Chapter XV · (continued 2)

To return to her conversation…. In answer to a question which I put to her later, about her view of heaven and of the relation of the saints in glory to their old friends there and here, she replied, in substance, that to her view heaven is being with Christ and to be with Christ is heaven. By this she did not mean, I am sure, to imply any doubt respecting the immortality of Christian love and friendship, or that our individual human affections will survive the grave. Often had she delighted herself in the thought of meeting her sainted father and mother in heaven, of meeting there Eddy and Bessie and other dear ones who had gone before; and certain I am, too, she believed that those who are gone before retain their peculiar interest in those who are toiling after, only her mind was so absorbed in the thought of the presence and beatific vision of Christ in His glory that, for the moment, it was lost to everything else.

She then said that, in the event of her death, she would like to be buried in Dorset, where we could easily visit her grave. "But I do not expect to go now," she added. This meant, as I interpret it, that she regarded so speedy a departure to be with Christ as something too good to be true. Repeatedly, when very ill, she had thought herself on the verge of heaven and had been called back to earth, and she feared it would be so now.

Hardly had this never-to-be-forgotten conversation come to a close when her feet entered "the swelling of Jordan," and found no rest until they walked the "sweet fields beyond." Her disease (gastro-enteritis) returned with great violence; the medical appliances seemed to have little or no effect; and the paroxysms of pain were excruciating. A chill, also, began to creep over her. About two o'clock, to my inexpressible relief, the doctor arrived. Her first thought was that he should rest a little and that some ice-cream should be brought to him. In answer to his inquiries she told him that she had never known agony such as she had endured that forenoon, and he immediately applied remedies adapted to the case. But they afforded only temporary relief. A terrible restlessness seized upon her and would not let go its hold. Towards evening she got into the sea-chair, and remained in it near the open window until morning. On leaving for the night Dr. Wyman intrusted her to the care of Dr. Slocum, who had recently come to Dorset. Dr. S. remained with her all night and was indefatigable in trying to alleviate her sufferings. "How kind he is!" she said to me once when he had left the room. M. sat up with me till towards morning and assisted in giving the medicines. Her distress could only be assuaged by inhaling chloroform every few minutes and by the constant use of ice. As from time to time, going down for the ice, I stepped out on the piazza, the scene that met my eye was in strange contrast to the one I had just left. Within the sick-chamber it was a night dark with suffering and anxiety; as the hours passed slowly away, my heart almost died in the shadow of the coming event; all was gloom and agitation except the sweet patience of the sufferer. But the beauty and stillness of the night out of doors was something marvellous. The light of the great harvest moon was like the light of the sun. It flooded hills and valley with its splendor. The outlines of each mountain, of every tree, and of all visible objects, far or near, were as distinct as those of the stars, or of the moon itself. As I stood and gazed upon the infinite beauty of the scene, I felt, as never in my life before, how helpless is Nature in the presence of a great trouble. The beauty of the night was fully matched by that of the morning. As the first rays of the sun crossed the mountains and shone down upon the valley, I said to myself, even while my heart was racked with anxious foreboding—"How wonderful! How wonderful!"

Monday, Aug. 12th.—For some hours she seemed much more comfortable, and, in the course of the morning, of her own accord, was removed from the chair to the bed. "On Monday morning (writes Dr. Wyman) I found her with temperature nearly normal, pulse less than 100, and other symptoms improved. This gave us hope that the worst was passed, but it was only the lull before the storm." She was for the most part quiet and took little notice of anything that was going on. During the forenoon M. tried to get some rest in the sea-chair by the window, while Hatty kept her place by the bed. Several times Lizzy looked round the room as if in quest of some one. Hatty perceiving this and guessing what it meant, stepped aside (she was between the bed and the chair so as to intercept the view), when she fixed her eyes upon M. and rested as if she had found what she sought. Having been up most of the night, I also tried to get a little rest in another room, and later went out in search of a nurse and engaged an excellent one, Mrs. C., who came early in the afternoon.

Notwithstanding my deep anxiety I was deceived by the more favorable symptoms, and did not allow myself, during the day, to think she would not recover. In the early evening I wrote to A., who was absent in Maine:

I am sorry to say that your mother had a very trying day yesterday and has been extremely weak and exhausted to-day…. Nervous prostration appears to be the great trouble. She has rested quietly much of the time to-day and the medicines seem to be doing their work; and in a couple of days, I trust, she may be greatly improved. You know how these ill-turns upset her and how quickly she often rallies from them. She is very anxious you should not shorten your visit on her account.

Soon after this letter was written, the whole aspect of the case suddenly changed. The unfavorable symptoms had returned with renewed violence. Dr. W. asked her, during one of the paroxysms, about the pain. She answered that it was not a pain—it was a distress, an agony. But from first to last she never uttered a groan—not during the sharpest paroxysms of distress. She seemed to say to herself, in the words of two favorite German mottoes, which she had illumined and placed on the wall over her bed, Geduld, Mein Herz! (Patience, My Heart!)—Stille, Mein Wille! (Still, My Will!) "The patient and uncomplaining manner," writes Dr. Wyman, "in which the most agonizing pains which it has ever been my lot to witness were borne—with no repining, no murmur, no fretfulness, but quiet, peaceful submission to endure and suffer—will not soon be forgotten." At eleven o'clock, when the doctor left, I sent the nurse away for a couple of hours rest and took her place by the sick-bed. Lizzy, who had already begun to feel the effects of the morphine, lay motionless, and breathed somewhat heavily, but not alarmingly so.

Tuesday, Aug. 13th.—Shortly after one o'clock I called the nurse and, directing her to summon me at once in the event of any change, retired to the green-room for a little rest. The girls had been persuaded before the doctor left, to throw themselves on their bed. Everything was quiet until about three o'clock, when Hatty knocked at my door with a message from the nurse. I hurried down and saw at the first glance as I entered the room, that a great change had taken place. It seemed as if I heard the crack of doom and that the world was of a sudden going to pieces. I went to G.'s room, woke him, told him what I feared, and desired him to go for Dr. Slocum as quickly as possible. He was dressed in an instant, as it were, and gone. In the meantime I woke H., and told him his mother, I feared, was dying. When Dr. Slocum arrived he felt her pulse, looked at her and listened to her breathing for a minute or two, and then, turning slowly to me, said, It is death! This was not far from four o'clock. I asked if I had better send at once for Dr. Wyman? "He can do nothing for her," was the reply, "but you had better send." I requested G. to call Albert, and tell him to go for Dr. W. as fast as possible. "I will saddle Prince and go myself," G. said; and in a few minutes he was riding rapidly towards Factory Point. I then knocked at Dr. Poor's door. Upon opening it and being told what was coming, he was so completely stunned that he could with difficulty utter a word. He had arrived the previous afternoon on the same train by which Dr. Vincent left. I had tried by telegraph to prevent his coming; but a kind Providence so ordered it that my message reached Burlington, where he had been on a visit, just after he had started for Dorset.

The night, like that of Sunday, was as day for brightness. Never shall I forget its wondrous beauty, although it seemed only a mockery of my distress. Soon after the first rays of the sun appeared, Dr. Wyman came, but only to repeat, It is death. I asked him how long she might be a dying. "Perhaps several hours; but she may drop away at any moment." We all gathered about her bed and watched the ebbing tide of life. The girls were already kneeling together on the left side. They never changed their posture for more than four hours; they wept, but made no noise. The boys stood at the foot of the bed, deeply moved, but calm and self-possessed. The strain was fearful; and yet it was relieved by blessed thoughts and consolations. Although the chamber of death, it was the chamber of peace, and a light not of earth shone down upon us all. He who was seen walking, unhurt, in the midst of the fire and whose form was like the Son of God, seemed to overshadow us with His presence.

As the end drew near, we all knelt together and my old friend, Dr. Poor, commended the departing spirit to God and invoked for us, who were about to be so heavily bereaved, the solace and support of the blessed Comforter…. The breathing had now grown slower and less convulsive, and at length became gentle almost like that of one asleep; the distressed look changed into a look of sweet repose; the eyes shut; the lips closed; and the whole scene recalled her own lines:

Oh, where are words to tell the joy unpriced Of the rich heart, that breasting waves no more, Drifts thus to shore, Laden with peace and tending unto Christ!

About half-past seven it became evident that the mortal struggle was on the point of ending. For several minutes we could scarcely tell whether she still lived or not; and at twenty minutes before eight she drew one long breath and all was over.

Again we knelt together, and in our behalf Dr. Poor gave thanks to Almighty God for the blessed saint now at rest in Him—and for all she had been to us and all she had done for Him, through the grace of Christ her Saviour.

The following account of the burial was written by the Rev. Dr. Vincent and appeared in the New York Evangelist:

DORSET, VT. August 16, 1878.

This lovely valley has been, for the past few days, "a valley of the shadow." It is not the least significant tribute to one so widely known as Mrs. Prentiss, that her death has affected with such real sorrow, and with such a deep sense of loss, this little rural community which has been her home during a large part of the last ten years. It would have been hard to find among all who gathered at the funeral services on Wednesday, a face which did not bear the marks of true sorrow and of tender sympathy; while from the groups of sunburned farmers gathered round the door or walking towards the cemetery, were often heard the words "a great loss."

* * * * *

The funeral took place at the house on Wednesday afternoon, and was conducted by the Rev. P. S. Pratt, pastor of the old Congregational Church of Dorset; assisted by Dr. Vincent, and Dr. D. W. Poor. Mr. Pratt read the twenty-third Psalm and a part of the fourteenth chapter of John, which was followed by the hymn, "O gift of gifts, O grace of faith," after which Dr. Poor delivered a most appropriate, tender, and interesting address. Dr. Vincent then offered prayer, and the hymn "Nearer, my God, to Thee," was sung, closing the services at the house. The large assemblage passed in succession by the casket, where lay such an image of perfect rest as one is rarely favored to see. All traces of struggle and pain had faded from the expressive face, and nothing was left but the sweetness of eternal repose.

It was now a little after six o'clock, and the shadows were lengthening in the valley at the close of one of those rare days of the ripe summer, which only the hill-countries develop in their perfect loveliness. The long procession moved from the house, and at the distance of about a quarter of a mile entered the little cemetery; and as it mounted the slope on which was the grave, the scene was one of most pathetic beauty. Standing in the shadow of the hills which bound the valley on the east, the eye ranged southward to the long, undulating outline of the Green Mountain, coming round to the Equinox range on the west, "muffled thick" to its very crest with the green maples and pines, and still farther round to the bold hills and sloping uplands on the north. Below lay the quiet village, at our feet "God's acre," with the train of mourners winding among the white stones. Who could stand there, compassed about by the mountains, and in the shadow of that great sorrow, and not whisper the words of the Pilgrim Psalm, "I will lift up mine eyes unto the hills. Whence should help come to me? My help cometh from Jehovah, who made heaven and earth."

As the casket was borne to the grave, the setting sun, which for the last half hour had been hidden by a mass of clouds, burst out in full splendor, gilding the mountain-tops and shedding his parting rays upon the group around the tomb, the stricken family, the weeping neighbors and friends, especially the women whom for some years past she had been in the habit of meeting at her weekly Bible-reading, and some of whom had walked each week for miles along the mountain roads, through storm and heat, to drink of the living waters which flowed at her touch.

Dr. Vincent, holding in his hand a little, well-worn volume, and standing at the foot of the grave, spoke substantially as follows:

I am glad, my friends, that I am not one of those who know God only as they find Him identified with the woods and fields and streams. If this were so, I should turn from the grave of this beloved friend, and go my way in utter heart-sickness and hopelessness; for Nature would but mock me to-day with her fulness of summer life. These forest-clad mountains, that waving grain, those woods, pulsating with the hum of insects and with the song of birds, all speak of life, while we stand here at the close of a precious and useful human life, to lay in the dust all that remains of what was so dear, and so fruitful in good.

But, thanks to God, we are not here as those who face an insoluble riddle. We believe in the Lord Jesus Christ, and in the resurrection of the dead; and with this key in our hand, we stand here at the grave's mouth, and looking backward, interpret the lesson of this closed life; and looking forward, gaze with hope into the future. Thus Nature becomes our consoler instead of our mocker; a type, and not a contradiction of human immortality. Thus, and only thus, do we find ourselves at the standpoint from which Christ viewed nature when He said, "Except a corn of wheat fall into the ground and die it abideth alone; but if it die, it bringeth forth much fruit"; the standpoint from which Paul viewed nature when he wrote, "That which thou sowest is not quickened except it die; and that which thou sowest, thou sowest not that body which shall be, but bare grain, it may chance of wheat, or of some other grain; but God giveth it a body as He willeth, and to every seed his own body. So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body."

And thus too we can understand the words which I read from this little volume, the daily companion of our friend for many years, containing a passage of Scripture for every day in the year, and marked everywhere with her notes of special anniversaries and memorable incidents. Was it merely an accidental coincidence that, on the morning of the thirteenth of August, on which she exchanged earth for heaven, the passage for the day was, "I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord, from henceforth, yea, saith the Spirit, that they may rest from their labors, and their works do follow them."

There are two thoughts in this verse which seem to me to be fraught with comfort and hope to us as we gather round this grave. There is the thought of rest. "They rest from their labors." Bethink you of the long life marked by the discipline of sorrow, and by those unwearied labors for others. Bethink you of the racking agony of the last two days; and how blessed, how soothing the contrast introduced by the words—"She rests from her labors." Still is the busy hand; at rest the active brain; completed the discipline; the pain ended forever.

The other thought is that her work is not done, so far as its results are concerned. "Their works do follow them." Think you that because she will no longer meet you in her weekly Bible-readings, because her pen will no more indite the thoughts which have made so many patient under life's burdens, and helped so many to make of their burdens steps on which to mount heavenward—think you her work is ended? Nay. Go into yonder field, and pluck a single head of wheat, and plant the grains, and you know that out of each grain which falls into the ground and dies, there shall spring up an hundred-fold. Shall you recognise so much multiplying power in a corn of wheat, and not discern the infinitely greater power of multiplication enfolded in a holy life and in a holy thought? No. Through the long years in which her mortal remains shall be quietly resting beneath this sod, the work of her tongue and pen shall be reproducing itself in new forms of power, of faith, and of patience.

And yet we seem to want something more than these two thoughts give us. It does not satisfy us to contemplate only rest from labor and the perpetuated fruits of labor. And that something this same little volume gives us in the words appointed for this day, on which we commit her mortal part to the grave: "For God is not unrighteous to forget your work and labor of love, which ye have showed toward His name, in that ye have ministered to the saints and do minister. Be not slothful, but followers of them who, through faith and patience, inherit the promises." Here the veil is lifted, and we get the glimpse we want of her inheritance and reward in heaven. She has inherited the promises; such promises as these: "If children, then heirs, heirs of God, and joint-heirs with Christ; if so be that we suffer with Him, that we may be also glorified together." "They shall hunger no more, neither thirst any more, neither shall the sun light on them, nor any heat; for the Lamb which is in the midst of the throne shall feed them, and shall lead them to living fountains of waters, and God shall wipe away all tears from their eyes." "They shall see His face, and His name shall be in their foreheads." "To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in His throne."

Thus we commit this mortal body to the ground in hope, and with assurances of victory. Oh, it is one of the most wonderful of facts, that at the grave's very portal, amid all the tears and desolation which death brings, we can stand and sing hymns of triumph—even that song which, from the morning when the angels met Mary at the Lord's empty supulchre, has been sounding over the graves of the dead in Christ—"O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law; but thanks be to God, who giveth us the victory through our Lord Jesus Christ."

How sweet, how impressive, is this scene! No wonder that we linger here while Nature, at this evening hour, speaks to us so tenderly and beautifully of rest. Even as yonder clouds break from the setting sun, and are tinged with glory by its parting beams, so our sorrow is illumined by this truth of the Resurrection. There is no terror in death, and relieved by such a faith and hope, our thoughts are all of peace, and flow naturally into the mould of those familiar lines:

"So fades a summer cloud away, So sinks the gale when storms are o'er, So gently shuts the eye of day, So dies a wave along the shore."

But this scene is adapted also to kindle aspiration in our hearts— aspiration to be followers of them who, through faith and patience, inherit the promises. Her victory over death is the victory of love to Christ; and that same victory may be yours through the same Christ in whose name she conquered. Shall we not pray that His love may be shed abroad in all our hearts in richer measure? And can we better frame that prayer than in those lines which she wrote out of her own heart? Let us then sing

MORE LOVE TO THEE, O CHRIST.

More love, O Christ, to Thee! Hear Thou the prayer I make On bended knee: This is my earnest plea,— More love, O Christ, to Thee! More love, O Christ, to Thee! More love to Thee.

Once earthly joy I craved, Sought peace and rest; Now Thee alone I seek; Give what is best!

This all my prayer shall be,— More love, O Christ, to Thee! More love to Thee.

Let sorrow do its work, Send grief and pain; Sweet are Thy messengers, Sweet their refrain, When they can sing with me More love, O Christ, to Thee! More love to Thee.

Then shall my latest breath Whisper Thy praise! This be the parting cry My heart shall raise, This still its prayer shall be, More love, O Christ, to Thee! More love to Thee.

After the singing of these words, Mr. Pratt, according to the old country custom, returned thanks to the assembled friends in the name of the family, for their sympathy and aid in the burial of their dead. The several members of the household each laid a floral offering upon the casket lid, and the body was lowered into the grave. Dr. Vincent uttered the solemn words of committal to the dust, and Dr. Poor pronounced the parting blessing in the words, "The God of peace who brought again from the dead our Lord Jesus, that Great Shepherd of the sheep, through the blood of the Everlasting Covenant, make you perfect in every good work to do His will, working in you that which is well-pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen."

Thus the valley of the shadow has been irradiated. To those who have been permitted to participate in these closing scenes, it has seemed like standing at heaven's gate. The valley of the shadow has become a transfiguration mountain, where we have seen the Lord.

* * * * *

Hardly had the news of her death left Dorset when there began to pour in upon its stricken household a stream of the tenderest Christian sympathy; nor did the stream cease until it had brought loving messages from the remotest parts of the land. Her friends seemed overcome with special wonder that she could have died, so vividly was she associated in their thoughts with life and sunlight. For months, too, after the return of the family to their city home, letters from far and near continued to bear witness to the mingled emotions of sorrow and of thanksgiving excited by her sudden departure from earth—sorrow for a great personal loss; thanksgiving that she had gone to be forever with the Lord. A little volume of selections from these varied testimonies would form a very touching and precious tribute to her memory.

"The human heart," to use her own words, "was made by so delicate, so cunning a hand, that it needs less than a breath to put it out of tune; and an invisible touch, known only to its own consciousness, may set all its silvery bells to ringing out a joyous chime. Happy he, thrice blessed she, who is striving to hush its discords and to awaken its harmonies by never so imperceptible a motion!" Surely, the triple benediction belonged to her. Already tens of thousands, both young and old, who never saw her face, but have been aided and cheered by her writings, gladly call her "thrice blessed." May this story of her life serve to increase their number and so to render her name dearer still. Above all, may it help to inspire some other souls with her own impassioned and adoring love to our Lord Jesus Christ.

[1] She was specially touched by the sudden decease of Mrs. Harriet Woolsey Hodge, of Philadelphia, to whom both for her mother's and her own sake she was warmly attached.

[2] J. Cleveland Cady, the distinguished architect.

[3] Mrs. Antoinette Donaghe died at Staunton, Va., April 14, 1882. Her last years were passed amid great bodily sufferings, which she bore with the patience of a saint. She was a woman of uncommon excellence, a true Christian lady, and much endeared to a wide circle of friends in New Haven, New York, and elsewhere. Her husband, Mr. James Donaghe, a most worthy man, for many years a prominent citizen of New Haven, died on the 1st of January, 1878. He and Mrs. Donaghe were among the original members of the Church of the Covenant.

[4] The book alluded to is Letters of Thomas Erskine of Linlathen. From 1800 till 1840. Edited by Dr. Hanna, and republished by G. P. Putnam's Sons. The Duchess de Broglie was born in Paris, in 1797, and died in September, 1838, at the age of forty-one. She was the only daughter of the celebrated Madame de Stael. Some pleasant glimpses of her are given in the Life, Letters, and Journals of George Ticknor. Vol. I., pp. 128-139. Vol. II., pp. 103-139.

[5] The portrait in this volume is from a drawing by Miss Crocker, engraved by A. H. Ritchie. Miss C., after pursuing her studies for some time in Paris, has opened a studio in New York.

[6] In this letter she told me how much good Stepping Heavenward had done her and how sorry she felt on hearing of Mrs. P.'s death, that she had never written, as she longed to do, to thank her for it. "Dear soul! (she added) perhaps she knows now how many hearts she has lifted up and comforted by her wonderful words."—From a letter of Mrs. W.

[7] Mr. Washburn died on Sunday, the 18th of September, 1881, aged 80 years. He was born in Farmington, Conn. His father, the Rev. Joseph Washburn, pastor of the Congregational Church in F., was cut off in the prime of a beautiful and saintly manhood. He inherited some of his father's most attractive traits and was a model of Christian fidelity and uprightness. In a notice which appeared in the New York Evangelist, shortly after his death, President Porter, of Yale College, whose father succeeded the Rev. Mr. Washburn as pastor of the church in Farmington, thus refers to his life at Wildwood: "Some twenty years since he retired for a part of eight years to the singularly beautiful house which was selected and prepared by the taste of himself and wife, near East River, a district in Madison, which he has for several years made his permanent residence. His life was singularly even in its course and happy in its allotments; a blessing to himself and a blessing to the world. His memory will long be cherished by the many who knew him as one whom to know was to love and honor."

[8] Mr. Isaac Farwell, or "Uncle Isaac," as everybody called him, was the most remarkable man in Dorset. He died in 1881 in the 102d year of his age. His centennial was celebrated on the 14th of July, 1879; the whole town joining in it. He was full of interest in life, retained his mental powers unimpaired, and would relate incidents that occurred in the last century, as if they had just happened. Mrs. Prentiss was fond of meeting him: and after her departure he delighted to recall his talks with her and to tell where he had seen her creeping through fences, laden with rustic trophies, as she and her daughter came home from their tramps in the fields and over the hills.

[9] The following is an extract from a letter of Mrs. M. giving an account of the interview: It was of her I thought, as an hour before sunset, on that day, I passed through the grounds to the door of her beautiful home. I thought of her as I had seen her busy at work among her flowers on the morning of the day when the fatal illness began, wearing a straw hat, with broad brim to protect her from the heat of the sun. Several of her family were standing around her, and the pleasant picture we saw as we drove by the lovely lawn is fresh and green in my memory now. Once, after this, I had seen her, at our last precious Bible-reading (though little thought we then it would be our last), when she so earnestly urged us to be true "witnesses" for our Master and Lord and gently bade us God-speed, "encouraging" us also, as she expressed it, "by the particular desire of my husband to-day," in the heavenward path. I knew that she was not quite well, and as I entered the house was invited to her chamber.

I found her attired as usual, but reclining on the bed, apparently only for quiet rest. Her greeting was warm, her eyes bright, she was very cheerful, and, I think, was not then suffering from pain. To my inquiries after her health, she replied, that she had been at first prostrated by the heat of the sun, remaining at work in it too long, with no idea of danger from the exposure; "but now," she said, "I do not think much is the matter with me"—though afterwards she added, "The doctor has said something to my husband which has alarmed him about me, and he is anxious, but I can not perceive any reason for this." We talked of many familiar things, even of home-like methods of cookery, and she kindly sent for a small manuscript receipt-book of her own to lend me, looking it over and turning down the leaves at some particular receipts which she approved, and "those were my mother's," she said of several. She spoke of her engagements and the guests she loved to entertain, adding that she thought God had given this pleasant home, surrounded by such beautiful things in nature, that others too might be made happy in enjoying them. All the time while listening to her remarks, and deeply interested in every one she made, the strong desire was in my heart to speak to her of her works, of my appreciation of their great usefulness, and how God had blessed her in permitting her to do so much to benefit others. I longed to say to her, "O had you only written the books for the little ones, 'Little Susy's Six Birthdays,' and its companions, it would have been well worth living for! had you never written anything but 'The Flower of the Family,' it were a blessing for you to have lived! And 'Stepping Heavenward'—what a privilege to have lived to write only that volume!" I could scarcely refrain from pouring out before her the thoughts which warmed my heart, but I had been told that she preferred not to be spoken to of her works, and I refrained. Only once, when we were alone, I said, with some emotion, "I am so glad to have seen you; it was because you were here that I wished to come to this village; this was the strong attraction." … Thus I parted from her. I shall not look upon her again until the day when "those who sleep in Jesus shall God bring with Him."