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The legend of Perseus, Volume 2 (of 3)

Note 356.1 — Chapter XIV · MARRIAGE RITES.

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For the effect of marriage is to give the kindred of the husband or the wife new rights over the person of the spouse. There are in Europe some very general usages pointing to the rights which must once have been exercised by the husband’s kin over the wife. Among the Esthonians, when the bride has at length been brought into the bridegroom’s house a repast is served, and the day is concluded with a dance, wherein all the guests in turn dance with her, for which she is entitled to a piece of money from each of them.356.1 The custom of the Polish inhabitants of the Prussian province of Posen is the same.356.2 Du Chaillu witnessed a similar wedding dance in Dalecarlia, Sweden. It appears to have taken place in the bridegroom’s father’s house.356.3 In the Tirol, and among the Masurs, the bride has to dance the Bride-dance with every one of the guests. In Transylvania she begins with the beistand, or best man; and after every dance she must drink a glass of wine with her partner, who throws a piece of money into a plate ready for the purpose.356.4 Among the Wends, every male guest is expected to dance with the bride, formal permission being first obtained from the brautführer. The bridegroom, and this is an important point, is sent away the while; and the dances are continued until midnight, when he is brought back. They take place, unlike the Dalecarlian ceremony, in the bride’s house.356.5 In the Lowlands of Scotland, after the wedding ceremony, which was usually performed at the bride’s residence, she was expected to go round the room with her bridesmaids and kiss every male in the company. “A dish was then handed round, in which every one placed a sum of money, to help the young couple to commence housekeeping.”356.6 Dr. Gregor describes a similar dance as performed in the north-east of Scotland. It was opened by the bride and her best maid dancing with the two sens, officials sent by the bridegroom on the wedding morning formally to demand the bride. The dance began and ended with a kiss, and when it was over the bride fixed a favour on her partner’s right arm, and the bridesmaid one on her partner’s left arm. “The two sens then paid the fiddler. Frequently the bride and her maid asked if there were other young men who wished to win favours. Two jumped to the floor, danced with the bride and her maid, and earned the honour on the left arm. Dancing was carried on far into the morning with the utmost vigour, each dance being begun and ended by the partners saluting each other.”357.1 At Bourges it was the custom for brides on coming out of church to embrace indifferently all whom they met in the street; and still in country places of the province of the Marche the practice is said to be followed, with the variation that it is done before the marriage service. Generally in the province of Berri the guests after the feast approach in turn and deposit an offering (formerly gifts in kind proper for setting up housekeeping), receiving in return a kiss from the bride.357.2 In the valley of Pragelato, near Pinerolo, the festivities are held in a large outhouse, the rooms in the house being usually too small. The bride is the first to enter. She stands on the threshold, holding a platter covered with a small cloth. Every one entering, without distinction of age, embraces and kisses her, and drops a piece of money clinking under the cloth.358.1 Similar customs obtain in other parts of Italy, sometimes repeated more than once during the festivities.358.2 The bride-dance is also practised in Provence. And at the village of Fours, near Barcelonnette, on leaving the church the bride is conducted to a rock (possibly, an erratic boulder) called the Bride-stone, whereon she is made to sit with one foot in a certain hollow of the rock. While in this position each of the relatives and guests comes in turn, kisses her and gives her a ring.358.3

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