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The legend of Perseus, Volume 2 (of 3)

Note 194.1 — Chapter X · WITCHCRAFT: PHILTRES—PREVENTIVE AND REMEDIAL LEECHCRAFT.

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In Tibet there are numerous heaps of stones erected by wayfarers, to which every one who passes adds, and where he prays. Lamas who come by set up stakes, fastening thereon a bit of silk or other stuff, so that they resemble flags. At the tops of the passes in the mountains between Siam and Burmah are found heaps of stones. Passengers, besides stones, lay down on them flowers and leaves. Among the Mongols heaps of this kind are called obo; and they are said to be all consecrated by Buddhist lamas. Pousselgue describes one on a difficult pass between Urga and Kiachta. A rude image of Buddha was formed of two roughly chiselled blocks. By it stood a large granite urn for the burning of incense; and all around were numbers of stakes covered with offerings of clouts, pieces of paper, prayer-wheels, and even purses and objects of precious metal. Pousselgue’s guide bowed down before the obo and offered up a bit of his fur-robe.194.1 Nobody who has read Mr. Cooper’s amusing account of his marriage unawares to a girl in Eastern Tibet will forget how, when he got up to the top of a high hill, a little later in the day, with his bride, the lady contributed her quota of stones and prayers at the inevitable cairn, and then insisted, first, that in order to secure their connubial happiness the baggage must be unpacked and a couple of Khatah cloths taken out and fastened by her unwilling bridegroom to the flag-staves, and then that he must prostrate himself in prayer with her. “And there, on the summit of a Tibetan mountain, kneeling before a heap of stones, my hand wet with the tears of a daughter of the country, I muttered curses on the fate that had placed me in such a position.”194.2 Similarly an English traveller in Ladákh was compelled to gratify the spirits of a certain pass with an offering of the leg of a worn-out pair of nankin trousers.195.1 Nor is the custom confined to Buddhists. Among the Mrús of the Chittagong Hills every one on reaching the crest of a hill which he is crossing “plucks a fresh young shoot of grass, and places it on a pile of the withered offerings of former journeyers who have gone before.”195.2

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