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The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 337, October 25, 1828

MANNERS & CUSTOMS OF ALL NATIONS.

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(For the Mirror.)

SELLING MEAT AMONG THE ANCIENT ROMANS, &c.

It was the custom for the buyer to shut his eyes, and the seller to hold up some of his fingers; if the buyer guessed aright, how many it was the other held up, he was to fix the price; if he mistook, the seller was to fix it. These classic blind-bargains would not suit the Londonbutchers. This custom was abolished by Apronius, the prefect of Rome; who in lieu thereof, introduced the method of selling by weight. Among the ancient Romans there were three kinds of established butchers, viz. two colleges or companies, composed each of a certain number of citizens, whose office was to furnish the city with the necessary cattle, and to take care of preparing and vending their flesh. One of these communities was at first confined to the providing of hogs, whence they were called suarii; and the other two were charged with cattle, especially oxen, whence they were called pecuarii, or boarii. Under each of these was a subordinate class, whose office was to kill, prepare, &c. called lanii, and sometimes carnifices.

Two English poets (Swift and Gay) have been rather severe towards the London butchers, the former says,—

"Hence he learnt the Butcher's guile, How to cut your throat, and smile; Like a butcher doom'd for life, In his mouth to wear his knife."

The latter,—

——"resign the way, To shun the surly butcher's greasy tray: Butchers, whose hands are died with blood's foul stain, And always foremost in the hangman's train."

The butchers' company was not incorporated until the 3rd year of King James I. when they were made a Corporation, by the name of master, wardens and commonalty of the art and mystery of butchers; yet the fraternity is ancient.

Stowe says, "In the 3rd of Richard II. motion was made that no butcher should kill any flesh within London, but at Knightsbridge, or such like distant place from the walls of the citie."

P.T.W.

STUMBLING AT THE THRESHOLD.

The phrase, "to stumble at the threshold," originated in the circumstance, that the old thresholds, or steps under the door, were like the hearths, raised a little, so that a person might stumble over them, unless proper care were taken. A very whimsical reason for this practice is given in a curious little tract by Sir Balthazar Gerbier, entitled, "Council and Advice to all Builders," 1663, in these words:—"A good surveyor shuns also the ordering of doores with stumbling thresholds, though our forefathers affected them, perchance to perpetuate the antient custome of bridegroomes, when formerly at their return from church they did use to lift up their bride, and to knock her head against that of the doore, for a remembrance that she was not to pass the threshold of her house without leave."

W.G.C.

CHINESE PHYSICIANS.

The charitable dispensation of medicines by the Chinese, is well deserving notice. They have a stone which is ten cubits high, erected in the public squares of their cities; whereon is engraved the name of all sorts of medicines, with the price of each, and when the poor stand in need of relief from physic, they go to the treasury to receive the price each medicine is rated at.

The physicians of China have only to feel the arm of their patient in three places, and to observe the rate of the pulse, to form an opinion on the cause, nature, danger, and duration of the malady. Without the patient speaking at all, they can tell infallibly what part is attacked with disease, whether the brain, the heart, the liver, the lungs, the intestines, the stomach, the flesh, the bones, and so on. As they are both physicians and apothecaries, and prepare their own medicines, they are paid only when they effect a cure. If the same rule were introduced with us, I fear we should have fewer physicians.

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