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The legend of Perseus, Volume 2 (of 3)

Note 188.4 — Chapter X · WITCHCRAFT: PHILTRES—PREVENTIVE AND REMEDIAL LEECHCRAFT.

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A rite hitherto unexplained was practised from very early times at Rome. From the date of the erection of the temple of Jupiter Capitolinus it was the custom on the festival of the dedication, the Ides of September, for the highest person of the state to drive a nail into the right wall of the Cella Jovis. This was usually done by the consuls or prætor; but in case of the appointment of a dictator the latter performed the ceremony. After it was dropped as an annual performance, recourse was occasionally had to it for the staying of a pestilence, or as an atonement for crime. More ancient still was the corresponding Etruscan practice of sticking a nail every year into the temple of Nortia, the fate-goddess.188.4 Curious parallels to this custom are found in modern Europe. Near Angers was an oak which bore the singular name of Lapalud. It was regarded as of the same antiquity as the town, and was covered with nails to the height of ten feet or thereabouts. From time immemorial every journeyman carpenter, joiner, or mason who passed it, used to stick a nail in it. Near the cathedral at Vienna was the stock of an old tree, called the Stock im Eisen, said to be the last remnant of an ancient forest which once covered the neighbourhood. Every workman who passed through Vienna was expected to fasten a nail in it; and it was in fact invested with a complete coat of mail, consisting entirely of the heads of the nails it had thus received.189.1 These two examples existed almost down to the present day; elsewhere the rite appears to be still in full force. At Evessen stands a lime-tree on a barrow wherein a golden coffin is believed to have been buried. In the trunk (which is seven mètres in girth at the height of one mètre from the soil) are driven numbers of nails, some of them recently fixed. This is often done by travelling apprentices.189.2

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