warfare against, II. 302-308
positive but not supreme, II. 291-297
positive conceptions of, II. 304, 305
Experience not directly transmissible, I. 4-5
of the human race, I. 6-7
personal, its influence upon our convictions, I. 4
Experiences, distinguished from their expression, and their analysis, II. 130-134
Experimental matter and theoretical form, II. 308-309
Ezekiel, II. 189, 220, 268, 292, 332
his ecstasies and psycho-physical peculiarities, II. 45-46
his individualistic trend, II. 189, 220
Faber, Frederick, Father, I. 65
Falconi, Juan, II. 146
his Alfabeto and Lettera II. 143, 144
Falconieri, St. Juliana, I. 306; II. 56
Fasts, Catherine’s, II. 33
end of, II. 148
Fechner, G. T., II. 392
Felicitas, St., I. 361
Fénelon, I. 64, 68, 89; II. 138, 141, 142, 143, 160-162, 174, 177
his condemnation, the questions to which it applies, II. 165-169
on need of Metaphysics in Theology, II. 181
on “Passivity,” II. 141, 142
works of, distinction between them, II. 160, 161
Ferrara, Duchess of (Renée de Valois), I. 340, 341
Ferretto, Dottore Augusto, I. 125 n. 1, 152 n. 1, 155 n. 1, 172 n. 2, 176 n. 1, 2; 203 n. 1, 213 n. 1, 378 n. 1, 381 n. 1
Feuerbach, Ludwig, II. 332
Fichte, J. G., II. 271, 392
Ficino Marsilio, his translation of Dionysius’ works, I. 259
Fiesca, Adorna Caterinetta, see Catherine, St.
Fiesca, Francesca, I. 376, 377
Maria, B., I. 176, 302
Tommasa Suor, I. 131, 132, 143, 217, 259, 384, 387, 457, 464; II. 62, 175
possible contributions to the Vita, by, I. 457
death of, I. 381
life and works (upon the Areopagite and the Apocalypse), I. 132
Fieschi, Battista, I. 153, 154, 172
Family, I. 95-97, 101, 157, 303
Francesco, I. 125, 213, 315
Giorgio, Cardinal, I. 102
Giovanni, I. 97, 153, 154, 377, 378
death of, I. 167 n. 3 (168), 172
sons of, I. 167
Cardinal, I. 125, 126
Jacobo, I. 149 n. 1; 153, 167 n. 3 (168), 376, 384
death of, I. 172
his daughters, I. 167, 379
Limbania, I. 97, 100, 105, 153, 167, 172, 186, 321, 379; II. 62
Lorenzo, I. 97, 153, 154, 167 n. 3 (168), 172, 187, 215, 299, 370, 377
Cardinal, I. 302
Luca, Cardinal, I. 96
Maria, I. 153, 154, 167, 172
Marietta, I. 146
Napoleone, Cardinal, I. 102
Nicolò, Cardinal, I. 96
Roberto dei, I. 95
Fieschi, Sinibaldo de, see Innocent IV, Pope
Fiesco, Emmanuele, I. 175
Fisher, Bishop John, Blessed, I. 340
Florence, Council of, II. 226
decisions concerning Purgatory, II. 217, 242
Fontana, Padre, Barnabite, II. 226
France, I. 64, 94; II. 148
Franchi, de’, Archbishop, I. 306
Tobia dei, I. 102
Francis, St., of Assisi, I. 8, 65, 389; II. 42, 47, 261
his life and legend, I. 372
Franciscans, I. 61, 64, 130, 140 n. 4, 385, 386, 389, 390; II. 105, 106, 109, 143, 144, 316, 317, 363
Francis, St., de Sales, I. 88; II. 142, 143, 363
Frank, Sebastian, I. 63
Fregosi Family, Genoa, I. 96, 101
Ottaviano, Doge, I. 327, 329, 330
Friendship, St. Catherine’s attitude concerning, I. 225, 226
Fust, Printer, I. 94
Galilei, Galileo, I. 7
Gamaliel, II. 63
Ganymede, II. 187
Gardner, Prof. P. and Miss A. on Confession and Direction, II. 364 n. 1
Gemiluth Chasadim, II. 153
General, its relation to Particular according to Greek philosophy, I. 10-25; II. 310-319
Geneva, I. 9
Genoa, I. 96, 100-102, and passim
position and climate, I. 93
Republic of, I. 303, 305, 306, 449
Genoese Republic, I. 203
the people, their character, I. 93-94
George, Bank of Saint, I. 125, 152, 153, 169, 172, 318, 326 n. 1, 330, 365, 376, 379
cartulary of the, I. 149 n. 1, 365, 379
Germano, Borgo San, Genoa, I. 145 n. 1
Germany, I. 62, 94; II. 370
Geronimo of Genoa, Fra, O.P., I. 253, 413, 464
Gerson, John, Chancellor of Paris, I. 62, 94, 342
Gertrude, Saint, I. 64
Giovo, Angelo L., Prot. Ap., I. 93, 172 n. 1, 208 n. 2, 297 n. 1, 395, 396
Giuseppine, Genoa, I. 327
Giustiniano, Agostino, Bishop, his account of St. Catherine’s life, remains and biography, I. 382-384
Gnosticism, approximations and antagonisms to, in Fourth Gospel, II. 81, 82
God as supremely concrete, II. 249, 255
natural conformity between, and all rational creatures, I. 261
hunger after, I. 263
His illumination of souls, I. 270-271
His way of winning souls, I. 271-272
co-operation of the living, and the living soul, I. 73
ever apprehended in His relation to ourselves, II. 169-170
as the Actus Purus, II. 80, 81, 131, 132
the essence of things, I. 256, 266
Unity and Trinity of, I. 66-67
various conceptions concerning His relations with the human soul, II. 319-325
God’s “anger” and offendedness, I. 292; II. 69, 70
“ecstasy,” I. 260, 262, 352; II. 95, 96, 254
immanence, I. 276, 280; II. 280-284, 287-290, 324, 325, 330, 336-340
“jealousy,” II. 353, 355
transcendence, I. 276, 280
Goethe, II. 229, 271, 327
Gordon, Charles, General, I. 89; II. 271
Görres, Joseph von, and question of true Mysticism, II. 315
Gospels, pre-Pauline and Pauline, apprehensions in the, II. 117-118
Gospels, the, see John, St., Evangelist, and Synoptic Gospels
Grace and Free Will, I. 69, 70; II. 141, 142, 174
Graces, Interior, I. 263, 265
Grasso, Don Giacomo C., I. 299 n. 1
Greece, II. 185, 191, 192
Greeks, I. 10-25, 151, 155, 246, 259; II. 83, 90-101, 131, 132, 185-189, 205-211, 294, 310-314, 319, 320, 325-327, 333, 356-358, 389
Green, Thomas Hill, II. 371
Gregory I, the Great, Pope, Saint, I. 64
VII, Pope (Hildebrand), I. 64
St., of Nazianzum, II. 166, 181
of Nyssa, I. 61; II. 31, 166
Grimm, Jacob, II. 271
Grisell, Hartwell, I. 98 n. 1 (99)
Grou, Père J. N., S.J., I. 64; II. 143, 363, 365
combines deep mystical life and critical labours, II. 138
Gutenberg (John Gensfleisch), I. 94
Guyon, Madame la Mothe, II. 138, 143, 175
Hadrian, Emperor, II. 292
V, Pope (Fieschi), I. 95
VI, Pope (Dedel), I. 340
Hamann, J. C., II. 371
Hannibal, II. 272
Heaven and Pure Love according to St. Catherine’s conception, I. 159-160
and Time; concreteness; and pain, II. 247-258
Hecker, Father Isaac, I. 89; II. 58
Hedley, Bishop J. C., O.S.B., on the condemnation of Fènelon, II. 161
Hegel, G. W. F., II. 271, 291, 296, 371
Hegelian school, II. 269
Hell, St. Catherine and, II. 218-230
disposition of souls in, II. 221-225
endlessness of, II. 227-230
fire of, II. 215-218
mitigation of its pains, II. 225-227
St. Catherine’s doctrine concerning, I. 281-283
Hellenism, I. 11-25
its qualities, I. 48
its three religious elements, I. 60
Henry VI, of England, I. 96
VII, of England, I. 200, 201, and n. 2
VIII, of England, I. 311
Hensel, Luise, I. 334
Heraclitus, I. 11, 12; II. 188
his doctrine, I. 4, 11
Herder, J. G., II. 327, 371
Hermann, Prof. Wilhelm, II. 263, 264, 265
impossible simplification of religion, II. 269-272
Panchristism of, II. 266
Heroes, Cultus of, II. 187
Hezekiah, II. 190
Hildegard of Bingen, St., I. 64
Hindooism, II. 273
Historical element of Religion, its division, I. 85
science, see Science
Hobbes, Thomas, I. 7
Höffding, Prof. Harald, on religious “Agnosticism,” II. 287, 288
Holtzmann, Prof. H., on retaining vivid sense both of determinist physical law and of libertarian spiritual life, II. 377, 378
on Conditional Immortality, II. 229
on Metaphysical factors in N. T. writings, II. 269, 270
Holtzmann, Prof. H., on category of time, as secondary in man’s spiritual life, II. 247, 248
Hume, David, II. 272
Hus, John, I. 94
Huxley, Prof. Thomas, II. 272
Huysmans, J. K., II. 56
Hylozoism, I. 12
Hysteria, St. Catherine’s condition only superficially like, II. 22-27
three popular errors concerning, II. 22, 23
Ignatius, of Antioch, St., I. 219 n. 2; II. 43, 133 n.
of Loyola, St., I. 68, 80; II. 142
Illingworth, Rev. J. B., II. 333
Illuminists, I. 9
Imagery, Battista Vernazza’s, I. 409, 432
St. Catherine dominates her own imagery, I. 237, 238
St. Catherine’s imagery, I. 266-268, 270, 277, 284-285, 287-293
compared to B. Vernazzas, I. 409, 432
Immanence, Divine, II. 287-290, 336-340
facts indicative of the, II. 280-284
in V. Battista Vernazza, I. 352; II. 289
St. Catherine, I. 261-263; II. 347
St. Paul, II. 70
Plotinus, II. 92, 96
St. Teresa, II. 324, 325
St. Thomas, II. 288, 289, 337, 338
recent thinkers, I. 270, 271, 339-340
Immortality, belief in, among great Eastern religions, II. 181-185
its beginnings amongst Greeks and Jews, II. 185-191
morbid, character of the Greek beginnings, II. 191-194
philosophical and ethical difficulties of, II. 194-199
Imperiali, Cardinal, I. 305
Incarnational doctrine, I. 369; II. 136, 139, 194, 195, 237, 238, 253-255, 343, 344, 355-357, 395, 396
Incorruption of St. Catherine’s body, I. 302 and n. 2
India, II. 183, 332
Individual, the, its apparent power over the emotions and the will, I. 3-6;
its power derived from expressing the Abiding and Personal, I. 367-370
Individuality, right, of every soul, II. 255, 256
Indulgences, St. Catherine’s assertions about them, I. 123-124
authenticity of, I. 124
St. Catherine’s attitude towards them, I. 124-125
the Congregation of Rites on St. Catherine’s attitude towards indulgences, I. 125-126
Innocent IV, Pope (Fieschi), I. 95
XI. Pope (Odescalchi), I, 253, 305; II. 140, 144, 168 n. 1
Inquisition, Roman, I. 341
Spanish, I. 72; II. 380
Intellectual element of Religion, its division, I. 85-86
personalities, movements and races, I. 6-7
gaps in, stopped by the Emotional-volitional element, I. 7
Intercommunication, will-moving, between men, its conditions, I. 367-370
Interiorization, the soul’s, of God, I. 263
Intuitionists, Dutch-Westphalian Apocalyptic, I. 63; II. 392
Invocation of Saints, by St. Catherine, I. 240
her attitude concerning it, I. 126-127
Isolation, moral and spiritual, I. 5-6
Isaiah, I. 258; II. 189, 268
Italy, I. 65, 94, 259, 311, 315, 341; II. 29, 270, 370
Quietism in, II. 148
Jacobi, F. H., II. 371
Jacopone, da Todi, I. 130, 163 n., 177, 234, 235, 255, 258, 259, 275, 386; II. 62, 63, 83, 205
his Lode, their influence upon Catherine’s conceptions, II. 102-110
Neo-Platonism in, II. 104, 109
Platonism in, II. 103-105, 109
Jahvist and Elohist writings, Moses in, I. 373
Jamblichus, I. 6
James, Saint, Epistle of, II. 116, 269
Prof. William, II. 6, 265
on psychical normality and fruitfulness of formless recollection, II. 266
on pace of conversion, as primarily a temperamental matter, II. 30
Janet, Pierre, Professor, II. 265
on three popular errors concerning Hysteria, II. 22, 23
hysterical peculiarities registered by him, II. 23-25
Japan, II. 183
Jean Baptiste de la Salle, St., I. 78
Jean, François St. Regis, S.J., I. 306
Jean Paul Friedrich Richter, II. 371
Jeremiah, II. 189, 190, 268, 292, 332
Jerome, St., I. 78
Jesuits, I. 63, 64, 121; II. 129, 142, 144, 162, 170 n., 225, 226, 241, 242, 245, 288, 307
Jesus Christ, compared with Buddha and Mohamed, I. 71
His Cross, its necessity for the soul’s fullest life, I. 82; II. 331, 360, 361, 395
multiplicity within unity of His action and interests, I. 25-28
His place in teaching of V. Battista Vernazzo, I. 359, 360, 405, 406, 413
St. Catherine, I. 108, 109, 209, 239-241, 360, 412, 413; II. 70-74, 77, 79-83, 85
Joannine writings, II. 80, 81
St. Paul, II. 71, 72, 76-79, 158, 159
in conception of Prof. W. Hermann, II. 263-268, 332
His teaching, primarily not moral, but religious, II. 274
on Pure Love, II. 153-158
its Petrine, Pauline, Joannine presentations, II. 28-39
Jews, II. 189-191, 194, 213, 214, 220, 224, 233, 234, 239, 315, 316
Joachim, Abbot, II. 391
Job, II. 189
John, St. Damascene, II. 225
St., Evangelist; the Joannine writings, I. 223, 234, 235, 258, 353, 374; II. 62, 63, 116, 202, 205, 253
and organized Ecclesiastical Christianity, II. 83, 84
and St. Paul, II. 80, 82, 85, 87, 88
and the Synoptic Gospels, II. 81-86, 116, 117
and other systems, II. 79, 80, 81-83
on God, Salvation, Sacraments, Last Things, compared with St. Catherine’s teachings, II. 84-90
John, St., on Pure Love, II. 160
the Baptist, St., I. 65, 97
chapel of, Cathedral, Genoa, I. 77, 161
the Beheaded, Company of, I. 327, 328, 430
XXII, Pope (Duèse), II. 318
St., of the Cross, I. 67, 87, 180, 247; II. 50, 59, 142, 143, 146, 147, 288, 306-308, 346, 366
on right attachment, II. 353
on faith, as sole proportionate means of union with God, II. 343, 348
on a loving knowledge producible by God’s aid alone, II. 307
on perception of God’s incomprehensibleness, II. 257, 258
on the true test of perfection, II. 51
his helpfulness towards finding place for temper of determinist science within the spiritual life, II. 385
his predominant theory requires continuous remembrance of his practice and occasional description of the soul’s other movement, II. 343-345
Josephus, II. 233
Jowett, Benjamin, I. 63
Judaism, II. 79
its three elements, I. 61; II. 388, 389, 392
Judas Maccabaeus, II. 233, 292
Juliana, Mother, of Norwich, on Eternal Punishment, II. 218, 219
on negative character of Evil, II. 394
and Direction, II. 363
her Christian optimism, II. 305, 306
Julianus, Monk, Pelagianizer, II. 293
Julius II, Pope (Rovere), I. 94, 146, 155
Justina, Benedictine, Congregation of St., Padua, I. 103 n. 1
Justin, St., Martyr, II. 268, 333
Kabbala, II. 392
Kant, Immanuel, I. 43; II. 27, 42, 168, 179, 247, 261, 264, 275, 295, 370, 371, 392
deepens contrast between quantitative science and qualitative spiritual life, I. 43
his defective religious sense, II. 260-262
on disinterested religion, II. 177-179
his dualistic assumption in epistemology, II. 278
on Evil as positive and radical, II. 295, 296
on obscure apprehensions, II. 265
Keble, Rev. John, I. 63
Kempen, Thomas of, I. 62
Kepler, Johann, I. 7; II. 27
Kierkegaard Sören, his radical Asceticism, II. 345, 346, 353
on God’s utter difference from Man, II. 287, 288
on “Repetition,” II. 285
Knowledge, its three constituents, I. 54-57
Laberthonnière, Abbé L., Annales de Philosophie Chrétienne, 1905, 1906, II. 307
Lallemant, Louis, Pére, S.J., I. 64; II. 365
Lancisius, Nicolas, S.J., I. 89
Laplace, P. S. de, II. 272
Lateran, Fourth Council of, I. 120, 121
Laud, William, Anglican Archbishop, I. 63
Laurence, St., quarter of, Genoa, I. 377
Lavagna, on Riviera, I. 95
Lazaretto, Genoa, I. 332
Lazzaro, S., Genoa, I. 406
poor of, I. 145 n. 1
Leibniz, I. 42, 113; II. 145, 177, 231, 261, 271, 282, 291
on dim Presentations, II. 338
on Pure Love, II. 176
his share in development of modern scientific spirit, I. 42, 43
Leo X (Medici), Pope, I. 259, 311, 321, 322
Bull “Exurge Domine,” I. 340, 448
Lessing, G. E., II. 271, 327
on soul’s incapacity for any unmixed emotion, II. 256
on Purgatory, II. 231
Leucippus, I. 11
Library, University, of Genoa, I. 171 n. 1, 172 n. 1
Life, Spiritual, three stages of, I. 241-244
Liguria, I. 96
Ligurians, I. 96
Limbania, Beata, of Genoa, I. 97, 100
Littré, Emil, II. 271
Locke, John, II. 261
Loisy, Alfred, Abbé, II. 360 n. 1
Lombard, Peter, I. 120; II. 325 n. 3
Lomellini family, Genoa, I. 327
Lorenzo, Cathedral of S., Genoa, I. 97, 101, 320
Piazza S., I. 97
Lost, mitigation of sufferings of the, II. 225-227
perversion, their total moral, II. 221-225
Lotze, Hermann, II. 271
Louis XII, King of France, I. 340
XIV, King of France, I. 305
St., King of France, I. 361
Love, of God and of oneself, I. 262-263
Pure, I. 261
according to St. Catherine’s conception, I. 159-160
according to the New Testament, I. 153-159
acts, single, of, II. 163-164
pleasurableness that follows them, II. 170-172
relation of, to Contemplative Prayer, II. 172
and its cognate problems, II. 169-174
Catherine’s, I. 140-141
controversy concerning, II. 160-169
distinction from Quietism, II. 151-181
exactingness of, I. 268-269
Fénelon on, II. 161, 165
the Joannine writings on, II. 160
Kant on, II. 177
Leibniz on, II. 176
Our Lord’s teaching concerning, II. 153-158
St. Paul on, II. 158-160
three rules of, according to St. Catherine, I. 138-139
Spinoza’s view concerning, II. 175, 176
state of, II. 165-169
St. Thomas Aquinas on, II. 162-165, 301
Loyola, St. Ignatius of, I. 68, 80; II. 142
Lucretius, II. 271
Lugo, John Cardinal de, S.J., I. 121
Lukardis, Venerable Sister, Cistercian, II. 52, 53, 54, 55, 58
Luke, St., I. 351, 374
Acts of the Apostles, I. 162, 374; II. 269
Gospel according to, I. 223
and St. Paul, II. 157, 158
Lunga, Signora, I. 329
Luther, I. 9, 62, 63, 95, 340, 412, 448; II. 117-119, 263, 388, 392
Theses of, I. 252, 311, 448
Lutheranism, I. 9; II. 388
early stages of, I. 339-341
Lyell, Sir Charles, II. 271
Maccabean Heroes, I. 373
resistance, I. 392
Maccabees, First and Second Books of, the, the Maccabean heroes in, I. 373
“Maestà” (triptych), I. 168, 172, 181, 239, 298
Magdalen, Mary, St., I. 110, 170
Maldonatus, Juan, S.J., I. 64
Malebranche, Nicholas, Père, I. 63; II. 331
Mandiletto, Compagnia del, I. 154, 332
Manichaeans, II. 221, 289
Manichaeism, II. 230
Manning, H. E., Cardinal, I. 89
Manuscripts, Genoese, of the Vita, I. 93
Manuscript “A” (University Library), I. 112 n. 1, 159 n. 1, 162 n. 3 (163), 166, 188 n. 1, 197 n. 2, 214, 304, 434, 435, 442, 451
additions and variations of, as compared with Printed Vita, I. 384-394
and Argentina del Sale, I. 387
characteristics of, I. 396
authentic contributions of, I. 387-388
date and scribe of, I. 385
modification from a tripartite to a quadripartite scheme, I. 390-394
Manuscript “B” (Archives of the Cathedral-chapter), I. 162 n. 3 (163), 166, 188, 197 n. 2, 214, 396, 412, 415, 442
dependence from MS. “A”, I. 394
its divisions, I. 394-395
its very primitive heading, I. 394
Manuscript “C” (University Library), differences from MSS. A and B, origin and attribution, I. 395-396
“Maona” Company, Genoa, I. 151
Marabotti, various, I. 156, 157
Marabotto Cattaneo, Don, I. 90, 98 n. 1, 110, 117 n. 2, 118, 119, 120, 121 n. 3, 135 n. 1, 140 n. 4, 147 n. 1, 156-159, 162 n. 3 (163), 166, 172, 173, 175, 176, 185, 186, 187, 191, 193, 204 n. 1, 207, 213, 216, 217, 218, 225, 252, 256, 264, 296, 299, 300, 301, 308, 309, 313, 314, 356, 371, 384, 390, 393, 415, 416, 419, 421, 431, 432, 447, 448, 449, 450, 451, 454, 455, 463, 464; II. 9, 15, 17, 25, 26
attitude concerning Catherine, I. 218
character of, I. 157
Catherine’s confessor, I. 157-158
contributions to Vita-proper, I. 392-394, 455-457
contributions to Dicchiarazione (Trattato), I. 447-448
death of, I. 381
family, I. 156-157
fate of, I. 310-311
first relations with Catherine, I. 155-156
influence and work concerning Catherine, I. 193-196
misunderstandings, I. 120 n. 1
scruples, I. 194-195
scent-impression from his hand, I. 184-185
will of, I. 381
Marco del Sale, I. 127, 203, 388, 402
story of his death, I. 169-171
Marcus Aurelius, Emperor, II. 268
Maria delle Grazie, Santa, Genoa, church and convent of, I. 99-101, 132, 143, 170, 186, 319, 321, 325, 339, 365, 366 n. 2, 395, 460; II. 205
Maria delle Grazie Vecchia, S., church of, Genoa, I. 170
Maria di Castello, church of S., Genoa, I. 100, 101, 366 n. 1
Marie de l’Incarnation, the Ven., Ursuline, II. 141
Mariola Bastarda, servant, I. 149, 153, 161, 162 n. 3 (163), 172, 175, 176, 216, 217, 226, 310-313, 379, 381, 384, 457
Mark, Bishop of Ephesus, II. 225
Mark, St., Gospel according to, I. 67, 257, 374
Marriage, Catherine’s attitude concerning, I, 223-225; II. 124
settlement, Catherine’s, I. 337
Church teaching concerning, II. 128-129
Martineau, Dr. James, II. 329, 330
Martin St., of Tours, I. 373
Mary, Blessed Virgin, I. 99, 127, 168, 338, 426, 432
(Tudor), Queen of England, I. 95
(Stuart), Queen of Scots, I. 366
Matthew, St., Gospel according to, I. 374
Levi, Apostle, I. 374
Maurice, Frederic Denison, II. 227
Mazone, Giovanni, painter, I. 98 n. 1 (99)
Mazzini, Giuseppe, I. 97
Megaric School, I. 23
Melanchthon, and his Loci, I. 341
Menelaus, II. 186
Mercier, D. Cardinal, Critériologie Générale, II. 7 n. 1
Merovingian Saints, I. 373
Metaphysics and Religion, II. 181, 262, 269-272
Micah, Prophet, II. 189
Michael Angelo Buonarotti, I. 94
Milan, Dukes of, I. 96
Milano, Carlo da, painter, I. 98 n. 1 (99)
Mill, John Stuart, I. 51; II. 227, 271
Misericordia, Donne della, Genoa, I. 130, 131, 401, 402
Office of, Genoa, I. 152, 154, 319
Missione Urbana, Biblioteca della, Genoa, I. 98 n. 1, 125 n. 1, 167 n. 3 (168), 171 n. 1 (172), 202 n. 2, 203 n. 1, 208 n. 2, 3; 296 n. 1, 297 n. 1, 299 n. 1, 301 n. 1, 308 n. 1, 309 n. 1, 312 n. 1, 313 n. 1, 381 n. 1, 2
Mithraic movement, II. 392
Mohamed, compared with Christ, I. 71
Mohammedanism, II. 270, 388
its three elements, I. 60-61
Mohammedans, II. 392
Molinos, Miguel de, I. 253; II. 131 n. 1, 141, 145, 365
his condemnation, its history, motives, limits, II. 136-148
Guida Spirituale, II. 140, 143, 144
Breve Trattato, II. 144
Moltke, Field-Marshal von, II. 271
Mommsen, Theodor, II. 272
Monasticism, the abiding needs met by, II. 352-355
Monica, St., I. 361
Monism, I. 40; II. 294, 314, 326, 377-379
Montanism, II. 391
Morality, relations to Mysticism, Philosophy and Religion, II. 259-275
More, Sir Thomas, Blessed, I. 62, 340; II. 129
Moro, Dottore Tommaso, I. 149, 252, 337, 341, 358, 364, 414, 415; II. 83
becomes a Calvinist, I. 341-342
Moro, Dottore Tommaso, his letter to Battista Vernazza; and her letter to him, I. 341-342, 342-344
his return to the Catholic Church, I. 344
Morone, Giovanni, Cardinal, I. 327, 342 n. 2
Moses, I. 373; II. 189, 268
Mühlhausen, Father Henry of, O.P., II. 52
Multiplicity, within every living Unity, I. 66-70
difficulty of its maintenance, I. 65, 70-77; II. 264, 273-275
needful for all spiritual life, II. 150-152, 283, 284, 343, 344
Münsterberg, Prof. Hugo, II. 308, 370
Mysteries, Eleusynian, I. 60; II. 97
Mystical Element, its apparent worthlessness but essential importance, I. 6-10, 48, 49, 50-53, 58-65; II. 260-269
Mysticism and Pantheism, II. 325-340
and the limits of human knowledge, II. 275-290
and the question of Evil, II. 290-308
and historical religion, II. 263-269
Christian, II. 251, 252
“exclusive” or pseudo-mysticism and “inclusive” or true mysticism, II. 283, 290-291, 319
ruinousness of exclusive, II. 304-308, 351-353
its place in complete Religion, II. 272-275
and the scientific habit of mind, II. 367-372
points on which it approaches Pantheism, II. 329-334
predominantly individualistic, II. 365-366
tends to neglect the sensible, the successive, and spiritual self-excitation, II. 284-287
Mystic Saints, II. 142-143
Mystics, I. 61, 247
and spiritual Direction, II. 362-363
their special weaknesses and strengths, II. 284-289, 289-295, 297, 298, 301, 302, 343-346, 385, 386
Naples, I. 97
Hospital in, I. 323, 329
Kingdom of, I. 96
Society for escorting culprits to death, I. 323-324
Napoleon, II. 41-42, 133, 272
Negri Family, Genoa, various members of, I. 97, 100, 377
Nelson, Admiral Lord, II. 133
Neo-Platonism, in general, I. 23-25, 61
its direct influence with St. Augustine, II. 212, 213, 248, 293
Pseudo-Dionysius, II. 91-99, 294, 312, 313
Its influence, through Dionysius, with V. Battista Vernazza, I. 352-354, 356, 358, 428
St. Catherine, II. 91-99, 123-126, 234-239, 294
Jacopone da Todi, II. 104, 108, 109
Medieval Mystics and Pantheists, II. 131, 147, 314, 315, 317, 318, 323, 324
St. Thomas Aquinas, II. 249-252, 254, 294, 316, 317
its truth, II. 92, 248
its weaknesses and errors, II. 252, 287, 288, 293, 294, 351-353
Neri, St. Philip, I. 318
Church of, Genoa, I. 102
Nero, Emperor, II. 292
Nervous system, late realization of, II. 4, 5
“Nettezza,” I. 266 n. 3
Newman, John Henry, Cardinal, I. 65, 78; II. 371
Dream of Gerontius, I. 89; II. 245
on Eternal Punishment, II. 230
on Physical Science, its limited scope and its autonomy, II. 369
Newton, John, I. 63
Sir Isaac, II. 27, 41, 42, 271
Nicolas of Coes (Cusanus), Cardinal, I. 62, 78, 96; II. 131, 142, 282, 291, 331
Nicolas V, Pope (Parentucelli), I. 103 n. 1
Nicolo in Boschelto, S., near Genoa, church and monastery of, I. 103, 189, 213, 313, 319, 321, 325; II. 274
Nietzsche, Friedrich, II. 274
Nominalism, I. 61, 62
Nonconformists, I. 63; II. 392
Nonconformity, I. 8, 9
Novara, Luca da, painter, I. 98 n. 1 (99)
Occam, William of, O.S.F., I. 64
Occhino, Bernardino, I. 341, 342
Oldenberg, H., on Nirvana, II. 183-185
Oratory (French), I. 63
Orders, Catholic, religious, their three tendencies, I. 64
Organic life, the successive stages of, II. 281, 304
Origen, I. 6; II. 131, 142, 219, 239, 268
his Apocatastasis—doctrine, II. 225, 228
on fire of Hell, II. 216
on an ameliorative Purgatory, II. 234-237
Originality, treble, of St. Catherine, I. 246-249
Orphic belief, II. 193
influence, through Plato, upon Christian thought, II. 123, 124, 235-238
literature, II. 235
mysteries, II. 188
sect, II. 192
Palaeologus, Michael, his confession of faith, II. 242
Palladius, Historia Monachorum, I. 373
Pammatone, Hospital of, I. 129-132, 142, 145 n. 1, 148-153, 169, 170, 213, 226, 300, 303, 310 n. 1, 311, 317, 325-327, 377, 380, 395, 401, 407; II. 9, 10, 17, 27, 33, 62
Books, of the, I. 143 n. 2, 208
Cartulary, of, I. 202 n. 2, 313
Church, of the, I. 98 n. 1, 152, 202 and n. 3, 296, 297 n. 1, 300, 302, 309, 321, 332, 382
House surgeon, of the, I. 200; II. 14
Protectors, of the, I. 175, 187, 216, 297, 299, 307
Book of the Acts of the, I. 172 n. 1, 175 n. 1
Pantheism in Middle Ages, II. 314-318
useful preliminary, of Inclusive Mystics, II. 329-334
escaped by full development of scientific habit within shallower level of a deep spiritual life, II. 374-386
in Spinoza, secret of its power, II. 326-329
ultimate, not Christian, nor generally religious, II. 334, 335
Paracelsus, I. 7
Paris, II. 389
University of, I. 62
Parker, Rev. James, I. 250, 266 n. 3
Parmenides, I. 11; II. 188
his doctrine, I. 11
Parousia, the, II. 380
Parpera, Giacinto, P., Oratorian, I. 92, 390
Pascal, I. 78; II. 261, 331
Pascoli, Giovanni, II. 199
Passivity, see Quietism
Pattison, A. S. Pringle, II. 329, 330, 333, 370
Paul, Saint, I. 111, 256, 265, 320, 363, 361, 373, 453; II. 43, 44, 47, 80, 82, 87, 122, 124, 125, 129, 131, 142, 181, 186, 209, 237, 253, 298, 324, 333, 356
and Joannine writings, II. 84-88
and Synoptic Gospels, II. 65, 122-125, 157, 158
anthropology of, II. 64-67
his conceptions of God, II. 69-71
of Spirit, II. 67-69, 320-322
of reconciliation, justification and sanctification, II. 71-74
ecstasies and psycho-physical peculiarities of, II. 43-44
Epistles of, I. 162, 234, 235, 258, 353, 374; II. 62, 63, 116, 202, 205
Eschatology of, II. 76-79, 209, 210
Judaic conceptions of, II. 69, 71, 72
Platonic influences in, II. 64, 66, 67, 69, 122, 123
and the Risen Christ, II. 71
Sacramental teachings of, II. 75-76
Social ethics of, II. 74-75
IV, Pope (Caraffa), I. 322, 327
Pazzi, Maria Magdalena dei, St., II. 42, 56
Peasants’ War, I. 10, 311, 340
Personality, its purification, II. 377-387
Spiritual, II. 336-340
Petau, Denys, S.J., II. 225
Peter, St., I. 67, 374
Epistles of, II. 116
Peters, Margarethe, Lutheran Quietist, II. 139
Petrone, Igino, Prof., II. 282, 370
Petrucci, Pietro M., Cardinal, II. 140, 141
his writings, II. 144, 145
Pharisees, I. 61, 68; II. 388
Philo, I. 61; II. 63, 69, 93, 131, 196, 233
and the Joannine writings, II. 80, 81
and St. Paul, II. 69, 70
Physicians, and St. Catherine, I. 200, 201, 208, 211, 212
Physicists, the ancient Greek, II. 379
Pico della Mirandoia, I. 7
“Pietà,” picture, I. 181, 209, 239, 460; II. 28
Pietism, Protestant, I. 10
Pindar, II. 188, 189, 271
Pius IV, Pope (Medici), I. 123
VII, Pope (Chiaramonti), II. 226
Plague, in Genoa, 1493, I. 143
St. Catherine and the, I. 143-145
Ettore Vernazza and the, I. 330-332
Plant-life, Catherine’s sympathy for, I. 163, 164
probably dimly conscious, II. 281, 304
Plato, I. 12, 14, 19, 20, 21, 23, 28, 234, 257, 266 n. 3, 353; II. 66, 124, 185 n. 2, 186, 188, 192, 193, 196, 199, 202, 203, 204, 249, 252, 253, 268, 282, 311, 357
on amelioration by suffering, II. 208, 209
his earlier and later beliefs as to place of contemplation in complete life, II. 306-309
Immortality, II. 186
his abidingly fruitful combination of four characteristics, I. 17-19
on the Heavenly Eros, I. 17; II. 101, 203, 251
God, how far concrete and ethical in, II. 311, 312
on God’s goodness as cause of His framing this universe, I. 24; II. 334
on the Noûs, II. 319-320
the Orphic strain in, II. 66, 67, 123-126, 235, 236
his five preformations of St. Catherine’s Trattato teachings, II. 205-211
his Republic, Catherine’s purgatorial picturings compared with, II. 200, 201
on the soul’s determinedness and liberty, II. 210, 211
the soul’s nakedness, II. 209, 210
the soul’s “places,” II. 205-207
the soul’s plunge, II. 207, 208
on Science and Mysticism, respectively, II. 368
on Thumos, II. 203
Plotinus, I. 6, 234, 257, 266 n. 3; II. 93, 97, 98, 99, 101, 109, 120, 196, 202, 204, 212, 213, 248, 268, 282, 298, 324, 326, 327, 329, 356
his doctrine generally, I. 23-25
on Ecstasy, II. 322, 323
places Godhead above all multiplicity, II. 312, 313
on the Henad, the Noûs and the Soul, II. 322, 323
and Spinoza, II. 325-328
Plunge, voluntary of the Soul, I. 249, 250, 284, 285; II. 89, 207, 208, 385-386
Plutarch, II. 236
Poor, Catherine’s love for the, I. 225-226
Positivist, Epistemology, II. 275-283
Possession, Persons in state of, I. 161, 162 n. 3
Possessions, Catherine’s, at her death, I. 297-299
Poveri, Albergo dei, Genoa, I. 332
Prà, near Genoa, I. 102, 103, 128, 129, 186, 313
Prayers for the Dead, Jewish, II. 233-234
Presbyterianism, II. 388
Pre-Socratics, their doctrines, I. 11-12
Priestly code, Moses in, I. 373
Proclus, I. 234, 257; II. 91, 96, 97, 98, 100, 101, 109, 120, 196, 204, 205, 211, 294, 356
doctrine of, I. 23-25; II. 313, 329, 356
the Areopagite reproduces directly, not Plotinus but, II. 91, 96-101, 205
Prophets, Hebrew, I. 353
Protestantism, II. 273
continental, I. 8, 62, 63
English, I. 8-9
German, I. 9
Proverbs, Book of, Individual retribution in, II. 189
Psalms, Book of, St. Catherine and, I. 258
Future life in, II. 189-191
David in, I. 373
Psycho-physical and temperamental characteristics of St. Catherine during 1447-1477, II. 28-32
1477-1499, II. 32-40
1497-1510, II. 9-21
Aug. 10-27, 1510, I. 204-209
occasions or expressions, not causes, of Catherine’s doctrine, I. 211, 212, 260; II. 14-20
Psycho-physical and temperamental characteristics of St. Catherine, inquiry into, difficulty of, II. 7-9
organism, of St. Catherine, I. 176-181
peculiarities of great men, II. 41, 42
peculiarities of ecstatic saints, II. 42-47, 52-56
abidingly sure spiritual tests of, applied by great mystical saints, II. 48-51
theory, defects and value of ancient, II. 3-6, 47, 48
Purgatory, I. 190, 249, 382
Alexandrine Fathers on, II. 234-236
Catherine’s conceptions of, harbour two currents of thought, II. 232
Catherine’s doctrine concerning, I. 179. 189, 283-294; II. 230-246
the three sets of theological “corrections” of, traceable in Trattato’s text, I. 434-449
and the New Testament, II. 233, 239, 240
initial experience and act of the soul in, I. 283-285
subsequent state of the soul in, I. 285-294
change of feeling among Protestant thinkers concerning, II. 230-232
fire of, II. 215-218
Judaeo-Roman conceptions of, II. 239-245
Luther’s theses concerning, I. 311, 448
Orphic conception and, II. 237, 238
Platonic conception of, II. 206-211
a truly purging, and Suarez’ simple Satisfactorium, II. 240-245
“Purità,” I. 266 n. 3
Puritan excesses, I. 10
Pusey, Dr. Edward B., I. 63
Pythagoras, II. 188, 192
Quietism, II. 130, 131, 133, 135, 138, 139, 142, 143, 144, 145, 147, 148, 160, 168
four aberrations of, II. 136-139
Rome’s condemnation of, II. 139-143
distinct from Pure Love question, II. 152, 193
four needs recognized by, II. 148-150
Rome’s alleged change of front concerning, II. 143-148
Rabbinism, II. 63, 213, 214, 233, 234, 268, 388
Rafael Sanzio, the painter, II. 132, 165
Ranke, Leopold von, II. 271
Rationalism, I. 8, 9; II. 260-263, 275, 276, 382-387, 389, 390
Rauwenhoff, Prof. L. W. E., on Mysticism as a necessary form of religion, II. 268, 269
Realism, I. 61, 62
advantages of, II. 318-319
Pantheistic trend of strict, II. 314-319
Reason, goddess of, II. 389
Redactor of Conversione-booklet, I. 464
of Dicchiarazione-booklet, I. 464
1 of Vita-proper, I. 162 n. 3, 188 n. 1, 372, 414
2 of Vita-proper, I. 159, 162 n. 3, 372
of Vita-Dicchiarazione-Dialogo, I. 464
Reformation, Protestant, I. 62, 282, 339-341, 448; II. 232, 388
Reform, Franciscan, I. 341
Regio, Clerk Regular, criticizes Molinos, II. 144
Reinach Salomon, on beginnings of Jewish prayers for the dead, II. 233, 234
Religion and morality, II. 272-275
apprehension by man of, I. 50-55
through sense and memory, I. 51
through Mysticism, I. 53
through speculation, I. 51-52
apprehension by St. Catherine of, I. 247
conflicts between its elements, I. 70-77; II. 392-393
difficulties of the subjective element of, II. 112-114
disinterested, see Love, Pure
emotional-volitional element, its exclusiveness, I. 73-77
historical, relations with Mysticism, II. 266-268
institutional element, its exclusiveness, I. 71-73
relation to Science of, I. 45-48; II. 367-386
Social, and Mysticism, II. 351-366
Subjective and Objective elements of, II. 118-120, 263-266, 270
the three elements of, I. 50-55; II. 387-396
and their due proportions, II. 387-388
continuous concomitance of, I. 53-55
distribution among men of, I. 58-59
distribution among religions of, I. 60-65
multiplicity of each of them, I. 85, 86
succession in history of, I. 59-60
Religious temper, its longing for simplification, I. 65-66
Renaissance, humanist, I. 62
Renté, Baron de, I. 89
Rhode, Erwin, on the Dionysian and Orphic movements, II. 191, 192
on Plato’s later teaching as to contemplation, II. 356, 357
Ribet, Abbé, and question as to true Mysticism, II. 305
Riccordo, Padre, da Lucca, I. 136
Richelieu, Cardinal, II. 41
Rickert, H., his building up an Organon of the Historical Sciences, II. 370
Rig-Veda, II. 183
Rigorism among pre-Reformation devoted Catholics, I. 339-342
touches of, in V. Battista Vernazza, I. 400-407, 422, 431
St. Catherine, I. 342
Rites, Sacred Congregation of, Rome, I. 126, 253, 305, 306
Ritschl, Albrecht, and his school; their excessive reaction against Hegel, II. 263, 269
Ritschlian school, II. 263
Robespierre, II. 292
Rodriguez, Alfonso, Fr., S.J., I. 89
Romans, the ancient, I. 93; II. 185, 239, 240
Rome, I. 98, 99 n. ; 156, 203, 305, 322; II. 185
Arch-Hospital in, I. 322
Church of, I. 8, 9, 10, 63; II. 273
condemns some propositions of Fénelon, II. 160, 162
condemns Quietism, II. 139-143
sack of, I. 311
Rosmini, Antonio, I. 65, 78
Rothe, Richard, II. 229, 332, 333
Royce, Josiah, Professor, II. 370
Ruysbroek, Johannes, Augustinian Canon-Regular, on the two-fold unity of our spirit with God, II. 323
Sabatier, Paul, his critical labours in early Franciscan history, I. 372
Saccheri, Notary, Genoa, I. 213
Sacraments and St. Catherine:
Baptism, I. 436; II. 76, 87
Holy Eucharist, I. 113-116, 204, 208, 240, 241; II. 19, 87, 88
Penance, I. 117-123
Extreme Unction, I. 195, 197, 204, 206
Sadducees, I. 61; II. 389
Saint-Jure, de, S.J., I. 89
Saint-Simon, Duc de, II. 271
Saints, canonized, Catholic principles concerning the teaching of, I. 253-255
invocation of, Catherine’s, I. 240
Samaria, Woman of, I. 188, 189, 406; II. 17
Samaritans, I. 27, 38
Samuel, Books of, David in, I. 373
Sandreau, Abbé A., his sober Mystical doctrine, II. 307
Sauli, Cardinal, of Genoa, I. 322, 327
Savonarola, Fra Girolamo, contrasted with Luther and Calvin, II. 118
Sceptical schools, the, of ancient Greece, I. 23
Schelling, W. S. von, II. 335, 371, 392
Schiller, Friedrich, his “Fiesco,” I. 96
Schism, Papal, I. 95
Schlegel, Friedrich von, I. 89, 424; II. 371
Schleiermacher, Friedrich, II. 231, 296, 371, 392
Scholastics, the, I. 61, 62; II. 162-168, 214, 215, 217, 222-225, 236, 242, 244, 245, 252-254, 294, 301, 316, 317
Schopenhauer, Arthur, II. 271, 291, 371
his appreciation of Asceticism, II. 341, 342
Schram, Dom, Institutiones Theologiae Mysticae, the Preternatural in, II. 305
Schwab, J. B., on Mysticism requiring the Immanence of God, II. 325
Science, character and motives of spirit’s occupation with, I. 40-43
historical and physical sciences have each their specific method and level, II. 370, 382, 384
historical, Religion’s present, but not ultimate, problem, II. 382-385
occupation with, three kinds, II. 381-382
its place and function in man’s spiritual life, I. 43-45, 369, 370; II. 330, 331, 376, 377
and Religion, each autonomous at its own level, I. 45-48; II. 368, 369
Religion and Metaphysics, I. 39-40
Religion, and Philosophy, their respective functions, II. 369-372
to be taken throughout life in a double sense and way, I. 45-47; II. 374-379
and Things, and Religious Doctrine and Sacraments, as variously deep, parallel helps and necessities in man’s spiritual life, II. 372-379
novelty of this position very limited, II. 379-381, 385, 386
“Scintilla,” experience of St Catherine, I. 187-190, 451; II. 19
Scotland, I. 72
Scott, Thomas, the Evangelical, I. 63
Walter, Sir, his Anne of Geierstein, I. 96
Scotus, John Duns, I. 64, 78
Proclus’ indirect influence upon, II. 315, 316
Scotus, John, Eriugena, II. 252
Proclus’ influence upon, II. 314, 315
Segneri, Paolo, S.J., I. 89; II. 144
his critiques of Molinos, II. 144
Self-knowledge, persistent in St. Catherine, I. 206-207; II. 14, 15
Semeria, —, Secoli Cristiani della Liguria, I. 337
Sensitiveness, extreme, of Catherine, I. 176-181
Sensuousness, lack of, in Catherine, I. 246
Shakespeare, Romeo and Juliet, I. 101
Siegwart, Professor Christian, II. 282
Sight, Catherine’s impressions connected with, I. 181
Silvestro, Convent of S., Genoa, I. 457
Simmel, Georg, Dr., on the specifically religious sense, II. 260, 261
on religion as requiring that man should seek his own beatitude, II. 179
Simon, the Just, Rabbi, II. 153
Simon, Richard, I. 63, 64
Simplicity, causes of, Quietists’ inadequate analysis of, II. 134-136
longing of religious temper for, I. 65-66
all living, ever constituted in multiplicity, I. 66-70
Sin, and the body, according to St. Catherine, I. 230, 235, 236, 264, 265, 298; II. 123-125
the Orphics, II. 192, 237
St. Paul, II. 66, 68, 69, 122, 123
Proclus, II. 98
the Synoptists, II. 69, 122
as purely negative, in Ps.-Dionysius, Eckhart, Spinoza, II. 294
as positive in Kant, Eucken, II. 294-296
as positive and negative in St. Augustine, St. Thomas, Mother Juliana, II. 293, 294
in St. Catherine, II. 235, 294
original, according to Neo-Platonists, II. 298
St. Augustine, II. 298, 299
Tridentine definition concerning, II. 300, 301
difficulty in doctrine of, and Tennant’s interpretation, II. 298-300
value of Mystics’ attitude towards, II. 301, 302
Sixtus IV. (Della Rovere), Pope, I. 94
Sixtus V. (Peretti), Pope, I. 366
Smell, Catherine’s impressions connected with, I. 180-181
Socinianism, I. 9, 342; II. 390
Socino, Fausto and Lelio, I. 63, 342
Socrates, I. 12, 13, 14, 15, 16, 17, 41, 60; II. 64, 186
doctrine of, I. 12-13
Socratic school, I. 23
Sophists, I. 12
Sophocles, II. 189
Sorbonne, the, Paris, II. 325 n. 3
Soul, according to Aristotle, I. 20, 22
Plato, I. 16, 17
Plotinus, I. 24
and the Noûs in Eckhart, II. 323
St. Paul, II. 64, 65
Plotinus, II. 322, 323
and the spirit in V. Battista, I. 353, 354, 399, 431
St. Catherine, I. 189; II. 68
St. Paul, II. 67-69, 320-322
St. Teresa, II. 324
the three forces of, I. 50-53; II. 387-396
Immanence of God in the, II. 324-325, 336-338
life of, according to St. Catherine, I. 266-270
usual succession in, I. 50-55
its relation to its fellows, II. 353-355
Soul, its unity in multiplicity, I. 66
Sources, literary of Catherine’s conceptions I. 254, 255, 258-260; II. 62-110
difficulties in their utilization, I. 251-253
Space, and the soul and spirit, in St. Augustine, II. 212, 213
St. Catherine. I. 277, 278; II. 69, 70, 77-81, 212, 213
Plato, II. 205-207
Plotinus, II. 248
St. Thomas, II. 214
recent writers, II. 247
Spain, I. 62, 64, 72, 95, 96, 305; II. 388
Spencer, Herbert, II. 271
Speyer, Diet of, I. 340
Spinola, Archbishop of Genoa, I. 305
family, and members of, I. 96, 146, 175
Spinoza, I. 7, 40-42; II. 169, 197, 198, 271, 296, 315, 326, 327, 375, 376, 392
compared with Plotinus, II. 325-328
on disinterested Religion, II. 175, 176
doctrine of, I. 41-43
errors of his speculation, greatness of his intuitions, II. 376, 377
greatest Pure Pantheist, II. 325-327
Reality and Perfection identical for, II. 294
Spirit, Christ as, II. 70, 84, 320, 321
God as, II. 84, 322
the soul as, see under Soul
visitations of the, their suddenness and vehemence, I. 105, 107; II. 30, 96, 97
and Space, II. 212, 213
and Time and Duration, II. 247-249
Stanley, Arthur P., Dean, I. 63
Stein, Freiherr von, II. 271
Stigmata “Spiritual,” legend of St. Catherine’s, the, I. 209 n. 1, 210 n. 1, 452, 453
Stoics, I. 23
Strata, Battista, Notary, I. 155, 308, 379
Strauss, David F., on Purgatory, II. 231
Suarez, Francis, Father, S.J., I. 121; II. 241
Subconsciousness, late full recognition of, II. 47, 48, 265, 338-340
often described by Plotinus and St. Augustine, II. 91, 92, 248
its deepest equivalent in St. Thomas’s “confused knowledge,” II. 288-289, 337
Sulze, Emile, fails to recognize necessity of Thing-element in religion, II. 372-374
Surin, Jean Joseph, S.J., I. 64, 89; II. 141
Suso, Henry, Blessed, Dominican, I. 64, 94
Sylvius, Francis, II. 162
Synoptic Gospels and St. Catherine, II. 69, 84, 87, 89, 122-126, 153-158
and Joannine writings, II. 84-88
and St. Paul, II. 65, 122-125, 157-158
on forgiveness as of single acts, II. 245, 246
God’s direct interest in world, II. 254, 255
Pure Love, II. 153-158
present most manifold picture of Jesus’ life and teaching, II. 116-120
Tacitus, II. 271
Taigi, Anna Maria, Venerable, I. 78
Tarsus, II. 63, 66
Tasso, Torquato, I. 341
Taste, Catherine’s impressions connected with, I. 180
Tauler, John, Dominican, I. 64, 94
Taylor, Prof. A. E., his criticism of Kant’s doctrine of Pure Love, II. 179-180
Tennant, Rev. F. R., on Original Sin, II. 299, 300
Tennyson, Alfred, I. 112; II. 227, 247
Teresa, St., I. 64, 68, 87, 247; II. 5, 27 n. 1, 42, 45, 47, 48, 59, 137, 142, 143, 336, 363, 365
and Direction, II. 363
on occupation with our Lord’s Humanity, II. 169, 365
God’s immanence in the soul, II. 324, 325
nerves and muscles, II. 5
her psycho-physical peculiarities, II. notes to pp. 14-18, 20, 21, 27, 43, 44
on soul and spirit, II. 324
her tests for locutions and visions, II. 47, 50
and social Religion, II. 365
Tertullian, on St. Paul’s “thorn,” “stake” in the flesh, II. 43
prayer for the dead, II. 233, 234
Thales, I. 12
Theatines, I. 322, 340
Thibet, II. 392
Thing-element, its necessity in Religion, I. 245-247; II. 372-374, 377-381, 385, 386
Thing, three relations of, with thought. II. 374-377
Thobia, I. 129, 151, 153, 154, 223, 225, 378, 380; II. 26, 29, 169, 172
Thobia’s Mother, I. 151, 153, 154, 172, 176, 225; II. 29
Thomas, St., Aquinas, I. 7, 61, 78, 120, 121; II. 142, 162, 181, 217, 218, 245, 253, 288, 315, 317, 325, 333
on God as Actus Purus, II. 132, 250
on God’s Being as distinct from His Essence, II. 316, 317
on the soul’s direct dim knowledge of God, II. 288, 289, 337
on obligation of Confession, I. 120
on the dispositions of the Lost, II. 222, 223
on the fire of Purgatory and Hell, II. 217
on God’s ecstacy and creative acts, as His supreme self-expression, II. 252-254
on every soul’s individuality, II. 255, 256
on Pure Love, II. 162-168
on man’s natural exigency of the vision of God, II. 337, 338
on term “person” as applicable to God, II. 257, 258
on the other-world “places,” II. 214
on Purgatory as truly purgative, II. 244, 245
on simultaneity of soul’s vision of all things in future life, II. 248
St., of Canterbury, I. 372
Thomassin, Louis, Oratorian, I. 64
Thucydides, II. 271
Tiele, C. P., Professor, on the Infinite as present within man, II. 268, 339, 340
necessity for Ecclesiastical Institutions, II. 352
for metaphysical convictions in Religion, II. 270
Tobit, Book of, the Eminent Good Works in, II. 154
Toleto, Gaspare, Father, Inquisitor, I. 464
Toqueville, Alexis de, II. 271
Touch, St. Catherine’s impressions connected with, I. 178-180
Tracts for the Times, I. 63
Transcendence of God, attitude towards, of V. Battista Vennazza, II. 289
St. Catherine, I. 276, 280; II. 346, 347
Transcendence of God, attitude towards, of St. John of the Cross, II. 257, 258, 343-345
Sören Kierkegaard, II. 287, 288, 345, 346
St. Thomas, II. 257
recent thinkers, II. 270, 271, 339, 340, 358, 359
Translations of St. Catherine’s relics, I. 300-302, 381 n.
Trattato, see Vita (Dic. or T.).
Trendelenburg, Adolf, on blind Force and conscious Thought, their only possible relations, II. 375
Trent, Council of, on abuses connected with purgatorial doctrines and practices, II. 232
on Purgatory, II. 242
on Original Sin, II. 300
Troeltsch, Prof. Ernst, II. 282, 333, 370
on Christianity as Inner-worldly and Super-worldly, II. 358-360
abiding individuality of all things historical, II. 256, 257
Kant’s actual conceptions as more religious than his theory of religion, II. 261, 262
the testimony involved in our religious requirements, II. 339
Tyrrell, Rev. G., on the possibly Totum-Simul consciousness of the Lost, II. 230
the relations between love of God and love of creatures, II. 354, 355
purely natural religion, what might have been but never was, II. 288
Unity, constituted by multiplicity, I. 66-70
needful for all spiritual life, II. 150
Universe, conditions of its power upon human will, I. 3
Upanishads, the, II. 183
Upton, Prof., II. 330
Urban VIII, Pope (Barberini), I. 98, 304
Bull on Cultus of Saints, I. 98 n. i (99), 304, 305
Varni, Santo, sculptor, I. 332
Vaughan, Diana, II. 305
Venice, I. 93, 203
Hospital in, I. 322
Vergil, II. 271
on the burning out of the soul’s stains, II. 236
Vernaccia (Vernazza) Family, I. 146
Vernazza, Venerable Battista (Tommasa), I. 91, 117 n. 1, 146 n. 2, 217, 252, 253, 316, 321, 322, 325, 327 n. 1, 328, 329, 330, 331, 372, 381, 384, 395, 403, 407, 410, 413, 414, 429, 432, 447, 451, 453, 454, 457, 461, 462; II. 27, 38 n. 1, 48
and Tommaso Moro, I. 339-344
author of Dialogo I, I. 407-410
II, III, I. 429-433
Preface (ancient) of Vita (probably), I. 416
birth of, I. 419
character of, I. 365, 366
death of, I. 366, 367, 366 n. 2, 381
Colloquies, I. 344-358, 416, 433
compared with Catherine’s doctrine, I. 346-358
the Dialogo, I. 399, 403, 408, 431
compared to St. Catherine and E. Vernazza, I. 336, 337
Dialogo della Beata Caterina based practically throughout upon Vita-Dicchiarazione yet shows everywhere thought, feeling, aims, information of, I. 397-410, 417-433
Letters of, I. 345
to Donna Anguisola, I. 359-364
to Padre Collino (1), I. 316-318, 321-324, 327-331 (2), I. 366
to Tommaso Moro, I. 342-344
portrait, I. 366 n. 2
final redactor of Vita, Dicchiarazione, Dialogo, I. 464
her youth, I. 337-339
her writings, I. 344, 345
Catetta (Daniela), I. 166, 321, 325, 339
Ettore, I. 90, 91, 105 n. 1, 114 n. 2, 121 n. 3, 127, 140 n. 4, 145 n. 1, 147 n. 1, 150 n. 1, 154, 159, 166, 167, 169, 174, 175, 183 n. 1, 187, 191, 193, 202, 213, 216, 217, 246, 252, 256, 279, 299, 308, 337, 338, 339, 340, 371, 384, 415, 430, 444, 449, 450, 451, 456, 463, 464; II. 9, 16, 26, 27, 29
his philanthropic work, its character, I. 319-321, 323, 327
its effects, I. 364, 365
in Genoa, Chronici, I. 173, 316, 317
Lazaretto, I. 330, 331
Mandiletto, I. 154, 332
Prisons, I. 327-329
his wills, ii, I. 318-321
iii, I. 166, 324-327
Ven. Battista and, in general, I. 314-316, 336, 337
in June 1524, I. 330-332
traces of their intercourse in Dialogo, I. 406, 407, 429-431
St. Catherine and his absence from her death-bed, I. 202-204, 226
his authorization to write about her, I. 191-192
her influence with him, I. 314, 315, 320, 321, 331, 332
his influence with her, I. 159-161, 191-193
upon her memory, I. 145, 146, 453-457
their mutual likeness and unlikeness, I. 314, 315
his character, I. 146, 147
his contributions to St. Catherine’s biography in Vita-proper, I. 166, 453-455, 464
in Trattato, I. 447, 448
their general character, I. 147
daughters of, I. 149, 166, 299, 300, 325, 326
his death, I. 331, 381
his posthumous fame, its unlikeness to Catherine’s, I. 332, 333
Leo X, Pope, and, I. 322
Lunga, Señora, and, I. 329, 330
Manuscript C wrongly attributed to, I. 395, 396
married life of, I. 316-318, 330
monuments to, I. 332, 333
Ginevrina (Maria Archangela), I. 166, 325, 326, 339
Tommasa, see Vernazza Battista
village, I. 318
Vernazzi, clan of, I. 318, 320
Vincent, St., de Paul, I. 306
Vinci, Leonardo da, School of, I. 98 n. 1 (99)
Visions of St. Catherine’s, I. 181
Vita e Dottrina di S. Caterina, as in Thirteenth, Ninth Genoese, ed., Sordi Muti, and its three parts, Vita-proper, Dicchiarazione or Trattato, Dialogo, I. 90, 91
its additions to MSS. A and B in Vita-proper, I. 389, 390, 394, 451-453
in Trattato, I. 442
of entire Dialogo I. 389, 395
its additions to MS. C in Vita-proper, I. 396
of Dialogo, Parts II, III, I. 396, 397
to MSS. A, B, C of Title, Approbation, Preface, Subscription, I. 411-417
its changes since first printed edition, 1551, I. 464-466
final redaction for printing of entire corpus, I. 464
booklets, evidence for Conversione-, Dicchiarazione-, Passione-, in about 1512, I. 394, 434, 447-449, 450, 451, 464
the Dialogo, Part I, I. 396, 397
its author (Battista Vernazza), I. 407, 410
compared with Vita-proper, I. 399-407
its authentic contributions, I. 406, 407
the Dialogo, Parts II, III, their author and character, I. 418, 419, 427-433
compared with Vita-proper, I. 419-424, 424-427
the Trattato (Dicchiarazione), earlier and later part of, I. 439, 440
earlier part, its theological glosses, I. 440-442
later part, its secondary expansions, I. 435-440
upbuilding of whole, and authorship (predominantly Ettore Vernazza), I. 447-449
the Vita-proper, original tripartite scheme of, become quadripartite, I. 390-394
its great divisions and secondary constituents, I. 453
age and authorship of retained constituents, I. 453-463
three tests for discriminating authentic from secondary sayings, I. 462, 463
Volkelt, Johannes, Prof., on immanental inter-relatedness of History and Philosophy, II. 279, 280
dualism in Kant’s Epistemology, II. 278
fallacy of Positivistic Epistemology, II. 275-278
ultimate Power in world, alive in analogy to a willing individual, II. 277, 278
Wagner, Richard, II. 165
Waldensian movement, II. 391
Ward, James, Prof., II. 265, 287, 370
on receptivity as activity; experience as wider than knowledge; and our own experience, the only one immediately accessible to us, II. 277-280
Weinel, Heinrich, on visions and psycho-physical peculiarities in sub-apostolic times, II. 42, 43, 308
White, Edward, on Conditional Immortality, II. 229 n. 2
Will, the things and conditions that move the human, I. 3, 367-370; II. 375-385
Wilson, Archdeacon Andrew, on the Fall of Man, II. 299-300
Windelband, W., Prof., on religion’s various elements including metaphysical life, II. 262
Wisdom, Book of, I. 61
attitude towards the body in, and St. Paul, I. 234; II. 227
Wittenberg, I. 9, 95, 311
Wordsworth, William, II. 271
Wycliffe, I. 94
Xenophon, I. 28
Ximenes, Cardinal Francis, O.S.F., I. 62
Youth, its apprehension of religion, I. 51-52
Zaccaria, F. A., S.J., II. 225 n. 2
Zedakah, II. 153
Zeller, Edward, Philosophie der Griechen, I. 11 n. 1; II. 320
Zeus, II. 93, 187
Zwingli, I. 62, 63; II. 119 n. 1, 388, 392
Zwinglianism, I. 9
II. OF LITERARY REFERENCES
(The more general literary references given under names of authors in Part I)
Holy Scripture—Old Testament
Daniel ix. 24; I. 408
xii. 2; II. 190
Ecclesiasticus vii. 17; II. 224
Ezekiel i. 1-28, etc.; II. 45 n.
iv. 1-3, 7, etc.; II. 45 n.
iv. 4-8; II. 45, 46 n.
viii. i-ix. 11, etc.; II. 45 n.
viii. 16, xi. 13, xxiv. 1; II. 45 n.
Genesis i. 5, iii. 18; II. 89
xv. 1; I. 348
Isaiah vi. 3; I. 352
xxvi. 1-19; II. 190
xliii. 10, xliv. 1, xlviii. 10; I. 349
xlix. 6; I. 351
Job xix. 25, 26; II. 190
Maccabees, Book of, ii. 43-45; II. 233
Psalms lxxiii. (lxxii.) 25; II. 159
ci. 13; I. 362
ciii. 13, 14; II. 69
cix. 31; I. 358
Solomon, Cant. v. 10; I. 349
Prov. viii. 31; I. 360
Wisd. of., ix. 15; II. 66, 123
Tobit, Book of, xii. 8, 9; II. 154
New Testament
Acts of the Apostles xxvi. 9-10; I. 33
John, St., Apocalypse, v. 11; I. 349
vii. 9; II. 254
1 Ep., i. 1; I. 36
i. 2; I. 37
iii. 2; II. 82, 257
iii. 14; I. 39; II. 89
v. 10; I. 37
v. 20; I. 39; II. 84
Gospel according to, i. 4, 5; II. 82
i. 9-11; II. 79
i. 14; I. 36
i. 17; II. 79
i. 18; I. 358; II. 81
i. 29; II. 85
ii. 11; I. 37; II. 86
ii. 23, 24; I. 38
iii. 2-5; I. 38
iii. 16; II. 79-80, 83
iii. 18; II. 89
iii. 19; II. 82
iii. 21; I. 37; II. 79-83, 82
iii. 31; II. 82
iii. 34; II. 84
iii. 36; I. 39
iv. 18; II. 160
iv. 24; I. 37; II. 80, 88
iv. 31; II. 81
iv. 42; I. 38; II. 79-80
v. 6; I. 38
v. 24; II. 88-89, 90
v. 28-29; I. 36
vi. 27; II. 88
vi. 35; I. 37; II. 90
vi. 44; I. 37; II. 87
vi. 61, 63; II. 88
vi. 69; II. 86, 88
viii. 21; II. 80
viii. 23; II. 81
viii. 44; II. 80
ix. 41; II. 80
x. 8; II. 80
x. 38; I. 360
xiii. 23; I. 358
xiv. 6; I. 37
xiv. 10; II. 80
xiv. 11; I. 38
xiv. 20-21; I. 39
xiv. 23; I. 360
xvii. 1-13; I. 210 n. 1
xvii. 3; II. 82, 90
xvii. 6; II. 90
xvii. 8, etc.; II. 82
xvii. 18; I. 37
xvii. 21; II. 83
xviii. 9; I. 362
xviii. 37; II. 79
xix. 24; II. 83
xx. 8; II. 86
xx. 29; I. 38; II. 86
Luke, St., Gospel according to, ii. 32; I. 351
vi. 33, 34; II. 158
vi. 38; II. 155
vii. 47; II. 157
ix. 23-24; I. 31
ix. 51-56; I. 27-28
x. 7; II. 154
xii. 6; II. 254
xiv. 27; I. 31
xvi. 23; I. 358
xvii. 10; II. 157
xvii. 33; I. 31
xx. 34-38; I. 32
xxii. 3-11; I. 33
xxii. 15-19; I. 31
xxvi. 9-18; I. 33
Mark, St., Gospel according to, i. 13; II. 122
iv. 27-28; I. 30
vii. 14, 15; I. 31
viii. 34; I. 31
ix. 30-32; I. 27-28
ix. 35-36; I. 32
ix. 38-41 (& Par.); II. 84
ix. 41; II. 154
x. 13-16; I. 27-28
x. 14, 15; I. 32
x. 21; II. 154
x. 23; II. 155
xii. 28-34 (& Par.); II. 254
xii. 36; II. 322
xiv. 22-25; I. 31
xiv. 25; II. 254
xiv. 38 (& Par.); II. 122
Matth., St., Gospel according to, iii. 13-19; I. 31
v. 3; I. 31
v. 5; II. 155
v. 7; II. 154
v. 8; I. 31; II. 154, 155
v. 12; II. 154
v. 17; I. 30
v. 23; I. 30
v. 44, 45, 48; II. 157
vi. 4, 6; II. 154
vi. 16; I. 30
vi. 14, 18, 20; II. 154
vi. 23, 26, 28; I. 30
vi. 33; II. 157
x. 29; II. 254
xii. 24-27; I. 32
xiii. 30-32; II. 122
xvi. 24, 25; I. 31
xvii. 12-14; II. 255
xviii. 32; II. 154
xxii. 3; II. 155
xxii. 11; II. 156
xxii. 12; II. 155-156
xxii. 29-33; I. 32
xxiv. 47; II. 155
xxv. 10; II. 254
xxv. 14-30; II. 157
xxv. 21; II. 155
xxvi. 26-29; I. 31
xxxiv. 42; II. 122
xxxvi. 51, 52; II. 27-28
Paul, St., Ep. to Col. i. 15-17; I. 35
i. 26; I. 34
ii. 2; I. 34
iii. 1; I. 35
iii. 3-4; I. 34
iii. 4; II. 322
1 Ep. to Cor. i. 18; I. 33
i. 22-25; I. 33
ii. 6; I. 34
ii. 10; I. 34
ii. 11; I. 34; II. 321
ii. 14, 15; I. 33; II. 321
iii. 1; I. 34
iii. 10-15; II. 239
v. 5; II. 68
v. 11; II. 67
vi. 19; II. 72, 321
vii. 7; II. 43
x. 3; II. 76
x. 4; I. 35
xi. 7; II. 75
xi. 11; I. 32; II. 75
xi. 23, 26; I. 32
xii.; I. 33; II. 65-66
xiii. 7; II. 160
xiv.; I. 33
xiv. 25; II. 65
xv. 3-8; I. 32
xv. 19, 32; II. 158
xv. 35, 53; II. 64
2 Ep. to Cor. i. 22; II. 65
ii. 4; II. 65
iii. 17; II. 70, 88
iii. 18; I. 35
iv. 4; II. 68, 321
iv. 16; II. 64, 159
v. 1-4; II. 66, 77, 123
v. 4; II. 66
v. 11; II. 73
vi. 14; II. 73, 77
vii. 1; II. 68, 73, 321
x. 10; II. 43
xii. 9; II. 159
xiii. 4; II. 78
xviii. 7-8; II. 43
Ep. to Eph. i. 10; I. 35
i. 18; II. 65
iii. 5; I. 35
iv. 13; I. 35
Ep. to Gal. ii. 20; I. 35; II. 322
iv. 6; II. 65
iv. 14-15; II. 43
iv. 30; II. 160
Ep. to Phil. i. 23; II. 77
iii. 12; II. 257
iv. 1; I. 361
Ep. to Rom. ii. 5; II. 65
ii. 6; II. 158
iii.-xi.; I. 32
v. 5; I. 360; II. 65, 72
v. 15-19; I. 352
vi. 6, 8; I. 35
vi. 12-13; II. 68, 73
vi. 14; II. 68-69
vii. 18; II. 123
vii. 23; II. 65, 68
vii. 24; II. 123
viii. 4-13; II. 68-69
viii. 10; II. 68
viii. 11; I. 35; II. 321
viii. 16; II. 68
viii. 19; II. 74
viii. 31; II. 159
viii. 35, 37-39; II. 159
x. 9; II. 65
xii. 2; II. 65
xiii. 11-14; II. 73
xiv. 14-20; II. 74
1 Ep. to Thess. iv. 15, 16; II. 77
v. 4-8; II. 73
Peter, St., 2 Ep. of, iii. 12; II. 239
Abbott, Dr. E. A., St. Thomas of Canterbury, his Death and Miracles, 2 vols., 1898; I. 372
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Aristotle, de Anima, III. 5, 430a; II. 320
Gen. animal, II. 3, 736b; II. 320
Metaph. VII. 1072b, IX. 1074b; II. 334
XII. 7-10; II. 320
XII. 1072b-1074b; II. 251
Pseudo-Aristotle, Liber de Causis, ed. Bardenhewer, 1882, §§ 2, 4; II. 315
Arnold, Matthew, Culture and Anarchy, 1869; II. 57
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Augustine, St., ed. Ben. Reprint Gaume, Confessiones, I. c. 2; II. 213
VI. c. 15, VII. c. 12, VIII. cc. 5, 11; II. 293
X. c. 26, XIII. c. 17; II. 213
XI. cc. 11, 20; II. 248
XI. c. 23 § 1; II. 306
XI. c. 27 § 3; II. 248
De Civitate Dei, lib. xxi. c. 26 n. 4; II. 211
Contra Julianum, IV. 58 (Vol. X. col. 1073 c); II. 128
De Nuptiis et concupisc., I. 8 (Vol. X. col. 613 a); II. 128
I. 23; II. 293
De Octo Dulcitii quaest., 12, 13; II. 217, 244
De Trinitate, L. XV. c. 16; II. 248
Enarratio in Ps. xxxvi. § i n. 10; II. 211
Enchiridion, CX. CXII; II. 225
Liber de Fide, I. 27, 29; II. 317
Opus imperfectum, III. 56; II. 293
De Peccato Orginali, 40 (Vol. X. col. 590 b); II. 128
Tract in Joannis Ev., VIII. 1; II. 306
XXIV. 1; II. 306
Avicenna, Comm. in Arist. Metaph., Tract. VIII. c. 6; II. 315
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Baring-Gould, Rev. S., Lives of the Saints, 1898, Vol. X., Sept. 15; I. 92; II. 22
Baruch, Apocalypse of, XXX. 2; II. 214
Basil, St., Prooemium in Reg. Fus. Tract, n. 3; II. 166
Bellarmine, Cardinal, De Gratia primi hominis, XIV.; II. 214
De Purgat, I. c. IV. 6, c. XIV. 22; II. 245
Lib. II. c. 11; II. 217
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Bernard, St., Sermons on the Canticle of Cant., ch. XXVI.; I. 385
Tract. de Gratia et Lib. Arbitrio, ch. XIV. § 47; I. 69-70
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Relation sur le Quiétism, Vol. XXIX.; II. 141
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Vol. II. L. XIV.; II. 251, 320
LL. XXII. XXIII.; II. 325-327
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IV. c. IV. 15, 6 (St.); II. 166
IV. c. VI. 30, 1 (St.); II. 166
IV. c. XXIV. 154, 3 (St.); II. 236
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VII. c. VI.; II. 216
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I. 5; II. 97, 99
I. 6; II. 100
III. i; II. 91, 98
IV. 1; II. 93
IV. 2; II. 94
IV. 5; II. 93
IV. 6; II. 97
IV. 8-10; II. 95
IV. 13; II. 96
IV. 13, 4, 16; I. 353
IV. 22; II. 222
IV. 23; II. 224, 228
IV. 24; II. 222, 228, 236, 294
V. 1; II. 314
VII. 1, 3; II. 95
VIII. 3, 5; II. 100
VIII. 7; II. 92
IX. 4; II. 91, 92
IX. 5; II. 99
XI. 1; II. 94
Eccl. Hierarchy, I. 2; II. 99
III. 3, 7; II. 99
Heavenly Hierarchy, XV. 2; II. 94
XV. 3; II. 98
Mystic Theology, I.; II. 95, 97
III.; II. 95, 97, 289-290, 314
IV.; II. 314
V.; II. 98
Documenti su S. Caterina (Bibl-Univ. Genoa), I. 115 n. 1, 149 n. 1, 171 n. 1, 172 n. 1, 179 n. 1, 310 n. 2, 376-379
Dubors, F., Abbé, “Le feu du Purgatoire, est-il un feu corporal?” Revue du Clergé Français, 1902, II. 218
Duhm, B., Prof., das Geheinniss in der Religion, 1896; II. 6 n. 3, 159 n. 2
Eckhart, Meister, Werke, ed. Pfeiffer, 1857; II. 318, 323
Elliott, Walter, The Life of Father Hecker, 1894; II. 56
Emery, Abbé J. A., Sur la Mitigation des Peines des Damnés; II. 226
Enoch, Book of; II. 239
Esra, IV. iv. 35; II. 213-214
Eucken, R., Prof., Der Kampf um einen geistig. Lebensinhalt, 1896; II. 271
Der Wahrheitsgehalt der Religion, 1901; II. 269, 296
Die Lebensanschaungen der grossen Denker; I. 39 n. 3
Euripides, Orestes, XXX.; II. 237
Faber, Rev. F. W., All for Jesus, ed. 1889, ch. IX., § 3-5; I. 89; II. 244, 245
Federici, F., Famiglie Nobili di Genova, MS., I. 157 n. 1; II. 231 n.
Fechner, G. T., Die Drei Gründe u. Motive des Glaubens, 1863; II. 231 n. 1
Fénelon, Fr. de S., Archbishop; Œuvres, Versailles, 1817-1821, Epistle II to Pope Clement XI, Vol. IX; I. 68, 69; II. 161
Explication … des Propositions de Molinos, Vol. IV.; II. 142
Existence de Dieu, Vol. I; I. 1, 31; II. 5
Instruction pastorale, 1697, Vol. IV; II. 131, 161
Lettre sur la Charité, Vol. IX; II. 161
Lettre sur l’Oraison Passive, Vol. VIII; II. 131, 161, 173, 174
Première Réponse aux Difficultés de M. l’Evêque de Chartres, Vol. IV; II. 161
Seconde Lettre à M. de Paris, Vol. V; II. 181
Ficino Marsilio, Theologia Platonica, 1482; II. 203, 204
Francis, St., de Sales, Les Controverses in Œuvres, ed. 1892, Vol. I. pt. iii. ch. II.; II. 245
Froude, R. E., “Scientific Speculation and the Unity of Truth,” Dublin Review, Oct. 1900; II. 369
Gardner, Percy, Prof., New Chapters in Greek History, 1892, pp. 333-334; II. 188
Oxford at the Cross Roads, 1903; II. 57
Gebirol Ibn., Fons Vitae, ed. 1895; II. 316
Giovo, Angelo, Vita di S. Caterina (MS.); I. 172 n., 310 n. 2
Giustiniano, Agostino, Castigatissimi Annali della Rep. di Genova, 1537; I. 382-384
Görres, Joseph, Die Christliche Mystik, 1836, 1842; II. 305
Gosselin, Abbé, Analyse raisonnée de la Controverse du Quiétisme (Fénelon, Œuvres, Vol. IV.); II. 162, 172, 173
Vie de M. Emery, 1862, Vol. II.; II. 226
Gousset, Cardinal, Théologie Dogmatique, 1856, Vol. II.; II. 217
Grafe, E., “Verhältniss der paulinischen Schriften zur Sapientia Salomonis,” in Theol. Abhandl. C. von. Weizsäcker Gewidmet, 1892; II. 66
Grandgeorge, M. L., St. Augustin et le Neo-Platonisme, 1896; I. 126, 127, 130, 131; II. 293
Greg, W. E., Enigmas of Life; II. 227, 231
Gregory, St., of Nazianzum, Poema de Seipso; I. 546; II. 216
St., of Nyssa, Catecheticus, VIII. c. 35; II. 244
Orationes, XL. 36; II. 216
Grou, Jean N., S.J., Méditations sur l’Amour de Dieu; II. 307
Gunkel, Prof. H., die Wirkungen des H. Geistes, ed. 1899; II. 6 n. 1
Harnack, Prof. A., Das Wesen des Christenthums, 1902; II. 352
Lehrbuch der Dogmengeschichte, ed. 1888, Vol. II.; II. 351
Hase, Carl von, Handbuch der protest. Polemik, ed. 1864; II. 231 n. 1
Hedley, Bishop J. C., The Spiritual Letters of Fénelon, 1892, Vol. I. Preface; II. 161
Heppe, Heinrich, Prof., Geschichte der Quietistischen Mystik, 1875; II. 139-140
Hermann, Wilhelm, Prof., Der Verkehr des Christen mit Gott, 1892; II. 263-265, 332, 333
Hesiod, Works and Days, II. 187
Höffding, H., Prof., Söron Kirkegaard, 1896; II. 285, 288, 345, 346, 353
Holtzmann, H. J., Prof., Lehrbuch der Neutestamentlichen Theologie, 1897; I. 30 n.; II. 153 n.
Vol. II., ch. i.; II. 63 n. 2, 72, 73, 321, 322
Vol. II., ch. iii.; II. 79 n., 190
Richard Rothe’s Speculative System, 1899; II. 229, 247, 248, 269, 270, 377, 378
Homer, Iliad, VIII. 17-20; II. 93
XX. 232 seq.; II. 186-187
Od. IV. 560-568; II. 186-187
Hurter, H., Father, S.J., Theologiae Dogmaticae Compendium, 1893, Vol. III.; II. 242
Inge, W. R., Prof., Christian Mysticism, 1897; I. 30 n. 1; II. 305 n.
Jacopone da Todi, Laudi Spirituali, ed. Florence, 1490; I. 259-260
Lauda, XIII. v. 1-7, 8; II. 102
XXIII. v. 1-6, 10; ibid.
XXV. v. 7, 10, 11; ibid.
XLV.; II. 103
LVIII. a, v. 10, 11, 12; ibid.
LVIII. b, 1-9; II. 204
LVIII. v. 3, 8, 11-14, 16, 19, 20-22; II. 104
LVIII. v. 23; II. 104, 259, 275
LVIII. v. 24, 26, 27, 28-30; II. 105
LXXIV. v. 6; ibid.
LXXIV. v. 13; II. 106
LXXIX. v. 3, 6, 16, 24, 26; II. 106
LXXXI. v. 17; II. 106
LXXXIII. v. 5, 15; ibid.
LXXXVII. v. 12-20; II. 109
LXXXVIII. v. 5, 6, 7, 10; II. 107
LXXXVIII. v. 11; II. 107, 219 n. 2
LXXXVIII. v. 14, 21, 22, 27; II. 107
LXXXVIII. v. 32, 33; II. 108
LXXXIX. v. 12, 13, 52-54, 70, 98; ibid.
LXXXX. v. 4, 13; ibid.
LXXXX. v. 18; II. 109
LXXXXIX. v. 6, 12, 13, 14; ibid.
James, William, Prof., The Principles of Psychology, 1891, Vol. II.; II. 194
Varieties of Religious Experience, 1902; II. 30, 41 n. 1, 48, 266, 338 n. 1, 342
The Will to Believe, 1897; I. 51 n. 1
Janet, Pierre, Prof., l’Automatisme Psychologique, ed. 1903; II. 192
Etat Mental des Hysteriques, 1892, 1894, Vol. I.; II. 22-25
Vol. II.; II. 22, 23, 25
Jastrow, Morice, Prof., The Study of Religion, 1901; II. 269
Jerome, St., Apol. c. Rufinum, II.; II. 216
Ep., 124, 7; II. 216
In Isa. lxv. 24; II. 216
John, St., of Cross, Works, tr. David Lewis, ed. 1889:
Ascent of Mt. Carmel, Bk. I. ch. v. (pp. 26, 27); II. 51, 206
Bk. II. ch. viii. (94); II. 343, 344
Bk. II. ch. viii. (95-97); II. 343
Bk. II. ch. x. (102); II. 51
Bk. II. ch. xix. (159); II. 51, 306
Bk. II. ch. xix. (163); II. 51
Bk. II. ch. xxii. (195); II. 51, 306
Bk. III. ch. viii. (264, 265); II. 51, 306
Bk. III. ch. xix. (298); I. 68
Bk. III. ch. xxii. (307, 308); II. 354
Bk. III. ch. xxxvi. (353); II. 345
Spiritual Canticle, St. VII. (206, 207); II. 51, 257, 258
St. XIII. (238); II. 51
Letters, L. XIV. (541, 542); I. 68
John, St., Damascene, De Fide Orthodoxa, II. 216 n. 1
Joly, Henry, Psychology of the Saints, Engl. tr. 1898; II. 61
Jones, Henry, Prof., A Critical Account of the Philosophy of Lotze, 1895; II. 278, 279
Josephus, Antiquities, XI. ii. 3; II. 239
Juliana, Mother, of Norwich, Sixteen Revelations of Divine Love, ed. 1902; II. 94, 218, 306, 307
Jülicher, A., Gleichnissreden Jesu, Th. II. 1899; II. 153 n. 1
Kant, Immanuel, Anthropologie, Werke, Berlin, Vol. VII., 1907; II. 165
Briefe, Werke, Berlin, Vol. I., 1900; II. 278
“Der Kanon der reinen Vernunft,” in Kritik der reinen Vernunft, ed. Kehrbach: Werke, Berlin, Vol. III.; II. 177, 178
Grundlegung zur Metaphysik der Sitten, Werke, Berlin, Vol. IV., 1903; II. 178, 296
Religion innerhalb der Grenzen der blossen Vernunft, ed. Hartenstein, Werke, Berlin, Vol. VI., 1907; II. 260, 296
Koch, Dr. Hugo, Pseudo-Dionysius Areopagita, 1900; II. 91 n. 1, 95
Krätzschmar, R., Prof., Das Buch Ezechiel, 1900; II. 46
Laberthonnière, Abbé L., in Annales de Philosophic Chrétienne, 1905, 1906; II. 307 n. 3
Leibniz, G. W. (Philosophische Schriften, ed. Gerhardt, 1882-1885). Nouveaux Essais sur l’Entendement, Vol. V.; II. 265, 266, 338
Principes de la Nature et de la Grace, Vol. VI., 1885; II. 176
Lejeune, Abbé P., Manuel de Théologie Mystique, 1897; II. 307
Lessing, G. E., Leibniz von den Ewigen Strafen, in Lessing’s, Werke, ed. Lachmann-Muncker, Vol. XI., 1895; II. 257, 258
Lightfoot, Bishop J. B., St. Paul’s Epistle to the Galatians, 1881; II. 43-44 n. 1
Loyola, St. Ignatius of, Testament, 1900, p. 91, 92; II. 31
Maineri, Padre, S. J., Vita di S. Caterina; I. 92, 302, 303 n. 1, 302 n. 1
Manning, H. E., Cardinal, Treatise on Purgatory by St. Catherine of Genoa, 1886, Appendix; II. 237, 243
MS. “A”; I. 112 n. 1, 384, 392
Ch. 7 (of MS.) p. 24; I. 136 n. 2