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The International Monthly, Volume 5, No. 3, March, 1852

THE HAPPINESS OF OYSTERS.

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The last Westminster Review contains a pleasant scientific article under the title of "Shell Fish, their Ways and Works," in which the subject so much debated lately, whether the lower orders of animals are capable of reason, has some new and amusing illustrations. Generous and honestly disposed lovers of good dinners will be gratified with the notion that oysters receive as well as communicate a degree of happiness. The reviewer treats the subject in the following luminous manner:

"And then the oyster itself—the soul and body of the shell—is there no philosophy in him or her? For now we know that oysters are really he and she, and that Bishop Sprat, when he gravely proposed the study of oyster-beds as a pursuit worthy of the sages who, under the guidance of his co-Bishop, Wilkins, and Sir Christopher Wren, were laying the foundation stones of the Royal Society, was not so far wrong when he discriminated between lady and gentleman oysters. The worthy suggester, it is true, knew no better than to separate them according to the color of their beards; as great a fallacy, as if, in these days of Bloomerism, we should propose to distinguish between males and females by the fashion of their waistcoats or color of their pantaloons; or, before this last great innovation of dress, to, diagnose between a dignitary episcopal and an ancient dame by the comparative length of their respective aprons. In that soft and gelatinous body lies a whole world of vitality and quiet enjoyment. Somebody has styled fossiliferous rocks 'monuments of the felicity of past ages.' An undisturbed oyster-bed is a concentration of happiness in the present. Dormant though the several creatures there congregated seem, each individual is leading the beatified existence of an epicurean god. The world without—its cares and joys, its storms and calms, its passions, evil and good—all are indifferent to the unheeding oyster. Unobservant even of what passes in its immediate vicinity, its whole soul is concentrated in itself; yet not sluggishly and apathetically, for its body is throbbing with life and enjoyment. The mighty ocean is subservient to its pleasures. The rolling waves waft fresh and choice food within its reach, and the flow of the current feeds it without requiring an effort. Each atom of water that comes in contact with its delicate gills involves its imprisoned air to freshen and invigorate the creature's pellucid blood. Invisible to human eye, unless aided by the wonderful inventions of human science, countless millions of vibrating cilia are moving incessantly with synchronic beat on every fibre of each fringing leaflet. Well might old Leeuwenhoek exclaim, when he looked through his microscope at the beard of a shell-fish, 'The motion I saw in the small component parts of it was so incredibly great, that I could not be satisfied with the spectacle; and it is not in the mind of conceive all the motions which I beheld within the compass of a grain of sand.' And yet the Dutch naturalist, unaided by the finer instruments of our time, beheld but a dim and misty indication of the exquisite cilliary apparatus by which these motions are effected. How strange to reflect that all this elaborate and inimitable contrivance has been devised for the well-being of a despised shell-fish? Nor is it merely in the working members of the creature that we find its wonders comprised. There are portions of its frame which seem to serve no essential purpose in its economy: which might be omitted without disturbing the course of its daily duties, and yet so constant in their presence and position, that we cannot doubt their having had their places in the original plan according to which the organization of the mollusk was first put together. These are symbols of organs to be developed in creatures higher in the scale of being; antitypes, it may be, of limbs, and anticipations of undeveloped senses. These are the first draughts of parts to be made out in their details elsewhere; serving, however, an end by their presence, for they are badges of relationship and affinity between one creature and another. In them the oyster-eater and the oyster may find some common bond of sympathy and distant cousinhood.

"Had the disputatious and needle-witted schoolmen known of these most curious mysteries of vitality, how vainly subtle would have been their speculations concerning the solution of such enigmas?"

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