Chapter VII

THE ORIGINALS OF GIMMERTON, GIMMERDEN, GIMMERTON KIRK AND CHAPEL, PENISTON CRAGS, THE FAIRY CAVE, ETC., IN "WUTHERING HEIGHTS," AND OF THE FAIRY CAVE AND THE FAIRY JANET IN "JANE EYRE."

The uncommon stress Charlotte Brontë has laid upon the outlandishness of the Wuthering Heights country and its solitudes assuredly would have been absent from that work had she drawn her background from the comparatively characterless Haworth moors on the skirts of manufacturing towns, and not from impressions created in her mind by Montagu's description in his Gleanings in Craven of the wildest and weirdest scenery in Yorkshire. There has been a noticeable tendency on the part of town-bred, and also of romantic, biographers to be awed by the ordinary moorland surroundings of Haworth, and to associate with them all the wildness of the Craven or Scottish Highlands, though Miss Mary Robinson, whose work entitled Emily Brontë is in effect an "appreciation" of Wuthering Heights, says frankly regarding the house standing beyond the street on the summit of Haworth Hill, shown as the original of Wuthering Heights, that to her thinking "this fine old farm of the Sowdens is far too near the mills of Haworth to represent the God-forsaken, lonely house." But of course an author can place a given abode against any background. Wuthering Heights has been connected by some people with a locality called Withins—how wrongly a reference to the origin of Gimmerton and Gimmerden alone shows. The primary origin of the name and title of "Wuthering Heights" I reveal in the final chapter on "The Recoil."

The following passage from Wuthering Heights tells that Charlotte Brontë's imagination was enjoying the latitude of a half-realized, suggested background. It reads just like the traveller Montagu with his horse, attendant servant on horseback, roadside inns, hostlers, and description of country. But the connection of Montagu with Lockwood of Wuthering Heights we have already seen in the early chapters of The Key to the Brontë Works:—

1802—This September I was invited to devastate the moors of a friend in the North, and on my journey ... I unexpectedly came within fifteen miles of Gimmerton. The hostler at a roadside public-house was holding a pail of water to refresh my horses when a cart of very green oats ... passed by, and he remarked—

"Yon's frough Gimmerton, nah! They're allus three wick after other folk wi' ther harvest."

"Gimmerton?" I repeated; my residence in that locality had already grown dim and dreamy. "Ah, I know. How far is it from this?"

"Happen fourteen mile o'er th' hills; and a rough road." A sudden impulse seized me to visit Thrushcross Grange. It was scarcely noon, and I conceived that I might as well pass the night under my own roof as in an inn.... Having rested a while, I directed my servant to inquire the way to the village; and, with great fatigue to our beasts, we managed the distance in some three hours. I left him there, and proceeded ... down the valley alone. The grey church looked greyer, and the churchyard lonelier. I distinguished a moor sheep cropping the short turf on the graves.... The heat did not hinder me from enjoying the delightful scenery above and below; had I seen it nearer August, I'm sure it would have tempted me to waste a month among its solitudes. [Be it observed he would rather have done so than have gone to "the moors" of his friend.] In winter nothing more dreary than those glens shut in by hills,[30] and those bluff, bold swells of heath.

So we too would imagine, judging by Montagu's description of the district in his little work.

Throughout Wuthering Heights we hear mention of Gimmerton, but it is apparent the village was "dim and dreamy" to Charlotte Brontë—somewhere about the little valley we should imagine, to conclude by general observations. However, clear it is that Gimmerton and Gimmerden were drawn by Charlotte Brontë merely from impressions created in her mind by other than a personal acquaintance with the district. Where then, and in what peculiar circumstances, did Charlotte receive these suggestions—suggestions that must have appealed to her at a time immediately coincident with her commencing this foundling story with the house of mystery, the inhospitable host, the uncouth man-servant, and the candle-bearing bedside visitant—all from Montagu's book? My evidence declares these suggestions also came from Montagu's little work, and that the originals of Gimmerton in Wuthering Heights, and Gimmerden, or the valley of Gimmerton, were Malham and Malhamdale, or the valley of Malham. This district Montagu describes as being "most interesting ... in its own variety of wildness."

I believe Kilnsey Crags, which Montagu describes on the last page of the letter next to that written from Malham, figured in Charlotte Brontë's mind as the originals of Peniston Crags ("Peniston" may have been suggested by Montagu's mention of Pennigent). Montagu's description of Kilnsey Crags I will place side by side with the reference to Peniston Crags in Wuthering Heights:—

Montagu. Wuthering Heights. Chapter XVIII.

———— ————

Kilnsey Crags. Peniston Crags.

A lofty range of limestone rocks ... stretching nearly half a mile along the valley, and rendered perhaps, more striking by contrasting with the vale immediately at its base. The abrupt descent of Peniston Crags particularly attracted her notice; especially when the setting sun shone on it and the topmost heights, and the whole extent of the landscape, besides [by contrasting] lay in shadow.

Clearly Joseph's "leading of lime" from Peniston Crags in Wuthering Heights was suggested to Charlotte Brontë by the "Kiln" of Kilnsea Crags, and Montagu's reference to the crags being limestone. Dean describes them to Cathy, and her words are simply Montagu's description—treated antithetically—of Gordale Scar in the Malham letter:—

Montagu. Wuthering Heights. Chapter XVIII.

In the clefts in the rocks' sides, or wherever a lodgement of earth appears [is] the ... yew. They were bare masses of stone, with hardly enough earth in their clefts to nourish ... a tree.... One of the maids mentioning the Fairy Cave, quite turned her head....

In his Malham letter Montagu describes a Fairy Cave, and of course Gimmerton has the Fairy Cave in its neighbourhood. It is placed under the Crags, but we have no description in Wuthering Heights:—

Montagu. Wuthering Heights. Chapter XVIII.

Montagu has a boy-guide "adapted to show the prominent features to strangers." He takes Montagu on to Malham, where Montagu sees the Fairy Cave. This boy-guide was called Robert Airton, and he was aged twelve.[31] Says Catherine Linton to the boy Hareton:—"I want ... to hear about the fairishes, as you call them.".... Hareton opened the mysteries of the Fairy Cave and twenty other queer places. But ... I was not favoured with a description of the interesting objects she saw. I could gather, however, that her guide had been a favourite.

The name of Linton appears in Montagu in the letter next that in which he describes the Fairy Cave. We may understand that Charlotte Brontë's romantic imagination was entranced, as she says Catherine Linton's was, with the mention of the Fairy Cave; and Jane Eyre is testimony that after writing Wuthering Heights she turned again to consider its possibilities of suggestion.

In fact, I find that Charlotte Brontë when she chose the name of Janet Eyre for herself was also calling herself the Fairy Janet. And where, then, read Charlotte Brontë of the fairy Janet Eyre? The evidence of Montagu's work proves that when she wrote the name Eyre, she was implying by this Derbyshire variant the name Aire or Ayre, meaning the river Ayre. Where acquired Charlotte Brontë so intimate an acquaintance with the history of the Fairy Janet of the Aire as to take upon herself poetically, the rôle of that Craven elf and her name?

Mr. Harry Speight recently, in The Craven Highlands, told us "the Fairy Jennet or Janet was queen of the Malhamdale elves" who frequented the enchanted ground round the source of the Aire. But prior to Montagu's dealing with Janet's Cave, the home of the Malhamdale fays, the queen-elf had been referred to as Gennet. Montagu spelt the name Jannet, and later writers having referred to him, the fairy cave now bears the name Janet's Cave. A Malham writer prior to Montagu referred only briefly to the Fairy Cave, and quite prosily. In his Malham letter Montagu says:—

"Leaving a farmhouse at the entrance of the vale to the left, we [he and his boy-guide] proceeded over two fields, then ascended about twenty yards, suddenly turned an acute angle, and penetrating some bushes we stood at the entrance of a deep and narrow glen, before a perpendicular fall of water. At the foot of this cascade is

Jannet's Cave.

It is so called from the queen or governess of a numerous tribe of faeries, which tradition assures us anciently held their court here; and as there may be some of my readers who may like at the moonlit hour to be entertained at one of Jannet's banquets, I will give an idea as to the mode of obtaining admission into such society.... On the evening when I first learned the mystic lore, the golden sun had kissed every flower, even unto the retiring lily, and was gliding westward when, from the heart's couch of a moss rose, there came the eldest daughter of faeryland, probably the self-same Jannet's daughter, saying:—

and who, upon being informed that I was desirous of swearing allegiance to her sweet mother, said that she would bring intelligence whether I might be admitted to her pretty vassalage; she then bade her attendants bring her car, which was a leaf of a favourite hyacinth, drawn by two lady-birds who were guided by reins of gossamer; the mellow horn of the herald bee summoned her attendants, who, to the number of twenty, obeyed the call; and taking the coronets from off their brows, made low obeisance to their young princess, which she pleasingly acknowledged. Then they each captured a sphere of thistle-down, and seating themselves thereon, followed their princess; who, attended by her guards, each armed with a maiden's eye-lash, journeyed onwards towards the realms of enchanted ground. I should think that not many minutes elapsed when the cavalcade returned, and the charter written upon the leaf of a 'forget-me-not,' with the gold from a butterfly's wing, was placed into my hand by 'a fay,' with injunctions not to divulge the secrets of the order. I would have promised but awoke from this pleasant dream."

We will now read Montagu's description of the Fairy Janet, and a fairy coming to him at sundown when adapted by Charlotte Brontë in Jane Eyre.

Adèle asks Rochester whether she is to go to school without her governess, Jane Eyre:—

"Yes," he replied; ... "for I am to take mademoiselle to the moon, and there I shall seek a cave in one of the white valleys among the volcano tops, and mademoiselle shall live with me there, and only me."

"... But you can't get her there...."

"Adèle ... late one evening ... I sat down to rest me on a stile ... when something came up the path.... Our speechless colloquy was to this effect—

"It was a fairy, and come from Elf-land, it said.... It told me of the alabaster cave and silver vale.... I said I should like to go.... 'Oh,' returned the fairy.... 'Here is a talisman which will remove all difficulties' and she held out a pretty gold ring...."

"But what has mademoiselle [Jane Eyre] to do with it? I don't care for the fairy...."

"Mademoiselle [Jane Eyre] is a fairy," he said, whispering mysteriously.

But Adèle assures him she made no account of his "contes de fée."

For the present it is enough to know that in the main and ostensibly the Fairy Janet Eyre was Charlotte Brontë's adaptation of Montagu's Fairy Janet, the queen-elf of the Malhamdale fairies, said to frequent the enchanted land round the source of the Aire.

The fairy idea, Charlotte discovered, served well to give a certain gallantry to Rochester's bestowing of epithets. These the reader may have interest in finding in Jane Eyre. For instance, when Jane, returning from her visit to a dead relative, informs Rochester, he says:—

"A true Janian reply! [italics mine]. Good angels be my guard! She comes from the other world—from the abode of people who are dead, and tells me so when she meets me alone here in the gloaming! If I dared, I'd touch you, to see if you are substance or shadow, you elf!—but I'd as soon offer to take hold of a blue ignis-fatuus light in the marsh."

A few lines lower Rochester asks:—

"Tell me, now, fairy as you are—can't you give a charm?"

And then farther down:

"Pass, Janet: go up home and stay your weary little wandering feet at a friend's threshold."

When Rochester's bed is in flames, and he awakes to find Janet has thrown water upon it, he demands:—

"In the name of all the elves in Christendom, is that Jane Eyre?"

And so I might continue. It is observable Charlotte Brontë never allows Rochester to call Jane Eyre "Janet" and "fairy" in the same breath. She permits the use of Janet, however, when the fairy notion is concealed, as when Rochester says:

"Just put your hand in mine, Janet, that I may have the evidence of touch as well as sight, to prove you are near me."

Certain it is that in Charlotte Brontë's inmost heart her autobiographical self was called Janet Aire.[32]

Charlotte Brontë's conceptions, when she let her imagination have play and forgot the world of readers were, like Jane Eyre's thoughts, "elfish." See the fairy tale, The Adventures of Ernest Alembert (attributed by Charlotte Brontë to her pen in her fifteenth year). It has been remarked this story is not in the handwriting Charlotte Brontë affected at this period, and that the manuscript has not Charlotte's customary title-page.[33] In view of the evidence of The Key to the Brontë Works, it is of interest to make a comparison between Alembert and Montagu's Gleanings in Craven, published eight years later than the date Charlotte Brontë ascribed to its completion. The association of the family of Lambert with hypothetical high treason and with being extinct; with the Malham country as described by Montagu—the references, so frequent in his pages, to the awe inspired by the wildness of the scenery, to the underground torrent, the contrasting range of crags, the lake, the fairy cave, the fairy and the admittance into faerydom; to "the mellow hum of the bee," etc., are interesting in the extreme, seeing by aid of Montagu that Malham as presented by him became Gimmerton of Wuthering Heights. Whether "coincidence" has to do with this matter of Alembert and Montagu, or Charlotte Brontë has for some reason ante-dated Alembert, I leave to the reader to decide.

Montagu. The Adventures of Ernest Alembert.

Montagu, speaking of the church of Kirkby-Malham, "in the ... vale of Malham," says:—"Some of the Lamberts are buried here—here is a monument to ... John Lambert, who aided Cromwell in his murder of Charles the First (as all did who were implicated in Cromwell's rebellion)[34]—after the Restoration lived he died banished and forgotten at Guernsey. The family is now extinct." In the chapter on Malham, Montagu accepts a guide who takes him up the vale of Malham. He mentions Malham Lake, or Tarn, and says of the River Aire in the connection that the water "delves into the mountain, and does not appear again until it reaches the village of Airton, below Malham." Charlotte Brontë begins by relating that there once lived an Ernest Alembert. One of the Alemberts having been "beheaded" for "high treason,"[34] "the family had decayed" until the only survivor was Ernest Alembert. We are told that he beside a valley; and the river became a lake. A stranger putting him under a spell, [A]lembert accepts him for a guide, and they wend their way up the valley. [A]lembert finds himself at a place where the torrent goes underground.

We have descriptions of wild moor, "tremendous" precipices, and "grand and terrific cataracts":—"At last we attained the summit of the mountain, when, looking down in the chasm beneath, horror and immensity were defined with thrilling truth." We have descriptions of wild moors and precipices, and foaming cataracts. When they stopped to rest after a climb "the scene was grand and awful in the extreme.... The mellow hum of the bee was no longer heard.... Above rose tremendous precipices, whose vast shadows blackened all that portion of the moor [see "Peniston Crags," page 59], and deepened the frown on the face of unpropitious nature."

Montagu and his guide go to a cave—the cave of the Fairy Janet. Montagu falling asleep as it were, a fairy comes to his side and tells him he is in the realm of fairies. She promises to induct him into the wonders of faeryland, and "the mellow horn of the herald bee" summoned her attendants. And so on. See Charlotte Brontë's mention in Alembert of "the mellow hum of the bee." [A]lembert and his guide go to a cave. Farther on the guide vanishes, but [A]lembert wakes to find him by his side as a fairy [Charlotte Brontë, Method I., interchange of the sexes], who addresses [A]lembert as follows:— "I am a fairy. You have been, and still are, in the land of fairies. Some wonders you have seen; many more you shall see if you choose to follow me." And so on in extension.

I have often wondered why no one has ever observed before that the hand which wrote The Adventures of Ernest Alembert must assuredly have written every line of Wuthering Heights. We may well understand why Charlotte Brontë in Wuthering Heights wrote of Catherine Linton that "the mentioning the Fairy Cave quite turned her head" with interest. And that the original of the Fairy Cave in Wuthering Heights was the Fairy Cave of Malhamdale Montagu mentions at such length in his Malham letter, the use of the names Linton and Airton in the connection irrefutably proves without other appeal: Hareton—that variant of Aire, cannot be associated with Derbyshire like "Eyre"; and despite the use of "Eyre," Aire was the name in Charlotte Brontë's mind, just as "Airton" was when she wrote "Hareton."

Both the "boy-guide" and "Gimmerton's mist" were obviously suggested to Charlotte Brontë for Wuthering Heights by Montagu, the original, as I have shown, of Lockwood:—

Montagu. Wuthering Heights.

I ... took leave of my host and followed the youthful steps of my guide whose services I had accepted.... Upon the summit of the mountain is Kilnsea Moor, over which it is impossible to find a route to Malham Water without a guide, more particularly as a mist creates a difficulty, even to a person well acquainted with the locality. Says Heathcliffe:—"People familiar with these moors often miss their road on such an evening." "Perhaps I can get a guide among your lads, ... could you spare one?" asks Lockwood of his host.

Montagu's frequent references to the mountainous character of the Malham country were doubtless responsible for Charlotte Brontë's choice of the word "heights" used in her title. Why the name of Gimmer, from "gimmer" a female sheep, and signifying with "ton" the place of sheep, was chosen by her for Gimmerton, is clear when we read the etymology Montagu gives of Skipton. He mentions Skibden and Skipton, proceeding to explain that "Skipton, or Sceptown (from the Saxon word 'scep,' a sheep)" meant "the town of sheep"; and Montagu tells us a native spoke of the village as "the town of Malham." Hence we perceive why Charlotte Brontë coined "Gimmerton," the village of sheep, and "Gimmerden," the valley of sheep, for Malham and Malhamdale with the source of the Aire, the Fairy Cave, the Sough, the adjacent crags, the heights, the glens, the rising mists, the Methodist chapel and kirk in the lonely vale, when in the light of all the foregoing we read in Montagu's work that:—

"Here [at Malham] there is an annual fair held on the 15th of October, appropriated entirely for the sale of sheep.[35] I am within the limit of fact when I say that upwards of one hundred thousand [sheep] have been shown at one time. [Joseph takes cattle to "Gimmerton Fair," of course not in October.] The houses are mostly built of limestone, and covered with grit slates, and irregularly situated at the base of a range of steep mountains"—"the Heights."

Malham he describes as "a small township, divided into east and west portions by a rapid stream"—"the beck down Gimmerton." "There is a Methodist chapel at Malham," he states, and says that the old church of Kirkby-Malham "is in the very bosom of the vale of Malham." Thus Gimmerton Kirk, in the lonely valley of Gimmerton,[36] was Charlotte Brontë's name in Wuthering Heights for the kirk by Malham, in the lonely vale of Malham. This insight into the origin of the name of "kirk" for a Yorkshire church excuses what, without it, would have been an anachronistic misnomer. As for the Nonconformists' place of worship, Dean is made to remark:—"They call the Methodists' or Baptists' place—I can't say which it is at Gimmerton—a chapel."

In the light of the foregoing evidence it is impossible to ignore the reference Montagu makes to "the sinks," where the water from Malham Tarn sinks underground for a considerable distance. Whether Charlotte Brontë thought this would produce a quag in the neighbourhood I cannot tell; but if she has used the word "sough" (pronounced suff) in its ordinary acceptance in Yorkshire, she originally meant "a subterranean passage or tunnel, draining water as from a sink," if I may quote a definition in Dr. Joseph Wright's English Dialect Dictionary. There is every sign in her writings of a loose, composite adaptation of Montagu's topography, etc., yet Charlotte Brontë was ever jealous of associations, and under a guise or not she frequently preserved carefully recognizable characteristics necessary to locality and to personality; and we see Montagu had associated a sough with Malham. We have mention of Gimmerton Sough in Chapter III. of Wuthering Heights, and in Chapter X.:—"... the valley of Gimmerton, with a long list of mist winding nearly to its top (for very soon after you pass the chapel ... the sough that runs from the marshes joins a beck which follows the bend of the glen). Wuthering Heights rose above this silvery vapour." And we have read what Montagu says about the mists of Malham.

The influence of Montagu's descriptions of this wild locality is likewise observable in the scenery and the background of Jane Eyre,[37] as I mentioned in the article "The Key to Jane Eyre" I wrote in The Saturday Review. The yews and evergreens, mentioned by Montagu in connection with Malham, and introduced by Charlotte Brontë, with other trees of the fir-tribe, in descriptions of Morton in Jane Eyre, Chap. XXX., etc., and in Wuthering Heights, are not common to Haworth.