XVI. THE ADVENTURE OF D’ERLACH.
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It was in sullen and half resentful mood that Alphonse D’ErlachLa Caroline. Not that he felt any chagrin because of an outraged self-esteem, on account of his rejected counsels. His mortification and annoyance arose from his vexation at leaving a man in the hands of his enemies, whom he could not persuade of his danger, and who was, by this very proceeding, depriving himself of the only means with which he may have safely combated their hostility. It was probably with a justifiable sense of his own efficiency, that D’Erlach felt how necessary was his presence in the garrison at this juncture. He was quite familiar with the vanity of Laudonniere, his several weaknesses of character, and the facility with which he might be deluded by the selfish and the artful. But he had counselled him in vain; and it was with a feeling somewhat allied to scorn, that he was taught to see that his superior, having hitherto regarded him with something more than friendship—as a favorite indeed—had now, in consequence of the most important services, begun to look upon him somewhat in the light of a rival. We have witnessed the last interview between them. We are already in possession of the events which followed the absence of the lieutenant; events which positively would not have taken place, had not the scheme proved successful for procuring his absence from the fortress. Laudonniere’s conscience smote him with a sense of his ingratitude, as the flowing plumes of D’Erlach disappeared amidst the distant umbrage; but he had no misgivings of that danger which the prescient thought of his lieutenant had described as already threatening. He had sufficient time allowed him to meditate equally upon his own blindness and the foresight of the youth, while his mutineers, for fifteen days kept him a close prisoner on board his own brigantine!
During this period, his young lieutenant, with his twenty Frenchmen, was making his way from forest to forest, under the somewhat capricious guidance of the subtle savage, Oolenoe. D’Erlach was more than once dissatisfied with this progress. He found himself frequently doubling, as it were, upon his own ground; not steadily ascending the country in the supposed direction of the Apatahhian Mountains, but rather inclining to the southwest, and scarcely seeming to leave those lower steppes which belonged wholly to the province of the sea. Without absolutely suspecting
To all this D’Erlach had nothing to oppose. The pretences seemed sufficiently specious, and he continued to advance deep and deeper into the internal intricacies of the unbroken wild, making a progress, day by day, into regions which the European had never penetrated before. On this progress, each soldier had been provided with a certain allowance of food of a portable nature, which was calculated to last many days. The adoption of the Indian customs, in several respects, had made it easy to provide. The maize and beans of the country constituted the chief supply. The former, and sometimes both, crushed or ground, separately or together, and browned slightly before the fire, furnished a wholesome and literally palatable provision for such a journey. They were also to receive supplies from the contributions of Indian tribes through whose settlements they were to pass, and to traffic with other nations whom as yet they did not know. With this latter object the party was provided with a small stock of European trifles—knives, reaphooks, small mirrors, and things of this description.
Thus provided, they pressed forward for several days, on a journey which brought them no nearer to the province which they sought. Still the country through which they travelled was unbroken by a mountain. Gentle eminences saluted their eyes, and they sometimes toiled over hills which, even their exhaustion, which rendered irksome the ascent, did not venture to compare with those mighty ranges, scaling the clouds, of which the swelling narratives of the savage chiefs, and their own adventurers, had given such extravagant ideas. In this march they probably reached the Savannah, and crossed its waters to the rivers of Carolina. The scenery improved in loveliness, and to those who are accessible to the influences of mere external beauty, the progress at every step was productive of its own charm. Gentle valleys spread away before them in the embrace of guardian ranges of hill, and clear streams gushed out through banks that seemed to gladden in perpetual green. Enormous trees spread over them a grateful cover from the sun, and luscious berries of the wood, and unknown fruits, green and purple, were to be found lying in their path, which was everywhere traversed by the trailing vines which produced them. Birds of unknown plumage, and of wild and startling song, darted out from the brake to cheer them as they passed; and as they reached the steeps of sudden hills, they could catch glimpses of herds of sleek deer, that sped away with arrowy fleetness from the green valleys where they browsed, to the cover of umbrageous thickets where they lodged in safety.
The mind of the soldier, however, particularly the adventurer whom one passionate thirst alone impels, is scarcely ever sensible to the charms and attractions of the visible nature. Where they appeal simply to his sense of the beautiful, they are but wasted treasures, like gems that pave the great bed of ocean, and have no value to the finny tribes that glide below—each seeking the selfish object which marks his nature. The passion for the beautiful, with but few exceptions, is a passion that belongs to training and education; and even these seldom suffice, in the presence of more morbid desires, to wean the attention to the things of taste, unless these are recognized as accessories of the object of a more intense appetite. Even Alphonse D’Erlach, the éleve of a superior class—one who had been benefitted by society and the schools, appreciated but imperfectly the loveliness of the landscape, and the fresh luxuriance of a vegetable life in a region that seemed so immediately from the hands of its Creator. His thoughts were of another nature. His anxieties were elsewhere. His eye was fixed upon his Indian guide, of whom his doubts had now become suspicions. Nightly had Oolenoe disappeared from the encampment. It was in vain that our lieutenant set spies upon his movements. He would disappear without giving the alarm, and re-appear, when least expected, before the dawning. D’Erlach’s vigilance was increased. He did not suffer his men to straggle; marching with care by day, his watches were equally divided by night, and his own eyes were kept open by intense anxiety, through hours when most were sleeping. Occasionally, glimpses of Indians were caught on distant hills, or on the edge of suddenly glancing waters. But any attempt to approach sent them into their canoes, or over the hill side—increasing the suspicions of D’Erlach, and awakening the apprehensions of his men. A something of insolence in the tone and manner of Oolenoe led our young lieutenant to suppose that the moment of trial was at hand; and he already began to meditate the seizure of his guide, as a security for the conduct of the Indians, when an incident occurred which the foresight of our lieutenant, great as it was, had never led him to anticipate.
It was at the close of a lovely evening in September, when the little detachment of Frenchmen were rounding a ravine. Oolenoe was advanced with D’Erlach some few paces before the rest. Both of them were silent; but they pressed forward stoutly, through a simple forest trail, over which the Frenchmen followed in Indian file. Suddenly, their march was arrested by a cry from the foot of the ravine, in the rear of the party, and along the path which they had recently traversed. The cry was human. It was that of a voice very familiar to the ears of the party. It was evidently meant to compel attention and arrest their progress. At the instant, D’Erlach wheeled about and made for the rear. A similar movement changed in like manner the faces of his followers; and, in a moment after, a strange, but human form darted out of the forest and made towards them.
The appearance of the stranger was wild beyond description. He had evidently once been white; but his face, hands, breast, and legs, for these were all uncovered, had been blackened by smoke, bronzed by the sun, and so affected by the weather, that it was with the greatest difficulty that his true complexion was discernible. But sure instincts and certain features soon enabled our Huguenots to see that he was a brother Frenchman. Of his original garments, nothing but tatters remained; but these tatters sufficed to declare his nation. His beard and hair, both black, long, and massive, were matted together, and hung upon neck and shoulders in flakes and bunches, rather than in shreds or tresses. His head was without covering, and the only weapon which he carried was a couteau de chasse, which, as it was of peculiar dimensions, silver-hilted, and altogether of curious shape, was probably the only means by which the Frenchmen identified the stranger.
The keen, quick eye of Alphonse D’Erlach seemed first, of the whites, to have discovered him. It is probable, from what took place at the moment, that Oolenoe had made him out in the same moment. The stranger was no other than Le Genré—the banished man who had headed the first conspiracy against Laudonniere. As he approached, rushing wildly forward, with his couteau de chasse grasped firmly in uplifted hand, D’Erlach raised his sword, prepared to cut him down as he drew nigh; when the words of his voice, shouted at the utmost of his strength, caused them to cast their eyes in another direction.
“Seize upon Oolenoe. Suffer him not to escape you.”
At that moment, the keen, quick glance of the lieutenant beheld the rapid bounds of the savage, as he made for the cover of the neighboring thicket. His orders were instantly given. A dozen bodies instantly sprang forward in pursuit—a dozen matchlocks were lifted in deadly aim, but the lithe savage doubling like a hare, bounding forward, now squat, and seeming to fly along the surface of the ground like a lapwing, stealthy in every movement as a cat, as swift and agile,—succeeded in gaining the woods, though the carbines rang with their volley, and, throwing down their weapons, a score of the light-limbed Frenchmen started in the chase. A wild warwhoop followed the discharge of the pieces, declaring equally the defiance and disdain of the savage. The pursuit was idle, as a few seconds enabled him to find shelter in a morass, which the inexperienced Europeans knew not how to penetrate. Alphonse D’Erlach recalled his men from pursuit, fearing lest they might fall into an ambush, in which, wasting their ammunition against invisible enemies, they would only incur the risk of total destruction. He prepared to confront the stranger, whose first appearance had been productive of such a startling occurrence. Le Genré, meanwhile, had paused in his progress. He no longer rushed forward like a maniac; but satisfied with having given the impulse to the pursuit of Oolenoe, and apparently conscious of how much was startling in his appearance, he now stood beside a pine which overhung the path, one hand resting against the mighty shaft, as if from fatigue, while from the other his couteau de chasse now drooped, its sharp extremity pointing to the ground.
His appearance thus indicated a pacific disposition; but remembering his ancient treacheries only, and suspicious of his relations with Oolenoe, D’Erlach approached him with caution, as if to the encounter with an enemy. As he drew nigh, followed by his band, Le Genré addressed them with mournful accents.
“Is there no faith for me hereafter, mes amis? Am I forever cut off from the communion with my comrades? Shall there be no fellowship between us, D’Erlach? Shall we not forget the past—shall I not be forgiven for my crime, even when I repent it in bitterness and bloody tears. Behold, my brother—I proffer you the last assurance.”
These words were accompanied by a sign, that of the mystic brotherhood—the ancient masons—which none but a few of the party beheld or comprehended. The weapon of Alphonse D’Erlach was dropped instantly, and his hand extended. He, too, belonged to the ancient order, and the security which was guaranteed by the exhibition of its token, on the part of the offender, served, when all other pleas would have failed, to secure him sympathy and protection.
“I have sinned, Alphonse—I know it—beyond forgiveness—sinned like a madman; but I have borne the penalty. Seldom has human sinner suffered from mental penalty, as I from mine. Behold me! look I longer human? I have taken up my covert with the wild beasts of the desert, and they fly from my presence as from a savage more fearful than any they know. In my own desperation I have had no fears. I have herded with beast and reptile, and longed for their hostility. I have lived through all, though I craved not to live, and the food which would have choked or poisoned the man not an outcast from communion with his fellows, has kept me strong, with a cruel vitality that has increased by suffering. The crude berries of the wood, the indigestible roots of the earth, I have devoured with a hideous craving; and, in the griefs and privations of my body, my mind has been purged of its impurities. I have seen my sin in its true colors—my folly, my vicious passions, the wretch that I was—the miserable outlaw and destitute that I am! That I repent of the crimes that I have done and sought to do, is the good fruit of this bitter on which I have rather preyed than fed. I wrote to Laudonniere of my sorrow and repentance, but he refused to hear me. Bourdet I sought, that he might take me once more to France; but he too dreaded communion with me; and when I rushed into his boat, he only bore me to the opposite shore of the river, and set me down to the exploration of new forests, and the endurance of new tortures. I blame them not, that they would not believe me—that they refused faith in one who had violated all faith before—that, equally due to his God and to his sovereign. Oh! brother, do not you drive me from you also!”
And the miserable outlaw clasped his hands passionately together in entreaty, with a face wild with woe and despair, and would have fallen prostrate in humiliation before his comrades, if the arm of Alphonse D’Erlach had not sustained him.
“But what of this savage, Oolenoe!” demanded the lieutenant, when the first burst of grief had subsided from the lips of Le Genré.
“Ah! you know that I have been the prisoner to this savage, and to the very comrades of my sin. For this I have pursued you hither. While you march onward to snares such as the savages of Potanou have provided for you by means of this Oolenoe, treachery is busy and successful at La Caroline.”
“Successful?”
“Ay! successful! But hear me. When I fled to the forest, I took shelter first with the people of Satouriova. I was found out and followed by Fourneaux, Stephen Le Genevois, and La Roquette. To them, at times, came La Croix, whom Laudonniere still trusted, and whom even you did not suspect. They came to me with new plans. They were to contrive pretexts for sending you off to a distance, with the best men of the garrison. Oolenoe was a ready agent at once of Potanou, Satouriova, and the conspirators. In your absence, they were to get possession of the garrison and secure the person of Laudonniere.”
“You mean not to say, Le Genré, that they have succeeded in this?”
“Ay, do I—the garrison is in their hands—the shipping; and Laudonniere is himself a close prisoner on board the unfinished brigantine.”
“God of heaven! and I am here!”
“When the conspirators found that I no longer agreed to second them in their machinations, and when I threatened to expose them to Laudonniere, they employed Oolenoe to secure my person. Five of his people beset me at the same moment, and held me fast in one of their wigwams until their scheme had been carried into execution. With Laudonniere in their hands, I was abandoned by my keepers, and suffered to go forth. From them I learned the history of all that had taken place in the colony. I saw the danger, and felt that the only hope for Laudonniere lay in you. Fortunately, I had only to follow those who had held me captive, in order to find the route that you had taken. The people of Oolenoe were soon upon his tracks. I compassed theirs. It is one profit in the outlawed life which I have been doomed to endure, that it has taught me the arts of the savage—taught me the instincts of the beast,—his stealth, his endurance, his far-sight, and his eager and appreciating scent. Hark! dost hear! Put thy men in order. The subtle savage is about to gird thee in.”
Scarcely had he spoken, when the forest was alive with cries of warfare. Wild whoops rang through the great avenues of wood, and sudden glimpses of the red-men, followed by flights of arrows, warned the Frenchmen still more emphatically to prepare against the danger. But the arrows, though discharged with skill and muscle, were sent from far;—the dread of the European fire-arms prompting a decent caution, which, in a great degree, lessened the superiority which the savages possessed in numbers. The woods were now filled with enemies. Tribe after tribe had collected, along their route, as the Frenchmen had advanced, and every forward step had served only to increase the great impediments in the way of their return. It was due wholly to the excellence of the watch nightly kept by D’Erlach, that they had not been butchered while they slept. It was in consequence of his admirable caution, and provision against attack while they marched, that they had not fallen into frequent ambush, as they moved by noonday. Nightly had the subtle chief, Oolenoe, stolen away to his comrades, arraying his numbers, and counselling their pursuit and progress. His schemes detected, the mask was thrown aside as no longer of use, and open warfare was the cry through the forests. The necessity was before our Frenchmen of fighting their way back. The effort of the red-men was to cut them off in detail, by frequent surprises, by incessant assaults and annoyances, and by straitening them in the search after water and provisions.
It would be a weary task to pursue, day by day, and hour by hour, the thousand details, by which each party endeavored to attain its object. The events of such a conflict must necessarily be monotonous. Enough to say, that the whole genius of Alphonse D’Erlach was brought forth during the constant emergencies of his march and proved equal to them all. His first object was to pursue a new route on his return. This greatly shortened the distance, and increased the chances of food, since it was only from the route along which he came that Oolenoe had contrived the removal of all the provisions. The progress was thus varied on their return. It was enlivened by incessant attacks of the savages. Their arrows were continually showered upon our Frenchmen from every thicket that could afford an ambush; but, habited as they were with the escaupil, or stuffed cotton doublets, which the Spaniards had invented for protection in their warfare with the Indians, the damage from this source was comparatively small. Some few of the Frenchmen were galled by slight wounds, one or two were seriously hurt, and one of them suffered the loss of an eye. In all these conflicts, Le Genré fought with the greatest bravery—with a valor, indeed, that seemed to set at scorn every thought of danger or disaster. He was always the first to rush forward to the assault, and always the last to leave the pursuit, when the trumpets sounded the recal. He proved an admirable second to Alphonse D’Erlach, and materially contributed to the success of the various plans adopted by the latter for the safety of his people.
It was the ninth day from that on which they left La Caroline, when Le Genré suddenly struck into a path with which Le Genré himself was familiar. It proved to be one of those which he had pursued on a previous occasion, when, in the possession of the confidence of his chief, he had been permitted to lead forth a party for exploration. Our Frenchmen now knew where they were, and thirty-six hours of steady travelling would, they felt assured, bring them within sight of the fortress of La Caroline. But, as if the inveterate chieftain, Oolenoe, had made a like discovery at the same moment, his assaults became more desperate, and were urged with a singular increase of skill and fury. Now it was that the barbarian tribes of Florida seemed to gather into a host—such a host as encountered the famous Ponce de Leon and other Spanish chieftains when they sought to overrun the land. They no longer sped their arrows from a distance, which, in giving themselves security from the fire-arms of the Frenchmen, rendered their own shafts in great degree innocuous. But it was observed that, when they had succeeded in drawing the fire of the Frenchmen by two successive assaults, they usually grew bolder at a third, and came forward with an audacity which seemed to put at defiance equally the weapons and the spirit of their enemies. The inequality of numbers between the respective parties, made this subtle policy of Oolenoe particularly dangerous to the weaker. Alphonse D’Erlach felt his danger, and the openly-expressed apprehensions of Le Genré declared it. The subject was one of great anxiety. The whole day had been spent in conflicts,—conflicts which were interrupted, it is true, by frequent intervals of rest, but which continued to increase in their violence as evening approached. Several of the Frenchmen were now wounded, two of them dangerously, and all of them were greatly wearied. Le Genré urged D’Erlach to a night movement, in which they might leave their enemies behind them, and perhaps cause them to give up the pursuit, particularly as they would then be almost within striking distance of La Caroline; but the coolness and judgment of D’Erlach had not deserted him, or been impaired by his increase of difficulties.
“And how,” said he, “am I to know whether we shall find friends or foes in possession of La Caroline? This is not the least of my dangers. I must preserve my force against that doubt; but keep them fresh, certainly, and if possible without diminution, so that I may rescue Laudonniere or sustain myself. Besides, to attempt the night march I must leave these poor fellows, Mercœur and Dumain, to be scalped by the savages, or force them forward only that they may drop by the way. No! we must take rest ourselves, and give them all the rest we can. We must encamp as soon as possible, and the shelter of yon little bay, to which we are approaching, seems to offer an excellent cover. We will make for that.”
He did as he said. His camp was formed on the edge of one of those basins which, in the southern country is usually termed a bay—so called in consequence of the dense forests of the shrub laurel that covers the region with the most glistening green, and fills the languid atmosphere with a most rich but oppressive perfume. Here he disposed his little command, so that the approaches were few and such as could be easily guarded. Here he was secure from those wild flights of arrows which, in a spot less thickly wooded, might have been made to annoy a company, discharged even in the darkness of the night. But Alphonse D’Erlach had another reason for selecting this as his present place of shelter. As soon as he had taken care of his wounded men, he examined the munitions of all. He had been sparing his powder, and he was now rejoiced to find that the quantity was quite sufficient, according to the exigencies of the warfare of that day, to suffice for two or more days longer. This enabled him to devise a project by which to ensnare the savages to their ruin. Hitherto he had classed his men in three divisions. The first of these encountered the first onslaught of the enemy, and the second were prepared for its renewal, while the third was a reserve for a continuance of the struggle, giving time to the two first divisions to reload. But it had been seen, during the day, that the savages had made a corresponding division of their force;—that successive attacks, followed up with great rapidity, drew the fires of his several squads, and so well aware did the assailants now appear to be of this practice, that, after the third fire, they boldly rushed almost within striking distance of the Frenchmen, hurling their stone hatchets with wonderful dexterity and precision. To provide for this contingency—to convert it to profitable results—was the study of D’Erlach. He felt that, but for some stratagem, it was not improbable that the whole party would lose their scalps before the closing of another day. He had observed that the bay in which he harbored his men contained, interspersed with its laurels, a perfect wilderness of canes, the fluted reeds of the swamp and morass, common to the country, some of which grew to be nearly twenty feet in height. These were still green in September, their feathery tops waving to and fro in every breeze, while, under the pressure of the sudden gust, their shafts, in seeming solid phalanx, laid themselves almost to the earth, to recover, like an artful and plumed warrior, when the danger had overblown. Without declaring his plans, D’Erlach had a number of these canes cut down in secresy, and divided into sections of four or five feet. The extreme barrel of each of these sections was filled tightly with gunpowder, and a fuse introduced at the orifice which received the powder. Strips from the shirts of his people were employed to bind the portion of the reed thus filled, and two of these shafts were lashed tightly to each matchlock, the charged portion protruding near the muzzle. He needed no words to explain his policy to his people. They understood the object in beholding the process, and admired the ingenuity which promised them hereafter the most signal advantages.
Rigid was the watch maintained that night in the camp of our Frenchmen. Fortunately, they had obtained that day a fresh supply of food while passing through a miserable hamlet, from which the occupants had fled at their approach. Their supper was eaten in silence and anxiety. The watches throughout the night were two, Le Genré taking the first, while D’Erlach, from twelve till daylight, maintained the last. There were no alarms. The Indians had retired, as was conjectured, to place themselves in some favorite place of ambush against the coming of the Frenchmen the next day. One of the two men who had been most severely wounded among the Frenchmen, died that night in great agony. The arrow of the savage had penetrated to his lungs. He had imprudently thrown off his coat of escaupil, in consequence of the great heat of the noonday, and a skirmish took place before he could reclothe himself, in which he received his hurt. D’Erlach had the body laid in the deepest portion of the bay, its only covering being a forest of canes, which were cut down and thrown over the corpse.
With the first rosy blush of the dawn, the little troop was in motion. At setting off D’Erlach gave ample directions for the anticipated conflict. His command was divided into three companies. From the first of these, three men were commissioned to deliver the fire of their pieces on the appearance of the Indians. The rest were to discharge one of the two loaded sections of cane attached to the matchlocks. The second and third were to do likewise. The effect of this arrangement would be to leave ten out of nineteen pieces undischarged, and ready for fatal use on the more daring approach of the savages. Their preparations, and the proposed ruse were soon put to proof. It was about nine o’clock in the morning, when the company was about to enter a defile which led to an extensive tract of pines. At the entrance, on each hand, stretched a morass that seemed interminable. The opening to the pine forest seemed a narrow gorge, the jaws of which were densely occupied with a tangled thicket that seemed to baffle approach. D’Erlach saw the dangers which awaited him in such a defile. His three bands were made to march separately as they approached it, and very slowly. A moderate interval lay between them, which would enable them, while an enemy could only attack them singly, in turn to support each other. The judgment of our young lieutenant did not deceive him. On each side of this gorge, Oolenoe had posted his warriors. They occupied the shelter of the thicket on both hands. Their eagerness and impatience, increased by the slow progress of the Frenchmen, whom they regarded as only marching to the slaughter, lost them some of the advantages of this position. They showed themselves too soon. With a horrid howl the young warriors discharged their arrows from the covert, and then boldly dashed out among the pines. The Frenchmen were nerved for the struggle. Forewarned, they had been forearmed. There was no surprise. Coolly, the three select men delivered the fire of their pieces, and each with fatal effect. In the same moment the charged barrels of the cane were ignited and torn asunder by an explosion which was sufficiently gun-like to deceive the unpractised ear of the Indian. The savages answered this fire by a cloud of arrows, and began to advance. It was now that the remaining section of the division, which had retained their fire, delivered it with great precision and an effect similar to the former; those who had emptied their pieces on the previous occasion, contenting themselves with discharging a cane. By this time, the two other divisions, under D’Erlach, had pushed through the gorge, and were spreading themselves right and left, among the pines, in a situation to practice the same game with their assailants, which had been played so well by the foremost party. We must not follow the caprices of the battle. It is enough to say that, deceived by the apparent discharge of all the pieces of the Frenchmen, the Indians, headed by Oolenoe himself, dashed desperately upon their enemies, and were received by the fatal fire from more than a dozen guns, which sent their foremost men headlong to the ground, the subtle chief, Oolenoe himself, among them. At this sight, the savages set up a howl of dismay, and fled in all directions; while Oolenoe, thrice staggering to his feet, at length sunk back upon the ground, writhing in an agony which did not, however, prevent him, on the approach of D’Erlach, from making a desperate effort to smite him with his stone hatchet. His whole form collapsed with the effort, and wrenching the rude but heavy implement from the dying savage, the lieutenant drove it into his brain and ended his agonies with a single stroke.
With this adventure, the difficulties of the party ceased. That night they reached the fortress, in season to confirm the authority of Laudonniere; and, as we have seen, to assist in the execution of the mutineers by whom he had been temporarily overthrown.
XVI. HISTORICAL SUMMARY.
Sustained and reassured by the return of his lieutenant, Laudonniere, released from his bonds, proceeded to re-organize his garrison. He promoted those who had proved faithful when all threatened to be false, and deprived the doubtful, or the dangerous, of all their previous trusts. To improve and strengthen his forts, to build vessels, which were to supply the places of those which the mutineers had taken, and others of smaller burthen for the express navigation of the river, were his immediate cares, in all of which his progress was considerable. During this period he lived on relations of tolerable amity with his Indian neighbors. Their little crops had, by this time, been harvested, and they were not unwilling to exchange their surplus productions for the objects of European manufacture which they coveted. The supplies brought by the red-men were “fish, deere, turki-cocks, leopards, little beares, and other things, according to the place of their habitation,” for which they were recompensed with “certaine hatchets, knives, beades of glasse, combs, and looking-glasses.” The “leopards and little beares” were probably wild cats and raccoons, or opossums, all of which furnished excellent feeding to our hungry Frenchmen in September. The wild-cat is usually a fat beast, differing very considerably from the more savage tribes to whom we liken him, the wolf and the panther; while the opossum is probably the fattest of all animals at seasons when the forest mast is abundant. Of the quality of the meat we will say nothing. To those with whom the appetite has been made properly subservient to the taste, and who suffer from no necessities, his flavor is scarcely such as legitimates his admission into the kitchen. But the case is far otherwise with those inferior tribes with whom the appetites are coarse and eager. The negro is seldom so well satisfied as when he feeds on ’possum. “’Possum,” is the common remark among this people, “’possum heap better than pig!” To those who know how high is the estimate which the negro sets upon the pig family—an estimate which is the occasion of an epidemic under which a fat pig, straying into the woods in June and July, is sure to perish—the compliment is inappreciable.
Thus, feeding well, with his health and self-esteem gradually recovering, Laudonniere began to resume his explorations, and to cast his eyes about him with his old desire for precious discoveries. It was about this time that he was visited by a couple of savages from the dominions of King Maracou. This potentate dwelt some forty leagues to the south of La Caroline. The Indians, among other matters, related to Laudonniere that, in the service of another native monarch named Onathaqua, there was a man whom they called “Barbu, or the bearded man,” who was not of the people of the country. Another foreigner, whose name they knew not, was said to inhabit the house of King Mathiaca, a forest chieftain, whose tribes occupied a contiguous region. From the descriptions thus given him, Laudonniere readily conceived that these strange men were Christians. He accordingly opened a communication with the tribes by which the intermediate country was occupied, and under the stimulus of a liberal recompense, promised them in European goods, the two strangers were brought in safety to La Caroline. The conjecture of Laudonniere proved rightly founded. They were white men and Christians—Spaniards who had suffered shipwreck some fifteen years before, upon the flats called “The Martyrs,” and over and against that region of the country, which at this period was called Calos—from a great native prince of that name.[22] This savage repaired to the wreck, and carried off into captivity its crew and passengers. Many of these were women, who became the wives of their conquerors. The king of Calos, whom a Spaniard described as the “goodliest and the tallest Indian of the country, a mighty man, a warrior, and having many subjects under his obedience,” not only saved the Europeans from their wreck, but, by diligent and indefatigable perseverance, rescued most of the treasure that was in the vessel; the wealth which had been gleaned with unsparing cruelties from the bowels of the earth in Peru and Mexico. The treasures thus obtained by King Calos, were represented to be of almost limitless value. “He had great store of golde and silver, so farre forth that, in a certaine village, he had a pit full thereof, which was at the least as high as a man, and as large as a tunne.” According to our Spaniards, it might be easy, “with an hundred shot,” to obtain all this spoil; to say nothing of the scattered treasures which might be gleaned from the common people of the country. That the extent of their resources might not be under-valued, the captive Christians farther informed him, that the young women of the country, when engaged in their primitive dances, assembled to their festivities in a glorious costume, such as would be an irresistible charm in any European assembly. They were not only lovely in themselves, with their dark beauties partially unfolded to the gaze, and the tawny hues enlivened by the warm lustre of the sun, shining in crimson flushes through the prevailing hue of the complexion, but they wore, suspended from their girdles, plates of gold, large as a saucer, the number and weight of which would have totally impeded the action as well as agility of any but a people so exquisitely and vigorously proportioned. The men wore similar decorations, though not perhaps in such great profusion. This gold, according to their account, was derived chiefly from vessels cast away—the coasts of the territory of King Calos being particularly treacherous, and their secret, lurking shoals frequently rising up suddenly to rob the king of Spain of his hardly-won ingots. The residue of his wealth in the precious metals, King Calos derived from the kings and chiefs of the interior. Perhaps more of it was obtained in this way than our Spaniards knew. There can be no doubt but that the mines of the great Apalachian ranges were explored, however imperfectly, by the red-men of the country, following, in all probability, some superior races, who first taught them where to look, and of whom we have now but the most imperfect vestiges.
Among the articles of traffic, which the people of Calos sold to the interior tribes, was a domestic root, constituting a favorite bread-stuff which was particularly grateful to the palates of their people. This is described as forming a fine flour, than which it it is impossible to find better, and as supplying the wants of an immense tract of country. It was undoubtedly the breadstuff known as coonti in modern periods. This, and a species of date, taken from a sort of palm tree—the persimmon probably—were commodities in which they dealt to great extent. Of the root from which they made their favorite breadstuff, it is written, that the proprietors were very slow to part with, unless well paid for it. The people of King Calos are probably to be traced through a thousand fluctuations of place, character and fortune, to the Seminoles of recent periods—a like people, living in the same region, and rejoicing in the same fruits and freedom.
Of this King Calos, the narrative of our Spaniards goes farther, passing finally into the province of the miraculous. He is described as a prince held in special reverence by his subjects;—not simply for his valor as a soldier, or his wisdom as a ruler, but his wondrous powers as a magician. He seems to have combined the civil and the religious powers of the nation—to have been priest and prophet as well as Governor. The government of his country, like that of simple nations generally, was theocratic and patriarchal. His people were taught to believe that it was through his spells and incantations, that the earth brought forth her fruits. He resorted to various arts to perpetuate this faith, and various cruelties to subdue and punish that spirit of inquiry which might test too closely the propriety of his spiritual claims. Twice a year he retired from the sight of all his subjects, two or three of his friends alone excepted, and was supposed, at this season, to be busy with his mighty sorceries. Woe to the unlucky wretch who, whether purposely or by accident, intruded upon his mysteries. The dwelling to which he had resort was tabooed on every hand; and death, with the most fearful penalties, stood warningly at all the avenues by which it was approached. Each year a prisoner was sacrificed to the savage god he served; and this prisoner, so long as Barbu had been a captive, had been a Spaniard always—the supply being sufficient, from the frequency of wrecks upon the coast, by which an adequate number of captives was always to be had. The dominions of Calos are described as lying along a river, beyond the cape of Florida, forty or fifty leagues towards the southwest; while those of Onathaqua were nearer to La Caroline, on the northern side of the cape, “in a place which we call in the chart, Cannaverel, which is in 28 degrees
When the two Spaniards were brought before Laudonniere they were entirely naked. Their hair hung below their loins, as did that of the savages; and so completely had they become accustomed to the habits of the red-men, that the resumption of the costume of civilization was not only strange but irksome. But Laudonniere was not disposed to permit their acquired habits to supersede those of their origin. He caused the hair of his newly-found Christians to be shorn, as heedless of the loss of strength which might follow as ever was Dalilah while docking the long locks of her giant lover. It was with great reluctance that the wild men submitted to this shearing. When the hair was finally taken off they insisted upon preserving it, and rolling it in linen put it away carefully, to be shown in Europe as a proof of their wild and cruel experience. In removing the shock from one of them, a little treasure of gold was found hidden in its masses, to the value of five-and-twenty crowns, by which the Spaniard conclusively proved that one portion of his Spanish education had never deserted him. What a commentary upon the wisdom of civilization, that, in such a state, with such bonds, after such losses, of freedom, position, and the society of all the well-beloved and equal, his heart should still yearn for the keeping of a treasure which must, at every moment, have only served to mock the possessor with the dearer treasures of home, country, friends, religion, of which his fortunes had made utter forfeit. But let us pass to the narrative of Barbu, himself—one of the recovered Spaniards—which we owe, in some degree to history, but mostly to tradition.