Note 27 — II.
Reading edition
6. The Sohar (ii, 32 a) mentions the Crusades, the momentary taking of Jerusalem by the Crusaders from the Infidels, and the retaking of it by the Saracens.27 “Woe to the time,” it says, “wherein Ishmael saw the world, and received the sign of circumcision! What did the Holy One, blessed be his name? He excluded the descendants of Ishmael, i.e., the Mahommedans, from the congregation in heaven, but gave them a portion on earth in the Holy Land, because of the sign of the covenant which they possess. The Mahommedans are, therefore, destined to rule for a time over the Holy Land; and they will prevent the Israelites from returning to it, till the merit of the Mahommedans is accomplished. At that time the descendants of Ishmael will be the occasion of terrible wars in the world, and the children of Edom, i.e., the Christians, will gather together against them and do battle with them, some at sea and some on land, and some in the neighbourhood of Jerusalem, and the victory will now be on the one side and then on the other, but the Holy Land will not remain in the hands of the Christians.”