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The History of Sulu

Note 43 — Appendixes to Part II

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Sire: In a letter addressed to your Majesty last year, 1751, I forwarded a report and vouchers to the effect that I had sent, with the King of Sulu, Fernando the First, to the fortified station of Zamboanga, a fleet of 3 galleys, two feluccas, two galiots and two large champanes, with other craft, under the Master-of-camp43 of the Royal troops here, for the purpose of restoring said king to his throne and forcing his rebel vassals to submit, by means of a blockade of the island of Sulu, which would cut it off from all communication with its neighbors and prevent the importation of food to the island, other provisions being made for the purpose of protecting the Christian communities against any further harm on the part of the Sulu people and the Tirons.44 I have the honor to report now that the said Master-of-camp arrived at Zamboanga with most of the fleet, ahead of the Sultan of Sulu, who had been delayed by various accidents, and sailed at once, in order to avoid the monsoon, for the Bay of Jolo, where he anchored on the 26th of June of that year, at about one mile from the forts. He formed a line of battle, and, noticing two Chinese champanes without flags, that were stationed near the river mouth and were stretching two lines to go up stream, he ordered two long-boats to go and remove them from under the artillery of the enemy; the Jolo forts, four in number, displayed red banners and opened fire with cannon of calibre 8 to 18 on the boats towing the champanes; our fleet answered, and the fire was kept up some time on both sides, until the enemy hoisted the white flag in order to gain time for reënforcing his trenches; the Master-of-camp sent a letter to Prince Asin, informing him that his only purpose was to restore the legitimate king of Sulu to his dominions, and to have the captives delivered; the prince answered that he had no captives to deliver; that he was waiting for the return of the king, who would do as he wished with them, that he was begging the Prophet to send back the king * * *. Finding such an answer vain and impertinent, our ships opened fire again; a suburb was stormed and burned, and our men found out that the negotiations were a pretext to gain time to place artillery behind the palisades; the Moros accomplished this purpose and again requested a truce in order to hold a meeting of their leaders and to deliberate as to what should be done. This was granted, and in a second letter signed by the Datus Prince Asin insisted that the Master-of-camp should retire to Zamboanga, promising to bring over the captives; as the south-west monsoon was blowing hard and he was short of provisions, the latter decided to go back to Zamboanga; the Datus informed their king Fernando in a letter addressed to him at Zamboanga of what had been agreed; Prince Asin also stated verbally that he would bring to Zamboanga some captives whom he was going to seek in the woods, and asked the Master to leave the port, while he went after the wives and children of the followers of King Fernando, who had been frightened and scattered by the artillery. After a few more answers and objections which showed an utter lack of sincerity, the Master-of-camp sailed back to Zamboanga. The King of Sulu had arrived there on June 22, and as soon as he heard about the truce requested by his brother Asin, and other affairs of the fleet, he declared that the prince was his enemy. This statement was believed at the time, but soon afterwards good-sized boats began to arrive one after the other with many of his principal people on the pretext of Prince Asin’s visit to the King, until there were 180 persons, including 32 women between concubines and servants. When the Master-of-camp, Governor of Zamboanga, remarked that all these boats were full of firearms, powder, ball, coats of mail, helmets, and other warlike equipment, that the King of Sulu had secretly sent to his brother Asin, at Basilan, golden buckles and epaulets, and embroidered stockings to make a brilliant appearance at landing in Zamboanga, while he feigned to be his enemy; that Prince Asin had failed to keep his word, since he said that he had been unable to get hold of the captives he was to bring to Zamboanga, when it was known that he was keeping the said captives in a secret place, six of them, including a woman, having escaped by swimming over to the fleet when the latter was at Jolo, and reported that the Moros had many captives concealed in the woods; that Prince Asin had written to the King that all the captives seized during the latter’s stay in Manila were still in their power, not one having been sold while awaiting the royal commands; and finally, that the King and his brother were secretly dismissing the concubines only, telling them that the Master-of-camp was sending them away with contumely; he inferred that the King was preparing to surprise the fort. This surmise was strengthened by the face that armed men were steadily coming in each day, despite the Master-of-camp’s friendly admonition to the King that his followers enter the fort unarmed. The lying and disingenuousness of the King, which all these indications were making plainer every moment, were finally betrayed by a letter, written in Arabic characters, to the King of Mindanao, in which he stated that he had been compelled, by those in whose power he was, to write the letter he had previously sent him from Manila,—whereas he had enjoyed complete freedom in this capital, so complete, in fact, that he did not perform, during the voyage hence to Zamboanga, a single rite of the Christian religion, as far as known, while he was seen to perform various Moro religious acts, and took with him the Quran in his own language, instead of the numerous Catholic books which had been given him for his instruction. In view of all the foregoing evidence of bad faith, the Master-of-camp, Governor of Zamboanga, and the captains of the fleet decided to arrest at the same time the King, the datus and their men, to seize their boats, arms, and concealed ammunition, and to keep the whole under careful guard, the men being detained in decent quarters, pending the decision of the Captain-General.

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