← Table of contents
The legend of Perseus, Volume 3 (of 3)

SUPPLEMENTARY LIST OF WORKS REFERRED TO

Reading edition

Addy. Household Tales with other Traditional Remains. Collected in the Counties of York, Lincoln, Derby, and Nottingham, by Sidney Oldall Addy, M.A. London, 1895.

Ainsworth. A Personal Narrative of the Euphrates Expedition. By William Ainsworth. 2 vols. London, 1888.

Am Urdsbrunnen. Am Urdhs-Brunnen. Organ des Vereins für Verbreitung volksthümlich-wissenschaftlicher Kunde. 6 vols. 1881-89. [Printed at Lunden in Holstein. The latter vols. appeared under the title of Am Urds-Brunnen. Mittheilungen für Freunde volksthümlich-wissenschaftlicher Kunde.]

Andree, Anthropophagie. Die Anthropophagie. Eine ethnographische Studie von Richard Andree. Leipzig, 1887.

——Ethnog. Par. Ethnographische Parallelen und Vergleiche von Richard Andree. First series, Stuttgart, 1878; second series, Leipzig, 1889.

Andrews. Contes Ligures. Traditions de la Rivière recueillies entre Menton et Gênes, par James Bruyn Andrews. Paris, 1892.

Anrich. Das antike Mysterienwesen in seinem Einfluss auf das Christentum. Von Lic. Gustav Anrich. Göttingen, 1894.

Anthropologia. Anthropologia: in which are included the Proceedings of the London Anthropological Society. Vol. I., 1873-5. [All published.] London.

Anthr. Rev. The Anthropological Review. 8 vols. London, 1863-70.

Antigua. Antigua and the Antiguans: a full account of the Colony and its Inhabitants from the time of the Caribs to the present day. 2 vols. London, 1844.

Arber, Eng. Garner. An English Garner. Ingatherings from our History and Literature. By Edward Arber, F.S.A. 7 vols. 1877-83.

Arch. Camb. Archæologia Cambrensis, the Journal of the Cambrian Archæological Association. 51 vols. London, 1846-95. [Still proceeding.]

Archæologia. Archæologia: or Miscellaneous Tracts relating to Antiquity, published by the Society of Antiquaries of London. 54 vols. London, 1770-1895. [Still proceeding.]

Arnason, Sagen. Isländische Volkssagen. Aus der Sammlung von Jón Árnason ausgewählt und aus dem Isländischen übersetzt von M. Lehmann-Filhés. 2 vols. Berlin, 1889-91.

Asiatic Q. Rev. The Imperial and Asiatic Quarterly Review and Oriental and Colonial Record. 5 vols. 1891-95. Woking. [Still proceeding.]

Atkinson. Forty Years in a Moorland Parish. Reminiscences and Researches in Danby in Cleveland by Rev. J. C. Atkinson, D.C.L. London, 1891.

Aubrey, Gentilisme. Remaines of Gentilisme and Judaisme. By John Aubrey, R.S.S., 1686-87. Edited and annotated by James Britten, F.L.S. London, 1881. [Folklore Society.]

Backhouse. A Narrative of a visit to the Australian Colonies. By James Backhouse. London, 1843.

Barbosa. A Description of the coasts of East Africa and Malabar in the beginning of the sixteenth century, by Duarte Barbosa. Translated by the Hon. Henry E. J. Stanley. London, 1866.

Baring-Gould, Curious Myths. Curious Myths of the Middle Ages, by S. Baring-Gould, M.A. London, 1869.

Bartels. Die Medicin der Naturvölker. Ethnologische Beiträge zur Urgeschichte der Medicin. Von Dr. Max Bartels. Leipzig, 1893.

Barthol. Angl., Steele. Medieval Lore: an epitome of the Science, Geography, Animal and Plant Lore and Myth of the Middle Age: being classified gleanings from the Encyclopedia of Bartholomew Anglicus on the Properties of Things. Edited by Robert Steele. London, 1893.

Bartsch, Sagen. Sagen, Märchen und Gebräuche aus Meklenburg. Gesammelt und herausgegeben von Karl Bartsch. 2 vols. Wien, 1879-80.

Basset. Contes Populaires Berbères recueillis, traduits et annotés par René Basset. Paris, 1887.

Batchelor. The Ainu of Japan. The Religion, Superstitions, and General History of the Hairy Aborigines of Japan by the Rev. John Batchelor. London, 1892.

Bellew. A General Report on the Yusufzais, in six Chapters, with a Map. By H. W. Bellew. Lahore, 1864.

Bent. The Ruined Cities of Mashonaland by J. Theodore Bent, F.S.A., F.R.G.S. London, 1892.

Bérenger-Féraud, Sénég. Recueil de Contes Populaires de la Sénégambie recueillis par L. J. B. Bérenger-Féraud. Paris, 1885.

——Superstitions. Superstitions et Survivances étudiées au point de vue de leur Origine et de leurs Transformations, par L. J. B. Bérenger-Féraud. 2 vols. Paris, 1896.

Bernau. Missionary Labours in British Guiana; with remarks on the Manners, Customs, and Superstitious Rites of the Aborigines. By the Rev. J. H. Bernau. London, 1847.

Bernoni, Fiabe. Fiabe e Novelle Popolari Veneziane raccolte da Dom. Giuseppe Bernoni. Venezia, 1873.

Bib. Trad. Pop. Españ. Folklore. Biblioteca de las Tradiciones Populares Españolas. 11 vols. Sevilla, Madrid, 1883-86.

Biddulph. Tribes of the Hindoo Koosh, by Major J. Biddulph, B.S.C. Calcutta, 1880.

Binger. Du Niger au Golfe de Guinée par le pays de Kong et le Mossi par le Capitaine Binger. 2 vols. Paris, 1892.

Black. Folk-Medicine; a chapter in the History of Culture. By William George Black, F.S.A. Scot. London, 1883. [Folklore Society.]

Bleek, Report. Cape of Good Hope. Second Report concerning Bushman Researches, with a short account of Bushman Folk-lore, by W. H. I. Bleek, Ph.D. Cape Town, 1875.

Blunt. Vestiges of Ancient Manners and Customs, discoverable in Modern Italy and Sicily. By the Rev. John James Blunt. London, 1823.

Boddam-Whetham. Roraima and British Guiana, with a glance at Bermuda, the West Indies, and the Spanish Main. By J. W. Boddam-Whetham. London, 1879.

Bodin. Joannis Bodini, Andegavensis, De Magorum Dæmonomania, seu detestando Lamiarum ac Magorum cum Satana commercio, libri iv., Francofurti, 1603.

Bourke. Scatologic Rites of all Nations. By Captain John G. Bourke. Washington, D.C., 1891.

Brand. Observations on Popular Antiquities. By John Brand, M.A., F. and Sec. S.A., arranged and revised, with additions, by Henry Ellis, F.R.S., Sec. S.A. 2 vols. London, 1813.

Brauns. Japanische Märchen und Sagen gesammelt und herausgegeben von David Brauns. Leipzig, 1885.

Brayley. The Graphic and Historical Illustrator: an original Miscellany of literary, antiquarian, and topographical information. Edited by Edward W. Brayley, Esq., F.S.A., M.R.S.L., etc. London, 1834.

Brinton. Amer. Race. The American Race; a linguistic classification and ethnographical description of the native tribes of North and South America. By Daniel G. Brinton, A.M., M.D. New York, 1891.

——Cakchiquels. The Annals of the Cakchiquels. The Original Text, with a translation, notes, and introduction. By Daniel G. Brinton, A.M., M.D. Philadelphia, 1885.

Budge, Saint George. The Martyrdom and Miracles of Saint George of Cappadocia. The Coptic Texts edited with an English Translation by Ernest A. Wallis Budge, M.A. London, 1888.

Burton, Sindh. Sindh, by Richard F. Burton. London, 1851.

Busk, F. L. Rome. The Folklore of Rome, collected by word of mouth from the people, by R. H. Busk. London, 1874.

——Hofer. Household Stories from the Land of Hofer; or Popular Myths of Tirol, including the Rose Garden of King Lareyn. By the Author of “Patrañas, or Spanish Stories,” etc. London, 1871.

Caballero. Cuentos, Oraciones, Adivinas y Refranes Populares é Infantiles recogidos por Fernan Caballero. Madrid, 1878.

Campbell, Circ. Notes. My Circular Notes, by J. F. Campbell. 2 vols. London, 1876.

Campbell, Clan Traditions. Waifs and Strays of Celtic Tradition. Argyllshire Series, No. v. Clan Traditions and Popular Tales of the Western Highlands and Islands, collected from oral sources by the late Rev. John Gregorson Campbell. Edited by Jessie Wallace and Duncan MacIsaac, with introduction by Alfred Nutt. London, 1895.

Campbell, Khondistan. A Personal Narrative of thirteen years’ service amongst the Wild Tribes of Khondistan for the suppression of Human Sacrifice. By Major-General John Campbell, C.B. London, 1864.

Carnoy et Nicolaides. Traditions Populaires de l’Asie Mineure par E. Henry Carnoy et Jean Nicolaides. Paris, 1889.

Casati. Ten Years in Equatoria and the Return with Emin Pasha, by Major Gaetano Casati, translated by the Hon. Mrs. J. Randolph Clay, assisted by Mr. J. Walker Savage. 2 vols. London, 1891.

Castrén, Vorlesungen. M. Alexander Castrén’s Vorlesungen über die Finnische Mythologie. Aus dem Schwedischen übertragen und mit Anmerkungen begleitet von A. Schiefner. St. Petersburg, 1853.

Catlin. Illustrations of the Manners, Customs, and Condition of the North American Indians. With letters and notes. By George Catlin. 2 vols. London, 1876.

Caxton, Recuyell. The Recuyell of the Historyes of Troye, written in French by Raoul Lefevre, translated and printed by William Caxton. Reproduced by H. Oskar Sommer, Ph.D. 2 vols. London, 1894.

Chatelain. Folk-tales of Angola. Collected and edited by Heli Chatelain. Boston, 1894. [Amer. F. L. Soc.]

Churchill’s Voyages. A Collection of Voyages and Travels, some now first printed from original manuscripts, others now first published in English. In 6 volumes. Third Edition. London, printed by assignment from Messrs. Churchill, 1744.

Clouston, Lands Squire’s Tale. John Lane’s Continuation of Chaucer’s ‘Squire’s Tale.’ Edited from the original MS. by Fred. J. Furnivall, M.A., Hon. Doc. Phil., with notes by W. A. Clouston. London, 1888-90.

——Pop. Tales. Popular Tales and Fictions; their Migrations and Transformations, by W. A. Clouston. 2 vols. Edinburgh, 1887.

Cooper. Travels of a Pioneer of Commerce in Pigtail and Petticoats: or an Overland Journey from China towards India. By T. T. Cooper. London, 1871.

Corp. Poet. Bor. Corpus Poeticum Boreale. The Poetry of the Old Northern Tongue from the earliest times to the thirteenth century. Edited, classified, and translated, with introduction, excursus, and notes by Gudbrand Vigfusson, M.A., and F. York Powell, M.A. 2 vols. Oxford, 1883.

County F. L., Gloucestershire. County Folklore. Printed Extracts, No. I., Gloucestershire. Edited by Edwin Sidney Hartland, F.S.A. London, 1892. [Folklore Soc.]

Crawfurd. History of the Indian Archipelago, by John Crawfurd, F.R.S. 3 vols. Edinburgh, 1820.

Crooke. An Introduction to the Popular Religion and Folk lore of Northern India. By W. Crooke, B.A. Allahabad, 1894.

Curr. The Australian Race: its origin, languages, customs, place of landing in Australia, and the routes by which it spread itself over that continent. By Edward M. Curr. 4 vols. Melbourne, 1886-7.

Curtin, Hero-Tales. Hero-Tales of Ireland, collected by Jeremiah Curtin. London, 1894.

——Ireland. Myths and Folklore of Ireland, by Jeremiah Curtin. London, 1890.

Cymru Fu N. and Q. Cymru Fu: Notes and Queries relating to the past History of Wales and the Border Counties. 2 vols. Cardiff, 1887-90.

Dalpatrám Dayá. Bhut Nibandh: an Essay, descriptive of the Demonology and other Popular Superstitions of Guzerat. By Dalpatrám Dayá. Translated by Alexander Kinloch Forbes. Bombay, N.D.

Dalyell. The Darker Superstitions of Scotland. By John Graham Dalyell, Esq., F.A.S.E. Glasgow, 1835.

D’Arbois, Droit Celt. Études sur le Droit Celtique, par H. D’Arbois de Jubainville, avec la collaboration de Paul Collinet Docteur en Droit. Tome I. Paris, 1895.

Darwin, Journ. Journal of Researches into the Natural History and Geology of the Countries visited during the voyage of H.M.S. Beagle [etc.]. By Charles Darwin, M.A., F.R.S. London, 1876.

Dasent, Fjeld. Tales from the Fjeld. A Series of Popular Tales from the Norse of P. Ch. Asbjörnsen, by Sir George Dasent, D.C.L. London, 1896.

Dawson. Australian Aborigines. The Languages and Customs of several tribes of Aborigines in the western district of Victoria, Australia, by James Dawson. Melbourne, 1881.

De Acosta. The Natural and Moral History of the Indies, by Father Joseph De Acosta. Reprinted from the English translated edition of Edward Grimston, 1604. And edited by Clements R. Markham, C.B., F.R.S. 2 vols. [paged continuously]. London, 1880. [Hakluyt Soc.]

De Charencey, Folklore. Comte H. De Charencey. Le Folklore dans les deux Mondes. Paris, 1894.

De Groot. The Religious System of China, its Ancient Forms, Evolution [etc.]. By J. J. M. De Groot, Ph.D. [2 vols. paged continuously, only published yet.] Leyden, 1892-94.

De Gubernatis, Myth. Plantes. La Mythologie des Plantes ou Les Légendes du Règne Végétal par Angelo de Gubernatis. 2 vols. Paris, 1878-82.

——Usi Nuz. A. de Gubernatis. Storia Comparata degli Usi Nuziali in Italia e presso gli altri popoli indo-europei. Milano, 1878.

De Mensignac. Recherches Ethnographiques sur la Salive et le Crachat. Par Camille de Mensignac. Extrait des Bulletins de la Société d’Anthropologie de Bordeaux et du Sud-ouest. Bordeaux, 1892.

Denham Tracts. The Denham Tracts. A Collection of Folklore by Michael Aislabie Denham, and reprinted from the Original Tracts and Pamphlets printed by Mr. Denham between 1846 and 1859. Edited by Dr. James Hardy. 2 vols. London, 1892-95. [Folklore Soc.]

Denton. Serbian Folklore. Popular Tales selected and translated by Madam Csedomille Mijatovics. Edited by the Rev. W. Denton, M.A. London, 1874.

Domenech. Seven Years’ Residence in the Great Deserts of North America, by the Abbé Em. Domenech. 2 vols. London, 1860.

Doolittle. Social Life of the Chinese: with some account of their Religious [etc.] Customs and Opinions. With special but not exclusive reference to Fuhchau. By Rev. Justus Doolittle. 2 vols. London, 1866.

Dobrizhoffer. An Account of the Abipones, an equestrian people of Paraguay. From the Latin of Martin Dobrizhoffer. 3 vols. London, 1822.

Dorsey, Cegiha. The Cegiha Language, by James Owen Dorsey. Washington, 1890.

——Omaha Soc. Omaha Sociology. By J. Owen Dorsey. Washington, 1884.

Douglas. Scottish Fairy and Folk-Tales, selected and edited, with an introduction, by Sir George Douglas, Bart. London, N.D.

Dozon. Contes Albanais recueillis et traduits par Auguste Dozon. Paris, 1881.

Du Chaillu, Ashangoland. A Journey to Ashangoland: and further Penetration into Equatorial Africa. By Paul B. Du Chaillu. London, 1867.

——Equat. Afr. Explorations and Adventures in Equatorial Africa. By Paul B. Du Chaillu. London, 1861.

——Midnight Sun. Land of the Midnight Sun; Summer and Winter Journeys through Sweden, Norway, Lapland, and Northern Finland. By Paul B. Du Chaillu. London, 1881.

——Viking Age. The Viking Age. By Paul B. Du Chaillu. 2 vols. London, 1889.

Dyer. English Folklore. By the Rev. T. F. Thiselton Dyer, M.A. London, 1880.

Early Ideas. Early Ideas. A Group of Hindu Stories. Collected and collated by Anaryan [F. F. Arbuthnot]. London, 1881.

Edwards, Bahama. Bahama Songs and Stories. A Contribution to Folklore. By Charles L. Edwards, Ph.D. Boston, 1895. [Amer. F. L. Soc.]

Ellis, Land of Fetish. The Land of Fetish. By A. B. Ellis. London, 1883.

Ellis, Tour. Narrative of a Tour through Hawaii or Owhyhee; with remarks on the History, Traditions [etc.] of the Inhabitants of the Sandwich Islands. By William Ellis. London, 1826.

Elworthy. The Evil Eye. An Account of this ancient and widespread Superstition. By Frederick Thomas Elworthy. London, 1895.

Erman. Travels in Siberia: including excursions northwards, down the Obi [etc.]. By Adolph Erman. Translated from the German by William Desborough Cooley. 2 vols. London, 1848.

Favre, Wild Tribes. An Account of the Wild Tribes inhabiting the Malay Peninsula, Sumatra, and a few Neighbouring Islands. By the Rev. P. Favre. Singapore, 1848. [Reprinted from the Journ. Ind. Arch.]

Fison and Howitt. Kamilaroi and Kurnai: Group Marriage and Relationship, and Marriage by Elopement. Drawn chiefly from the usage of the Australian Aborigines [etc.]. By Lorimer Fison, M.A., and A. W. Howitt, F.G.S. Melbourne, 1880.

F. L. Andaluz. El Folklore Andaluz. Organo de la Sociedad de este Nombre. 1882 á 1883. Sevilla.

Forsyth. The Highlands of Central India. Notes on their Forests and Wild Tribes, Natural History and Sports. By Captain J. Forsyth. London, 1889.

Frazer, Totemism. Totemism, by J. G. Frazer, M.A. Edinburgh, 1887.

Fur. Corresp. Further Correspondence respecting British New Guinea. Presented to Parliament, April 1891.

Gaidoz, Vieux Rite. Un Vieux Rite Médical. Par Henri Gaidoz. Paris, 1892.

Garcilasso. First Part of the Royal Commentaries of the Yncas, by the Ynca Garcilasso de la Vega. Translated by Clements R. Markham. 2 vols. London, 1869. [Hakluyt Soc.].

Geldart. Folklore of Modern Greece: the Tales of the People. Edited by the Rev. E. M. Geldart, M.A. London, 1884.

Gent. Mag. Lib. The Gentleman’s Magazine Library: being a classified collection of the chief contents of the Gentleman’s Magazine from 1731 to 1868. Edited by George Lawrence Gomme, F.S.A. 20 vols. [not numbered, but distinguished by their contents]. London, 1884-96. [Still proceeding.]

Georgeakis. Le Folklore de Lesbos. Par G. Georgeakis et Léon Pineau. Paris, 1894.

Georgi. Description de toutes les Nations de l’Empire de Russie. Troisième Collection, contenant Les Nations Samoyèdes [etc.]. Traduite de l’Allemand. [By J. Georgi.] St. Petersbourg, 1777.

Gigli. Superstizioni Pregiudizi e Tradizioni in Terra d’Otranto, con un’Aggiunta di Conti e Fiabe Popolari. Per Giuseppe Gigli. Firenze, 1893.

Gomme, Ethn. Ethnology in Folklore. By George Laurence Gomme, F.S.A. London, 1892.

Gomme, Mrs. Traditional Games. The Traditional Games of England, Scotland, and Ireland, with Tunes [etc.]. Collected and annotated by Alice Bertha Gomme. [1 vol. only issued yet.] London, 1894.

Graf, Roma. Roma nella Memoria e nelle Immaginazioni del Medio Evo di Arturo Graf. 2 vols. Torino, 1882-83.

Grässe. Sagenbuch des Preussischen Staats. Von Dr. J. G. Th. Grässe. 2 vols. Glogau, [1867]-1871.

Gray. China. A History of the Laws, Manners, and Customs of the People. By John Henry Gray, M.A., LL.D. Edited by William Gow Gregor. 2 vols. London, 1878.

Gregor. Notes on the Folklore of the North-East of Scotland. By the Rev. Walter Gregor, M.A. London, 1881 [Folklore Soc.]

Griffis. Corea, the Hermit Nation. By William Elliot Griffis. London, 1882.

Grimm, D. Sagen. Deutsche Sagen. Herausgegeben von den Brüdern Grimm. 2 vols. Berlin, 1816-18.

Grohmann. Sagen aus Böhmen. Gesammelt und herausgegeben von Dr. Josef Virgil Grohmann. Prag, 1863.

Guhl and Koner. The Life of the Greeks and Romans described from Antique Monuments. By E. Guhl and W. Koner. Translated from the third German edition by F. Hueffer. London, N.D.

Hansen. Sagen und Erzählungen der Sylter Friesen, nebst einer Beschreibung der Insel Sylt als Einleitung. Von C. P. Hansen. Garding, 1875.

Harou. Le Folklore de Godarville (Hainault). Par Alfred Harou. Anvers, 1893.

Hatim Taï. The Adventures of Hatim Taï, a Romance. Translated from the Persian, by Duncan Forbes, A.M. London, 1830.

Hearn. The Aryan Household, its Structure and its Development. An introduction to Comparative Jurisprudence. By William Edward Hearn, LL.D. London, 1879.

Heimskringla. The Stories of the Kings of Norway, called the Round World (Heimskringla). By Snorri Sturluson. Done into English out of the Icelandic by William Morris and Eiríkr Magnússon. [3 vols. only issued yet.] London, 1893-95.

Henderson. Notes on the Folklore of the Northern Counties of England and the Borders. By William Henderson. London, 1879. [Folklore Soc.]

Hickson. A Naturalist in North Celebes. By Sidney J. Hickson, M.A., D.Sc. London, 1889.

Hillner. Volksthümlicher Brauch und Glaube bei Geburt und Taufe in Siebenbürger Sachsenlande. Ein Beitrag zur Culturgeschichte von Johann Hillner. Program des Evang. Gymnasium in Schässburg. 1877.

Hodgkinson. Australia, from Port Macquarie to Moreton Bay; with Descriptions of the Natives, their Manners and Customs [etc.]. By Clement Hodgkinson. London, 1845.

Hodgson. On the Aborigines of India, by B. H. Hodgson, Esq., B.C.S. Essay the First; on the Kocch, Bódo, and Dhimál Tribes. Calcutta, 1847.

Hunt. Popular Romances of the West of England; or, the Drolls, Traditions, and Superstitions of Old Cornwall, collected and edited by Robert Hunt, F.R.S. London, 1881.

Hunter, Captivity. Memoirs of a Captivity among the Indians of North America, from Childhood to the Age of Nineteen [etc.]. By John D. Hunter. London, 1823.

Jahn, Volkssagen. Volkssagen aus Pommern und Rügen. Gesammelt und herausgegeben von Dr. Ulrich Jahn. Stettin, 1886.

Jātaka. The Jātaka; or Stories of the Buddha’s Former Births. Translated from the Pāli by various hands, under the editorship of Professor E. B. Cowell. Vol. I. translated by Robert Chalmers, B.A.; Vol. II. translated by W. H. D. Rouse, M.A. Cambridge, 1895. [Still proceeding.]

Jeremias, Höllenfahrt. Die Höllenfahrt der Istar. Eine altbabylonische Beschwörungslegende. Von Alfred Jeremias. München, 1886.

Jones and Kropf. The Folk-Tales of the Magyars. Collected by Kriza, Erdélyi, Pap, and others. Translated and edited by the Rev. W. Henry Jones and Lewis L. Kropf. London, 1889.

Journ. Ethn. Soc. The Journal of the Ethnological Society of London. 9 vols. London, 1848-56.

Journ. Ind. Arch. The Journal of the Indian Archipelago. 18 vols. Singapore, 1847-59.

Journ. Kilk. Arch. Soc. The Journal of the Kilkenny and South-East of Ireland Archæological Society. New Series. 6 vols., 1856-71. Dublin.

Jülg. See Siddhi-Kür.

Kane. Wanderings of an Artist among the Indians of North America. By Paul Kane. London, 1859.

Karajich. Volksmärchen der Serben. Gesammelt und herausgegeben von Wuk Stephanowitsch Karadschitsch. Ins Deutsche übersetzt von dessen Tochter Wilhelmine. Berlin, 1854.

Kerr. The Far Interior: a Narrative of Travel and Adventure from the Cape of Good Hope across the Zambesi to the Lake Regions of Central Africa. By Walter Montagu Kerr, C.E., F.R.G.S. 2 vols. London, 1887.

Kirby. The Hero of Esthonia, and other Studies in the Romantic Literature of that Country. Compiled from Esthonian and German sources by W. F. Kirby, F.L.S., F.E.S. 2 vols. London, 1895.

Knoop, Posen. Sagen und Erzählungen aus der Provinz Posen. Gesammelt von Otto Knoop. Posen, 1893.

Kobert. Historische Studien aus dem Pharmakologischen Institute der Kaiserlichen Universität Dorpat. Herausgegeben von Dr. Rudolph Kobert. 4 vols. [still proceeding]. Vol. IV. Halle a S., 1894.

Kuhn, Märkische Sagen. Märkische Sagen und Märchen nebst einem Anhange von Gebräuchen und Aberglauben gesammelt und herausgegeben von Adalbert Kuhn. Berlin, 1843.

——Sagen aus Westf. Sagen, Gebräuche, und Märchen aus Westfalen und einigen andern, besonders den angrenzenden Gegenden Nordeutschlands. Gesammelt und herausgegeben von Adalbert Kuhn. 2 vols. Leipzig, 1859.

Laisnel. Croyances et Légendes du Centre de la France. Souvenirs du Vieux Temps. Par Laisnel de la Salle. 2 vols. Paris, 1875.

Landor. Alone with the Hairy Ainu. Or, 3800 Miles on a Pack-Saddle in Yezo and a Cruise to the Kurile Islands. By A. H. Savage Landor. London, 1893.

Lang, Myth R. and R. Myth, Ritual, and Religion. By Andrew Lang. 2 vols. London, 1887.

Larminie. West Irish Folk-Tales and Romances. Collected and Translated by William Larminie. London, 1893.

Leclère. Cambodge. Contes et Légendes, recueillis et publiés en Français par Adhémard Leclère. Paris, 1895.

Lehmann-Filhés. See Arnason.

Leland, Etr. Rom. Etruscan Roman Remains in Popular Tradition. By Charles Godfrey Leland. London, 1892.

Lenormant. Chaldean Magic: Its Origin and Development. Translated from the French. By François Lenormant. London, N.D. [1887. Translated by W. R. Cooper.]

Letourneau, L’Év. Rel. L’Évolution Religieuse dans les diverses races humaines. Par Ch. Letourneau. Paris, 1892.

Lewin. Wild Races of South-Eastern India. By Captain T. H. Lewin. London, 1870.

Livingstone, Miss. Travels. Missionary Travels and Researches in South Africa, including a Sketch of Sixteen Years’ Residence in the Interior of Africa [etc.]. By David Livingstone, LL.D., D.C.L. London, 1857.

——Zambesi. Narrative of an Expedition to the Zambesi and its Tributaries; and of the Discovery of Lakes Shirwa and Nyassa. By David and Charles Livingstone. London, 1865.

Lloyd, Report. A Short Account of Further Bushman Material collected. By L. C. Lloyd. London, 1889.

Lubbock. The Origin of Civilisation and the Primitive Condition of Man. Mental and Social Condition of Savages. By Sir John Lubbock, Bart., M.P., F.R.S., D.C.L., LL.D. London, 1889.

Lummis. The Man who Married the Moon, and other Pueblo Indian Folk-Stories. By Charles F. Lummis. New York, 1894.

Luzel, Le Magicien. Le Magicien et son Valet (Métamorphoses). Par F. M. Luzel. Extrait du Bulletin de la Société Archéologique de Finistère. Quimper, 1885.

MacInnes. Waifs and Strays of Celtic Tradition. Argyllshire Series, No. 11. Folk and Hero Tales. Collected, edited and translated by the Rev. D. MacInnes. With notes by the Editor and Alfred Nutt. London, 1890.

Mackenzie. The Prophecies of the Brahan Seer. By Alexander Mackenzie. Inverness, 1878.

MacLennan. Studies in Ancient History, comprising a Reprint of Primitive Marriage: An Inquiry into the Origin of the Form of Capture in Marriage Ceremonies. By the late John Ferguson McLennan. London, 1886. The Second Series, comprising an Inquiry into the Origin of Exogamy. Edited by his Widow and Arthur Platt. London, 1896. 2 vols.

Mage. Voyage dans le Soudan Occidental (Sénégambie-Niger). Par M. E. Mage. Paris, 1868.

Mallet. Northern Antiquities; or, an Historical Account of the Manners, Customs, Religion [etc.] of the Ancient Scandinavians. Translated from the French of M. Mallet by Bishop Percy. New edition, by I. A. Blackwell, Esq. London, 1847.

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Notes in this chapter

Note 1 · Basset, 72 (Story No. 35).Note 2 · ii. Von Hahn, 259 (variant of Story No. 64).Note 3 · ii. Von Hahn, 262.Note 4 · Von Wlislocki, Armenier, 3 (Story No. 2).Note 5 · MacInnes, 279 (Story No. 8).Note 6 · i. Campbell, 97.Note 7 · Curtin, Ireland, 157; Larminie, 196; i. F.L. Journ., 54; vi. Folklore, 309. In Larminie’s version, however, a new series of adventures folloNote 8 · Sébillot, in ix. Rev. Trad. Pop., 280; Luzel, ii. Contes Pop., 296.Note 9 · Webster, 22. The story belongs to the Outcast Child group (see iv. F.L. Journ., 308); and the hero’s reconciliation with his father takes plNote 10 · Webster, 33.Note 11 · Vinson, 56.Note 12 · Wolf, Deutsche Hausm., 369.Note 13 · Suprà, vol. i. p. 65.Note 14 · Dasent, Fjeld, 261, from Asbjörnsen. The story is defective.Note 15 · Edwards, Bahama, 90. This story likewise is the worse for wear.Note 16 · Romero, 129 (Story No. 38).Note 17 · Burton, iv. Suppl. Nights, 258.Note 18 · Burton, iv. Suppl. Nights, 244, cited suprà, vol. i. p. 54.Note 19 · Douglas, 58.Note 20 · Von Wlislocki, Volksdicht., 323 (Story No. 55). In savage tales the attack on a monster from the inside is not very uncommon. See, for exampNote 21 · Schleicher, 54. Compare a tale from Oldenburg, ii. Strackerjan, 333 (variant of Story No. 630).Note 22 · Pitrè, Toscane, 9 (Story No. 2); F.L. Andaluz, 357; Romero, 83 (Story No. 23).Note 23 · De Gubernatis, ii. Zool. Myth., 36, note.Note 24 · Waldau, 468; Haltrich, 101 (Story No. 25).Note 25 · Bernoni, Fiabe, 50 (Story No. 10). We hear no more of the ring; and the lady plays no part in the final scene.Note 26 · i. Gonzenbach, 299 (Story No. 44).Note 27 · Wardrop, 68 (Story No. 12).Note 28 · Burton, vi. Suppl. Nights, 363.Note 29 · Carnoy et Nicolaides, 75; Garnett, i. Wom., 165. A shorter version in Georgeakis, 35. Substantially the same story is found in the island ofNote 30 · i. Cosquin, 18, 74, citing Schiefner.Note 31 · De Rochemonteix, 25 (Story No. 3).Note 32 · Schott, 135 (Story No. 10). In a Lithuanian variant the maiden sacrificed to the dragon is confounded with one of the princesses carried capNote 33 · Sébillot, i. Contes Pop., 72 (Story No. 11); ii. Rivista, 109. Two Breton variants, also collected by M. Sébillot, ix. Rev. Trad. Pop., 172,Note 34 · ii. Strackerjan, 330 (Story No. 630).Note 35 · Dasent, Fjeld, 237, from Asbjörnsen.Note 36 · Von Wlislocki, Volksdicht., 198 (Story No. 13). As to the Keshalyi’s hairs, see suprà, vol. i., pp. 124, 155.Note 37 · Von Wlislocki, Volksdicht., 260 (Story No. 34). Compare the classical legend of Tiresias. In the Hindu mythology, the daughter of Manu changNote 38 · Dozon, 109 (Story No. 14).Note 39 · Steel and Temple, 138.Note 40 · Ibid., 304.Note 41 · Siddhi-Kür, 60 (Story No. 2). Miss Busk gives a free rendering, Sagas, 18.Note 42 · Hatim Taï, 45.Note 43 · V. Bettei, in xiii. Archivio, 543, translating the story. The incident of binding the dragon, whether by an oath or a more substantial bond,Note 44 · Dorsey, Cegiha, 114. The other version follows it.Note 45 · Leland, Etr. Rom., 109.Note 46 · Pausanias, ix. 26. Nor are the cases of Herakles and Kleostratos the only cases in antiquity of what I may call combat with a dragon from thNote 47 · Budge, Saint George, xxxii. Yet the very arm that slew the dragon is preserved at Venice (Graf, ii. Roma, 30 note), and the cave which was tNote 48 · Leg. Aur., lviii.Note 49 · Rudder, 461 note, prints the notice from a MS. of the time of Henry VI. I have reproduced it verbatim et literatim in County F.L., GloucesteNote 50 · Dr. Krauss, in ix. Archivio, 484, translating a Bosnian ballad obtained by him from the mouth of an orthodox peasant at Vukasovci.Note 51 · Denton, 309; Ralston, Russian F.T., 347.Note 52 · Georgeakis, 256.Note 53 · G. Ragusa-Moleti, in x. Archivio, 420.Note 54 · Baring-Gould, Curious Myths, 301. The whole essay on Saint George ought to be read as an important contribution to the subject; though the sNote 55 · Maury, Légendes Pieuses, 144, 145.Note 56 · i. Grässe, 460 (Story No. 502). There is a similar statue and tradition, but wanting the maiden, at Helmstedt. Voges, 194 (Story No. 165). ANote 57 · i. Rivista, 748. Lilies of the valley which spring from the blood of Saint Leonard, another dragon-slayer, still reveal the scenes of the saNote 58 · Henderson, 285, citing a communication from “Col. Johnson, whose family have long been owners of a portion of the Pollard lands.” A similar Note 59 · Kuno Meyer, in i. Arch. Rev., 303, translating the saga; MacInnes, 477. See also Rhys, Hibbert Lectures, 595.Note 60 · Campbell, i. Circ. Notes, 326.Note 61 · Brauns, 112. This should be compared with Campbell’s version, which is more directly from oral tradition, though probably affected by literaNote 62 · The Ancient and Present State of Gloucestershire, by Sir Robert Atkyns, knight, 2nd edition, London, 1768 (the original edition bears date 1Note 63 · Readers who are unacquainted with this interesting church will pardon my mentioning that, among other curious relics of the past, it preservNote 64 · Ante, p. 16, note; i. Henderson, 298, 292, 296.Note 65 · i. Cosquin, 75, citing ii. Orient und Occident, 753.Note 66 · Plowden, 84. The story of Menelek is interesting but irrelevant here. The name of the king’s daughter in the Bosnian ballad cited above (p. Note 67 · Mage, 672. A similar story is told in Senegambia. Bérenger-Féraud, Sénég., 185.Note 68 · Leg. Aur., xciii. Such tales are told of several female saints. M. Maury mentions Saint Martha, Saint Veneranda and Saint Radegund. Saint VeNote 69 · ii. Grässe, 29, citing Müller, Siegburg und der Siegkreis.Note 70 · Dennys, 110, quoting translation by W. F. Mayers in i. N. and Q. on China and Japan, 148.Note 71 · i. Leg. Panjâb, 17; Steel, 258. Compare the märchen related, ante, p. 30. The legend seems to be localised at Poo in the Sutlej valley. Mrs.Note 72 · Saxo, 302; Elton’s version, 364.Note 73 · Liebrecht, 66, referring to the Saga and some other sources given by Uhland.Note 74 · Some of these omissions, but not all, are indicated by Prof. York Powell, Elton’s version, xcii.Note 75 · i. Blätt. f. Pomm. Volksk., 4, citing Dr. Zechlin, who gives it from the narration of a fisherman.Note 76 · Science of Fairy Tales, 235. M. Teirlinck refers to several dragon-stories current in Flanders, whereof some at least belong to the EnchanteNote 77 · De Iside, 31.Note 78 · Zélie Colvile, in cliii. Blackwood’s Mag., 375 (March 1893).Note 79 · ii. Journ. Ind. Arch., 174, translating Tijds. v. Neerl. Ind., 9th Jaarg., 10th Afl.Note 80 · Dr. Tylor’s Presidential Address in xxi. Journ. Anthr. Inst., 408.Note 81 · i. Schouten, 115. The islanders were grievously offended when the travellers caught any crocodiles, and attempted to prevent them from doingNote 82 · ii. Gray, 306.Note 83 · Ellis, i. Pol. Res., 358, 357.Note 84 · Plut. Parallels, 35.Note 85 · Pausanias, viii. 2. See Mr. Lang’s comments, ii. Myth, R. and R., 177. Another Greek vestige of human sacrifice to a bestial god seems to beNote 86 · Ellis, Land of Fetish, 122.Note 87 · ix. Rev. Trad. Pop., 76, quoting Abel Rémusat, Histoire de la ville de Khotan.Note 88 · ii. N. Ind. N. and Q., 27, quoting Cunningham, Archæol. Rep.Note 89 · Such legends are common in certain parts of Europe. See Science of F. T., ch. ix., where I have examined a number of them.Note 90 · Crooke, 297. Compare the legend of the canal of Chamba, iv. Ind. N. and Q., 12; Science of F. T., 82.Note 91 · Plutarch, Rivers, i.; Crooke, 296.Note 92 · Frazer, i. Golden Bough, 276, citing Major Temple in xi. Ind. Ant., 297.Note 93 · Crooke, 295, 297. This belief, Mr. Crooke points out, is among the difficulties constantly recurring at the census. Eusebius tells a curiousNote 94 · Matilda C. Stevenson, in Mem. Cong. Anthrop., Chicago, 316.Note 95 · Ovid, Fasti, v. 621; Dion. Halicarn. i. 38; Lactantius, Inst., i. 12. See Mannhardt, ii. Wald- und Feld-kulte, 265; and Jevons, Plut. R. Q.,Note 96 · Crooke, 296, 298.Note 97 · Athenæus. xi. 15.Note 98 · Frazer, i. Golden Bough, 279; and see the authorities there referred to.Note 99 · Meier, Sagen, 373.Note 100 · Kuhn, Sagen aus Westf., 130.Note 101 · ii. Witzschel, 193.Note 102 · Frazer, i. Golden Bough, 258.Note 103 · Mannhardt, ii. Wald- und Feld-kulte, 414; Ralston, 244. I quote from Frazer, i. Golden Bough, 273, who follows Mannhardt. The authority bothNote 104 · Meier, Sagen, 374.Note 105 · ii. Witzschel, 287, 293. I was not aware, or rather I had forgotten, when I wrote the above that Grimm had already pointed out that the commNote 106 · Jahn, Volkss. aus Pom., 144, 150.Note 107 · Wolf, Hess. Sag., 130, 129; Grimm, iv. Teut. Myth., 1430.Note 108 · Wolf, Hess. Sag., 129.Note 109 · Pluquet, 116.Note 110 · ii. Denham Tracts, 42, 78; Henderson, 265; ii. Parkinson, 106; Burne, 79.Note 111 · Boddam-Whetham, 210. Lander reports a similar custom on the part of the river-tribes of the Niger.Note 112 · Rev. J. Macdonald, in iii. Folklore, 342. Among the Bechuana the water-snake, often found in fountains, is sacred; and it is believed that iNote 113 · Bérenger-Féraud, ii. Superstitions, 19. According to the Senephos of Kenedugu the aboriginal spirits of the country retired, on the Bambara Note 114 · Rev. J. Macdonald in iii. Folklore, 342, 356. A story told at the last reference looks like the germ of a Rescue legend.Note 115 · Callaway, Tales, 56, 86.Note 116 · Callaway, Tales, 349 note, quoting Shaw The Story of my Mission.Note 117 · Zelia Nuttall, in viii. Journ. Am. F. L., 123, quoting Sahagun.Note 118 · Academy, October 1885, apparently from oral tradition at Balmaclenan. Compare the curious legend of the Senecas concerning a dragon which feNote 119 · vii. Rev. Trad. Pop., 590.Note 120 · Brauns, 50; C. Pfoundes, in i. F. L. Record, 120. The latter relates that the rescued maiden married her deliverer, and contains some other Note 121 · i. N. Ind. N. and Q., 147, extracting a passage from the Settlement Report.Note 122 · H. A. Rose, in iv. N. Ind. N. and Q., 18.Note 123 · Suprà, vol. i. page 53.Note 124 · Legrand, 77.Note 125 · ii. Von Hahn, 287; cf. 40 (Story No. 69).Note 126 · Wolf, Deutsche Hausm., 168.Note 127 · Meier, Märchen, 246 (Story No. 72).Note 128 · Maspons, i. Rond., 60.Note 129 · Rivière, 71.Note 130 · ii. N. Ind. N. and Q., 83.Note 131 · Georgeakis, 84.Note 132 · Von Wlislocki, Armenier, 27 (Story No. 14).Note 133 · Hatim Taï, 211. A miskal is a dram and a half.Note 134 · Von Wlislocki, Zigeuner, 24 (Story No. 12).Note 135 · vi. Archivio, 196.Note 136 · Luzel, ii. Contes Pop., 20.Note 137 · Pedroso, 45 (Story No. 11).Note 138 · i. Folklore, 310. Compare with this type of story those belonging to the Fearless Johnny cycle.Note 139 · Leskien, 546.Note 140 · i. Jātaka, 24 (Story No. 6).Note 141 · Larminie, 201. The power of a second blow to restore to life, or heal a mortal wound inflicted with the same instrument, is well known in foNote 142 · Ralston, Russian F. T., 147, citing Erlenvein.Note 143 · Mabinogion, 241, 250; i. Y Llyvyr Coch, 124, 133.Note 144 · Stokes, 269, citing Vogl’s Volksmärchen.Note 145 · Burton, i. Nights, 134.Note 146 · Stokes, 163 (Story No. 22). Other illustrations of the power of a hair are given, ibid. 269.Note 147 · Schmidt, 101 (Story No. 13).Note 148 · Schmidt, 79 (Story No. 7).Note 149 · Stewart, 189.Note 150 · Rink, 464.Note 151 · Rev. M. MacPhail, in vi. Folklore, 162.Note 152 · Mallet, 424; Thorpe, i. N. Myth., 51.Note 153 · ii. Silva Gad., 343.Note 154 · ii. Rep. Bur. Ethn., 59.Note 155 · Saxo, 292; Elton’s version (from which I quote), 352.Note 156 · Lenormant, 64.Note 157 · C. Hose, in xxiii. Journ. Anthr. Inst., 161.Note 158 · i. Radloff, 188.Note 159 · ii. N. Ind. N. and Q., 84, quoting Archæol. Rep.Note 160 · Maurer, 52, citing Arnason.Note 161 · Knoop, Sagen aus Posen, 272, 277, 280.Note 162 · Grohmann, 271.Note 163 · Arthur J. Evans, in vi. Folklore, 18.Note 164 · F. Corona, in i. Rivista, 750.Note 165 · Pröhle, D. Sagen, 116 (Story No. 77); Hansen, 46 (Story No. 3).Note 166 · Temme, Altmark, 39 (Story No. 48).Note 167 · xxiv. Journ. Anthr. Inst., 150.Note 168 · Campbell, Clan Traditions, 66.Note 169 · Crooke, 8.Note 170 · Ovid, Metam., iv. 543.Note 171 · Adele Pellegrino, in i. Rivista, 332.Note 172 · A. W. Moore, in xxxi. Antiquary, 73.Note 173 · G. Calvia-Secchi, in i. Rivista, 426.Note 174 · Knoop, Sagen aus Posen, 273.Note 175 · Browne, Ethnog. Inishbofin, in iii. Proc. Roy. Ir. Ac., 3rd ser., 360.Note 176 · Curtin, Hero-Tales, 437.Note 177 · See Curtin, op. cit., 90, 208, 275, 433.Note 178 · G. Calvia-Secchi, in i. Rivista, 427. The saint’s question is, of course, an equivocation. “Stai bene?” may be an ironical inquiry after theNote 179 · Owen, 297.Note 180 · ii. N. Ind. N. and Q., 1, citing the Calcutta Rev.Note 181 · Crooke, 292.Note 182 · Pausanias, i. 21; viii. 2.Note 183 · x. Rev. Trad. Pop., 104. Cf. i. Rivista, 32.Note 184 · i. N. Ind. N. and Q., 119, quoting Forbes, Rás Mála.Note 185 · W. Crooke, in i. N. Ind. N. and Q., 140.Note 186 · Babu Rae Krishna Bahadur, in iv. N. Ind. N. and Q., 87.Note 187 · Crooke, 76, quoting Gen. Sleeman’s Rambles and Recollections.Note 188 · Modigliani, Isola delle Donne, 284.Note 189 · Crooke, 42, quoting Cunningham, Archæol. Reports.Note 190 · Hunt, 177.Note 191 · Knoop, Posen, 276.Note 192 · Grohmann, 273, 274.Note 193 · Pröhle, D. Sagen, 194 (Story No. 141).Note 194 · ii. Am Urdsbrunnen, 28.Note 195 · Temme, Altmark, 38, 99, 100. In Upper Styria a grassy alp was covered with stones because some cowherds played at skittles with butter; but Note 196 · G. C. Secchi, in i. Rivista, 514. Bérenger-Féraud, ii. Superstitions, 286, 309, 322, 371, et seq., gives a number of instances analogous to Note 197 · Antè, p. 77; xi. Rep. Bur. Ethn., 54. The similarity of this incident to those of European tradition where the mendicants are Christ and theNote 198 · Suprà, vol. i., p. 118.Note 199 · Dorsey, in xi. Rep. Bur. Ethn., 425, quoting information supplied by a missionary, the Rev. W. Hamilton.Note 200 · Kane, 250.Note 201 · i. Curr, 253, 254; xxiv. Journ. Anthr. Inst., 191, 192.Note 202 · ii. Gray, 346.Note 203 · Griffis, 58.Note 204 · Pausanias, ix. 34.Note 205 · Gerv. Tilb., ii. 12.Note 206 · Map, De Nug. Cur., iv. 12. Roger of Hoveden gives the name of the girl as Yse. Liebrecht, in Gerv. Tilb., 92, quotes the passage.Note 207 · Thorpe, ii. N. Myth., 247, from Thiele.Note 208 · i. Corp. Poet. Bor., 154, 81.Note 209 · Rydberg, 573.Note 210 · ii. Zeits. des Vereins, 15. Cf. Maurer, 51, 52, and many other stories.Note 211 · Poestion, 227.Note 212 · Popol Vuh, 243, 253.Note 213 · Müller, Amer. Urrel., 179.Note 214 · Suprà, vol. i. p. 15. Other modern versions of the tale have been more recently published by Curtin, Hero-tales, 283, 296.Note 215 · Plutarch, De Iside, xvii.Note 216 · Curtin, Hero-tales, 293, 309. If I do not misinterpret the scholiast a Pacceka-Buddha destroyed an insolent prince in this manner. See ii. JNote 217 · Hertz, 19, citing Lightfoot.Note 218 · Turner, Samoa, 23.Note 219 · Hertz, 19. Compare the Bushman stories of men changed into stone by the glance of a maiden, “probably,” as Dr. Bleek remarks, “at a time wheNote 220 · Pliny, Nat. Hist., viii. 32; Athenæus, v. 64; Barthol. Angl., Steele, 76.Note 221 · Instances are collected by Hertz, 21; Mestres, 226; Bérenger-Féraud, i. Superstitions, 253; Forsyth, 425.Note 222 · Dorsey, Cegiha, 215.Note 223 · Boas, Report on N.-W. Tribes of Canada, Brit. Ass. Report (1895), 565.Note 224 · MacLennan, ii. Studies, 353, citing Morgan, League of the Iroquois.Note 225 · Dorman, 284, citing Smith’s Brazil.Note 226 · Prov. xxiii. 6; Mark vii. 22. See also Ecclesiasticus xiv. 8-10. Socrates alludes to the superstition, Phaedo, xlv.Note 227 · A curious example of the prevalence of the superstition is to be seen in the Lateran museum. A painting by Crivelli, dated in 1482, of the MNote 228 · Students desirous of pursuing the subject of the Evil Eye are referred to the elaborate compilation of M. Tuchmann on La Fascination in MéluNote 229 · Popol Vuh, 243.Note 230 · A curious tale is told by the Iroquois concerning the slaughter by their Thunder-God of a serpent which dwelt underground and fed upon humanNote 231 · Suprà, vol. i. p. 63.Note 232 · Lucian, however (Dial. Mar., 14, and De Œco, 22), says expressly that Perseus used the sword in one hand and the Gorgon’s head in the other,Note 233 · Suprà, vol. i. p. 57.Note 234 · Suprà, vol. i. p. 9.Note 235 · Frazer, Totemism, 14.Note 236 · iv. Folklore, 90.Note 237 · Suprà, vol. i. p. 11.Note 238 · Denton, 256.Note 239 · In some cases they bestow the power of transformation, instead of accompanying the hero. In other cases they only come at call. I have treatNote 240 · A similar incident is found elsewhere in Norway in quite a different connection. Dasent, Fjeld, 222, from Asbjörnsen. Æschylus, in a tragedyNote 241 · Suprà, vol. i. p. 44.Note 242 · Leclère, 112 (Story No. 4).Note 243 · The heroes’ names, for example, are Chan-Prea-Khat, and Son-Prea-Khat. Here Chan, the name of the elder, is that of the moon; Son, that of tNote 244 · Campbell, Santal F. T., 111.Note 245 · Maury, Croy. et Lég. 196, citing the scholiast.Note 246 · Hyginus, Fab. lxiv., in Mythog. Lat. 131. Euripides appears to have represented both Cepheus and Cassiopeia, his wife, as endeavouring to diNote 247 · In fact, the cutting out of the tongues as proof of victory extends far beyond stories containing the Rescue incident. (See, among others, DNote 248 · Suprà, p. 37.Note 249 · Jacobs, in vii. Folklore, 63, reviewing Bédier, Les Fabliaux.Note 250 · Congress Report (1891), 68.Note 251 · See ante, pp. 3, 42, 43.Note 252 · ii. Folklore, 125.Note 253 · Congress Rep. (1891), 19 sqq.
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