Note 20 — II.

1. The Sohar most fulsomely praises its own author, calls him the Sacred Light (‏בוצניא קדישא‎), and exalts him above Moses, “the true Shepherd.”20 “I testify by the sacred heavens and the sacred earth,” declares R. Simon b. Jochai, “that I now see what no son of man has seen since Moses ascended the second time on Mount Sinai, for I see my face shining as brilliantly as the light of the sun when it descends as a healing for the world; as it is written, ‘to you who fear my name shall shine the Sun of Righteousness with a healing in his wings.’ (Malachi, [ iii, 20 ] iv, 2 .) Yea, more, I know that my face is shining, but Moses did not know it nor understand it; for it is written ( Exod. xxxiv, 29 ), ‘Moses wist not that the skin of his face shone.’ ” (Sohar, iii, 132 b; 144 a.) The disciples deify R. Simon in the Sohar, declaring that the verse, “all thy males shall appear before the Lord God” ( Exod. xxiii, 17 ), refers to R. Simon b. Jochai, who is the Lord, and before whom all men must appear. (Sohar, ii, 38 a.)21