LIFE OF BUSBECQ. (continued 2)
Reading edition
After conducting his widowed mistress back to her parents, Busbecq returned to France to take charge of her affairs. He had to collect the revenues of her dower, which were charged on sundry lands in Berry, Marche, and Forez, and generally to protect her interests at the court. To this employment more important duties were afterwards united. On the death of Maximilian, his son Rodolph succeeded to the throne. The new Emperor was well acquainted with Busbecq, who, as has already been mentioned, had acted as his écuyer trenchant when he left his home for Spain; and though Rodolph’s mind was to a certain extent warped by the education he had received from the Jesuits, he nevertheless inherited his father’s and grandfather’s appreciation of Busbecq. Accordingly, we find him employing Busbecq as his representative at the Court of France, and receiving letters from him containing not only the news, but the gossip of the capital. It is generally stated that Busbecq’s position was that of ambassador; this is doubtful, though there is no question as to his having discharged the duties and exercised the influence of an ambassador. There is an obvious reason for his not having been accredited as a regular diplomatic representative. He was a Fleming, and therefore a subject of Philip of Spain. Even at the court of Constantinople this circumstance had proved an obstacle in the course of his negotiations, and it was still more likely to be a stumbling-block at the court of France. His services, however, being too valuable to be dispensed with by the Emperor, it would appear that the difficulty was surmounted by giving him the work without the title—in short, he was ambassador without the credentials of an ambassador.
The letters of Busbecq to Rodolph, as printed in the Elzevir edition, are fifty-three in number. The first is dated March 25, 1582; the last was written December 8, 1585. We have in them a description of France on the eve of a most important epoch, the wars of the League; and we have also a most valuable account of the progress of events in the Low Countries, in which Busbecq as a Fleming felt a strong personal interest.
It is not necessary to enter into the history of a period which has been made familiar to English readers by Motley’s Rise of the Dutch Republic, and United Netherlands; but, on the other hand, it must not be supposed that there is no additional information to be gleaned from Busbecq’s letters by those who are already acquainted with the works of the American historian. On the contrary, there are points omitted by Motley which are of considerable importance; as, for instance, Alençon’s plan for making Dunkirk the seat of his government. Again, there are questions like that of Salceda’s conspiracy, in which Busbecq’s evidence does not appear to have been sufficiently considered. To those who are content to take their history at second hand, it is useless to suggest the advisability of comparing Busbecq’s letters with the received modern histories; to real students the advantages are obvious. Here is a witness almost, one might say, under cross-examination. Busbecq had to send off his despatches to his master periodically. He could not alter or retouch them; he was obliged to content himself with giving the news of the day, and his estimate of its value at the time. A distinguished general has said that in his profession it was necessary to be near the troops who were actually engaged, in order to feel the pulse of the battle; and it is only by reading the works of contemporary writers that we can feel the pulse of history.
It is not impossible that Busbecq had his own hopes and ambitions with regard to the Netherlands. On September 15, 1578, the eldest of his Imperial pupils, the Archduke Matthias, was appointed Governor-General of the insurgent Provinces. It is vain now to inquire into what might have been, but in 1578 it could not have seemed altogether impossible that peace and happiness might be in store for the Netherlands under the government of the son of Maximilian and grandson of Ferdinand. It is a significant fact that Busbecq’s despatches to Rodolph prior to March 1582 have not been allowed to see the light. Matthias left the Netherlands in October 1581, so that Busbecq’s published correspondence commences just six months after the departure of the Archduke. If ever the earlier letters should be forthcoming, they will, no doubt, be found to contain much interesting information as to this episode in the history of the Netherlands, and this, in all probability, is the reason they have been suppressed.
In writing to Maximilian of William the Silent, Busbecq speaks of the great patriot of the Netherlands in terms of the highest respect. When writing to Rodolph some eight years later, his tone is completely altered. It is evident that he dislikes him. This change is not surprising if we remember the treatment which Busbecq’s pupil had in the interval experienced at his hands. It seems evident that in this instance Orange placed his faith in the strong battalions; he preferred a treacherous scoundrel to an honest and capable82 man, because the one could bring French troops into the field, and the other had but his own sword to offer. It would be a curious problem to consider whether in this matter Orange was wise in his generation. What did the Netherlands gain by substituting Alençon for Matthias?
With regard to the religious aspect of the struggle, Busbecq’s evidence is peculiarly valuable. He was a Netherlander, who had left his native country before the struggle broke out. Circumstances had never compelled him to cast in his lot with the one party or the other.
A reference to his conversation at Prinkipo with Metrophanes83 the Metropolitan, shows us what Busbecq’s wishes must have been. If he desired to see the Greek Church reunited to the Western, he must have been anxious to preserve the latter from schism. His views were those of Erasmus; he wished for union and he wished for reform. That Busbecq was a deeply religious man may be gathered from his description of the death of Quacquelben and other passages; that he was not in any way imbued with the superstitions of his time may be seen by the fact that he went to Constantinople accompanied not by his priest, but by his Bible. From the circumstances of the case it is almost necessary that the evidence with regard to a religious war should be the evidence of partisans; hence the great authority due to the testimony of a neutral.
The reader will be left to gather from Busbecq’s own letters an idea of his life at Paris, and it will only be necessary to resume the story at the point where his letters cease.
At the end of his fifty-first despatch we find that his couriers have difficulty in passing through the country, on account of the outbreak of hostilities between the Guises, the King, and Henry of Navarre.
At this point in the Elzevir edition, Busbecq’s letters come to an end, and we should have to part company with him at the close of 1585, if it were not for the edition by Howaert already referred to, which fortunately preserves five more letters to Rodolph, dated from November 13, 1589 to August 27, 1590. These despatches contain interesting and valuable information as to the state of France during the wars of the League; among the more striking passages is an account of the siege of Paris, and a comparison of the relative chances of Parma and Henry IV. in the struggle that was then imminent.
During these troublous times, Busbecq must have led an uncomfortable life in France, with no certain resting-place, but driven hither and thither, as the tide of battle ebbed and flowed. It is no wonder that he sighed for the day when he should bid farewell to his dangerous task, and enter the quiet haven he had prepared for his old age.
In spite of his long sojourn in foreign courts, his heart still yearned for the home of his forefathers. The château had suffered at the hands of the insurgents, and the vassals of the seigneury were well nigh ruined by the requisitions of the Spaniards; but its associations had a charm for Busbecq such as no other place on earth could have. His first step was to purchase84 a life interest in the seigneury from his nephew, Charles de Yedeghem. He next proceeded to restore and repair the château, so as to make it fit for his residence. A tradition still lingers at Bousbecque of the beautiful garden85 which he formed, and the lilacs, tulips, and other new plants with which he filled it. Nor was he forgetful of the interests of his vassals. In the Mairie of Bousbecque may still be seen the Sauvegarde which Parma granted to the inhabitants, in token of his respect for their Seigneur. A copy of it will be found in the Appendix. Its date will recall a famous event—the defeat of the Spanish Armada.
Busbecq’s Death.
In the autumn of 1592, when he was seventy years old, Busbecq obtained six months’ leave of absence from his post,86 and set forth to revisit the home of his youth. It does not appear that he had seen it since the day he parted with his father, nearly forty years before; meanwhile, the generation he knew must have well nigh passed away, and it was, no doubt, with a melancholy pleasure that the old man set out to take possession of his château and his seigneury.
The country was in an unquiet state on account of the civil war which was then raging, and Busbecq took the precaution of furnishing himself with the passports both of the Leaguers and the Royalists. While passing through Normandy he stopped for the night at Cailly, a small village about nine miles from Rouen. This part of the country had in the preceding year been the scene of a long and desperate struggle between Parma and Navarre, and parties of armed men were prowling about, who combined the calling of the soldier with the exploits of the brigand. During the night one of these troops, who professed to be fighting for the League, swept down on the little hamlet where Busbecq was lodging, took possession of his portmanteaux, and carried him off, telling him that they were acting under the orders of the governor of Rouen. The old man, nothing daunted by their violence, gave them a lecture on the ambassadorial privileges to which he was entitled, and told them that he did not believe that any such order had been issued by the governor of Rouen. Perhaps he frightened them, more probably he persuaded them—at any rate, next morning they brought him back to Cailly, and restored his baggage.
The governor of Rouen, on hearing of the affair, apologised for the outrage, and offered to inflict severe punishment on the offenders. The good old man replied that he was too much occupied in making his peace with God to think of revenging injuries. He felt he was dying. The shock he had received in his encounter with the marauders proved fatal. He was never to see the home for which he had so often yearned in distant lands. He was removed from Cailly to the château of the Lady of Maillot, near St. Germain, not far from Rouen, and there he died, October 28, 1592.
Even when the hand of death was upon him, his thoughts were of the home he loved. He desired that his heart at least should be laid in Bousbecque Church by the side of his forefathers.
But his wish was not immediately fulfilled. All his attendants could then do was to consign his body with due honours to a tomb in the church of St. Germain. Six years later, when Busbecq’s former pupil, Archduke Albert, was Governor-General of the Netherlands, his dying wish was remembered. His heart was placed in a leaden casket and conveyed to Bousbecque, where it was consigned to its last resting-place amid all the pomp87 and ceremony of a great military funeral.
In Bousbecque Church may still be seen the monument which the Ambassador erected to his grandfather, Gilles Ghiselin, écuyer trenchant to three generations of the house of Burgundy, and Agnes Gommer, his wife. Underneath that monument their remains are still resting to-day, and in the same grave still lies their grandson’s heart.
TURKISH LETTERS.