Note 513 — Lecture IX. GREEK AND CHRISTIAN THEOLOGY. III. God as the Supreme Being.
Reading edition
The older sort, who clung to tradition pure and simple, were dubious of the introduction of dialectic methods into Christianity: see Eus. v. 28; cf. v. 13. “Expavescunt ad οἰκονομίαν,” Tert. adv. Prax. 3. Cf. Weingarten, p. 25.