VASARI'S LIVES OF THE PAINTERS.

Cimabue, Painter of Florence.

The endless flood of misfortunes which overwhelmed unhappy Italy not only ruined everything worthy of the name of a building, but completely extinguished the race of artists, a far more serious matter. Then, as it pleased God, there was born in the year 1240 in the city of Florence, Giovanni, surnamed Cimabue, of the noble family of the Cimabui, to shed the first light on the art of painting. As he grew up he appeared to his father and others to be a boy of quick intelligence, so that he was accordingly sent to receive instruction in letters to a relation, a master at S. Maria Novella, who then taught grammar to the novices of that convent. Instead of paying attention to his lessons, Cimabue spent the whole day in drawing men, horses, houses, and various other fancies on his books and odd sheets, like one who felt himself compelled to do so by nature. Fortune proved favourable to this natural inclination, for some Greek artists were summoned to Florence by the government of the city for no other purpose than the revival of painting in their midst, since that art was not so much debased as altogether lost. Among the other works which they began in the city, they undertook the chapel of the Gondi, the vaulting and walls of which are to-day all but destroyed by the ravages of time. It is situated in S. Maria Novella, next the principal chapel. In this way Cimabue made a beginning in the art which attracted him, for he often played the truant and spent the whole day in watching the masters work. Thus it came about that his father and the artists considered him so fitted to be a painter that, if he devoted himself to the profession, he might look for honourable success in it, and to his great satisfaction his father procured him employment with the painters. Then, by dint of continual practice and with the assistance of his natural talent, he far surpassed the manner of his teachers both in design and in colour. For they had never cared to make any progress, and had executed their works, not in the good manner of ancient Greece, but in the rude modern style of that time. But although Cimabue imitated the Greeks he introduced many improvements in the art, and in a great measure emancipated himself from their awkward manner, bringing honour to his country by his name and by the works which he produced. The pictures which he executed in Florence bear testimony to this, such as the antipendium to the altar of St Cecilia, and a Madonna in S. Croce, which was then and still is fastened to a pillar on the right hand side of the choir. Subsequently he painted on a panel a St Francis, on a gold ground. He drew this from nature, to the best of his powers, although it was a novelty to do so in those days, and about it he represented the whole of the saint's life in twenty small pictures full of little figures, on a gold ground. He afterwards undertook a large picture for the monks of Vallombrosa in their abbey of S, Trinita at Florence. This was a Madonna with the child in her arms, surrounded by many adoring angels, on a gold ground. To justify the high opinion in which he was already held, he worked at it with great industry, showing improved powers of invention and exhibiting our lady in a pleasing attitude. The painting when finished was placed by the monks over the high altar of the church, whence it was afterwards removed to make way for the picture of Alesso Baldovinetti, which is there to-day. It was afterwards placed in a small chapel of the south aisle in that church. Cimabue next worked in fresco at the hospital of the Porcellana, at the corner of the via Nuova which leads to the Borgo Ognissanti. On one side of the facade, in the middle of which is the principal door, he represented an Annunciation, and on the other side, Jesus Christ with Cleophas and Luke, life-size figures. In this work he abandoned the old manner, making the draperies, garments, and other things somewhat more life-like, natural and soft than the style of the Greeks, full as that was of lines and profiles as well in mosaics as in painting. The painters of those times had taught one another that rough, awkward and common-place style for a great number of years, not by means of study but as a matter of custom, without ever dreaming of improving their designs by beauty of colouring or by any invention of worth. After this was finished Cimabue again received a commission from the same superior for whom he had done the work at S. Croce. He now made him a large crucifix of wood, which may still be seen in the church. The work caused the superior, who was well pleased with it, to take him to their convent of S. Francesco at Pisa, to paint a picture of St Francis there. When completed it was considered most remarkable by the people there, since they recognised a certain quality of excellence in the turn of the heads and in the fall of the drapery which was not to be found in the Byzantine style in any work executed up to that time not only in Pisa but throughout Italy.

For the same church Cimabue afterwards painted a large picture of Our Lady with the child in her arms, surrounded by several angels, on a gold ground. In order to make room for the marble altar which is now there it was soon afterwards removed from its original situation and placed inside the church, near the door on the left hand. For this work he was much praised and rewarded by the Pisans. In Pisa also he painted a panel of St Agnes surrounded by a number of small figures representing scenes from her life, at the request of the Abbot of S. Paolo in Ripa d'Arno. The panel is to-day over the altar of the Virgin in that church.

The name of Cimabue having become generally known through these works, he was taken to Assisi, a city of Umbria, where, in conjunction with some Greek masters, he painted a part of the vaulting of the lower Church of S. Franceso, and on the walls, the life of Jesus Christ and that of St Francis. In these paintings he far surpassed the Greek masters, and encouraged by this, he began to paint the upper church in fresco unaided, and on the large gallery over the choir, on the four walls, he painted some subjects from the history of Our Lady, that is to say, her death, when her soul is carried to Heaven by Christ on a throne of clouds, and when He crowns her in the midst of a choir of angels, with a number of saints beneath. These are now destroyed by time and dust. He then painted several things at the intersections of the vaulting of that church, which are five in number. In the first one over the choir he represented the four Evangelists, larger than life-size, and so well done, that even to-day they are acknowledged to possess some merit; and the freshness of the flesh colouring shows, that by his efforts, fresco-painting was beginning to make great progress. The second intersection he filled with gilt stars on an ultramarine field. In the third he represented Jesus Christ, the Virgin his mother, St John the Baptist and St Francis in medallions, that is to say, a figure in each medallion and a medallion in each of the four divisions of the vault. The fourth intersection like the second he painted with gilt stars on ultramarine. In the fifth he represented the four Doctors of the church, and beside each of them a member of the four principal religious orders. This laborious undertaking was carried out with infinite diligence. When he had finished the vaults he painted the upper part of the walla on the left side of the church from one end to the other, also in fresco. Near the high altar between the windows and right up to the vaulting he represented eight subjects from the Old Testament, starting from the beginning of Genesis and selecting the most noteworthy incidents. In the space flanking the windows to the point where they terminate at the gallery which runs round the inside of the church, he painted the remainder of the Old Testament history in eight other subjects. Opposite these and corresponding to them he painted sixteen subjects representing the deeds of Our Lady and of Jesus Christ, while on the end wall over the principal entrance and about the rose window above it, he painted the Ascension and the descent of the Holy Spirit upon the apostles. This work which is most extraordinary for richness and beauty, must, in my opinion, have astounded the people of those times, painting having been in such blindness for so long a apace. When I saw it again in the year 1563 it seemed most beautiful, as I reflected how marvellous it was that Cimabue should see so much light in the midst of so great darkness. But it is worthy of note that of all these paintings those of the vaults are much the best preserved since they are less injured by the dust and other accidents. When these works were finished Giovanni set about painting the walls beneath, namely those beneath the windows, and he did some things there, but as he was summoned to Florence on some affairs of his own, he did not pursue the task, which was finished by Giotto many years after, as will be related when the time comes.

Cimabue having thus returned to Florence painted in the cloister of S. Spirito, where the whole length of wall towards the church is done in the Byzantine style by other masters, events from the life of Christ, in three arches, with considerable excellence of design. At the same time, he sent to Empoli some things executed by him in Florence, which are held in great reverence to this day in the Pieve of that town. He next painted a picture of Our Lady for the church of S. Maria Novella, where it hangs high up between the chapel of the Rucellai and that of the Bardi of Vernio. The figure was of a larger size than any which had been executed up to that time, and the angels about it show that, although be still had the Byzantine style, he was making, some progress towards the lineaments and methods of modern times. The people of that day, who had never seen anything better, considered this work so marvellous, that they carried it to the church from Cimabue's house in a stately procession with great rejoicing and blowing of trumpets, while Cimabue himself was highly rewarded and honoured. It is reported, and some records of the old painters relate that while Cimabue was painting this picture in some gardens near the gate of S. Piero, the old king Charles of Anjou passed through Florence. Among the many entertainments prepared for him by the men of the city, they brought him to see the picture of Cimabue. As it had not then been seen by anyone, all the men and women of Florence flocked thither in a crowd, with the greatest rejoicings, so that those who lived in the neighbourhood called the place Borgo Allegri (Joyful Quarter), because of the rejoicing there. This name it has ever afterwards retained, being in the course of time enclosed within the walls of the city.

At S. Francesco, at Pisa, where Cimabue executed some other works, which have been mentioned above, in the cloister, at a corner beside the doorway leading into the church, is a small picture in tempera by his hand, representing Christ on the cross, surrounded by some angels who are weeping, and hold in their hands certain words written about the head of Christ, and which they are directing towards the ears of our Lady, who is standing weeping on the right hand side; and on the other side to St John the Evangelist, who is there, plunged in grief. The words to the Virgin are: "Mulier, ecce filius tuus," and those to St John: "Ecce mater tua." Another angel, separated from these, holds in its hands the sentence: "Ex illa hora accepit eam discipulus in suam." In this we perceive how Cimabue began to give light and open the way to inventions, bringing words, as he does here, to the help of his art in order to express his meaning, a curious device certainly and an innovation.

By means of these works Cimabue had now acquired a great name and much profit, so that he was associated with Arnolfo Lapi, an excellent architect of that time, in the building of S. Maria del Fiore, at Florence. But at length, when he had lived sixty years, he passed to the other life in the year 1300, having achieved hardly less than the resurrection of painting from the dead.

He left behind a number of disciples, and among others Giotto, who was afterwards an excellent painter. Giotto dwelt in his master's old house in the via del Cocomero after Cimabue's death. Cimabue was buried in S. Maria del Fiore, with this epitaph made for him by one of the Nini:—

"Credidit ut Clmabos picturae castra tenere Sic tenuit vivens, nunc tenet astra poli."

I must not omit to say that if the greatness of Giotto, his pupil, had not obscured the glory of Cimabue, the fame of the latter would have been more considerable, as Dante points out in his Commedia in the eleventh canto of the Purgatorio, with an allusion to the inscription on the tomb, where he says:

"Credette Cimabue nella pintura Tener lo campo, ed ora ha Giotto il grido Si che la fama di colui oscura."

A commentator on Dante, who wrote during Giotto's lifetime, about 1334, some ten or twelve years after the poet's death, in his explanation of these lines, says the following words in speaking of Cimabue: "Cimabue was a painter of Florence in the time of our author, a man of unusual eminence and so arrogant and haughty withal, that if any one pointed out a fault or defect in his work, or if he discovered any himself, since it frequently happens that an artist makes mistakes through a defect in the materials which he employs, or because of some fault in the instrument with which he works, he immediately destroyed that work, however costly it might be. Giotto was, and is, the most eminent among the painters of the same city of Florence, as his works testify, at Rome, Naples, Avignon, Florence, Padua, and many parts of the world," etc. This commentary is now in the possession of the Very Rev. Vincenzio Borghini, prior of the Innocents, a man distinguished for his eminence, piety and learning, but also for his love for and skill in all the superior arts, so that he has well deserved his judicious selection by Duke Cosimo to be the ducal representative in our academy of design.

Returning to Cimabue, Giotto certainly overshadowed his renown, just as a great light eclipses a much smaller one, and although Cimabue was, as it were, the first cause of the revival of the art of painting, yet Giotto, his disciple, moved by a praiseworthy ambition, and aided by Heaven and by Nature, penetrated deeper in thought, and threw open the gates of Truth to those who afterwards brought art to that perfection and grandeur which we see in our own age. In fact the marvels, miracles, and impossibilities executed at the present time by those who practise this art, and which are to be seen every day, have brought things to such a pitch, that no one marvels at them although they are rather divine than human, and those who make the most praiseworthy efforts may consider themselves fortunate, if, instead of being praised and admired, they escape censure, and even disgrace. The portrait of Cimabue by the hand of Simone of Siena may be seen in the chapter-house of S. Maria Novella, executed in profile in the picture of the Faith. The face is thin the small beard is somewhat red and pointed, and he wears a hood after the fashion of the day, bound gracefully round his head and throat. The one beside him is Simone himself, the designer of the work, who drew himself with the aid of two mirrors placed opposite each other, which have enabled him to draw his head in profile. The soldier in armour between them is said to be Count Guido Novello, lord of Poppi. In concluding this life I have to remark that I have some small things by Cimabue's hand in the beginning of a book in which I have collected drawings by the hand of every artist, from Cimabue onwards. These little things of Cimabue are done like miniatures, and although they may appear rather crude than otherwise to modern eyes, yet they serve to show to what an extent the art of design profited by his labours.

Arnolfo di Lapo, Florentine Architect.

In the preface to these lives I have spoken of some edifices in the old but not antique style, and I was silent respecting the names of the artists who executed the work, because I did not know them. In the introduction to the present life I propose to mention some other buildings made in Arnolfo's time, or shortly before, the authors of which are equally unknown, and then to speak of those which were erected during his lifetime, the architects of which are known, either because they may be recognised through the style of the buildings, or because there is some notice of them in the writings and memorials left by them in the works done. This will not be beside the point, for although the buildings are neither beautiful nor in good style, but only very large and magnificent, yet they are none the less worthy of some consideration.

In the time of Lapo, and of Arnolfo his son, many buildings of importance were erected in Italy and outside, of which I have not been able to find the names of the architects. Among these are the abbey of Monreale in Sicily, the Piscopio of Naples, the Certosa of Pavia, the Duomo of Milan, S. Pietro and S. Petrodio of Bologna, and many others, which may be seen in all parts of Italy, erected at incredible cost. I have seen and examined all these buildings, as well as many sculptures of these times, particularly at Ravenna, but I have never found any memorial of the masters, and frequently not even the date when they were erected, so that I cannot but marvel at the simplicity and indifference to fame exhibited by the men of that age. But to return to our subject. After the buildings just enumerated there arose some persons of a more exalted temper, who, if they did not succeed in lighting upon the good, at least made the attempt.

The first was Buono, of whom I knew neither the country nor the surname, since he himself has put nothing beyond his simple name to the works which he has signed. He was both a sculptor and architect, and he worked at first in Ravenna, building many palaces and churches, and executing some sculptures, in the year of grace 1152. Becoming known by these things, he was summoned to Naples, where he began the Castel Capoano and the Castel dell' Uovo, although they were afterwards finished by others, as will be related. Subsequently, in the time of the Doge Domenico Morosini, he founded the campanile of S. Marco at Venice, with much prudence and good judgment, and so well did he drive the piles and lay the foundations of that tower, that it has never moved a hair's breadth, as many buildings erected in that city before his time may be seen to have done. Perhaps it was from him that the Venetians learned their present method of laying the foundations of the rich and beautiful edifices which are erected every day to adorn that most noble city. At the same time it must be admitted that the tower has no other excellence of its own, either in style or decoration, or indeed anything which is worthy of much praise. It was finished under the Popes Anastasius IV. and Adrian IV. in the year 1154. Buono was also the architect of the Church of S. Andrea at Pistoia, and a marble architrave over the door, full of figures executed in the Gothic style, is his work; On this architrave his name is carved, as well as the date at which the work was done by him, which was in the year 1166. Being afterwards summoned to Florence, he prepared the design for enlarging the Church of S. Maria Maggiore, which was carried out. The church was then outside the city, and was held in veneration, because Pope Pelagius had consecrated it many years before, and because it was in size and style a building of considerable merit.

Buono was next invited by the Aretines to their city, where he built the old residence of the lords of Arezzo, a palace in the Gothic style, and near it a tower for a bell. This building, which was very tolerable for that style, was thrown down in 1533 because it was opposite and too near the fortifications of the city.

The art now began to receive some amount of improvement through the works of a certain Guglielmo, a German by race, as I believe, and some buildings were erected at a great expense and in a slightly better style. In the year 1174 this Guglielmo, in conjunction with Bonanno, a sculptor, is said to have founded the campanile of the Duomo at Pisa, where the following words are carved:

A.D. M..C. 74 campanile hoc fuit fundatum Mense Aug.

But these two architects had not much experience in laying foundations in Pisa, and since they did not drive in piles as they should have done, before they were half through the work, there was a subsidence on one side, and the building leant over on its weaker side, so that the campanile hangs 6-1/2 braccia out of the straight according to the subsidence on that side, and although this appears slight from below, it is very apparent above, so that one is filled with amazement that the tower can stand thus without falling and without the walls being cracked. The reason is that the building is round both within and without, and the stones are so arranged and bound together, that its fall is all but impossible, and it is supported moreover by foundations raised 3 braccia above the ground level, which were made to maintain it after the subsidence had taken place, as may be seen. Had it been square; I am convinced that it would not be standing, to-day, as the corners of the square would have pushed out the sides so that they would have fallen, a thing which frequently happens. And if the Carisenda tower at Bologna, which is square, leans without falling, that is because it is lighter and does not hang over so much, nor is it nearly so heavy a structure as this campanile, which is praised, not because of its design or good style, but simply by reason of its extraordinary position, since to a spectator it does not appear possible that it can remain standing. The Bonanno mentioned above, while he was engaged on the campanile, also executed in 1180 the principal door of the Duomo of Pisa in bronze. On it may be seen these words:

Ego Bonannus Pis, mea arle hanc portam uno anno perfeci tempore Benedicti operarii.

That the art was making steady progress may be seen by the walls of S. Giovanni Lateran at Rome, which were constructed of the spoils of antiquity under Popes Lucius III. and Urban III., when the Emperor Frederick was crowned by the latter, because certain small temples and chapels there, made with these spoils, possess considerable merit of design and contain some things which are worth notice, and this, among others, that the vaults were made of small tubes with compartments of stucco, so as not to overload the side walls of the buildings, a very praiseworthy contrivance for those times. The cornices and other parts show that the artists were helping one another to find the good.

Innocent III. afterwards caused two palaces to be erected on the Vatican hill, and from what can be seen of them they appear to have been in a fairly good style, but since they were destroyed by other popes, and especially by Nicholas V., who pulled down and rebuilt the greater part of the palace, I will say no more about them, except that a part of them may be seen in the great round tower, and a part in the old sacristy of St Peter's. This Innocent III., who wore the tiara for nineteen years, took great delight in architecture, and erected many buildings in Rome, notably the tower of the Conti, so called after the name of his family, from designs by Marchionne, an architect and sculptor of Arezzo. In the year that Innocent died this artist completed the Pieve of Arezzo, as well as the campanile. He adorned the front of the church with three rows of columns, one above the other, in great variety, not only in the shape of the capitals and bases, but even in the shafts, some being heavy, others slender, some bound together in pairs, others in fours. In like manner some are covered with representations of the vine, while others are made to become supporting figures, variously carved. He further introduced many animals of different kinds, which carry the weight of the columns on their backs, the whole exhibiting the strangest and most extravagant fantasies imaginable, not only altogether removed from the excellent antique order, but opposed to all good and reasonable proportion. Yet in spite of all this, anyone who will justly consider the matter will see that he was making strenuous efforts to do well, and possibly he imagined that he had discovered the way in this manner of work and in this wondrous variety. The same artist carved a rather large God the Father, with certain angels in half-relief in the arch over the door of that church in a rude style, together with the twelve months of the year, adding underneath his name, cut in round letters, as was customary, and the date, 1216. It is said that Marchionne also erected for Pope Innocent the old building and church of the hospital of S. Spirito in Sassia, in the Borgo Vecchio at Rome, where some part of the old work may still be seen. Indeed the old church remained standing to our own day, when It was restored in the modern style, with more ornament and design, by Pope Paul III. of the house of the Farnese. In S. Maria Maggiore, also in Rome, he made the marble chapel, which contains the manger of Jesus Christ, in which he placed a portrait of Pope Honorius III., drawn from life. He also made that Pope's tomb, decorating it with ornaments which were somewhat better than, and very different from, the style then prevalent throughout Italy. At the same time also Marchionne made the lateral door of S. Pietro at Bologna, which truly was a very great work for those times, because of the number of sculptures which are seen in it, such as lions in relief, which sustain columns, with men and other animals, also bearing burdens. In the arch above he made the twelve months in relief, with varied fancies, each month with its zodiacal sign, a work which must have been considered marvellous in those times.

About the same time the order of the friars minors of St Francis was established, which, after it had been confirmed by Pope Innocent III., increased the general devoutness and the number of friars, not only in Italy, but in every part of the world, to such an extent, that there was scarcely a city of note which did not build churches and convents for them at very great cost, each one according to its ability. Thus brother Elias, who was superior of that order at Assisi, founded a church, dedicated to Our Lady in that place, two years before the death of St Francis, while the saint, as general of the order, was away preaching. After the death of St Francis all Christendom crowded to visit the body of a man, who, both in life and in death, was known to have been so much beloved of God. As every man did alms to the saint according to his ability, it was determined that the church begun by friar Elias should be made much larger and more magnificent. But since there was a scarcity of good architects, and as the work demanded an excellent one, it being necessary to erect the building on a very high hill, round the base of which runs a torrent called Tescio, a German master named Jacopo was brought to Assisi after much deliberation, as being the best man who was then to be found. After he had examined the site and understood the wishes of the friars, who held a chapter general at Assisi for the purpose, he designed a most beautiful church and convent, making it in three stories. One of these was underground, while the two others served as churches, the lower one to be a vestibule with a portico of considerable size about it, the other as the church proper. The ascent from the first to the second was managed by means of a very convenient arrangement of steps, which encircled the chapel and which were divided into two flights for the sake of greater comfort, leading up to the second church. He built this in the form of the letter T, making it five times as long as it was broad, dividing one nave from the other by great stone pillars, uniting them with stout arches, between which he set up the vaulting. This truly monumental work then was carried out from such plans in every detail, except that he did not use the Cross vaulting on the walls between the body of the church and the principal chapel, but employed barrel vaulting for the sake of greater strength. He afterwards placed the altar before the principal chapel of the lower church, and when this was finished he deposited the body of St Francis beneath, after a most solemn translation. And because the tomb of the glorious saint is in the first or lower church, where no one ever goes, and which has its doors walled up, there is a magnificent iron railing about the altar, richly adorned with marble and mosaic which permits the tomb to be seen. On one side of the building were erected two sacristies and a lofty campanile, five times as high as it is broad. Above it there was originally a lofty spire of eight sides, but it was removed because it threatened to fall down. The work was brought to a conclusion in the space of four years and no more by the ability of Master Jacopo the German, and by the industry of friar Elias. After the friar's death twelve strong towers were erected about the lower church in order that the vast erection should never be destroyed; in each of these is a spiral staircase ascending from the ground to the summit. In the course of time, moreover, several chapels were added and other rich ornaments, of which it is not necessary to speak further, as enough has been said about the matter for the present, especially as it is in the power of every one to see how much that is useful, ornamental, and beautiful has been added to this beginning of Master Jacopo, by popes, cardinals, princes, and many other great persons of all Europe.

And now to return to Master Jacopo. By means of this work he acquired such renown throughout Italy that he was invited to Florence by the government of the city, and was afterwards received there with the utmost goodwill. But the Florentines, in accordance with a custom of abbreviating names which they practised then as they do now, called him not Jacopo, but Lapo, all his life, for he settled permanently in that city with all his family. And although at divers times he went away to erect a number of buildings in Tuscany his residence was always at Florence. As examples of such buildings I may cite the palace of the Poppi at Casentino which he built for the count there, who had married the beautiful Gualdrada, with the Casentino as her dower; the Vescovado for the Aretines, and the Palazzo Vecchio of the lords of Pietramela. It was at Florence that he laid the piles of the ponte alla Carraia, then called the ponte Nuovo, in 1218, and finished them in two years. A short while afterwards it was completed in wood, as was then the custom. In the year 1221 he prepared plans for the church of S. Salvadore del Vescovado which was begun under his direction, as was the church of S. Michele on the piazza Padella where there are some sculptures in the style of those days. He next designed a system of drainage for the city, raised the piazza S. Giovanni, and in the time of M. Rubaconte da Mandella of Milan, constructed the bridge which still bears his name. It was he who discovered the useful method of paving the streets with stone, when they had previously been paved only with bricks. He designed the existing Podesta palace, which was originally built for the amziani, and finally, after he had designed the tomb of the Emperor Frederick for the abbey of Monreale in Sicily, by the order of Manfred, he died, leaving Arnolfo, his son, heir to his ability, no leas than to his fortune.

Arnolfo, by whose talents architecture was no less improved than painting had been by Cimabue, was born in the year 1232, and was thirty-two years of age at his father's death. He was at that time held in very great esteem, because, not only had he learned all that his father had to teach, but had studied design under Cimabue in order to make use of it in sculpture, so that he was reputed the best architect in Tuscany. Thus not only did the Florentines found, under his direction, the last circuit of the walls of their city in the year 1284, but they also built, after his design, the loggia and pillars of Or San Michele, where grain is sold, constructing it of brick with a simple roof above. It was also in conformity with his advice that when the cliff of the Magnoli fell, on the slope of S, Giorgio above S. Lucia in the via dei Bardi, a public decree was issued the same year that no walls or edifices should ever more be erected in that place seeing that they would always be in danger owing to the undermining of the rock by water. That this is true has been seen in our day in the fall of many buildings and fine houses of the aristocracy. The year after, 1285, he founded the loggia and piazza of the priors, and in the Boedia of Florence he constructed the principal chapel and those on either side of it, restoring both the church and choir, which had originally been built on a much smaller scale by Count Ugo, the founder. For the cardinal Giovanni degli Orsini, papal legate in Tuscany, he built the campanile of that church, which woo some praise among the works of those times, but it did not receive its stone finishing until after the year 1303. His next work was the foundation, in 1294, of the church of S, Croce, where the friars minors are. Arnolfo designed the nave and side aisles of this church on such a large scale that he was unable to vault the space under the roof owing to the great distances, so with much judgment he made arches from pillar to pillar, and on these he placed the roof with stone gutters along the top of the arches to carry off the water, inclined at such an angle that the roof should be safe, as it is, from the danger of damp. This thing was so novel and ingenious that it well deserves the consideration of our day. He next prepared plans for the first cloisters of the old convent of that church, and shortly after he removed from the outside of the church of S. Giovanni all the arches and tombs of marble and stone which were there and put a part of them behind the campanile in the facade of the Canonical Palace, beside the oratory of S. Zanobi, when he proceeded to incrust all the eight sides of the exterior of the church with black Prato marble, removing the rough stone which was originally used with the antique marbles.

In the meantime the Florentines were desirous of erecting buildings in Valdarno above the castle of S. Giovanni and Castelfranco for the convenience of the city and for the supply of victuals to their markets. Arnolfo prepared the plan for this in the year 1295, and gave such general satisfaction, as indeed he had in his other works, that he was awarded the citizenship of Florence.

After these things the Florentines took counsel together, as Giovanni Villani relates in his History, to build a principal church for their city, and to make it so grand and magnificent that nothing larger or finer could be desired by the industry and power of man; and thus Arnolfo prepared the plans for the church of S. Maria del Fiore, a building which it is impossible to praise too highly. He provided that the exterior should be entirely incrusted with polished marble, with all the cornices, pillars, columns, carvings of leaves, figures, and other things which may be seen to-day, and which were brought very near completion, although not quite. But the most marvellous circumstance of all in this undertaking was the care and judgment with which he made the foundations, for in clearing the site, which is a very fine one, other small churches and houses about S. Reparata were involved beside that edifice itself. He made the foundations of this great structure both broad and deep, filling them with good materials, such as gravel and lime, with large stones at the bottom, so that they have been able without difficulty to bear the weight of the huge dome with which Filippo di Ser Brunellesco vaulted the church, as may be seen to-day. The excellence of this initial work was such that the place is still called Lungo i Fondamenti (beside the foundations). The laying of the foundations and the initiation of so great a church was celebrated with much ceremony. The first stone was laid on the day of the Nativity of Our Lady 1298 by the cardinal legate of the Pope, in the presence not only of many bishops and of all the clergy, but also of the podesta, captains, priors, and other magistrates of the city, and indeed of all the people of Florence, the church being called S. Maria del Fiore. Now, as it was estimated that the expenses of this work would be very heavy, as they afterwards proved to be, a tax of four deniers the pound was imposed at the chamber of the commune on everything exported from the city, as well as a tax of two soldi per head yearly. In addition to this, the Pope and the legate offered the most liberal indulgences to those who would contribute alms towards the work. I must not omit to mention, however, that besides the broad foundations of 15 braccia deep, buttresses were, with great foresight, placed at each angle of the eight sides, and it was the presence of these which encouraged Brunellesco to impose a much greater weight there than Arnolfo had originally contemplated.

It is said that when Arnolfo began the two first lateral doors of S. Maria del Fiore, he caused some fig leaves to be carved in a frieze, which were the armorial bearings of his father Lapo, from which it may be inferred that the family of the Lapi, now among the nobility of Florence, derives its origin from him. Others say that Filippo di Ser Brunellesco was also among the descendants of Arnolfo. But I let this pass for what it is worth, and return to Arnolfo, for there are some who say that the Lapi originally came from Figaruolo, a castle situated at the mouth of the Po. I say that for this magnificent achievement he deserved unstinted praise and an immortal renown, since he caused the exterior of the building to be incrusted with marble of various colours, and the interior with hard stone, making even the most insignificant corners of the building of the same stone. But, in order that every one may know the proportions of this marvellous edifice, I will add that from the doorway to the far end of the chapel of St Zanobi the length is 260 braccia, the breadth at the transepts is 166 braccia, that of nave and aisles 66. The nave is 72 braccia high, and the aisles 48. The external circumference of the entire church is 1280 braccia; the cupola, from the ground to the base of the lantern, is 154 braccia; the lantern, without the ball, is 36 braccia high, the ball 4 braccia high, and the cross 8 braccia; the entire cupola, from the ground to the top of the cross, is 202 braccia. But to return to Arnolfo, I say that he was considered so excellent, and so much confidence was felt in him, that nothing of importance was discussed without his advice being first asked. Thus the foundation of the final circuit of the city walls having been finished that same year by the community of Florence, the commencement of which was referred to above, and also the gate towers, and the work being well forward, he began the palace of the Signori, making it similar in design to that which his father Lapo had erected for the counts of Poppi. But he was unable to realise the grand and magnificent conception which he had formed in that perfection which his art and judgment required, because a piazza had been made by the dismantling and throwing down of the houses of the Uberti, rebels against the Florentine people and Ghibellines, and the blind prejudice of certain persons prevailed against all the arguments brought forward by Arnolfo to such an extent that he could not even obtain permission to make the palace square, because the rulers of the city were most unwilling to allow the building to have its foundations in the land of the Uberti, and they would rather suffer the destruction of the south nave of S. Piero Scheraggio than give him free scope in the space designated. They were also desirous that he should include and adapt to the palace the tower of the Fieraboschi, called the Torre della Vacca (Cow Tower), 50 braccia in height, in which the great bell was hung, together with some houses bought by the commune for such a building. For these reasons it is no marvel if the foundations of the palace are awry and out of the square, as, in order to get the tower in the middle and to make it stronger, he was obliged to surround it with the walls of the palace. These were found to be in excellent condition in the year 1561 by Giorgio Vasari, painter and architect, when he restored the palace in the time of Duke Cosimo, Thus, as Arnolfo filled the tower with good materials, it was easy for other masters to erect upon it the lofty campanile which we see to-day, since he himself finished no more than the palace in the space of two years. It was in later years that the building received those improvements to which it owes its present grandeur and majesty.

After all these things, and many others not less useful than beautiful, Arnolfo died at the age of seventy, in the year 1300, about the time when Giovanni Villani began to write the general history of his times. And since he left S. Maria del Fiore not only with its foundations laid, but saw three principal apses under the cupola vaulted in, to his great praise, he deserves the memorial set up to him in the church on the side opposite the campanile, with these lines carved in the marble in round letters:—

"Anno millenis centum bis octo nogenis Venit legatus Roma bonitate donatus Qui lapidem fixit fundo, simul et benedixit Praesule Francisco, gestante pontificatum Istud ab Arnolpho templum fuit aedificatum Hoc opus insigne decorans Florentia digne Reginae coeli construxit mente fideli Quam tu, Virgo pia, semper defende, Maria,"

I have written the life of Arnolfo with the greatest possible brevity because, although his works do not nearly approach the perfection of those of the present time, yet he none the less deserves to be remembered with affection, since, in the midst of so great darkness, he pointed out the road to perfection to those who came after him. The portrait of Arnolfo, by the hand of Giotto, may be seen in S. Croce, next to the principal chapel, where the friars are mourning the death of St Francis. He is represented in the foreground as one of the two men who are talking together. A representation of the exterior of the church of S. Maria del Fiore, with the dome, by the hand of Simon of Siena, may be seen in the chapter-house of S. Maria Novella. It was taken from the actual model of wood which Arnolfo made. From this representation it is clear that Arnolfo proposed to begin to vault his space, starting immediately above the first cornice, whilst Filippo di Ser Brunellesco, desiring to lighten the weight and make the appearance of the structure more graceful, added above this the whole of the space which contains the round windows before he began his vaulting. This matter would be even more obvious than it is had not the negligence and carelessness of those who had charge of the works of S. Maria del Fiore in past years allowed Arnolfo's own model, as well as those of Brunellesco and others, to be lost.

Niccola and Giovanni Pisani, Sculptors and Architects.

Having discussed the arts of design and painting in dealing with Cimabue, and that of architecture in the life of Arnolfo Lapo, we now propose to treat of sculpture, and of the very important architectural works of Niccola and Giovanni Pisani. Their achievements in both sculpture and architecture are alike remarkable for the manner in which they have been conceived as well as for the style in which they are executed, since to a great extent they emancipated themselves from the clumsy and ill-proportioned Byzantine style in both arts, showing more originality in the treatment of their subjects and arranging their figures in better postures.

Niccola Pisani was originally associated with some Greek sculptors who were engaged upon the figures and other ornaments in relief for the Duomo at Pisa and the church of San Giovanni there. Among the spoils brought home by the Pisan fleet was a very fine sarcophagus on which was an admirable representation of the chase of Meleager, hunting the Calydonian boar. Both the nude and the draped figures of this composition are executed with much skill, while the design is perfect. This sarcophagus, on account of its beauty, was afterwards placed by the Pisans in the facade of the Duomo opposite S, Rocco, against the principal door on that side. It originally served as a tombstone for the mother of the Countess Matilda, if we may credit the inscription cut in the marble:

Anno Domini MCXVI. Kal. Aug. obiit D. Matilda felisis memoriae comitissa, quae pro anima genetricis suae D. Beatricis comitissae venerabilis in hoc tumba honorabili quiescsnts in multis partis mirificc hanc dotavit ecclesiam, quarum animae requiescent in pace.

And then follows:

Anno Domini MCCCIII. sub dignissimo optrario Burgundio Tadi occasione graduum fiendorum per ipsum circa ecclesiam supradictam tumba superius notata bis trantlata fuit, nunc de sedibus primis in ecclesiam, nunc de ecclesia in hunc locum, ut cernitis eccelentem.

Niccola, considering the excellence of this work, which greatly delighted him, applied such diligence in imitating that style, studying carefully both the sarcophagus and other excellent sculptures on other antique sarcophagi, that before long he was considered the best sculptor of his time. There was indeed, after Arnolfo, no other sculptor of repute in Tuscany except Fuccio, a Florentine architect and sculptor. Fuccio designed S. Maria sopra Arno at Florence in 1229, putting his name over the door. The marble tomb of the queen of Cyprus in the church of St Francis of Assisi is also his work. It contains a number of figures, the principal one being the queen herself, seated on a lion, as emblematical of her strength of mind. She had bequeathed a large sum of money for the completion of these works.

Niccola having proved himself a much greater master than Fuccio, was summoned to Bologna in 1225 to make a marble tomb for St Domenic Calagora, founder of the order of the Friars Preachers, then recently deceased. Having, arranged with those who had charge of the work, he designed a tomb full of figures, as may be seen at this day. The task was completed in 1231, and the finished tomb was greatly praised, it being considered a remarkable work, and the best piece of sculpture executed up to that time. He further made plans for the church there and for a great part of the convent. On returning to Tuscany, he learned that Fuccio had set out from Florence and was gone to Rome, at the time when the Emperor Frederick was crowned there by Honorius. From Rome Fuccio accompanied Frederick to Naples, where he finished the castle of Capoana, now called "la Vicheria," where all the courts of that kingdom are held. He also completed the Castel del' Uovo, founding the towers, made the gate on the side of the River Volturno at Capua, constructed a park near Gravina for fowling, enclosing it by a wall, and made another at Amalfi for winter hunting, besides many other things which are omitted for the sake of brevity.

Meanwhile Niccola was staying at Florence, obtaining practice not only in sculpture but also in architecture by means of the works which were in progress throughout Italy, but especially in Tuscany, with some amount of good design. Thus he contributed not a little to the abbey of Settimo, left unfinished by the executors of Count Hugh of Brandenburg, as the other six had been, as we have noticed above. For although an inscription on the campanile of the abbey reads "Gugliel me fecit" yet it is clear from the style of the work that it was carried out under the control of Niccola. At the same time he was building the old palace of the anziani at Pisa. This building has been dismantled at the present time by Duke Casino, who has used a part of the old edifice for the erection of the magnificent palace and convent of the new order of the knights of St Stephen, after the designs of Giorgio Vasari, Aretine painter and architect, who has done his best with the old walls, to adapt them to the modern style. Niccola designed many other palaces and churches at Pisa, and he was the first, after the loss of good methods of construction, who introduced the founding of buildings at Pisa upon pillars connected by arches, first driving piles in under the pillars. This method renders the building absolutely secure, as is shown by experience, whereas without the piles, the foundations are liable to give way, causing the walls to fall down. The church of S. Michele in Borgo of the monks of Gamaldoli was also built after his plans. But the most beautiful, ingenious and fanciful piece of architecture that Niccola ever constructed was the campanile of S. Niccola at Pisa, where the friars of St Augustine are. Outside it is octagonal, but the interior is round with a winding staircase rising to the top leaving the middle space void like a well, while on every fourth step there are columns with lame arches, which follow the curve of the building. The spring of the vaulting rests upon these arches, and the ascent is of such sort that anyone on the ground always sees those who are going up, those who are at the top see those who are on the ground, while those who are in the middle see both those who are above and those below. This curious invention was afterwards adopted by Bramante in a better style with more balanced measurements and richer ornamentation, for Pope Julius II. in the Belvedere at Rome, and by Antonio da Sangallo for Pope Clement VII. in the well at Orvieto, as will be said when the time comes.

To return to Niccola who excelled no less as a sculptor than as an architect. For the church of S. Martino at Lucca he executed a deposition from the Cross, which is under the portico above the minor doorway on the left hand as one enters the church. It is executed in marble, and is full of figures in half relief, carried out with great care, the marble being pierced through, and the whole finished in such style as to give rise to hopes in those who first practised this art with the most severe labour, that one would soon come who would give them more assistance with greater ease. It was Niccola also who in the year 1240 designed the church of S. Jacopo at Pistoia, and set some Tuscan masters to work there in mosaic, who did the vaulting of the apse. But although it was considered a difficult and costly thing at the time, it rather moves one to laughter and compassion to-day, and not to admiration, oh account of the poorness of the design, a defect which was prevalent not only in Tuscany, but throughout Italy, where the number of buildings and other things erected without method and without design betray the poverty of their minds no less than the bountiful riches lavished on them by the men of their day; a wasteful expenditure of wealth, because there was no masters capable of executing in a good style the things which they made for them. Now Niccola was steadily increasing his renown in both sculpture and architecture, and was of greater account than the sculptors and architects who were then at work in the Romagna, as one may see in S. Ippolito and S. Giovanni at Faenza, in the Duomo of Ravenna, in S. Francesco, in the houses of the Traversari, and in the church of Prato, and at Rimini, in the public palace, in the houses of the Malatesti, and in other buildings which are much worse than the old buildings erected in Tuscany at the same time; and what is here said of the Romagna, may be repeated with even more truth of a part of Lombardy. It is only necessary to see the Duomo of Ferrara and the other buildings erected for the Marquis Azzo, to perceive at once how different they are from the Santo of Padua, built from Niccola's model, and from the church of the friars minors at Venice, both of them magnificent and famous buildings.

In Niccola's day there were many moved by a laudable spirit of emulation, who applied themselves more diligently to sculpture than they had done before, especially in Milan, where many Lombards and Germans were gathered for the building of the Duomo. These were afterwards scattered throughout Italy by the dissensions which arose between the Milanese and the Emperor Frederick. They then began to compete among themselves, both in carving marble and in erecting buildings, and produced works of some amount of excellence. The same thing happened in Florence after the works of Arnolfo and Niccola were seen. The latter, while the little church of the Misericordia on the piazza S. Giovanni was being built after his designs, carved a marble statue of Our Lady with St Domenic and another saint on either side, which may still be seen on the facade of that church. It was also in Niccola's time that the Florentines began to demolish many towers, erected previously in a rude style in order that the people should suffer less by their means in the frequent collisions between the Guelphs and Ghibellines, or for the greater security of the commonweal. One of these, the tower of Guardamorto, situated on the piazza S; Giovanni, presented unusual difficulty to those who wished to destroy it because the walls were so well knit that the stones could not be removed with the pickaxe, and also because the tower was a very high one. Niccola, however, caused a piece to be cut out of one of the sides of the tower and closed the gap with wooden supports, a braccia and a half long, he then set fire to the props, and so soon as these were consumed the tower fell down and was totally destroyed. The idea seemed so ingenious and so well adapted for such emergencies, that it afterwards came into general use, so that whenever it was necessary to destroy a building, the task was speedily accomplished in this most facile manner.

Niccola was present when the foundations of the Duomo of Siena were laid, and he designed the Church of S. Giovanni in that city. He went back to Florence in the year of the return of the Guelphs, and designed the church of S. Trinita, and the women's convent at Faenza, pulled down in recent years to make the citadel. Being subsequently summoned to Naples, and not wishing to abandon his enterprises in Tuscany, he sent thither his pupil Maglione, sculptor and architect, who in the time of Conrad afterwards built the church of S. Lorenzo at Naples, finished a part of the Vescorado, and made some tombs there, in which he closely imitated the manner of his master, Niccola. In the meantime Niccola went to Volterra, in the year that the people of that place came under the dominion of the Florentines (1254), in response to a summons, because they wished him to enlarge their Duomo, which was small; and although it was very irregular, he improved its appearance, and made it more magnificent than it was originally. Then at length he returned to Pisa and made the marble pulpit of S. Giovanni, devoting all his skill to it, so that he might leave a memory of himself in his native place. Among other things in it he carved the Last Judgment, filling it with a number of figures, and if they are not perfectly designed they are at any rate executed with patience and diligence, as may be seen; and because he considered that he had completed a work which was worthy of praise, as indeed he had, he carved the following lines at the foot:

"Anno milleno bis centum bisque trideno. Hoc opus insigne sculpsit Nicola Pisanus."

The people of Siena, moved by the fame of this work, which greatly delighted not only the Pisans, but whoever saw it, assigned to Niccola the task of making for their Duomo the pulpit from which the gospel is sung, at the time when Guglielmo Mariscotti was praetor. In this Niccola introduced a number of subjects from the life of Jesus Christ, especially remarkable for the figures which they contain, which stand out in high relief, all but severed from the background, a work of great difficulty. He likewise designed the church and convent of S. Domenico at Arezzo, for the lords of Pietramela who built it, and at the request of the bishop Ubertini he restored the Pieve of Cortona, and founded the church of S. Margherita for the friars of St Francis, on the highest ground in that city. The fame of Niccola was continually on the increase, owing to these works, so that in 1267 he was invited by Pope Clement IV. to Viterbo, where, among many other things he restored the church and convent of the Friars Preachers. From Viterbo he went to Naples to King Charles, who having defeated and slain Curradino on the plain of Tagliacozzo, founded a wealthy church and abbey on the spot, for the burial-place of the large number of men who had fallen on that day, ordaining that prayers should be offered for their souls both day and night by many monks. King Charles was so delighted with the work of Niccola in this building that he loaded him with honours and rewards. On the way back from Naples to Tuscany Niccola stayed to take part in the building of S. Maria at Orvieto, where he worked in the company of some Germans, making figures in high relief in marble for the front of that church, and more particularly a Last Judgment, comprising both Paradise and Hell; and as he took the greatest pains to render the souls of the blessed in Paradise as beautifully as he possibly could, so he introduced into his Hell the most fantastic shape of devils imaginable, all intent on tormenting the souls of the damned. In this work not only did he surpass the Germans who were working there, but even himself, to his great glory, and because he introduced a great number of figures and spared no pains, it has been praised even to our own day by those whose judgment does not extend beyond such circumstances.

Among other children Niccola had a son called Giovanni, who was always with his father, and under his care learned both sculpture and architecture, so that in the course of a few years he became not only the equal of his father, but his superior in some things. Thus, as Niccola was already old, he withdrew to Pisa and lived quietly there, leaving the control of everything to his son. At the death in Perugia of Pope Urban IV., Giovanni was sent for to make the tomb, which he executed in marble; but it was afterwards thrown down, together with that of Pope Martin IV., when the Perugians enlarged their Vescovado, so that only a few remains may be seen to-day dispersed about the church. At the same time the Perugians, thanks to the skill and industry of a friar of the Silvestrini, had brought to their city from the hill of Pacciano, two miles away, an abundance of water. The ornamentation of the fountain in both bronze and marble was entrusted to Giovanni, so that he thereupon set his hand to the work, making three basins, one above the other, two in marble and one in bronze. The first is placed at the top of a flight of steps of twelve faces, the second rests on some pillars which rise from the centre of the first, while the third, which is of bronze, is supported by three figures; and in the middle are griffins, also of bronze, which throw out water on every side. And as Giovanni considered that he had executed an excellent piece of work, he put his name to it. The arches and conduits of this fountain, which cost 160,000 gold ducats, were found to be very much worn and broken about the year 1560, but Vincenzio Danti, sculptor of Perugia, contrived a means, to his great glory, of bringing water to the fountain in the original way, without rebuilding the arches, which would have been very costly. When the work was finished Giovanni felt anxious to return to see his old father, who was sick, and he set out from Perugia intending to return to Pisa; but on his way through Florence he was compelled to stay there, to assist with others at the mills of the Arno, which were being made at S. Gregorio, near the piazza dei Mozzi. But at length receiving word that his father Niccola was dead, he departed for Pisa, where he was received with great honour by all the city, on account of his worth, since everyone rejoiced that although Niccola was lost to them, yet they still possessed Giovanni, who inherited his father's ability as well as his property. Nor were they deceived in him when the time of testing arrived, for when it was necessary to do some few things for the tiny but highly-ornate church of S. Maria della Spina, the task was entrusted to Giovanni. He therefore put his hand to the work and brought the ornamentation of that oratory to the state of perfection which it possesses to-day, the more so as he introduced the portrait of Niccola, taken from life, executed to the best of his ability. When the Pisans had seen this they decided to entrust him the construction of the Campo Santo, which is against the piazza del Duomo towards the walls, as they had long desired and talked of having a place for the burial of all their dead, both gentle and simple, so that the Duomo should not be filled with tombs, or for other reasons. Thus Giovanni with good designs and great judgment erected the building as we now see it, in style, size, and marble ornamentation, and as no expense was spared, it was roofed with lead. On the outside of the principle entrance may be read these words, carved in the marble:

"A.D. MCCLXXVIII. tempore Domini Federigi archiepiscopi Pisani, et Domini Terlati potestatis operario Orlando Sardella, Johanne magistro aedificante."

In the completion of this work, 1283, Giovanni went to Naples, where he erected the Castel Nuovo for King Charles; and in order to enlarge it and add to its strength, he was compelled to pull down a number of houses and churches, among them a convent of the friars of St Francis, which was afterwards rebuilt on a larger and grander scale at some distance from the castle, with the title of S. Maria della Nuova. After these building had been set on foot and were well advanced, Giovanni left Naples to return to Tuscany, but when he reached Siena he was not allowed to go farther, but was induced to design the facade of the Duomo of that city, which was subsequently erected from his plans in a very rich and magnificent style. In the following year, 1286, while the bishop's palace at Arezzo was being built from the design of Margaritone, architect of Arezzo, Giovanni was fetched from Sienna to that city by Guglielmo Ubertini, the bishop there. He there executed in marble the table of the high altar, full of figures cut in relief of leaves and other ornaments, dividing the work into compartments by fine mosaics and enamels on silver plates, fixed into the marble with great care. In the midst is Our Lady with the child at her neck, and on one side of her is St Gregory the Pope (which is a portrait of Pope Honorius IV. drawn from life), and on the other side St Donato, the bishop and protector of that city, whose body, with those of St Antilia and other saints, rest under that same altar. And as the altar stands out by itself, the sides are decorated with small representations in bas-relief from the life of St Donato, and the work is crowned with a series of niches, full of marble figures in relief, of exquisite workmanship. On the Madonna's breast is an ornament shaped like a gold casket, containing, if report be true, jewels of great value, although it is believed that they, as well as some other small figures on the top and about the work, were taken away by the soldiers, who do not often respect the even most Holy Sacrament. On these works the Aretines expended 30,000 florins, as is found in some records. Nor does this appear impossible, because at that time it was considered to be a thing of the most precious and rare description, so that when Frederick Barbarossa returned from his coronation at Rome, and was passing through Arezzo many years after its completion, he praised and admired it infinitely, and indeed with good cause, since the joints are constructed of tiny pieces so excellently welded together, that to an inexperienced eye, the whole work seems to be made in one piece. In the same church Giovanni made the chapel of the Ubertini, a noble family, and lords of a castle, as they still are, though they were formerly of greater estate. He adorned this with many marble ornaments, which are to-day covered over by many large ornaments of stone, placed there in the year 1535, after plans by Giorgio Vasari, for the support of an organ of extraordinary excellence and beauty which rests upon them. Giovanni Pisano also designed the church of S. Maria dei Servi, which has been destroyed in our day, together with many palaces of the noblest families of the city, for the reasons mentioned above. I must not omit to note that in the construction of the marble altar Giovanni was assisted by some Germans, who associated with him, rather for the sake of learning the art, than for gain, and who profited so much by his instruction, that when they went to Rome, after the completion of that work, they served Pope Boniface VIII. in many works of sculpture executed for St Peter's, and also in architecture, when he made Civita Castellana. They were, moreover, sent by that Pope to S. Maria at Orvieto, where they made a number of marble figures for the facade of the church, which were very tolerable for those times. But among the others who assisted Giovanni in his undertakings for the Vescovado at Arezzo, were Agostino and Agnolo, sculptors and architects of Siena, who far surpassed all the others, as will be said in the proper place. But to return to Giovanni. When he left Orvieto he came to Florence to see Arnolfo's building of S. Maria del Fiore, and also to see Giotto, of whom he had heard a great deal elsewhere; but no sooner had he arrived in Florence than he was appointed by the intendants of the fabric of S. Maria del Fiore to make the Madonna, which stands between two small angels above the door of that church, which leads into the canons' quarters, a work much praised at the time. He next made the small font for S. Giovanni, containing representations from the life of that saint in half-relief. Proceeding thence to Bologna he directed the construction of the principal chapel of the church of St Domenico, in which he was also commissioned to make the marble altar by Teodorico Borgognoni of Lucca, then bishop, a friar of that order. Later on (1298), in the same place, he made the marble table in which are Our Lady and eight other figures, all of very tolerable workmanship. In the year 1300, when Niccola da Prato was at Florence as cardinal legate of the Pope, for the purpose of settling the discords among the Florentines, he caused Giovanni to build a nunnery for him at Prato, which was called S. Niccola after him, and in the same district he made him restore the convent of S. Domenico, as well as that of Pistoia, in both of which the arms of that cardinal may still be seen. And since the Pistolese held the name of Niccola, Giovanni's father, in great respect, because he had displayed his talents in that city, they commissioned Giovanni to make a marble pulpit for the church of S. Andrea, similar to that which he had made for the Duomo of Siena, and in competition with one which had been made shortly before for the church of S. Giovanni Evangelista by a German, which had been much praised. Giovanni finished his task in four years, dividing the work into four subjects from the life of Jesus Christ, and further introducing a Last Judgment, working with the utmost diligence in order to equal, and perhaps surpass, that celebrated pulpit of Orvieto. About the pulpit above some columns which support it and in the architrave he carved the following lines, since he thought that he had completed a great and beautiful work, as indeed he had, considering the attainments of the age:

Hoc opus sculpsit Johannes, qui res non egit inanes. Nicoli natus . . . meliora beatus Quam genuit Pisa, doctum super omnia visa.

At the same time Giovanni made the holy water vessel in marble for the same church of S. Giovanni Evangelista, borne by three figures, Temperance, Prudence and Justice, and as it was then considered a work of great beauty, it was placed in the middle of the church as a remarkable object. Before he left Pistoia he made the model for the campanile of S. Jacopo, the principal church of the city, although the work was not then begun. The tower is situated beside the church in the piazza of S. Jacopo, and bears the date A.D. 1301. On the death of Pope Benedict IX. at. Perugia, Giovanni was sent for to make his tomb, which he executed in marble in the old church of S. Domenico of the Friars Preachers, placing the Pope's effigy, taken from life, and in his pontifical habit, upon the sarcophagus with two angels holding a curtain, one on either side, and Our Lady above, between two saints, executed in relief, as well as many other ornaments carved on the tomb. Similarly in the new church of the same order he made the tomb of M. Niccolo Guidalotti of Perugia, bishop of Recanati, who was the founder of the new University of Perugia. In this same new church, which had been previously founded by others, he directed the construction of the principal nave, and this part of the building was much more securely founded than the rest, which leans over to one side, and threatens to fall down, owing to the faulty laying of the foundations. And in truth he who undertakes to build or perform any things of importance ought always to take the advice, not of those who know little, but of those most competent to help him, so that he may not afterwards have to repent with loss and shame that he was ill-directed when he was in most need of assistance.

When he had completed his labours in Perugia, Giovanni wished to go to Rome to learn from the few antique things there, as his father had done, but being hindered by good reasons, he was never able to fulfil his desire, chiefly because he heard that the court had just gone to Avignon. So he returned to Pisa, where Nello di Giovanni Falconi, craftsman, entrusted to him the great pulpit of the Duomo, which is fixed to the choir on the right hand side as one approaches the high altar. He set to work on this, and on a number of figures in full relief, three braccia high, which he intended to use for it, and little by little he brought it to its present form, resting in part on the said figures and in part upon lions, while on the sides he represented scenes from the life of Jesus Christ. It is truly a sin that so much money, such diligence and labour should not be accompanied by good design, and that it should lack that perfection, invention, grace, and good style which any work of our own day would possess, even were it executed at much less cost and with less difficulty. Yet it must have excited no small admiration among the men of the time, who had only been accustomed to see the rudest productions. It was finished in the year 1320, as appears in certain lines which run round the pulpit and read thus:

"Laudo Deum verum, per quem sunt optima rerum Qui dedit has puras homini formate figuras; Hoc opus, his annis Domini sculpsere Johannis Arte manus sole quandam, natique Nicole. Cursis undenis tercentum milleque plenis."

There are thirteen other lines, which I do not write here, because I do not wish to weary the reader, and because these are sufficient to show not only that the pulpit is by the hand of Giovanni, but that the men of that time were alike in their shortcomings. A Madonna between St John the Baptist and another saint may be seen over the principal of the door of the Duomo; it is in marble, and by the hand of Giovanni, and the figure kneeling at her feet is said to be Piero Gambacorti, the warden. However this may be, the following words are cut in the pedestal, on which the image of Our Lady stands:

"Sub Petri cura haec pia fuit scutpta figura Nicoli nato sculptore Johanne vocato."

Moreover there is another marble Madonna, by Giovanni, over the side door, which is opposite the campanile, while on one side of her kneel a lady and two children, representing Pisa, and on the other side the Emperor Henry. On the base are these words:

Ave gratia plena, Dominus teum,

and then—

Nobilis arte manus sculpsit Johannes Pisanus Sculpsit sub Burgundio Tadi benigno.

And about the base of Pisa:

Virginis ancilla sum Pisa quieta sub illa,

and about the base of Henry:

Imperat Henricus qui Cliristo fertur amicus.

In the old Pieve at Prato, beneath the altar of the principal chapel, was preserved for many years the girdle of Our Lady, which Michele da Prato had brought back with him from the Holy Land, and had deposited it with Uberto, provost of the church, who laid it in the said place, where it was always held in great veneration. In the year 1312 an attempt to steal it was made by a native of Prato, a man of a most evil life, another Ser Ciappelletto, but he was discovered and put to death for sacrilege. Moved by this deed, the people of Prato proposed to make a strong and suitable receptacle in which the girdle should be kept with greater security, and sent for Giovanni, who was now an old man. Acting upon his advice, they constructed the chapel in the principal church, where Our Lady's girdle now reposes. They then greatly increased their church also from his plans, and incrusted both the church and the campanile with white and black marble on the outside, as may be seen. At length Giovanni died at a ripe old age in the year 1320, after having completed many works in sculpture and architecture besides those which are mentioned here. And in truth a great debt is due to him and to Niccola his father, since in an age which lacked every element of good design, in the midst of all the darkness they threw so much light on those arts in which they were really excellent.

Giovanni was honourably buried in the Campo Santo, in the same tomb in which his father Niccola was laid. Many disciples of his flourished after him, but especially Lino, sculptor and architect of Siena, who made the chapel which contains the body of St Ranieri in the Duomo of Pisa, richly decorated with marble; and also the baptismal font of that cathedral which bears his name. Let no one marvel that Niccola and Giovanni executed so many works, for besides the fact that they lived to a good age, they were the foremost masters in Europe of their time, so that nothing of importance was undertaken without their taking part in it, as may be seen in many inscriptions besides those which have been quoted. Whilst speaking of these two sculptors and architects, I have often referred to Pisa, so that I do not hesitate at this stage to quote some words written on the pedestal of a vase mounted on a column of porphyry and supported by a lion, which is situated on the steps of the new hospital there. They are as follows:

"This is the talent which the Emperor Caeesar gave to Pisa, to the intent that the tribute which they rendered to him should be regulated thereby. The talent was set upon this column and lion in the time of Giovanni Rosso, master of the work of S. Maria Maggiore, Pisa, A.D. MCCCXIII., the second Indiction, in March."

Andrea Tafi, Florentine Painter.

Just as the works of Cimabue excited no small amount of wonder in the men of that time, since he introduced a better design and form into the art of painting, whereas they had only been accustomed to see things executed on the Byzantine style, so the mosaics of Andrea Tafi, who was a contemporary, were much admired and even considered divine, for the people of that day, who had not been used to see anything different did not think that it was possible to produce better works in that art. But in truth, as he was not the most capable man in the world, and having reflected that working in mosaic was more valued on account of its greater durability, be left Florence for Venice, where some Greek painters were working in mosaic at S. Marco. There he formed a close intimacy with them, and by dint of persuasion, money, and promises he at length contrived to bring to Florence Master Apollonio, a Greek painter, who taught him how to bake the glass of the mosaic, and how to make the cement in which to fix it. With him Andrea worked at the tribune of S. Giovanni, doing the upper part which contains the Dominions, Principalities, and Powers. Afterwards when he had gained more experience, he did the Christ which is in the same church above the principal chapel as will be related below. But as I have mentioned S. Giovanni, I will take this opportunity of saying that that ancient sanctuary is incrusted both within and without with marbles of the Corinthian order, and not only is it perfectly proportioned and finished in all its parts, but most beautifully adorned with doors and windows. Each face is supplied with two columns of granite, 11 braccia high, forming three compartments, above which are the architraves, which rest on the columns, to carry the whole weight of the double roof, which is praised by modern architects as a remarkable thing, and justly, because this church helped to demonstrate to Filippo di Ser Brunellesco, Donatello, and the other masters of their time what possibilities there were in that art. They all studied architecture from this building and from the church of S. Apostolo at Florence, a work of such a good style that it approaches the true antique, since, as I have said before, all the columns are measured and arranged with such care that much may be learned from a careful examination of the entire structure. But I will refrain from saying more about the good architecture of this church, though much might be added to what precedes, and I will content myself by saying that those who rebuilt the marble facade of the church of S. Miniato del Monte, deviated widely from this model and from this excellent style. This work was carried out in honour of the conversion of the blessed Giovanni Gualberto, citizen of Florence and founder of the congregation of the monks of Vallombrosa, because these and many other works erected afterwards are not to be compared for excellence to those two buildings. The art of sculpture experienced a similar fate because all the masters of the time who were then working in Italy, as has been said in the preface to the lives, were very rude. This may be seen in many places, but especially in S. Bartolommeo of the regular canons at Pistoia where there is a pulpit very rudely executed by Guido da Como, containing the beginning of the life of Jesus Christ, with these words inscribed there by the artist himself in the year 1199:

"Sculptor laudatur, quod doctus in arte probatur, Guido da Como me cunctis carmine promo."

But to return to S. Giovanni, I pass by the history of its foundation because that has been written by Giovanni Villani and other authors, and, as I have already remarked that the good architecture in use to-day is derived from that building, I will now add that, to judge by appearances, the tribune is of a later date. At the time when Alesso Baldovinetti, succeeding the Florentine painter Lippo, repaired the mosaics it appeared as if it had anciently been painted in red, the designs being executed on the stucco. Now Andrea Tafi and Apollonius the Greek, in their scheme for the decoration of the tribune, divided it into compartments. Starting from the top of the vault next to the lantern these became gradually larger until they reached the cornice below. The upper part is divided into rings representing various subjects. The first contains all the ministers and performers of the Divine will, such as the Angels, Archangels, Cherubim, Seraphim, Dominions, Principalities, Powers. The second, in which the mosaics are executed in the Byzantine style, are the principal acts of God from the creation of light to the flood. The circle underneath this which descends with increased space to the eight faces of the tribune contains the history of Joseph and his twelve brethren. These are followed by other spaces of the same size and a like situation containing the life of Jesus Christ in mosaic from the Conception of Mary to the Ascension. Next, following the same order, under the three friezes, is the life of St John the Baptist, beginning with the apparition of the angel to Zacharias the priest and continuing to John's beheading and the burial of his body by the disciples. All these things are rude, without design and without art, and they are no advance upon the Byzantine style of the time so that I cannot praise them absolutely, though they merit some commendation, when one considers the methods in use at the time and the imperfect state in which pictorial art then was. Besides, the work is sound and the pieces of mosaic are very well set. In short, the latter part of the work is much better or rather less bad than is the beginning, although the whole, when compared with the works of to-day rather excites laughter than pleasure or admiration. Ultimately Andrea made the Christ, 7 braccia high, for the tribune on the wall of the principal chapel, which may be seen there to-day, and this he did by himself without the aid of Apollonio, to his great glory. Having become famous throughout Italy by these works and being reputed excellent in his own land, he received the richest honours and rewards. It was certainly a great good fortune for Andrea to be born at a time when only rude works were produced, so that things which should have been considered of very slight account or even worthless, were held in reasonable repute. The same thing happened to fra Jacopo da Turrita, of the order of St Francis, who received extraordinary rewards for the mosaics which he executed for the small choir behind the altar of S. Giovanni, although they deserved little praise, and he was afterwards invited to Rome as a great master, where he was employed on some works in the chapel of the high altar of S. Giovanni Lateram and in that of S. Maria Maggiore. He was next invited to Pisa, where he did the Evangelists and other things which are in the principal tribune of the Duomo, in the same style as the other things which he executed, although he was assisted by Andrea Tafi and Gaddo Gaddi. These were finished by Vicino, for Jacopo left them in a very imperfect state. The works of these masters obtained credit for some time, but when the productions of Andrea, Cimabue, and the rest had to bear comparison with those of Giotto, as will be said when the time comes, people came to recognise in which direction perfection in art lay, for they saw how great a difference there was between the first manner of Cimabue and that of Giotto in the delineation of figures, a difference equally strongly marked in the case of their pupils and imitators. From this time others gradually sought to follow in the footsteps of the better masters, surpassing each other more and more every day, so that art rose from these humble beginnings to that summit of perfection to which it has attained to-day. Andrea lived eighty-one years and died before Cimabue in 1294. The reputation and honour which he won by his mosaics, because it was he who had first brought to Tuscany the better manner of executing and who had taught it to the men of that province, led to the execution of the excellent works in that art by Gaddo Gaddi, Giotto, and the rest, which have brought them fame and immortality. After Andrea's death his merits were magnified in the following inscription:

Here lies Andrea, who produced graceful and beautiful works In all Tuscany. Now he has gone. To adorn the realm of the stars.

Buonamico Buffalmacco was a pupil of Andrea, and played many pranks on him when a youth. From his master Buonamico had the portraits of Pope Celestine IV. and Innocent IV., both of which he afterwards introduced in the paintings which he made in S. Paolo a Ripa d'Arno at Pisa. Another pupil was Antonio di Andrea Tafi, who may possibly have been his son. He was a fair painter, but I have not been able to find any works by his hand, and there is nothing beyond a bare mention of him in the old book of the company of artists in design.

But Andrea Tafi deserves a high place among the old masters, because, although he learned the principles of mosaic from the craftsman whom he brought from Venice to Florence, yet he introduced such improvements into the art, uniting the pieces with great care, and making his surfaces as smooth as a table (a very important thing in mosaics), that he prepared the way for Giotto among others, as will be said in that artist's life; and not for Giotto alone, but for all those who have since practised this branch of pictorial art to our own day. Thus it may be asserted with perfect truth that the marvellous works in mosaic, which are now being carried out in S. Marco, at Venice, owe their origin to Andrea Tafi.

Gaddo Gaddi, Florentine Painter.

Gaddo, painter of Florence, who flourished at this same time, showed more design in the works which he produced in the Byzantine style, and which he executed with great care, than did Andrea Tafi and the other painters who preceded him. This was possibly due to his close friendship and intercourse with Cimabue, for, whether it was through congeniality of disposition or through the goodness of their hearts, they became very much attached to each other, and their frequent conversations together, and their friendly discussions upon the difficulties of the arts, gave rise to many great and beautiful ideas in their minds. This came to pass the more readily, because they were aided by the quality of the air of Florence, which usually produces ingenious and subtle spirits, and which made them strangers to that ruggedness and coarseness from which Nature cannot entirely free herself even when assisted by the rivalry of the good craftsmen and the precepts laid down by them in every age. It is, indeed, abundantly clear that, when things have been talked over in a friendly way, without any reserve of convention, although this rarely happens, they may be brought to a great state of perfection. The same remark applies to those who study the sciences; for, by discussing difficulties among themselves when they arise, they remove them, rendering the path so clear and easy, that the greatest glory may be won thereby. But, on the other hand, there are some who, with devilish arts, and led by envy and malice, make profession of friendship under the guise of truth and affection, give the most pernicious advice, so that the arts do not attain to excellence so soon as they do where the minds of noble spirits are united by such a bond of love as that which drew together Gaddo and Cimabue, and, in like manner, Andrea Tafi and Gaddo. It was Andrea who took Gaddo into his companionship to finish the mosaics of S. Giovanni. Here Gaddo learned so much, that he was able, without assistance, to make the prophets, which may be seen round the walls of that sanctuary, in the squares under the windows; and, as he executed these unaided and in a much improved style, they brought him great renown. Encouraged by this, he prepared himself to work alone, and devoted himself constantly to the study of the Byzantine style, combined with that of Cimabue. By such means, it was not long before he became an excellent artist; so that the wardens of S. Maria del Fiore entrusted to him the semi-circular space within the building above the principal entrance, where he introduced a Coronation of the Virgin, in mosaic. Upon its completion, it was pronounced by all the foreign and native masters to be the finest work of its kind that had yet been seen in Italy, for they recognised that it possessed more design and more judgment, and displayed the results of more study, than were to be found in all the remaining works in mosaic then in existence in the peninsula. Thus, his fame being spread abroad by this work, he was summoned to Rome by Clement V. in the year 1308,—that is to say, in the year following the great fire, in which the church and palaces of the Lateran were destroyed. There he completed for the Pope some works in mosaic, which had been left unfinished by Jacopo da Turrita.

His next work, also in mosaic, was in the church of St Peter's, where he executed some things in the principal chapel and for other parts of the church; but especially a God the Father, of large size with many figures, which he did for the facade. He also assisted in the completion of some mosaics on the facade of S. Maria Maggiore, somewhat improving the style, and departing slightly from the Byzantine manner, which was entirely devoid of merit. On his return to Tuscany, he did some work in mosaic for the Tarlati, lords of Pietramala, in the old Duomo, outside Arezzo, in a vault entirely constructed of spungite. He covered the middle part of this building with mosaics; but the church fell down in the time of Bishop Gentile Urbinate, because the old stone vaulting was too heavy for it, and it was afterwards rebuilt in brick by that bishop. On his departure from Arezzo, Gaddo went to Pisa, where he made, for a niche in the chapel of the Incoronata in the Duomo, the Ascension of Our Lady into Heaven, where Jesus Christ is awaiting her, with a richly appareled throne for her seat. This work was executed so well and so carefully for the time, that it is in an excellent state of preservation to-day. After this, Gaddo returned to Florence, intending to rest. Accordingly he amused himself in making some small mosaics, some of which are composed of egg-shells, with incredible diligence and patience, and a few of them, which are in the church of S. Giovanni at Florence, may still be seen. It is related that he made two of these for King Robert, but nothing more is known of the matter. This much must suffice for the mosaics of Gaddo Gaddi. Of pictures he painted a great number, among them that which is on the screen of the chapel of the Minerbetti in S. Maria Novella, and many others sent to different places in Tuscany. Thus, by producing now mosaics and now paintings, he executed many very tolerable works in both mediums, which will always assure him good credit and reputation. There is a great deal more which I might say about Gaddo, but I will pass it over in silence, because the manner of the painters of those days cannot be of great assistance to artists; and I shall dwell at greater length upon the lives of those who may be of some help, because they introduced improvements into the art.