← Table of contents
The legend of Perseus, Volume 1 (of 3)

LIST OF SOME OF THE WORKS REFERRED TO

Reading edition

Note.—In the notes Roman numerals placed before the name of a work or author indicate the volume, placed after the name indicate the book or chapter, cited; Arabic numerals generally indicate the page or verse.

Allen, Grant, Attis. The Attis of Caius Valerius Catullus Translated into English Verse, with Dissertations on the Myth of Attis, on the Origin of Tree-Worship, and on the Galliambic Metre by Grant Allen, B.A. London, 1892.

Am Urquell. Am Urquell. Monatsschrift für Volkskunde. Herausgegeben von Friedrich S. Krauss. 4 vols. Wien, 1890-3. [Still proceeding.]

Anthropologie. L’Anthropologie paraissant tous les deux mois sous la direction de MM. Cartailhac, Hamy, Topinard. 4 vols. Paris, 1890-93. [Still proceeding.]

Antiquary. The Antiquary: a Magazine devoted to the Study of the Past. 29 vols. London, 1880-94. [Still proceeding.]

Archivio. Archivio per lo Studio delle Tradizioni Popolari. Rivista trimestrale diritta da G. Pitrè e S. Salamone-Marino. 12 vols. Palermo, 1882-93. [Still proceeding.]

Arch. Rev. The Archæological Review. 4 vols. London, 1888-90.

Asbjörnsen. Norwegische Volksmärchen, gesammelt von P. Asbjörnsen und Jörgen Moe. Deutsch von Friederich Bresemann. 2 vols. Berlin, 1847.

Aubrey, Miscellanies. Miscellanies upon Various Subjects. By John Aubrey, F.R.S. London, 1857.

Auning. Ueber den lettischen Drachen-Mythus (Puhkis). Ein Beitrag zur lettischen Mythologie von Robert Auning. Mitan, 1892.

Bahar-Danush. Bahar-Danush; or Garden of Knowledge. An Oriental Romance. Translated from the Persic of Einiaut Oollah. By Jonathan Scott. 3 vols. Shrewsbury, 1799.

Bancroft. The Native Races of the Pacific States of North America. By Hubert Howe Bancroft. 5 vols. London, 1875-6.

Basile. Lo Cunto de li Cunti (Il Pentamerone) di Giambattista Basile. Testo conforme alla prima stampa del 1634-6 con introduzione e note di Benedetto Croce. Vol. I. Napoli, 1891. [Only one volume yet published.]

Bent, Cyclades. The Cyclades or Life among the Insular Greeks by J. Theodore Bent, B.A. London, 1885.

Bérenger-Féraud. Traditions et Réminiscences Populaires de la Provence (Coutumes, Légendes, Superstitions, etc.). Par Bérenger-Féraud. Paris, 1886.

Bladé, Agenais. Contes Populaires recueillis en Agenais par M. Jean-François Bladé. Paris, 1874.

—— Contes Pop. Gasc. Contes Populaires de la Gascogne, par M. Jean-François Bladé. 3 vols. Paris, 1886.

Blätt. f. Pomm. Volksk. Blätter für Pommersche Volkskunde. Monatsschrift für Sage und Märchen [etc.]. Herausgegeben von O. Knoop und Dr. A. Haas. vols. Stettin. 1892—.

Bötticher. Der Baumkultus der Hellenen nach den gottesdienstlichen Gebräuchen und den überlieferten Bildwerken dargestellt von Carl Boetticher. Berlin, 1856.

Braga, Contos. Theophilo Braga. Contos Tradicionaes do Povo Portuguez. 2 vols. Porto, N.D.

Brinton, Amer. Hero-Myths. American Hero-Myths. A Study in the Native Religions of the Western Continent. By Daniel G. Brinton, M.D. Philadelphia, 1882.

Brinton, Lenâpé. The Lenâpé and their Legends; with the complete text and symbols of the Walam Olum, a new translation, and an inquiry into its authenticity. By Daniel G. Brinton, A.M., M.D. Philadelphia, 1885.

—— Myths. The Myths of the New World. A Treatise on the Symbolism and Mythology of the Red Race of America by Daniel G. Brinton, A.M., M.D. New York, 1868.

Browne, Vulgar Errors. Pseudodoxia Epidemica: or Enquiries into very many received Tenents and commonly presumed Truths. By Thomas Browne, Doctor of Physick. London, 1646.

Bull. de F.L. Bulletin de Folklore Organe de la Société du Folklore Wallon. 2 vols. London, 1892-3. [Still proceeding.]

Burton, Gelele. A Mission to Gelele, King of Dahome by Richard F. Burton. 2 vols. London, 1864.

—— Nights. A plain and literal translation of the Arabian Nights Entertainments, now entituled The Book of the Thousand Nights and a Night, with introduction, explanatory notes [etc.], by Richard F. Burton. 10 vols. Privately printed, 1885.

—— Suppl. Nights. Supplemental Nights to The Book of the Thousand Nights and a Night with notes anthropological and explanatory by Richard F. Burton. 6 vols. Privately printed, 1886-88.

—— Wanderings. Wanderings in West Africa from Liverpool to Fernando Po. By A F.R.G.S. 2 vols. London, 1863.

—— Wit and Wisd. Wit and Wisdom from West Africa, compiled by Richard F. Burton. London, 1865.

Busk, Sagas from the Far East. Sagas from the Far East; or Kalmouk and Mongolian Traditionary Tales. With historical preface and explanatory notes. By the Author of “Patrañas,” etc. London, 1873.

Callaway, Rel. Syst. The Religious System of the Amazulu. Isinyanga Zokubula; or Divination, as existing among the Amazulu, in their own words, with a translation into English, and notes. By the Rev. Canon Callaway, M.D. Natal, 1870.

—— Tales. Nursery Tales, Traditions, and Histories of the Zulus, in their own words, with a translation into English, and notes. By the Rev. Canon Callaway, M.D. Vol. I. London, 1868. [Only one vol. published.]

Campbell. Popular Tales of the West Highlands orally collected with a translation by J. F. Campbell. 4 vols. Edinburgh, 1860-62.

Campbell, Santal F.T. Santal Folk Tales. Translated from the Santali by A. Campbell. Pokhuria, 1891.

Carnoy. Contes Français recueillis par E. Henry Carnoy. Paris, 1885.

Casalis. Les Bassoutos ou vingt-trois années de séjour et d’observations au sud de l’Afrique par E. Casalis. Paris, 1859.

Cavallius. Schwedische Volkssagen und Märchen. Nach mündlicher Ueberlieferung gesammelt und herausgegeben von Gunnar Olof Hyltén Cavallius und George Stephens. Deutsch von Carl Oberleitner. Wien, 1848.

Chambers, Pop. Rhymes. Popular Rhymes of Scotland. Robert Chambers. London, 1870.

Child. The English and Scottish Popular Ballads edited by Francis James Child. 8 parts. Boston, N.D. [1882-92, still proceeding.]

Codrington. The Melanesians. Studies in their Anthropology and Folklore by R. H. Codrington, D.D. Oxford, 1891.

Coelho. Contos Populares Portuguezes colligidos por F. Adolpho Coelho. Lisbon, 1879.

Comparetti. Novelline Popolari Italiane pubblicate ed illustrate da Domenico Comparetti. Vol. I. Torino, 1875. [Only one volume yet published.]

Compte-Rendu du Congrès. Congrès International des Traditions Populaires. Première Session. Paris, 1889. Compte-Rendu des Séances. Paris, 1891.

Congress Report. The International Folklore Congress, 1891. Papers and Transactions. Edited by Joseph Jacobs and Alfred Nutt. London, 1892.

Cosquin. Emmanuel Cosquin. Contes Populaires de la Lorraine. 2 vols. Paris, N.D. [Preface dated Août 1886.]

County F.L., Suffolk. County Folklore. Printed Extracts. No. 2: Suffolk. Collected and edited by the Lady Eveline Camilla Gurdon. London, 1893. [Folklore Society.]

Cox, Miss, Cinderella. Cinderella. Three hundred and forty-five variants of Cinderella, Catskin, and Cap o’ Rushes, abstracted and tabulated, with a discussion of mediæval analogues, and notes, by Marian Roalfe Cox. London, 1893.

Crane. Italian Popular Tales by Thomas Frederick Crane, A.M. London, 1885.

Crantz. The History of Greenland: containing a Description of the Country and its Inhabitants. By David Crantz. Translated from the High Dutch. 2 vols. London, 1767.

Curtin, Russians. Myths and Folktales of the Russians, Western Slavs and Magyars by Jeremiah Curtin. London, 1890.

Cymmrodor. See Y Cymmrodor.

Dalton. Descriptive Ethnology of Bengal, by Edward Tuite Dalton, C.S.I.Col. Calcutta, 1872.

D’Arbois de Jubainville, Cycle Myth. Le Cycle Mythologique Irlandais et la Mythologie Celtique, par H. D’Arbois de Jubainville. Paris, 1884.

—— Épopée Celtique. L’Épopée Celtique en Irlande, par H. D’Arbois de Jubainville. Vol. I. Paris, 1892. [One volume only yet published.]

Dasent. Popular Tales from the Norse by Sir George Webbe Dasent, D.C.L. Edinburgh, 1888.

Davids. See Rhys Davids.

Day. Folktales of Bengal by the Rev. Lal Behari Day. London, 1883.

De Charencey, Le Fils de la Vierge. Le Fils de la Vierge par H. de Charencey. Havre, 1879.

—— Trad. rel. Les Traditions relatives au Fils de la Vierge par H. de Charencey. Paris, 1881.

De Gubernatis. Le Novelline di Santo Stefano raccolte da Angelo de Gubernatis. Torino, 1869.

—— Zool. Myth. Zoological Mythology or The Legends of Animals by Angelo de Gubernatis. London, 1872.

De Gubernatis, Trad. Pop. Le Tradizioni Popolari di S. Stefano di Calcinaia raccolte da Alessandro de Gubernatis. Roma, 1894. [Includes a new edition of the Novelline.]

De Nino. Usi e Costumi Abruzzesi descritti da Antonio de Nino. 5 vols. Firenze, 1879-91. [The first volume bears only the title Usi Abruzzesi.]

Dennys. The Folklore of China, and its Affinities with that of the Aryan and Semitic Races. By N. B. Dennys, Ph.D., F.R.G.S. London, 1876.

De Rochemonteix. Quelques Contes Nubiens par Maxence de Rochemonteix. Cairo, 1888.

Dorman. The Origin of Primitive Superstitions and their Development into the Worship of Spirits and the Doctrine of Spiritual Agency among the Aborigines of America. By Rushton M. Dorman. Philadelphia, 1881.

Early Trav. Early Travels in Palestine, comprising the narratives of Arculf, Willibald [etc.]. Edited with notes by Thomas Wright, Esq., M.A., F.S.A. London, 1848.

Elliot, N. W. Prov. Memoirs on the History, Folklore, and Distribution of the Races of the North Western Provinces of India; being an amplified edition of the original Supplemental Glossary of Indian Terms by the late Sir Henry M. Elliot, K.C.B. Edited, revised, and rearranged by John Beames, M.R.A.S. 2 vols. London, 1869.

Ellis, Polyn. Res. Polynesian Researches, during a residence of nearly eight years in the Society and Sandwich Islands. By William Ellis. 4 vols. London, 1831.

—— Ewe-speaking Peoples. The Ewe-speaking Peoples of the Slave Coast of West Africa. Their Religion, Manners, Customs, Laws, Languages, etc. By A. B. Ellis. London, 1890.

—— Tshi-speaking Peoples. The Tshi-speaking Peoples of the Gold Coast of West Africa. Their Religion, Manners, Customs, Laws, Language, etc. By A. B. Ellis. London, 1887.

—— Yoruba. The Yoruba-speaking Peoples of the Slave Coast of West Africa. Their Religion, Manners, Customs, Laws, Language, etc. By A. B. Ellis. London, 1894.

Featherman. Social History of the Races of Mankind. By A. Featherman. 7 vols., not numbered, but distinguished as follows:—1st Division: Nigritians. 2nd Division: Papuo- and Malayo-Melanesians. 2nd Division: Oceano-Melanesians. 3rd Division: Aoneo-Maranonians. 3rd Division: Chiapo- and Guarano-Maranonians. 4th Division: Dravido-Turanians, Turco-Tatar-Turanians, Ugrio-Turanians. 5th Division: Aramæans. London, 1881-91.

Finamore. Tradizioni Popolari Abruzzesi raccolte da Gennaro Finamore. 2 vols. [Vol. I. in 2 parts, separately paged.] Lanciano, 1882-86.

—— Trad. Pop. Abr. Tradizioni Popolari Abruzzesi raccolte da Gennaro Finamore. Torino, 1894. [A separate work from, but apparently a continuation of, the above.]

F.L. Journ. The Folk-lore Journal. 7 vols. London, 1883-89. [Organ of the Folklore Society.]

F.L. Record. The Folk-lore Record. 5 vols. London, 1878-82. [Organ of the Folklore Society.]

Folklore. Folk-Lore, a Quarterly Review of Myth, Tradition, Institution, and Custom. 4 vols. London, 1890-93. [Organ of the Folklore Society, still proceeding.]

Frazer, Golden Bough. The Golden Bough A Study in Comparative Religion by J. G. Frazer, M.A. 2 vols. London, 1890.

Frere. Old Deccan Days; or Hindoo Fairy Legends current in Southern India. Collected from Oral Tradition by M. Frere. London, 1870.

Friend. Flowers and Flower Lore. By the Rev. Hilderic Friend, F.L.S. 2 vols., paged continuously. London, 1884.

Garnett, Women. The Women of Turkey and their Folk-lore by Lucy M. J. Garnett. 2 vols. London, 1890-91.

Gerv. Tilb. Des Gervasius von Tilbury Otia Imperialia. In einer Auswahl neu herausgegeben und mit Anmerkungen begleitet von Felix Liebrecht. Hannover, 1856.

Gibb. The History of the Forty Vezirs or The Story of the Forty Morns and Eves written in Turkish by Sheykh-Zāda done into English by E. J. W. Gibb, M.R.A.S. London, 1886.

Giles. Strange Stories from a Chinese Studio. Translated and annotated by Herbert A. Giles. 2 vols. London, 1880.

Gonzenbach. Sicilianische Märchen. Aus dem Volksmund gesammelt von Laura Gonzenbach. 2 vols. Leipzig, 1870.

Grimm, Tales. Grimm’s Household Tales. With the Author’s Notes Translated from the German and edited by Margaret Hunt. 2 vols. London, 1884.

—— Teut. Myth. Teutonic Mythology by Jacob Grimm Translated from the Fourth Edition with Notes and Appendix by James Steven Stallybrass. 4 vols., paged continuously. London, 1880-88.

Grinnell, Blackfoot L.T. Blackfoot Lodge Tales. The Story of a Prairie People by George Bird Grinnell. London, 1893.

Grundtvig. Dänische Volksmärchen. Nach bisher ungedruckten Quellen erzählt von Svend Grundtvig. Uebersetzt von Willibald Leo. 2 vols. Leipzig, 1885.

Guppy. The Solomon Islands and their Natives, By H. B. Guppy, M.B., F.G.S. London, 1887.

Hahn, Tsuni-ǁgoam. Tsuni-ǁgoam the Supreme Being of the Khoi-Khoi by Theophilus Hahn, Ph.D. London, 1881.

Haltrich. Deutsche Volksmärchen aus dem Sachsenlande in Siebenbürgen. Gesammelt von Josef Haltrich. Wien, 1885.

Hanway. An Historical Account of the British Trade over the Caspian Sea: with a Journal of Travels through Russia into Persia and back again through Russia Germany and Holland. By Jonas Hanway, Merchant. 4 vols. London, 1753.

Hodgetts. Tales and Legends from the Land of the Tzar. A Collection of Russian Stories. Translated from the original Russian by Edith M. S. Hodgetts. London, 1890.

Hunter, Rural Bengal. The Annals of Rural Bengal. By W. W. Hunter, C.I.E., LL.D. London, 1883.

Imbriani. La Novellaja Fiorentina Fiabe e Novelline Stenografate in Firenze dal dettato popolare da Vittorio Imbriani. Ristampa accresciuta di molte novelle inedite, [etc.,] nelle quale è accolta integralmente La Novellaja Milanese dello stesso raccoglitore. Livorno, 1877.

Im Thurn. Among the Indians of Guiana being Sketches chiefly anthropologic from the Interior of British Guiana by Everard F. im Thurn, M.A. London, 1883.

Internat. Archiv. Internationales Archiv für Ethnographie. 6 vols. Leiden, 1888-93. [Still proceeding.]

Jacobs, Celtic F.T. Celtic Fairy Tales selected and edited by Joseph Jacobs. London, 1892.

—— Indian F.T. Indian Fairy Tales selected and edited by Joseph Jacobs. London, 1892.

James, The Long White Mountain. The Long White Mountain. A Journey in Manchuria with some Account of the History, People, Administration and Religion of that Country. By H. E. M. James. London, 1888.

Jeremias, Izdubar-Nimrod. Izdubar-Nimrod. Eine altbabylonische Heldensage. Nach den Keilschriftfragmenten dargestellt von Dr. Alfred Jeremias. Leipzig, 1891.

Jevons, Plutarch’s Romane Questions. Plutarch’s Romane Questions. Translated A.D. 1603 by Philemon Holland, M.A., Fellow of Trinity College, Cambridge. Now again edited by Frank Byron Jevons, M.A. With Dissertations on Italian Cults [etc.]. London, 1892.

Journ. Am. F.L. The Journal of American Folklore. 6 vols. Boston, 1888-93. [Organ of the American Folklore Society, still proceeding.]

Journ. Anthrop. Inst. The Journal of the Anthropological Institute of Great Britain and Ireland. 23 vols. London, 1872-94. [Still proceeding.]

Journ. Anthr. Soc. Journal of the Anthropological Society of London. 8 vols. London, 1863-70.

Journ. Ethnol. Soc., N.S. Journal of the Ethnological Society of London. Published quarterly. 2 vols. London, 1869-70.

Kathá. The Kathá-sarit-Ságara or Ocean of the Streams of Story translated from the original Sanskrit by C. H. Tawney, M.A. 2 vols. Calcutta, 1880-84.

Kaindl. Die Huzulen. Ihr Leben ihre Sitten und ihre Volksüberlieferung geschildert von Dr. Raimund Friedrich Kaindl. Wien, 1894.

Kalevala. Kalewala, das National-Epos der Finnen, nach der zweiten Ausgabe ins Deutsche übertragen von Anton Schiefner. Helsingfors, 1852.

Klunzinger. Upper Egypt: its People and its Products. A Descriptive Account of the Manners, Customs, Superstitions and Occupations of the People of the Nile Valley [etc.]. By C. B. Klunzinger, M.D. London, 1878.

Knight. Where Three Empires Meet. A Narrative of recent Travel in Kashmir, Western Tibet, Gilgit and the adjoining Countries by E. F. Knight. London, 1893.

Knoop. Volkssagen, Erzählungen Aberglauben, Gebräuche und Märchen aus dem östlichen Hinterpommern. Gesammelt von Otto Knoop. Posen, 1885.

Knowles. Folktales of Kashmir. By the Rev. J. Hinton Knowles, F.R.G.S., M.R.A.S. London, 1888.

Kohlrusch. Schweizerisches Sagenbuch. Nach mündlichen Ueberlieferungen, Chroniken und andern gedruckten und handschriftlichen Quellen herausgegeben von C. Kohlrusch. Leipzig, 1854-56. [Only one volume and a portion of a second published.]

Kolbe. Hessische Volks-Sitten und Gebräuche im Lichte der heidnische Vorzeit. Von Wilhelm Kolbe. Marburg, 1888.

Krauss, Sagen. Sagen und Märchen der Südslaven. Zum grossen Teil aus ungedruckten Quellen von Dr. Friedrich S. Krauss. 2 vols. Leipzig, 1883-84.

—— Sitte und Brauch. Sitte und Brauch der Südslaven. Nach heimischen gedruckten und ungedruckten Quellen von Dr. Friedrich S. Krauss. Wien, 1885.

Kremnitz. Rumänische Märchen übersetzt von Mite Kremnitz. Leipzig, 1882.

Kreutzwald. Ehstnische Märchen aufgezeichnet von Friedrich Kreutzwald. Aus dem Ehstnischen übersetzt von F. Löwe. Halle, 1869.

Kuhn und Schwartz. Norddeutsche Sagen, Märchen und Gebräuche aus dem Munde des Volkes gesammelt und herausgegeben von A. Kuhn und W. Schwartz. Leipzig, 1848.

Landes, Annamites. Contes et Légendes Annamites par A. Landes. Saigon, 1886.

—— Tjames. Contes Tjames traduits et annotés par A. Landes. Saigon, 1887.

Lane. An Account of the Manners and Customs of the Modern Egyptians, written in Egypt during the years 1833, -34, and -35, partly from notes made during a former visit [etc.]. By Edward William Lane. 2 vols. London, 1842.

Le Braz. La Légende de la Mort en Basse Bretagne. Croyances, Traditions et Usages des Bretons Armoricains par A. Le Braz. Paris, 1893.

Leg. Panjâb. The Legends of the Panjâb. By Captain R. C. Temple. 2 vols. Bombay, N.D.

Legrand. Recueil des Contes Populaires Grecs traduits sur les textes originaux par Émile Legrand. Paris, 1881.

Leland, Gip. Sorc. Gipsy Sorcery and Fortune-telling, illustrated by numerous incantations, specimens of medical magic, anecdotes and tales by Charles Godfrey Leland. London, 1891.

Leskien. Litauische Volkslieder und Märchen aus dem Preussischen und dem Russischen Litauen, gesammelt von A. Leskien und K. Brugman. Strassburg, 1882.

Liebrecht. Zur Volkskunde. Alte und Neue Aufsätze von Felix Liebrecht. Heilbronn, 1879.

Llyvyr Coch. See Mabinogion.

Luzel, Contes Bretons. Contes Bretons par F. M. Luzel. Quimperlé, 1870.

—— Contes Pop. Contes Populaires de la Basse Bretagne par F. M. Luzel. 3 vols. Paris, 1887.

Mabinogion. The Mabinogion. From the Welsh of the Llyfr Coch o Hergest (The Red Book of Hergest) in the Library of Jesus College, Oxford. Translated, with notes, by Lady Charlotte Guest. London, 1877.

Y Llyvyr Coch o Hergest. [Diplomatic reproduction of the MS. referred to above. No general title-page. The first volume contains the Mabinogion. Edited by John Rhŷs, M.A., and J. Gwenogvryn Evans. Oxford, 1887.]

Macdonald. Africana; or The Heart of Heathen Africa. By the Rev. Duff Macdonald, M.A., B.D. 2 vols. London, 1882.

Macpherson, Memorials. Memorials of Service in India from the Correspondence of the late Major Samuel Charters Macpherson, C.B., edited by his brother William Macpherson. London, 1865.

Mango. Novelline Popolari Sarde raccolte e annotate dal Dott. Francesco Mango. Palermo, 1890.

Markham, Rites and Laws. Narratives of the Rites and Laws of the Yncas. Translated from the original Spanish MSS., and edited by Clements R. Markham, C.B., F.R.S. London, 1873.

Marsden. The History of Sumatra, containing an Account of the Government, Laws, Customs, and Manners of the Native Inhabitants [etc.]. By William Marsden, F.R.S. London, 1811.

Martinengo-Cesaresco, Countess. Essays in the Study of Folk-songs. By the Countess Evelyn Martinengo-Cesaresco. London, 1886.

Maspero. Les Contes Populaires de l’Égypte Ancienne, traduits et commentés par G. Maspero. Paris, 1882.

Maurer. Isländische Volkssagen der Gegenwart, vorwiegend nach mündlicher Ueberlieferung gesammelt, und verdeutscht von Dr. Konrad Maurer. Leipzig, 1860.

Maury, Légendes Pieuses. Essai sur les Légendes Pieuses du Moyen Age, ou Examen de ce qu’elles renferment de Merveilleux [etc.]; par L. F. Alfred Maury. Paris, 1843.

Meddygon Myddfai. The Physicians of Myddvai; Meddygon Myddfai, or the Medical Practice of the celebrated Rhiwallon and his sons, of Myddvai, in Carmarthenshire, Physicians to Rhys Gryg, Lord of Dynevor and Ystrad Towy, about the middle of the thirteenth century. From ancient MSS. in the Libraries of Jesus College, Oxford, Llanover, and Tonn; with an English translation; and the legend of the Lady of Llynn y Van. Translated by John Pughe, Esq., F.R.C.S., and edited by the Rev. John Williams ab Ithel, M.A. Llandovery, 1861.

Meier, Märchen. Deutsche Volksmärchen aus Schwaben. Aus dem Munde des Volkes gesammelt und herausgegeben von Dr. Ernst Meier. Stuttgart, N.D. [3rd edition.]

—— Sagen. Deutsche Sagen, Sitten und Gebräuche aus Schwaben, gesammelt von Ernst Meier. 2 vols., paged continuously. Stuttgart, 1852.

Mélusine. Mélusine Recueil de Mythologie Littérature Populaire, Traditions et Usages, publié par MM. H. Gaidoz et E. Rolland. 6 vols. Paris, 1878-93. [Still proceeding. The later volumes edited by H. Gaidoz alone.]

Mem. Anthr. Soc. Memoirs read before the Anthropological Society of London. 3 vols. London, 1865-70.

Milenowsky. Volks-märchen aus Böhmen. Von J. Milenowsky. Breslau, 1853.

Modigliani. Un Viaggio a Nías di Elio Modigliani. Milano, 1890.

Morris and Magnússon, Heimskringla. The Stories of the Kings of Norway called The Round World (Heimskringla) by Snorri Sturluson done into English out of the Icelandic by William Morris and Eiríkr Magnússon. Vol. I. London, 1893. [One volume only yet issued.]

Müller, Amer. Urrel. Geschichte der Amerikanischen Ur-religionen. Von J. G. Müller. Basel, 1867.

Nat. Mus. Rep., 1888. Annual Report of the Board of Regents of the Smithsonian Institution, for the year ending June 30, 1888. Report of the U.S. National Museum. Washington, 1890.

O’Donovan, Four Masters. Annals of the Kingdom of Ireland, by the Four Masters, edited by John O’Donovan, Esq. 5 vols. Dublin, 1851.

Pentamerone. Der Pentamerone oder Das Märchen aller Märchen von Giambattista Basile. Aus dem Neapolitanischen übertragen von Felix Liebrecht. 2 vols. Breslau, 1846.

Pigorini-Beri. Caterina Pigorini-Beri. Costumi e Superstizioni dell’ Appennino Marchigiano. Città di Castello, 1889.

Pitrè. Biblioteca delle Tradizioni Popolari Siciliane per cura di Giuseppe Pitrè. 18 vols. Palermo, 1871-88.

—— Nov. Pop. Toscane. Novelle Popolari Toscane illustrate da Giuseppe Pitrè. Firenze, 1885.

Placucci. Usi e Pregiudizj dei Contadini della Romagna di Michele Placucci da forlì riprodotti sulla edizione originale per cura di Giuseppe Pitrè. Palermo, 1885.

Ploss, Kind. Das Kind in Brauch und Sitte der Völker. Anthropologische Studien von Dr. H. Ploss. 2 vols. Leipzig, 1884.

—— Weib. Das Weib in der Natur- und Völkerkunde. Anthropologische Studien von Dr. H. Ploss. Nach dem Tode des Verfassers bearbeitet und herausgegeben von Dr. Max Bartels. 2 vols. Leipzig, 1891.

Popol Vuh. Popol Vuh. Le Livre sacré et les Mythes de l’Antiquité Américaine, avec les livres héroïques et historiques des Quichés. Ouvrage original des Indigènes de Guatemala, Texte Quiché et Traduction Française en regard, accompagné de notes [etc.]. Par l’Abbé Brasseur de Bourbourg. Paris, 1861.

Powell and Magnússon. Icelandic Legends. Collected by Jón Arnason. Translated by George E. J. Powell and Eiríkur Magnússon. 2 vols. London, 1864-66.

Powers. Tribes of California. By Stephen Powers. Washington, 1877. [Contributions to North American Ethnology, vol. iii.]

Preller, Röm. Myth. Römische Mythologie von L. Preller. 3te Auflage von H. Jordan. 2 vols. Berlin, 1881-3.

Proc. Soc. Bibl. Arch. Proceedings of the Society of Biblical Archæology. 15 vols. London, 1879-93. [Still proceeding.]

Pröhle, Kinder- und Volksm. Kinder- und Volksmärchen. Gesammelt von Heinrich Pröhle. Leipzig, 1853.

Radloff. Proben der Volkslitteratur der Türkischen Stämme Süd-Sibiriens, gesammelt und übersetzt von Dr. W. Radloff. 6 vols. St. Petersburg, 1866-86. [The last two volumes are entitled Proben der Volkslitteratur der nördlichen Türkischen Stämme.]

Ralston, Russian F.T. Russian Folktales by W. R. S. Ralston, M.A. London, 1873.

—— Songs. The Songs of the Russian People, as illustrative of Slavonic Mythology and Russian Social Life. By W. R. S. Ralston, M.A. London, 1872.

—— Tibetan Tales. Tibetan Tales derived from Indian Sources. Translated from the Tibetan of the Kah-gyur by F. Anton von Schiefner. Done into English from the German by W. R. S. Ralston, M.A. London, 1882.

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Notes in this chapter

Note 1 · Ovid, Metam., iv. 604; Strabo, x. 5; Pausanias, ii. 16; Lucian, Sea-gods, xiv.Note 2 · Pausanias, ii. 18; Bent, The Cyclades, 2.Note 3 · Pausanias, ii. 16; Plutarch, Rivers and Mountains, xviii., Inachus. An inscription was discovered not very long ago at Mykene, testifying toNote 4 · Pausanias, ii. 21, 23.Note 5 · Vergil, Æneid, vii. 371. See also Preller, ii. Röm. Myth., 330.Note 6 · Pausanias, iv. 35.Note 7 · Josephus, Wars, iii. 9; Pliny, Nat. Hist., v. 14; ix. 4; Maundeville, c. 4.Note 8 · Herod. vi. 53, 54 (I quote Rawlinson’s translation); vii. 61, 150.Note 9 · Ælian, De Nat. Anim., xii. 21; Jeremias, Izdubar-Nimrod, passim; Smith, Chaldean Account of Genesis, passim.Note 10 · Tylor, i. Prim. Cult., 306, citing Tzetzes ap. Lycophron’s Cassandra; Diodorus Sic., iv.Note 11 · Herod. ii. 91, 15. If we may trust Diodorus Siculus (i.), the Egyptians claimed that Perseus was born in Egypt.Note 12 · Ælian, De Nat. Anim., iii. 28, 37; xiii. 26.Note 13 · Pitrè, Nov. Pop. Toscane, 1.Note 14 · ii. Von Hahn, 114, 310. For particulars of the story-teller, see ib. 308.Note 15 · O’Donovan, i. Four Masters, 18, note. The story was taken down by O’Donovan from the dictation of Shane O’Dugan in 1835.Note 16 · Grimm, i. Tales, 419.Note 17 · Grimm, i. Tales, 420.Note 18 · Cavallius, 78.Note 19 · Leskien, 544, 548, citing Antoni Nowosielski, Lud Ukrainski.Note 20 · Sébillot, i. Contes Pop., 124 (Story No. 18).Note 21 · i. Cosquin, 60.Note 22 · Schneller, 186.Note 23 · Bladé, Agenais, 9 (Story No. 2); i. Contes Pop. Gasc., 277.Note 24 · Cavallius, 348.Note 25 · i. Asbjörnsen, 159 (Story No. 24); Thorpe, Yuletide Stories, 300.Note 26 · i. Grundtvig, 277.Note 27 · Legrand, 161. The story is taken from La Grèce Continentale et la Morée, by J. A. Buchon (Paris, 1843).Note 28 · i. Campbell, 71.Note 29 · Kuhn und Schwartz, 337 (Märchen, No. 10).Note 30 · i. Basile, 113; i. Pentamerone, 122.Note 31 · Comparetti, 199 (Story No. 46).Note 32 · Comparetti, 126 (Story No. 32); Crane, 30.Note 33 · De Gubernatis, 41 (Story No. 18).Note 34 · Auning, 79 (Story No. 132).Note 35 · Von Wlislocki, Volksdicht., 316 (Story No. 54).Note 36 · Leskien, 544, 547, citing Erlenvein.Note 37 · i. Kathá, 381.Note 38 · i. Campbell, 93. Compare the variant told by a woman of the island of Berneray, ibid. 98.Note 39 · i. Zeits. f. Volksk., 230. This tale has a suspicious air. Whether the reminiscences it contains of classic stories are of purely oral transNote 40 · i. Gonzenbach, 269 (Story No. 39).Note 41 · Grimm, i. Tales, 331 (Story No. 85).Note 42 · ii. Rev. Trad. Pop., 359, from a Flemish collection, then unpublished, by M. Pol de Mont. This story was obtained at Ypres.Note 43 · Visentini, 104 (Story No. 19).Note 44 · Luzel, Contes Bretons, 63.Note 45 · Leskien, 543, citing Bosanski Prijatelj.Note 46 · Braga, i. Contos, 117 (Story No. 48).Note 47 · Burton, iv. Suppl. Nights, 244.Note 48 · Zingerle, Kinder- und Hausm. aus Süddeutsch., 124.Note 49 · Carnoy, 135 (Story No. 19).Note 50 · Imbriani, 387.Note 51 · Chambers, Pop. Rhymes, 89.Note 52 · Zingerle, Kinder- und Hausm. aus. Süddeutsch., 260. Cf. Ibid., Kinder- und Hausm., 178 (Story No. 35); Grimm, i. Tales, 244, 419.Note 53 · Pröhle, Kinder- und Volksm., 20 (Story No. 5).Note 54 · Auning, 87 (Story No. 133).Note 55 · Leskien, 542.Note 56 · Leskien, 389. Stories of the Faithless Sister (sometimes it is the hero’s mother who plays the traitor’s part) are numerous in the East of ENote 57 · Cavallius, 356.Note 58 · i. Gonzenbach, 272 (Story No. 40).Note 59 · Notwithstanding they had been eaten! Rivière, 193.Note 60 · i. Basile, 87; i. Pentamerone, 90.Note 61 · De Gubernatis, 40 (Story No. 17).Note 62 · vii. Pitrè, 296; i. Gonzenbach, 269 (Story No. 39).Note 63 · ii. Macdonald, 341.Note 64 · iii. De Nino, 321 (Story No. 65).Note 65 · Meier, Märchen, 101 (Story No. 29). See also 306.Note 66 · Ibid., 204 (Story, No. 58). The connection ought not to pass unnoticed between these Swabian tales and four Greek märchen obtained by Von HaNote 67 · Coelho, 120 (Story No. 52).Note 68 · ii. Cosquin, 56 (Story No. 37).Note 69 · i. Cosquin, 64 (variant of Story No. 5).Note 70 · Leskien, 546; De Gubernatis, ii. Zool. Myth., 29. Köhler in his notes to Gonzenbach (ii. 229) refers to several other stories.Note 71 · Milenowsky, 1.Note 72 · Knoop, 204.Note 73 · ii. Powell and Magnusson, 435. The story is given with some trifling differences, Maurer, 284.Note 74 · Rink, 443.Note 75 · Landes, Annamites, 160.Note 76 · Landes, op. cit., 150. Cf. ibid., 174.Note 77 · i. Kathá, 565.Note 78 · Ibid., 172, 189.Note 79 · Knowles, 415.Note 80 · Stokes, 41. Cf. Steel, 290, and i. Cosquin, 149.Note 81 · Frere, 250. Mangoes appear also in Sâstrî, Drav. Nights, 54; Sâstrî, Folklore in South. Ind., 140; Knowles, 130; Day, 117. In a variant of tNote 82 · Stokes, 91.Note 83 · Steele, 47.Note 84 · i. Cosquin, 69, citing Benfey.Note 85 · Campbell, Santal F. T., 25.Note 86 · i. Radloff, 204.Note 87 · i. Folklore, 49.Note 88 · Capt. R. C. Temple, in iv. F.L. Journal, 282.Note 89 · Burton, iii. Suppl. Nights, 270.Note 90 · Ibid. iv. 298.Note 91 · Gibb, 163.Note 92 · iii. Bahar Danush, 80.Note 93 · Rivière, 231, 225.Note 94 · iv. Folklore, 285.Note 95 · Braga, i. Contos, 42. Two instances in Europe where the magical food is to be eaten by the husband occur in Gipsy tales. In one from southerNote 96 · i. Finamore, pt. i., 88.Note 97 · ii. Von Hahn, 33, 197.Note 98 · i. Von Hahn, 90; Garnett, i. Women, 178.Note 99 · Legrand, 191, xvi.Note 100 · Prof. Fortier, in ii. Journ. Am. F.L., 39.Note 101 · Curtin, Russians, 130.Note 102 · Wratislaw, 133; Ralston, Songs, 177.Note 103 · Day, 1.Note 104 · Ralston, Tibetan Tales, 21.Note 105 · Day, 187. Cf. a Baluchi tale in Jacobs, Indian F. T., 179.Note 106 · Prato in xii. Archivio, 40, citing Minayeff, Indiiska skazki y legendy.Note 107 · Steere, 381. In an Arab story from Egypt a Mogrebin gives a king, upon the same bargain, two bonbons, one for himself, the other for his wifNote 108 · Theal, 54.Note 109 · Swynnerton, Indian Nights, 137.Note 110 · Burton, vii. Nights, 320.Note 111 · i. Finamore, pt. ii., 13.Note 112 · i. Archivio, 524. In a Breton tale a sorceress gives a cake to the stepmother, which causes the heroine to bring forth a cat. Luzel, iii. CoNote 113 · Krauss, i. Sagen, 195.Note 114 · De Charencey, Le Fils de la Vierge, 20, citing Friez and Léger, La Bohème historique, pittoresque et littéraire, 341, 345. I have not seen tNote 115 · Leskien, 490.Note 116 · Maspero, 26; ii. Records of the Past, 137; De Charencey, Trad., rel., 11; Le Page Renouf in xi. Proc. Soc. Bibl. Arch., 184. The scribe, whoNote 117 · i. Grundtvig, 150.Note 118 · Dasent, 345.Note 119 · Landes, Annam., 245.Note 120 · i. Basile, 249; i. Pentamerone, 238. The Italian fairies are always rather μοῖραι than what we understand by fairies.Note 121 · De Gubernatis, Trad. Pop., 187.Note 122 · iii. Journ. Am. F.L., 273.Note 123 · Quoted by De Charencey, Le Fils de la Vierge, 25, from De Puymaigre, ii. Les Vieux Auteurs Castillans, 355.Note 124 · Landes, op. cit., 174.Note 125 · De Rochemonteix, 18.Note 126 · Landes, Tjames, 9. The Tjames are a mongrel race descended from aborigines of Annam who intermarried with Malay invaders. See ii. L’AnthropoNote 127 · Schott, 262.Note 128 · Von Wlislocki, Volksgl. Zig., 36; Volksdicht., 245. Cf. Ibid., 194, where milk is to be poured into the gourd.Note 129 · Dragomanov, in xii. Archivio, 275, quoting Valjavec.Note 130 · Capt. R. C. Temple, in iv. F.L. Journ., 304.Note 131 · Von Wlislocki, Volksdicht., 213, 336.Note 132 · De Charencey, Le Fils de la Vierge, 26, 27.Note 133 · Mango, 101.Note 134 · Compte Rendu du Congrès, 47. The personification of holy days is not uncommon in folktales, especially in the east of Europe.Note 135 · Rink, 437.Note 136 · Von Wlislocki, Bukowinaer, 72. As to the power of saliva on a bird’s tongue, see ibid., Volksdicht., 384.Note 137 · Callaway, Tales, 66, 72. In another variant the blood is drawn from the woman’s knees, placed in two jars, and becomes a boy and a girl. TheNote 138 · i. Gonzenbach, 177. Versions are given from Sulmona in the Abruzzi, iii. De Nino, 1; from Pisa, Comparetti, 195; from Rufina in Tuscany, PitNote 139 · i. Von Hahn, 245.Note 140 · Imbriani, 397.Note 141 · i. Gonzenbach, 167.Note 142 · Braga, i. Contos, 104. Cf. iii. De Nino, 263.Note 143 · Köhler in The Academy, 21st March 1891, citing Buber’s edition of Midrasch Tanchumar.Note 144 · Von Wlislocki, Volksdicht., 360.Note 145 · i. Basile, 47; i. Pentamerone, 43.Note 146 · Featherman, Chiapo-Mar., 351. Owing to this writer’s method of heaping his authorities together at the end of each section, a practice as myNote 147 · Aubrey, Miscellanies, 58.Note 148 · i. Leg. Punjâb, 1; Steele, 247. Cf. Swynnerton, Rájá Rasálu, 3, where the rice is omitted.Note 149 · Elliot, i. N. W. Prov., 256, note. Other accounts assert that the two barleycorns, or cocoa-nuts, were given to Gogá’s mother. Other exampleNote 150 · James, The Long White Mountain, 31, note, citing a Chinese chronicle; Charencey, Le Fils de la Vierge, 15, citing Köppen, Die Religion des BNote 151 · Charencey, Le Fils, 14, citing Barrow’s Voyage to China. Cf. Maury, Légendes Pieuses, part 1, for numerous mediæval examples of miracles in Note 152 · Rydberg, 156, citing the Volsungasaga.Note 153 · ii. Silva Gad., 19, translating a MS. of the sixteenth century in the British Museum. Stories of dreams of this kind are found everywhere. CNote 154 · iii. Bancroft, 99, apparently quoting Holmberg, Ethn. Skizz.; Ensign Niblack, in Nat. Mus. Rep., 1888, 379. The allied people, the Koniagas Note 155 · Capt. Bourke, in ix. Rep. Bur. Ethn., 590, quoting Mendieta.Note 156 · Hahn, Tsuni-ǁgoam, 69, 68.Note 157 · Busk, Sagas from the Far East, 267. Unhappily Miss Busk’s translations in this work cannot be trusted; but it contains the only English versNote 158 · Voyage de Siam des Pères Jesuites, 296. In one of the Magic Songs of the Finns, Louhiatar swallows iron hail, the siftings of Tuoni’s mortarNote 159 · iii. Sacred Books, 307.Note 160 · De Charencey, Le Fils, 13.Note 161 · iv. F.L. Record, 23.Note 162 · Liebrecht in a note to Gerv. Tilb., 72, quoting d’Herbelot. Cf. De Charencey, Le Fils, 13, where a similar Chinese tale is mentioned.Note 163 · ii. Silva Gad., 1, translating a MS. written in 1780-82, which in its turn is a transcript of a translation from a Latin life of this somewhNote 164 · vi. Rev. Celt., 179; D’Arbois de Jubainville, Épopée Celtique, 16; both translating MSS. of the fourteenth century now in the library of theNote 165 · D’Arbois de Jubainville, Épopée Celtique, 37, translating Leabhar na hUidhre (Book of the Dun Cow), MS. dating back to about the year 1100. Note 166 · ii. Silva Gad., 23.Note 167 · ii. Silva Gad., 89, translating Leabhar na hUidhre.Note 168 · Prof. Whitley Stokes, in ii. Rev. Celt., 199, translating the Leabhar breac, a MS. written shortly before 1411, now in the Royal Irish AcadeNote 169 · Francisco de Avila’s Narrative, translated by Markham, Rites and Laws, 125. It is needless to point out the analogy of part of this tale to Note 170 · De Gubernatis, ii. Zool. Myth., 331. The ancient nations of the Mediterranean basin believed that the mouth was the ordinary way of impregnaNote 171 · Von Wlislocki, Volksdicht., 300.Note 172 · v. Sacred Bks., 187. Unfortunately Mr. West, the translator, has not given that part of the Selections which relates to Zoroaster’s life—onlNote 173 · viii. Rev. Trad. Pop., 601, translating S. H. Marian.Note 174 · Landes, Annam., 12. There is a Japanese tale of a lady who, having been barren for many years, at length, as the result of much prayer to thNote 175 · Hon. J. Abercromby, in i. Folklore, 331.Note 176 · iv. F.L. Journ., 21.Note 177 · M. Dragomanov in Compte Rendu du Congrès, 46.Note 178 · ii. Tuti-Nameh, 85. With these stories may be compared a Transylvanian Gipsy saga concerning the origin of the Ashani tribe. Ashani, the epoNote 179 · ii. Gonzenbach, 165; Crane, 208.Note 180 · Von Wlislocki, Volksdicht., 183. See also his Volksgl. Zig., 14. On the Keshalyi’s hair, see post, p. 155.Note 181 · Dennys, 135, citing the China Review.Note 182 · i. Leg. Panjâb, 139, 142.Note 183 · Liebrecht in a note to Gerv. Tilb., 69. Jonas Hanway refers to a Mohammedan belief that the Virgin Mary conceived Our Lord by the smell of aNote 184 · Arnobius, Adv. Gentes, v. 5; Pausanias, vii. 17.Note 185 · iii. Bancroft, 296, quoting Torquemada; Müller, Amer. Urrel., 601. The account given by Dr. Brinton makes Coatlicue a virgin and the ball ofNote 186 · Featherman, Papuo-Mel., 43.Note 187 · Mabinogion, 421; i. Y Llyvyr Coch, 68. Note the singular resemblance of the production of Llew Llaw Gyffes to that of the children in the ZuNote 188 · Im Thurn, 378. Cf. the tradition of the first khan of the Diurbiuts, a Mongolian tribe. It was revealed to ten men in a dream that of the trNote 189 · Popol Vuh, 89.Note 190 · Landes, Annam., 63. See also a curious myth of the aborigines of Hayti, one of the few descended to us, which represents a male personage asNote 191 · iii. Sacred Bks., 396; De Charencey, Le Fils, 9.Note 192 · Grimm, Teut. Myth., 1449. In a modern Indian märchen from Salsette the heroine is born in an extraordinary manner. A woman pours into a mendNote 193 · xix. Sacred Bks., 2; Rhys Davids, Buddhism, 183. The father and the mother of Parákrama 1., the restorer of the native kingdom of Ceylon, drNote 194 · Sale, Koran, note on ch. xxix., citing Arab authors.Note 195 · Brinton, Amer. Hero-Myths, 90; iii. Bancroft, 271; both citing the Mexican Codex in the Vatican and the Codex Telleriano-Remensis.Note 196 · Callaway, Tales, 335.Note 197 · Ploss, i. Weib, 436.Note 198 · Plutarch, Names of Rivers and Mountains, xxiv.Note 199 · Featherman, Aoneo-Mar., 80.Note 200 · De Charencey, Le Fils, 16.Note 201 · iv. Sacred Bks., lxxix.; v. 143 note, 144; xxiii. 195, 226, 307; De Charencey, Traditions, 31, quoting Tavernier; Rev. Dr. Mills, in NineteeNote 202 · Gerv. Tilb. (Decision i. c. 17), 6, 68.Note 203 · Browne, Vulgar Errors (l. vii. c. 16), 371.Note 204 · Arcana Microcosmi: or, The hid Secrets of Man’s Body discovered, etc. By A. R. (London, 1652), 132.Note 205 · Brinton, Amer. Hero-Myths, 47, citing Schoolcraft, who must, however, be generally accepted with caution.Note 206 · Kalevala, runes xlv. and i. I have already referred to another legend of the fertilisation of Loujatar, p. 114, note. The Magic Songs of theNote 207 · iii. Bancroft, 175, note. Cf. Dr. A. W. Bell, in i. Journ. Ethnol. Soc., N.S., 250, where “a dewdrop from the Great Spirit” is said to have Note 208 · De Charencey, Traditions, 34, citing the Marquis d’Hervey-Saint-Denis. According to an Irish tradition, related in America by a woman from RNote 209 · De Charencey, Traditions, 35.Note 210 · i. Reed, 201.Note 211 · Second Voyage du Père Tachard, 247. Sommonocodon is obviously Buddha. Both this story and one previously given (on p. 114) have been filtereNote 212 · De Charencey, Le Fils, 13.Note 213 · iii. Radloff, 82.Note 214 · De Charencey, Traditions, 38, quoting Father Giov. Phil. Marini; Southey, iv. Commonplace Bk., 41, quoting Picart.Note 215 · De Charencey, Traditions, 36.Note 216 · Ellis, i. Polyn. Res., 262. Cf. the account of creation in the Windward Isles, ibid., 324.Note 217 · Ibid., 326.Note 218 · Pliny, Nat. Hist., xxxvi. 70; Ovid (Fasti, vi. 629) and Arnobius (Adv. Gen., v. 18) regard Ocrisia as not quite so innocent. According to thNote 219 · Codrington, 406.Note 220 · Southey, iv. Commonplace Bk., 142; Featherman, Chiapo-Mar., 136.Note 221 · While these sheets were passing through the press, Comte H. de Charencey, of whose studies I have availed myself in the foregoing pages, repNote 222 · Ploss, i. Weib, 431, citing Duncker.Note 223 · xxix. Sacred Books, 180; cf. 395.Note 224 · Meddygon Myddfai, 269. Concerning this work see my article on “Old Welsh Folk-Medicine” in ix. Y Cymmrodor, 227. Both MSS. comprised in the Note 225 · Ibid., 262, 263; Friend, 115, 124, 581. Rosemary with grains of mastic was given by physicians in the seventeenth century to cure barrennessNote 226 · W. A. Clouston, in Burton, iii. Suppl. Nights, 576, quoting Indian N. and Q.Note 227 · i. Risley, 256.Note 228 · Leland, Gip. Sorc., 101.Note 229 · Ploss, i. Weib, 439, citing von Wlislocki.Note 230 · Ibid., citing Krauss.Note 231 · Von Schulenburg, 232.Note 232 · J. B. Andrews, in ix. Rev. Trad. Pop., 111.Note 233 · Featherman, Chiapo-Mar., 444.Note 234 · Ploss, i. Kind, 30, 32; H. Ling Roth, in xxii. Journ. Anthr. Inst., 209. In the island of Aurora a woman sometimes takes it into her head “tNote 235 · Meier, Sagen, 476, 474. It is a saying at Pforzheim: To make a nut-tree bear, let a pregnant woman pick the first nuts. Grimm, Teut. Myth., Note 236 · Dr. Krauss, in iii. Am Urquell, 276. In Silesia stones are put on the trees on Christmas Eve to make them bear the more. Grimm Teut. Myth., Note 237 · Ploss, i. Weib, 431, 432, 434, 445, citing various authorities. Compare Queen Isolte’s lily, referred to ante, page 91. What is the meaning Note 238 · Gen. xxx. 14. Early Trav., 434.Note 239 · Von Wlislocki, Volksgl. Zig., 90.Note 240 · Ploss, i. Weib, 439.Note 241 · Clouston, in Burton, iii. Suppl. Nights, 576, citing Pandit Natésa Sástri in Indian N. and Q.Note 242 · Southey, iii. Commonplace Bk., 20, 75.Note 243 · Von Wlislocki, Volksgl. Siebenb. Sachs., 54.Note 244 · Von Wlislocki, Volksgl. Zig., 13. Compare the story given in the last chapter, ante p. 124.Note 245 · Krauss, Sitte und Brauch, 531; Ploss, i. Weib, 432, 440, 441, 443, 431, citing various authorities.Note 246 · Schröder, 171, citing Hartknoch; Ploss, i. Weib, 445.Note 247 · Sextus Placitus, i. Sax. Leechd., 345.Note 248 · Ploss, i. Weib, 431, 432, citing Nachtigall and Junk.Note 249 · Von Wlislocki, Volksgl. Siebenb. Sachs., 103. In Transylvania hare’s flesh, especially the testicles, is also esteemed a specific against imNote 250 · Leland, Gip. Sorc., 101.Note 251 · Von Wlislocki, Volksdicht., 314.Note 252 · Ploss, i. Weib, 442.Note 253 · J. Spinner of Lemberg, in iv. Am Urquell, 125.Note 254 · xxx. Sacred Bks., 110.Note 255 · iii. Sax. Leechd., 69.Note 256 · Theal, 201.Note 257 · Eug. Polain, in ii. Bull de F.L., 82.Note 258 · Ploss, i. Weib, 434, 443.Note 259 · Pliny, Nat. Hist., x. 85.Note 260 · Wolf, Niederl. Sag., 227; ii. Bull de F.L., 82.Note 261 · ii. Witzschel, 244; Von Wlislocki, Volksgl. Siebenb. Sachs., 152.Note 262 · Ploss, i. Weib, 443, citing von Wlislocki in general terms. The statement is repeated (as usual without giving his authority) by Leland, GipNote 263 · Krauss, Sitte und Brauch, 531.Note 264 · Victor Mindeleff, in viii. Rep. Bur. Ethn., 32.Note 265 · Ploss, i. Weib, 435, citing Sandreczki.Note 266 · Tuchmann, in vi. Mélusine, 109, quoting Rehatsek, Journ. Anthrop. Soc. Bombay.Note 267 · Clouston, in Burton, iii. Suppl. Nights, 576 note, quoting Pandit Natésa Sástri, Indian N. and Q.Note 268 · Von Wlislocki, Volksgl. Zig., 66. Wherever this work is cited, it must be understood, unless otherwise expressed, to deal with the Gipsies oNote 269 · Von Wlislocki, in iii. Am Urquell, 7.Note 270 · B. W. Schiffer, in iii. Am Urquell, 147.Note 271 · A. F. Dörfler, in iii. Am Urquell, 269.Note 272 · Von Wlislocki, Volksleb. Mag., 77. According to the same author, the afterbirth of a boy or girl placed under the bed will ensure the procreNote 273 · Von Wlislocki, Volksgl. Zig., 103.Note 274 · i. Lane, 393, 394.Note 275 · Brinton, Myths, 253.Note 276 · v. Rep. Bur. Ethn., 111, translating Relations des Jesuites (1636). In the Banks’ Islands are certain spirits called Nopitu. It is believed Note 277 · iii. Sax. Leechd., 66.Note 278 · Von Wlislocki, Volksgl. Siebenb. Sachs., 75, 152.Note 279 · Schiffer, in iv. Am Urquell, 187.Note 280 · Kohlrusch, 324.Note 281 · Rev. W. Gregor, in iii. Folklore, 68.Note 282 · i. Leg. Panj., 2.Note 283 · vi. Mélusine, 111, quoting Panjab N. and Q., and Indian N. and Q.Note 284 · Ploss, i. Weib, 436, 437, 438, 439, referring to various authorities. The Kich Negresses about Adaël, west of the White Nile, in Equatorial Note 285 · Jevons, Plutarch’s Roman Questions, ci.; iii. L’Anthropologie, 548, 558; Congress (1891) Report, 345; Kolbe, 163; Rodd, 94; Dalton, passim; Note 286 · Hahn, Tsuni-ǁgoam, 87.Note 287 · Ploss, i. Weib, 443, citing Wuttke. In Hainaut a profusion of fruit on the nut-trees prognosticates many bastards during the year. Harou, 28Note 288 · Ploss, i. Weib, 446.Note 289 · Frazer, ii. Golden Bough, 238, note, quoting Monier-Williams, Religious Life and Thought in India.Note 290 · T. J. Hutchinson, in iii. Trans. Ethnol. Soc., N.S., 327.Note 291 · i. Preller, 389; Ovid, Fasti, ii. 425.Note 292 · Ploss, i. Weib, 435.Note 293 · Ploss, i. Weib, 445; Grimm, Teut. Myth., 1794.Note 294 · Grimm, Teut. Myth., 1795.Note 295 · De Charencey, Le Fils, 26.Note 296 · v. Radloff, 2. Among the Southern Slavs the bride is unveiled beneath an apple-tree and the veil is sometimes hung on the tree. Krauss, SittNote 297 · Ploss, i. Weib, 437, 439. For other amulets, see ibid., 441; Klunzinger, 399.Note 298 · Codrington, 184.Note 299 · Ploss, i. Weib, 439.Note 300 · A. H. Kiehl, in vi. Journ. Anthr. Inst., 359.Note 301 · Augustine, Civ. Dei, vi. 9; Ploss, i. Weib, 435, quoting Thomas Bartholinus.Note 302 · Ploss, i. Weib, 436.Note 303 · Bérenger-Féraud, 201, quoting Yéménier.Note 304 · County F.L., Suffolk, 124, quoting Corolla Varia by Rev. W. Hawkins (1634), and deeds of the monastery relating to the property and the bullNote 305 · Ploss, i. Weib, 444; Bérenger-Féraud, 200. Other Breton cases are referred to by Sébillot, i. Trad. et Sup., 51.Note 306 · vi. Mélusine, 154, quoting the Temps; 258, quoting Byegones.Note 307 · Zingerle, Sitten, 26. Ploss, i. Weib, 444, reproduces a photograph of one of these votive figures bought by the author in a wax-chandler’s sNote 308 · Featherman, Nigritians, 139, quoting Hecquard.Note 309 · Ploss, i. Weib, 442, quoting Riedel.Note 310 · Winternitz, 23, 75; Schroeder, 123.Note 311 · Casalis, 265; Tylor, E. Hist., 109; M. Delafosse, in iv. L’Anthropologie, 444.Note 312 · vi. Mélusine, 231, quoting Doolittle.Note 313 · Pliny, Nat. Hist., x. 51. See also Ælian, Nat. Anim., xvii. 15. As to the power of flowers to imprint themselves by their smell on the fœtusNote 314 · v. Mélusine, 248.Note 315 · Pliny, Nat. Hist., viii. 67; Aug. Civ. Dei, xxi. 5.Note 316 · Marsden, 297.Note 317 · ii. Records of the Past, 137; Maspero, 3.Note 318 · Haltrich, 1 (Story No. 1). In a Wallachian variant the trees are apple-trees, the mother is only expelled, and the tremendous Deus ex machinNote 319 · Kremnitz, 30 (Story No. 3), from Slavici.Note 320 · iv. Pitrè, 328 (variant of Story No. 36).Note 321 · Day, 145 (Story No. 9).Note 322 · Wolf, Deutsche Hausm., 390.Note 323 · Maspero, xvi., quoting Rambaud, La Russie Épique.Note 324 · Luzel, iii. Contes Pop., 262.Note 325 · Wratislaw, 138 (Story No. 23), from Afanasief.Note 326 · Legrand, 107, from Sakellarios.Note 327 · i. Von Hahn, 268.Note 328 · ii. Pentamerone, 231 (Story No. 59).Note 329 · Frere, 79 (Story No. 6).Note 330 · Stokes, 138 (Story No. 21).Note 331 · Landes, Tjames, 79 (Story No. 10). It is abstracted in Miss Cox’s Cinderella, 299.Note 332 · A large number of these stories has been abstracted and commented on by M. Eugène Monseur, i. Bulletin de F.L., 89, to whose accurate and scNote 333 · i. Child, 118.Note 334 · Campbell, Santal F.T., 52, 106, 102. In a Basuto tale a mother, irritated by her daughter, commits a deadly assault upon her, and beats her Note 335 · Theal, 138.Note 336 · Ralston, Russian F.T., 10, from Afanasief.Note 337 · Rink, 450.Note 338 · Landes, Tjames, 77.Note 339 · ii. Giles, 207. See also ibid., 119, 267, 279.Note 340 · i. Giles, 413.Note 341 · Countess Martinengo-Cesaresco, 24.Note 342 · Jacobs, Celtic F.T., 82, from xiii. Celtic Mag., 69. An Irish form of this story, manifestly later in its present form, derives the interlacNote 343 · W. Spottiswoode, in ii. Trans. Ethnol. Soc., N.S., 248. See for other examples iv. and v. Mélusine, passim.Note 344 · Zingerle, Sagen, 136.Note 345 · i. Blätt. f. Pomm. Volksk., 17. Other instances are cited there. Among the peasantry of the Riviera, thorns or nettles growing on a grave arNote 346 · Featherman, Tur., 269; i. Macdonald, 229, citing Krapf.Note 347 · Hunter, Rural Bengal, 210.Note 348 · ix. Rev. Trad. Pop., 75, quoting Argensola, Histoire de la Conquête des Isles Moluques (Amsterdam, 1706).Note 349 · Modigliani, 618.Note 350 · Grimm, Teut. Myth., 1811.Note 351 · viii. Rev. Trad. Pop., 279.Note 352 · Dorman, 293, citing Smith’s Brazil; Von den Steinen, 369.Note 353 · Callaway, in iv. Journ. Anthr. Soc., cxxxviii.Note 354 · Grant Allen, Attis, 33, and passim. See also Frazer, Golden Bough, passim; Bötticher, 254 seqq.Note 355 · Callaway, Rel. Syst., 140.Note 356 · Le Page Renouf, in xvi. Proc. Soc. Bibl. Arch., 100.Note 357 · Ellis, Yoruba, 133, 134.Note 358 · Grabowsky, in ii. Internat. Archiv., 181, 187.Note 359 · Modigliani, 292, 277, 290, 293, 479. Is it too much to say that the Greek custom whereby the nearest relative received the dying breath in aNote 360 · Guppy, 54.Note 361 · Featherman, Aoneo-Mar., 236.Note 362 · Bourke, in ix. Rep. Bur. Ethn., 470, quoting Schultze, in Smithsonian Report for 1867.Note 363 · Powers, 182; Knight, 109.Note 364 · Zingerle, Sagen, 137. Other examples on the following pages. Breton examples may be found in Le Braz, 122, 132, 270, 272, 417.Note 365 · Ovid, Metam., xiii. 697.Note 366 · Southey, ii. Commonplace Bk., 435, quoting Ward, i. Hindoos, 54.Note 367 · Gardner, in iv. F.L. Journ., 30.Note 368 · Mabinogion, 471. Cf. Prof. Rhys’ exposition of the story, Hibbert Lectures, 543.Note 369 · D’Arbois de Jubainville, Cycle Myth., 47, citing the Leabhar na hUidhre and two other MSS.Note 370 · Ibid., 312. Finn mac Cumhail too had previously lived as Mongan. Ibid., 337.Note 371 · Powers, Tribes of California, iii. Contrib. N. Amer. Ethn., 299.Note 372 · The Wooing of Emer, translated by Prof. Kuno Meyer, i. Arch. Rev., 70.Note 373 · xxv. Sacred Bks., 329.Note 374 · Grihya-Sûtra of Hiranyakesin, xxx. Sacred Bks., 211. Grihya-Sûtra of Âsvalâyana, xxix. Sacred Bks., 183. Chinese ritual, in its insistence oNote 375 · Featherman, Nigritians, 447; Tylor, ii. Prim. Cul., 4; Winwood Reade, 539; Ploss, i. Kind, 259, citing Bastian. Ellis, Yoruba, 128, says theNote 376 · Burton, ii. Wanderings, 174.Note 377 · Ellis, Tshi-speaking Peoples, 149; Ewe-speaking Peoples, 114; Burton, ii. Gelele, 158; ii. Wanderings, 173.Note 378 · Macpherson, Memorials, 72, 92, 134. But see as to the Kols, who perform a similar ceremony without the same ancestral reference, Dalton, 295Note 379 · Tylor, 184.Note 380 · Ibid., 36.Note 381 · Turner, Samoa, 16, 77, 78; Polynesia, 174, 178, 238.Note 382 · xviii. Journ. Anthr. Inst., 311.Note 383 · Tylor, ii. Prim. Cul., 4.Note 384 · Featherman, Aoneo-Mar., 31, 392; iii. Bancroft, 517. See also Tylor, ii. Prim. Cul., 3; Niblack, in Rep. Nat. Mus. (1888), 369.Note 385 · Liebrecht, 311.Note 386 · iii. Bancroft, 517. Did Bancroft read his authority aright? Tylor, citing Waitz, states that it was the child who bore not only the name butNote 387 · Bourke, in ix. Rep. Bur. Ethn., 470, quoting Schultze, Fetichism (New York, 1885).Note 388 · iii. Trans. Ethnol. Soc., N.S., 188, 375; Von den Steinen, 334, 434.Note 389 · Featherman, Dravidians, 491.Note 390 · Placucci, 78, 23. The reason, however, may be derived from the belief that to bestow the name is to bestow a part of the life of the originaNote 391 · Pigorini-Beri, 83.Note 392 · E. H. Man, in xii. Journ. Anthr. Inst., 155.Note 393 · Burton, Wit and Wisdom, 376.Note 394 · Relations des Jésuites (1636), translated by Miss Nora Thomas, v. Rep. Bur. Ethn., 114, 111.Note 395 · Tylor, ii. Prim. Cul., 3; i. Crantz, 161, 200; Rink, 44, 54, 64, 434; vi. Rep. Bur. Ethn., 612. Ante, pp. 75, 196.
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