Note 105 — Chapter III · ANNOUNCEMENT OF THE CONCEPTION OF JESUS.—ITS SUPERNATURAL CHARACTER.—VISIT OF MARY TO ELIZABETH.
George Eliot translation
The rationalistic interpreter believes it to be an easy matter to give a natural explanation of this narrative of the Gospel of Luke. He is of opinion105 that the unknown individual who excited such peculiar anticipations, in Mary, had at the same time acquainted her with the similar situation of her cousin Elizabeth. This it was which impelled Mary the more strongly to confer on the subject with her older relative. Arrived at her cousin’s dwelling, she first of all made known what had happened to herself; but upon this the narrator is silent, not wishing to repeat what he had just before described. And here the Rationalist not only supposes the address of Elizabeth to have been preceded by some communication from Mary, but imagines Mary to have related her history piecemeal, so as to allow Elizabeth to throw in sentences during the intervals. The excitement of Elizabeth—such is the continuation of the rationalistic explanation—communicated itself, according to natural laws, to the child, who, as is usual with an embryo of six months, made a movement, which was first regarded by the mother as significant, and as the consequence of the salutation, after Mary’s farther communications. Just as natural does it appear to the Rationalist that Mary should have given utterance to her Messianic expectations, confirmed as they were by Elizabeth, in a kind of psalmodic recitative, composed of reminiscences borrowed from various parts of the Old Testament.