BOOK IV

1. In my former book I explained the causes of the second war between Rome and Carthage; and described Hannibal’s invasion of Italy, B.C. 220-216.and the engagements which took place between them up to the battle of Cannae, on the banks of the Aufidus. I shall now take up the history of Greece during the same period, ending at the same date, and commencing from the 140th Olympiad. But I shall first recall to the recollection of my readers what I stated in my second book on the subject of the Greeks, and especially of the Achaeans; for the league of the latter has made extraordinary progress up to our own age and the generation immediately preceding.

I started, then, from Tisamenus, one of the sons of Orestes, and stated that the dynasty existed from his time to that of Ogygus: Recapitulation of Achaean history, before B.C. 220, contained in Book II., cc. 41-71.that then there was an excellent form of democratical federal government established: and that then the league was broken up by the kings of Sparta into separate towns and villages. Then I tried to describe how these towns began to form a league once more: which were the first to join; and the policy subsequently pursued, which led to their inducing all the Peloponnesians to adopt the general title of Achaeans, and to be united under one federal government. Ending with the deaths of Antigonus Doson, Seleucus Ceraunus, and Ptolemy Euergetes, before the 140th Olympiad, B.C. 220-216.Descending to particulars, I brought my story up to the flight of Cleomenes, King of Sparta: then briefly summarising the events included in my prefatory sketch up to the deaths of Antigonus Doson, Seleucus Ceraunus, and Ptolemy Euergetes, who all three died at about the same time, I announced that my main history was to begin from that point.

2. I thought this was the best point; first, because it is there that Aratus leaves off, and I meant my work, Reasons for starting from this point. (1.) The fact that the history of Aratus ends at that point. (2.) The possibility of getting good evidence. (3.) The changes in the various governments in the 139th Olympiad. B.C. 224-220. as far as it was Greek history, to be a continuation of his; and, secondly, because the period thus embraced in my history would fall partly in the life of my father, and partly in my own; and thus I should be able to speak as eye-witness of some of the events, and from the information of eye-witnesses of others. To go further back and write the report of a report, traditions at second or third hand, seemed to me unsatisfactory either with a view to giving clear impressions or making sound statements. But, above all, I began at this period because it was then that the history of the whole world entered on a new phase. Philip, son of Demetrius, had just become the boy king of Macedonia; Achaeus, prince of Asia on this side of Taurus, had converted his show of power into a reality; Antiochus the Great had, a short time before, by the death of his brother Seleucus, succeeded while quite a young man to the throne of Syria; Ariarathes to that of Cappadocia; and Ptolemy Philopator to that of Egypt. Not long afterwards Lycurgus became King of Sparta, and the Carthaginians had recently elected Hannibal general to carry on the war lately described. Every government therefore being changed about this time, there seemed every likelihood of a new departure in policy: which is but natural and usual, and in fact did at this time occur. For the Romans and Carthaginians entered upon the war I have described; Antiochus and Ptolemy on one for the possession of Coele-Syria; and the Achaeans and Philip one against the Aetolians and Lacedaemonians. The causes of this last war must now be stated.

3. The Aetolians had long been discontented with a state of peace and tired at living at their own charges; The Aetolians. for they were accustomed to live on their neighbours, and their natural ostentation required abundant means to support it. Enslaved by this passion they live a life as predatory as that of wild beasts, respecting no tie of friendship and regarding every one as an enemy to be plundered.

Hitherto, however, as long as Antigonus Doson was alive, their fear of the Macedonians had kept them quiet. B.C. 222.But when he was succeeded at his death by the boy Philip, they conceived a contempt for the royal power, and at once began to look out for a pretext and opportunity for interfering in the Peloponnese: induced partly by an old habit of getting plunder from that country, and partly by the belief that, now the Achaeans were unsupported by Macedonia, they would be a match for them. While their thoughts were fixed on this, chance to a certain extent contributed to give them the opportunity which they desired.

There was a certain man of Trichonium201 named Dorimachus, son of that Nicostratus who made the treacherous attack The raids of Dorimachus in Messenia.on the Pan-Boeotian congress.202 This Dorimachus, being young and inspired with the true spirit of Aetolian violence and aggressiveness, was sent by the state to Phigalea in the Peloponnese, which, being on the borders of Arcadia and Messenia, happened at that time to be in political union with the Aetolian league. His mission was nominally to guard the city and territory of Phigalea, but in fact to act as a spy on the politics of the Peloponnese. A crowd of pirates flocked to him at Phigalea; and being unable to get them any booty by fair means, because the peace between all Greeks which Antigonus had concluded was still in force, he was finally reduced to allowing the pirates to drive off the cattle of the Messenians, though they were friends and allies of the Aetolians. These injurious acts were at first confined to the sheep on the border lands; but becoming more and more reckless and audacious, they even ventured to break into the farm-houses by sudden attacks at night. The Messenians were naturally indignant, and sent embassies to Dorimachus; which he at first disregarded, because he wanted not only to benefit the men under him, but himself also, by getting a share in their spoils. But when the arrival of such embassies became more and more frequent, owing to the perpetual recurrence of these acts of depredation, he said at last that he would come in person to Messene, and decide on the claims they had to make against the Aetolians. When he came, however, and the sufferers appeared, he laughed at some, threatened to strike others, and drove others away with abusive language.

4. Even while he was actually in Messene, the pirates came close to the city walls in the night, and by means of scaling-ladders broke into a country-house called Chiron’s villa; killed all the slaves who resisted them; and having bound the others, Dorimachus leaves Messene. took them and the cattle away with them. The Messenian Ephors had long been much annoyed by what was going on, and by the presence of Dorimachus in their town; but this they thought was too insolent: and they accordingly summoned him to appear before the assembled magistrates. There Sciron, who happened to be an Ephor at the time, and enjoyed a high reputation for integrity among his fellow-citizens, advised that they should not allow Dorimachus to leave the city, until he had made good all the losses sustained by the Messenians, and had given up the guilty persons to be punished for the murders committed. This suggestion being received with unanimous approval, as but just, Dorimachus passionately exclaimed that “they were fools if they imagined that they were now insulting only Dorimachus, and not the Aetolian league.” In fact he expressed the greatest indignation at the whole affair, and said that “they would meet with a public punishment, which would serve them well right.” Now there was at that time in Messene a man of disgraceful and effeminate character named Babyrtas, who was so exactly like Dorimachus in voice and person, that, when he was dressed in Dorimachus’s sun-hat and cloak, it was impossible to tell them apart; and of this Dorimachus was perfectly aware. When therefore he was speaking in these threatening and insolent tones to the Messenian magistrates, Sciron lost his temper and said “Do you think we care for you or your threats, Babyrtas?” After this Dorimachus was compelled for the present to yield to circumstances, and to give satisfaction for the injuries inflicted upon the Messenians: but when he returned to Aetolia, he nursed such a bitter and furious feeling of anger at this taunt, that, without any other reasonable pretext, but for this cause and this alone, he got up a war against the Messenians.

5. The Strategus of the Aetolians at that time was Ariston; but being from physical infirmities unable to serve in the field, Dorimachus becomes practically Strategus of Aetolia, B.C. 221.and being a kinsman of Dorimachus and Scopas, he had somehow or another surrendered his whole authority to the former. In his public capacity Dorimachus could not venture to urge the Aetolians to undertake the Messenian war, because he had no reasonable pretext for so doing: the origin of his wish being, as everybody well knew, the wrongs committed by himself and the bitter gibe which they had brought upon him. He therefore gave up the idea of publicly advocating the war, He induces Scopas to go to war with Messenia, Epirus, Achaia, Acarnania, and Macedonia. but tried privately to induce Scopas to join in the intrigue against the Messenians: He pointed out that there was now no danger from the side of Macedonia owing to the youth of the king (Philip being then only seventeen years old); that the Lacedaemonians were alienated from the Messenians; and that they possessed the affection and alliance of the Eleans; and these circumstances taken together would make an invasion of Messenia perfectly safe. But the argument most truly Aetolian which he used was to put before him that a great booty was to be got from Messenia, because it was entirely unguarded, and had alone, of all the Peloponnesian districts, remained unravaged throughout the Cleomenic war. And, to sum up all, he argued that such a move would secure them great popularity with the Aetolians generally. And if the Achaeans were to try to hinder their march through the country, they would not be able to complain if they retaliated: and if, on the other hand, they did not stir, would be no hindrance to their enterprise. Besides, he affirmed that they would have plenty of pretext against the Messenians; for they had long been in the position of aggressors by promising the Achaeans and Macedonians to join their alliance.

By these, and similar arguments to the same effect, he roused such a strong feeling in the minds of Scopas and his friends, that, without waiting for a meeting of the Aetolian federal assembly, and without communicating with the Apocleti or taking any of the proper constitutional steps, of their own mere impulse and opinion they committed acts of hostility simultaneously against Messenia, Epirus, Achaia, Acarnania, and Macedonia.

6. By sea they immediately sent out privateers, who, falling in with a royal vessel of Macedonia near Cythera, Acts of hostility against Macedonia, brought it with all its crew to Aetolia, and sold ship-owners, sailors, and marines, and finally the ship itself. Then they began sacking the seaboard of Epirus, employing the aid of some Cephallenian ships for carrying out this act of violence. Epirus, and Acarnania. They tried also to capture Thyrium in Acarnania. At the same time they secretly sent some men to seize a strong place called Clarium, in the centre of the territory of Megalopolis; which they used thenceforth as a place of sale for their spoils, and a starting place for their marauding expeditions. However Timoxenus, the Achaean Strategus, with the assistance of Taurion, who had been left by Antigonus in charge of the Macedonian interests in the Peloponnese, took the place after a siege of a very few days. For Antigonus retained Corinth, in accordance with his convention with the Achaeans, made at the time of the Cleomenic war;203 and had never restored Orchomenus to the Achaeans after he had taken it by force, but claimed and retained it in his own hands; with the view, as I suppose, not only of commanding the entrance of the Peloponnese, but of guarding also its interior by means of his garrison and warlike apparatus in Orchomenus.

Dorimachus and Scopas waited until Timoxenus had a very short time of office left, and when Aratus, though elected by the Achaeans for the coming year, would not yet be in office;204 and then collecting a general levy of Aetolians at Rhium, and preparing means of transport, with some Cephallenian ships ready to convoy them, Before midsummer B.C. 220. Invasion of Messenia by Dorimachus and Scopas. they got their men across to the Peloponnese, and led them against Messenia. While marching through the territories of Patrae, Pharae, and Tritaea they pretended that they did not wish to do any injury to the Achaeans; but their forces, from their inveterate passion for plunder, could not be restrained from robbing the country; and consequently they committed outrages and acts of violence all along their line of march, till they arrived at Phigalea. Thence, by a bold and sudden movement, they entered Messenia; and without any regard for their ancient friendship and alliance with the Messenians, or for the principles of international justice common to all mankind, subordinating every consideration to their selfish greed, they set about plundering the country without resistance, the Messenians being absolutely afraid to come out to attack them.

7. This being the time, according to their laws, for the meeting of the Achaean federal assembly, The Achaean league decide to assist the Messenians.the members arrived at Aegium. When the assembly met, the deputies from Patrae and Pharae made a formal statement of the injuries inflicted upon their territories during the passage of the Aetolians: an embassy from Messenia also appeared, begging for their assistance on the ground that the treatment from which they were suffering was unjust and in defiance of treaty. When these statements were heard, great indignation was felt at the wrongs of Patrae and Pharae, and great sympathy for the misfortunes of the Messenians. But it was regarded as especially outrageous that the Aetolians should have ventured to enter Achaia with an army, contrary to treaty, without obtaining or even asking for permission from any one to pass through the country. Roused to indignation by all these considerations, the assembly voted to give assistance to the Messenians: that the Strategus should summon a general levy of the Achaean arms: and that whatever was decided by this levy, when it met, should be done. Now Timoxenus, the existing Strategus, was just on the point of quitting office, and felt besides small confidence in the Achaeans, because martial exercise had been allowed to fall into neglect among them; he therefore shrank from undertaking the expedition, or from even summoning the popular levy. The fact was that, after the expulsion of Cleomenes, King of Sparta, the Peloponnesians, B.C. 222-221. weary of the wars that had taken place, and trusting to the peaceful arrangement that had been come to, neglected all warlike preparations. Aratus, however, indignant and incensed at the audacity of the Aetolians, was not inclined to take things so calmly, for he had in fact a grudge of long standing against these people. Wherefore he was for instantly summoning the Achaeans to an armed levy, and was all eagerness to attack the Aetolians. Aratus becomes Strategus of the Achaean league, B.C. 220 (May-June). Eventually he took over from Timoxenus the seal of the league, five days before the proper time, and wrote to the various cities summoning a meeting in arms of all those who were of the military age, at Megalopolis. But the peculiar character of this man, I think, makes it proper for me to give a brief preliminary sketch of him.

8. Aratus had many of the qualities of a great ruler. He could speak, and contrive, and conceal his purpose: Character of Aratus. no one surpassed him in the moderation which he showed in political contests, or in his power of attaching friends and gaining allies: in intrigue, stratagem, and laying plots against a foe, and in bringing them to a successful termination by personal endurance and courage, he was pre-eminent. Many clear instances of these qualities may be found; but none more convincing than the episodes of the capture of Sicyon and Mantinea, of the expulsion of the Aetolians from Pellene, and especially of the surprise of the Acrocorinthus.205 On the other hand whenever he attempted a campaign in the field, he was slow in conception and timid in execution, and without personal gallantry in the presence of danger. The result was that the Peloponnese was full of trophies which marked reverses sustained by him; and that in this particular department he was always easily defeated. So true is it that men’s minds, no less than their bodies, have many aspects. Not only is it the case that the same man has an aptitude for one class of activities and not for another; it often happens that in things closely analogous, the same man will be exceedingly acute and exceedingly dull, exceedingly courageous and exceedingly timid. Nor is this a paradox: it is a very ordinary fact, well known to all attentive observers. For instance you may find men who in hunting show the greatest daring in grappling with wild beasts, and yet are utter cowards in the presence of an armed enemy. Or again, in actual war some are active and skilful in single combats, who are yet quite ineffective in the ranks. For example, the Thessalian cavalry in squadron and column are irresistible, but when their order is once broken up, they have not the skill in skirmishing by which each man does whatever the time and place suggests: while, on the other hand, exactly the reverse of this is the case with the Aetolians. The Cretans, again, either by land or sea, in ambushes and piratical excursions, in deceiving the enemy, in making night attacks, and in fact in every service which involves craft and separate action, are irresistible; but for a regular front to front charge in line they have neither the courage nor firmness; and the reverse again is the case with the Achaeans and Macedonians.

I have said thus much, that my readers may not refuse me credit if I have at times to make contradictory statements about the same men and in regard to analogous employments. To return to my narrative.

9. The men of military age having assembled in arms at Megalopolis, in accordance with the decree of the federal assembly, The armed levy of Achaeans summoned. the Messenian envoys once more came forward, and entreated the people not to disregard the flagrant breach of treaty from which they were suffering; and expressed their willingness to become allies of the league, and their anxiety to be enrolled among its members. The Achaean magistrates declined the offered alliance, on the ground that it was impossible to admit a new member without the concurrence of Philip and the other allies,—for the sworn alliance negotiated by Antigonus during the Cleomenic war was still in force, and included Achaia, Epirus, Phocis, Macedonia, Boeotia, Acarnania, and Thessaly;—but they said that they would march out to their relief, if the envoys there present would place their sons in Sparta, as hostages for their promise not to make terms with the Aetolians without the consent of the Achaeans. The Spartans among the rest were encamped on the frontier of Megalopolis, having marched out in accordance with the terms of their alliance; but they were acting rather as reserves and spectators than as active allies. Dorimachus ordered to quit Messenia without passing through Achaia. Having thus settled the terms of the arrangement with the Messenians, Aratus sent a messenger to the Aetolians to inform them of the decree of the Achaean federation, and to order them to quit the territory of Messenia without entering that of Achaia, on pain of being treated as enemies if they set foot in it. When they heard the message and knew that the Achaeans were mustered in force, Scopas and Dorimachus thought it best for the present to obey. Scopas and Dorimachus prepare to obey. They therefore at once sent despatches to Cyllene and to the Aetolian Strategus, Ariston, begging that the transports should be sent to a place on the coast of Elis called the island of Pheia;206 and they themselves two days later struck camp, and laden with booty marched towards Elis. For the Aetolians always maintained a friendship with the Eleans that they might have through them an entrance for their plundering and piratical expeditions into the Peloponnese.

10. Aratus waited two days: and then, foolishly believing that the Aetolians would return by the route they had indicated, Aratus dismisses the Achaean levy, with the exception of 3000 foot and 300 horse. he dismissed all the Achaeans and Lacedaemonians to their homes, except three thousand foot and three hundred horse and the division under Taurion, which he led to Patrae, with the view of keeping on the flank of the Aetolians. But when Dorimachus learnt that Aratus was thus watching his march, and was still under Dorimachus turns upon Aratus. arms; partly from fear of being attacked when his forces were engaged on the embarkation, and partly with a view to confuse the enemy, he sent his booty on to the transports with a sufficient number of men to secure their passage, under orders to meet him at Rhium where he intended to embark; while he himself, after remaining for a time to superintend and protect the shipment of the booty, changed the direction of his march and advanced towards Olympia. But hearing that Taurion, with the rest of the army, was near Cleitoria; and feeling sure that in these circumstances he would not be able to effect the crossing from Rhium without danger and a struggle with the enemy; he made up his mind that it would be best for his interests to bring on an engagement with the army of Aratus as soon as possible, since it was weak in numbers and wholly unprepared for the attack. He calculated that if he could defeat this force, he could then plunder the country, and effect his crossing from Rhium in safety, while Aratus was waiting and deliberating about again convoking the Achaean levy; but if on the other hand Aratus were terrified and declined the engagement, he would then effect his departure unmolested, whenever he thought it advisable. With these views, therefore, he advanced, and pitched his camp at Methydrium in the territory of Megalopolis.

11. But the leaders of the Achaeans, on learning the arrival of the Aetolians, adopted a course of proceeding quite unsurpassable for folly. The Battle of Caphyae, B.C. 220.They left the territory of Cleitor and encamped at Caphyae; but the Aetolians marching from Methydrium past the city of Orchomenus, they led the Achaean troops into the plain of Caphyae, and there drew them up for battle, with the river which flows through that plain protecting their front. The difficulty of the ground between them and their enemy, for there were besides the river a number of ditches not easily crossed,207 and the show of readiness on the part of the Achaeans for the engagement, caused the Aetolians to shrink from attacking according to their original purpose; but they retreated in good order to the high ground of Oligyrtus, content if only they were not attacked and forced to give battle. But Aratus, when the van of the Aetolians was already making the ascent, while the cavalry were bringing up the rear along the plain, and were approaching a place called Propus at the foot of the hills, sent out his cavalry and light-armed troops, under the command of Epistratus of Acarnania, with orders to attack and harass the enemy’s rear. Now if an engagement was necessary at all, they ought not to have attempted it with the enemy’s rear, when they had already accomplished the march through the plain, but with his van directly it had debouched upon the plain: for in this way the battle would have been wholly confined to the plain and level ground, where the peculiar nature of the Aetolian arms and general tactics would have been least effective; while the Achaeans, from precisely opposite reasons, would have been most effective and able to act. As it was, they surrendered the advantages of time and place which were in their favour, and deliberately accepted the conditions which were in favour of the enemy.

12. Naturally the result of the engagement was in harmony with such a beginning. For when the light-armed troops approached, The Achaeans defeated. the Aetolian cavalry retired in good order up the hill, being anxious to effect a junction with their own infantry. But Aratus, having an imperfect view of what was going on, and making a bad conjecture of what would happen next, no sooner saw the cavalry retiring, than, hoping that they were in absolute flight, he sent forward the heavy-armed troops of his two wings, with orders to join and support the advanced guard of their light-armed troops; while he himself, with his remaining forces, executed a flank movement, and led his men on at the double. But the Aetolian cavalry had now cleared the plain, and, having effected the junction with their infantry, drew up under cover of the hill; massed the infantry on their flanks; and called to them to stand by them: the infantry themselves showing great promptness in answering to their shouts, and in coming to their relief, as the several companies arrived. Thinking themselves now sufficiently strong in numbers, they closed their ranks, and charged the advanced guard of Achaean cavalry and light armed troops; and being superior in number, and having the advantage of charging from higher ground, after a long struggle, they finally turned their opponents to flight: whose flight involved that of the heavy-armed troops also which were coming to their relief. For the latter were advancing in separate detachments in loose order, and, either in dismay at what was happening, or upon meeting their flying comrades on their retreat, were compelled to follow their example: the result being that, whereas the number of those actually defeated on the field was less than five hundred, the number that fled was more than two thousand. Taught by experience what to do, the Aetolians followed behind them with round after round of loud and boisterous shouts. The Achaeans at first retreated in good order and without danger, because they were retiring upon their heavy-armed troops, whom they imagined to be in a place of safety on their original ground; but when they saw that these too had abandoned their position of safety, and were marching in a long straggling line, some of them immediately broke off from the main body and sought refuge in various towns in the neighbourhood; while others, meeting the phalanx as it was coming up to their relief, proved to be quite sufficient, without the presence of an enemy, to strike fear into it and force it into headlong flight. They directed their flight, as I said, to the towns of the neighbourhood. Orchomenus and Caphyae, which were close by, saved large numbers of them: and if this had not been the case, they would in all probability have been annihilated by this unlooked-for catastrophe. Such was the result of the engagement at Caphyae.

13. When the people of Megalopolis learnt that the Aetolians were at Methydrium, they came to the rescue en masse, The Aetolians retire at their leisure.at the summons of a trumpet, on the very day after the battle of Caphyae; and were compelled to bury the very men with whose assistance they had expected to fight the Aetolians. Having therefore dug a trench in the territory of Caphyae, and collected the corpses, they performed the funeral rites of these unhappy men with all imaginable honour. But the Aetolians, after this unlooked-for success gained by the cavalry and light-armed troops, traversed the Peloponnese from that time in complete security. In the course of their march they made an attack upon the town of Pellene, and, after ravaging the territory of Sicyon, finally quitted the Peloponnese by way of the Isthmus.

This then, was the cause and occasion of the Social war: its formal beginning was the decree passed by all the allies after these events, which was confirmed by a general meeting held at Corinth, on the proposal of King Philip, who presided at the assembly.

14. A few days after the events just narrated the ordinary meeting of the Achaean federal assembly took place, Midsummer, B.C. 220. and Aratus was bitterly denounced, publicly as well as privately, as indisputably responsible for this disaster; and the anger of the general public was still further roused and embittered by the invectives of his political opponents. It was shown to every one’s satisfaction that Aratus had been guilty of four flagrant errors. His first was that, having taken office before his predecessor’s time was legally at an end, he had availed himself of a time properly belonging to another to engage in the sort of enterprise in which he was conscious of having often failed. Attacked at the Achaean Congress, Aratus successfully defends himself. His second and graver error was the disbanding the Achaeans, while the Aetolians were still in the middle of the Peloponnese; especially as he had been well aware beforehand that Scopas and Dorimachus were anxious to disturb the existing settlement, and to stir up war. His third error was to engage the enemy, as he did, with such a small force, without any strong necessity; when he might have retired to the neighbouring towns and have summoned a levy of the Achaeans, and then have engaged, if he had thought that measure absolutely necessary. But his last and gravest error was that, having determined to fight, he did so in such an ill-considered manner, and managed the business with so little circumspection, as to deprive himself of the advantages of the plain and the support of his heavy-armed troops, and allow the battle to be settled by light-armed troops, and to take place on the slopes, than which nothing could have been more advantageous or convenient to the Aetolians. Such were the allegations against Aratus. He, however, came forward and reminded the assembly of his former political services and achievements; and urged in his defence that, in the matters alleged, his was not the blame for what had occurred. He begged their indulgence if he had been guilty of any oversight in the battle, and claimed that they should at any rate look at the facts without prejudice or passion. These words created such a rapid and generous change in the popular feeling, that great indignation was roused against the political opponents who attacked him; and the resolutions as to the measures to be taken in the future were passed wholly in accordance with the views of Aratus.

15. These events occurred in the previous Olympiad,208 what I am now going to relate belong to the 140th. 139th Olympiad, B.C. 224-220; 140th Olympiad, B.C. 220-216. The resolutions passed by the Achaean federal assembly were these. That embassies should be sent to Epirus, Boeotia, Phocis, Acarnania, and Philip, to declare how the Aetolians, in defiance of treaty, had twice entered Achaia with arms, The Achaean league determine upon war with the Aetolians, and send round to their allies for assistance. and to call upon them for assistance in virtue of their agreement, and for their consent to the admission of the Messenians into the alliance. Next, that the Strategus of the Achaeans should enrol five thousand foot and five hundred horse, and support the Messenians in case the Aetolians were to invade their territory; and to arrange with the Lacedaemonians and Messenians how many horse and foot were to be supplied by them severally for the service of the league. These decrees showed a noble spirit on the part of the Achaeans in the presence of defeat, which prevented them from abandoning either the cause of the Messenians or their own purpose. Those who were appointed to serve on these embassies to the allies proceeded to carry them out; while the Strategus at once, in accordance with the decree, set about enrolling the troops from Achaia, and arranged with the Lacedaemonians and Messenians to supply each two thousand five hundred infantry and two hundred and fifty cavalry, so that the whole army for the coming campaign should amount to ten thousand foot and a thousand horse.

On the day of their regular assembly the Aetolians also met and decided to maintain peace with the Spartans and Messenians; hoping by that crafty measure to tamper with the loyalty of the Achaean allies and sow disunion among them. With the Achaeans themselves they voted to maintain peace, on condition that they withdrew from alliance with Messenia, and to proclaim war if they refused,—than which nothing could have been more unreasonable. For being themselves in alliance, both with Achaeans and Messenians, they proclaimed war against the former, unless the two ceased to be in alliance and friendly relationship with each other; while if the Achaeans chose to be at enmity with the Messenians, they offered them a separate peace. Their proposition was too iniquitous and unreasonable to admit of being even considered.

16. The Epirotes and King Philip on hearing the ambassadors consented to admit the Messenians to alliance; but though the conduct of the Aetolians caused them momentary indignation, they were not excessively moved by it, because it was no more than what the Aetolians habitually did. Their anger, therefore, was short-lived, and they presently voted against going to war with them. So true is it that an habitual course of wrong-doing finds readier pardon than when it is spasmodic or isolated. The former, at any rate, was the case with the Aetolians: they perpetually plundered Greece, and levied unprovoked war upon many of its people: they did not deign either to make any defence to those who complained, but answered only by additional insults if any one challenged them to arbitration for injuries which they had inflicted, or indeed which they meditated inflicting. Treachery of the Spartans.And yet the Lacedaemonians, who had but recently been liberated by means of Antigonus and the generous zeal of the Achaeans, and though they were bound not to commit any act of hostility towards the Macedonians and Philip, sent clandestine messages to the Aetolians, and arranged a secret treaty of alliance and friendship with them.

The army had already been enrolled from the Achaeans of military age, and had been assigned to the duty of assisting the Lacedaemonians and Messenians, Invasion of Achaia by the Aetolians and Illyrians. when Scerdilaidas and Demetrius of Pharos sailed with ninety galleys beyond Lissus, contrary to the terms of their treaty with Rome. These men first touched at Pylos, and failing in an attack upon it, they separated: Demetrius making for the Cyclades, from some of which he exacted money and plundered others; while Scerdilaidas, directing his course homewards, put in at Naupactus with forty galleys at the instigation of Amynas, king of the Athamanes, who happened to be his brother-in-law; and after making an agreement with the Aetolians, by the agency of Agelaus, for a division of spoils, he promised to join them in their invasion of Achaia. With this agreement made with Scerdilaidas, and with the co-operation of the city of Cynaetha, Agelaus, Dorimachus, and Scopas, collected a general levy of the Aetolians, and invaded Achaia in conjunction with the Illyrians.

17. But the Aetolian Strategus Ariston, ignoring everything that was going on, remained quietly at home, asserting that he was not at war with the Achaeans, but was maintaining peace: a foolish and childish mode of acting,—for what better epithets could be applied to a man who supposed that he could cloak notorious facts by mere words? Meanwhile Dorimachus and his colleague had marched through the Achaean territory and suddenly appeared at Cynaetha.

Cynaetha was an Arcadian city209 which, for many years past, had been afflicted with implacable and violent political factions. The previous history of Cynaetha. The two parties had frequently retaliated on each other with massacres, banishments, confiscations, and redivisions of lands; but finally the party which affected the Achaean connexion prevailed and got possession of the city, securing themselves by a city-guard and commandant from Achaia. This was the state of affairs when, shortly before the Aetolian invasion, the exiled party sent to the party in possession intreating that they would be reconciled and allow them to return to their own city; whereupon the latter were persuaded, and sent an embassy to the Achaeans with the view of obtaining their consent to the pacification. The Achaeans readily consented, in the belief that both parties would regard them with goodwill: since the party in possession had all their hopes centred in the Achaeans, while those who were about to be restored would owe that restoration to the consent of the same people. Accordingly the Cynaethans dismissed the city guard and commandant, and restored the exiles, to the number of nearly three hundred, after taking such pledges from them as are reckoned the most inviolable among all mankind. But no sooner had they secured their return, than, without any cause or pretext arising which might give a colour to the renewal of the quarrel, but on the contrary, at the very first moment of their restoration, they began plotting against their country, and against those who had been their preservers. I even believe that at the very sacrifices, which consecrated the oaths and pledges which they gave each other, they were already, even at such a solemn moment, revolving in their minds this offence against religion and those who had trusted them. For, as soon as they were restored to their civil rights they called in the Aetolians, and betrayed the city into their hands, eager to effect the utter ruin both of the people who had preserved, and the city which had nourished, them.

18. The bold stroke by which they actually consummated this treason was as follows. Of the restored exiles certain officers had been appointed called Polemarchs, whose duty it was to lock the city-gates, and keep the keys while they remained closed, and also to be on guard during the day at the gate-houses. The Aetolians accordingly waited for this period of closing the gates, ready to make the attempt, and provided with ladders; while the Polemarchs of the exiles, having assassinated their colleagues on guard at the gate-house, opened the gate. Some of the Aetolians, therefore, got into the town by it, while others applied their ladders to the walls, and mounting by their means, took forcible possession of them. The inhabitants of the town, panic-stricken at the occurrence, could not tell which way to turn. They could not give their undivided energies to opposing the party which was forcing its way through the gate, because of those who were attacking them at the walls; nor could they defend the walls owing to the enemies that were pouring through the gate. The Aetolians having thus become rapidly masters of the town, in spite of the injustice of the whole proceeding, did one act of supreme justice. For the very men who had invited them, and betrayed the town to them, they massacred before any one else, and plundered their property. They then treated all the others of the party in the same way; and, finally, taking up their quarters in the houses, they systematically robbed them of all valuables, and in many cases put Cynaethans to the rack, if they suspected them of having anything concealed, whether money, or furniture, or anything else of unusual value.

After inflicting this ruin on the Cynaethans they departed, leaving a garrison to guard the walls, and marched towards Lusi. Arrived at the temple of Artemis, which lies between Cleitor and Cynaetha, and is regarded as inviolable by the Greeks, they threatened to plunder the cattle of the goddess and the other property round the temple. But the people of Lusi acted with great prudence: they gave the Aetolians some of the sacred furniture, and appealed to them not to commit the impiety of inflicting any outrage. The gift was accepted, and the Aetolians at once removed to Cleitor and pitched their camp under its walls.

19. Meanwhile Aratus, the Achaean Strategus, had despatched an appeal for help to Philip; Measures taken by Aratus. was collecting the men selected for service; and was sending for the troops, arranged for by virtue of the treaty, from Sparta and Messenia.

The Aetolians at first urged the people of Cleitor to abandon their alliance with the Achaeans and adopt one with themselves; The Aetolians at the temple of Artemis. They fail at Cleitor. and upon the Cleitorians absolutely refusing, they began an assault upon the town, and endeavoured to take it by an escalade. But meeting with a bold and determined resistance from the inhabitants, they desisted from the attempt; and breaking up their camp marched back to Cynaetha, driving off with them on their route the cattle of the goddess. They at first offered the city to the Eleans, but upon their refusing to accept it, they determined to keep the town in their own hands, They burn Cynaetha and return home. and appointed Euripides to command it: but subsequently, on the alarm of an army of relief coming from Macedonia, they set fire to the town and abandoned it, directing their march to Rhium with the purpose of there taking ship and crossing home. But when Taurion heard of the Aetolian invasion, Demetrius of Pharos. and what had taken place at Cynaetha, and saw that Demetrius of Pharos had sailed into Cenchreae from his island expedition, he urged the latter to assist the Achaeans, and dragging his galleys across the Isthmus to attack the Aetolians as they crossed the gulf. Now though Demetrius had enriched himself by his island expedition, he had had to beat an ignominious retreat, owing to the Rhodians putting out to sea to attack him: he was therefore glad to accede to the request of Taurion, as the latter undertook the expense of having his galleys dragged across the Isthmus.210 He accordingly got them across, and arriving two days after the passage of the Aetolians, plundered some places on the seaboard of Aetolia and then returned to Corinth.

The Lacedaemonians had dishonourably failed to send the full complement of men to which they were Treason of the Spartans. bound by their engagement, but had despatched a small contingent only of horse and foot, to save appearances.

Aratus however, having his Achaean troops, behaved in this instance also with the caution of a statesman, Inactivity of Aratus. rather than the promptness of a general: for remembering his previous failure he remained inactively watching events, until Scopas and Dorimachus had accomplished all they wanted and were safe home again; although they had marched through a line of country which was quite open to attack, full of defiles, and wanting only a trumpeter211 to sound a call to arms. But the great disaster and misfortunes endured by the Cynaethans at the hands of the Aetolians were looked upon as most richly deserved by them.

20. Now, seeing that the Arcadians as a whole have a reputation for virtue throughout Greece, The reasons of the barbarity of the Cynaethans. Their neglect of the refining influences of music, which is carefully encouraged in the rest of Arcadia. not only in respect of their hospitality and humanity, but especially for their scrupulous piety, it seems worth while to investigate briefly the barbarous character of the Cynaethans: and inquire how it came about that, though indisputably Arcadians in race, they at that time so far surpassed the rest of Greece in cruelty and contempt of law.

They seem then to me to be the first, and indeed the only, Arcadians who have abandoned institutions nobly conceived by their ancestors and admirably adapted to the character of all the inhabitants of Arcadia. For music, and I mean by that true music, which it is advantageous to every one to practise, is obligatory with the Arcadians. For we must not think, as Ephorus in a hasty sentence of his preface, wholly unworthy of him, says, that music was introduced among mankind for the purpose of deception and jugglery; nor must the ancients Cretans and Spartans be supposed to have introduced the pipe and rhythmic movement in war, instead of the trumpet, without some reason; nor the early Arcadians to have given music such a high place in their constitution, that not only boys, but young men up to the age of thirty, are compelled to practise it, though in other respects most simple and primitive in their manner of life. Every one is familiarly acquainted with the fact that the Arcadians are the only people among whom boys are by the laws trained from infancy to sing hymns and paeans, in which they celebrate in the traditional fashion the heroes and gods of their particular towns. They next learn the airs of Philoxenus and Timotheus, and dance with great spirit to the pipers at the yearly Dionysia in the theatres, the boys at the boys’ festival, and the young men at what is called the men’s festival. Similarly it is their universal custom, at all festal gatherings and banquets, not to have strangers to make the music, but to produce it themselves, calling on each other in turn for a song. They do not look upon it as a disgrace to disclaim the possession of any other accomplishment: but no one can disclaim the knowledge of how to sing, because all are forced to learn, nor can they confess the knowledge, and yet excuse themselves from practising it, because that too among them is looked upon as disgraceful. Their young men again practise a military step to the music of the pipe and in regular order of battle, producing elaborate dances, which they display to their fellow-citizens every year in the theatres, at the public charge and expense.

21. Now the object of the ancient Arcadians in introducing these customs was not, as I think, the gratification of luxury and extravagance. The object of the musical training of the Arcadians. They saw that Arcadia was a nation of workers; that the life of the people was laborious and hard; and that, as a natural consequence of the coldness and gloom which were the prevailing features of a great part of the country, the general character of the people was austere. For we mortals have an irresistible tendency to yield to climatic influences: and to this cause, and no other, may be traced the great distinctions which prevail amongst us in character, physical formation, and complexion, as well as in most of our habits, varying with nationality or wide local separation. And it was with a view of softening and tempering this natural ruggedness and rusticity, that they not only introduced the things which I have mentioned, but also the custom of holding assemblies and frequently offering sacrifices, in both of which women took part equally with men; and having mixed dances of girls and boys and in fact did everything they could to humanise their souls by the civilising and softening influence of such culture. The people of Cynaetha entirely neglected these things, although they needed them more than any one else, because their climate and country is by far the most unfavourable in all Arcadia; and on the contrary gave their whole minds to mutual animosities and contentions. They in consequence became finally so brutalised, that no Greek city has ever witnessed a longer series of the most atrocious crimes. I will give one instance of the ill fortune of Cynaetha in this respect, and of the disapproval of such proceedings on the part of the Arcadians at large. When the Cynaethans, after their great massacre, sent an embassy to Sparta, every city which the ambassadors entered on their road at once ordered them by a herald to depart; while the Mantineans not only did that, but after their departure regularly purified their city and territory from the taint of blood, by carrying victims round them both.

I have had three objects in saying thus much on this subject. First, that the character of the Arcadians should not suffer from the crimes of one city: secondly, that other nations should not neglect music, from an idea that certain Arcadians give an excessive and extravagant attention to it: and, lastly, I speak for the sake of the Cynaethans themselves, that, if ever God gives them better fortune, they may humanise themselves by turning their attention to education, and especially to music.

22. To return from this digression. When the Aetolians had reached their homes in safety after this raid Philip V. comes to Corinth. B.C. 220. upon the Peloponnese, Philip, coming to the aid of the Achaeans with an army, arrived at Corinth. Finding that he was too late, he sent despatches to all the allies urging them to send deputies at once to Corinth, to consult on the measures required for the common safety. Meanwhile he himself marched towards Tegea, being informed that the Lacedaemonians were in a state of revolution, Advances toward Sparta. and were fallen to mutual slaughter. For being accustomed to have a king over them, and to be entirely submissive to their rulers, their sudden enfranchisement by means of Antigonus, and the absence of a king, produced a state of civil war; because they all imagined themselves to be on a footing of complete political equality. At first two of the five Ephors kept their views to themselves; while the other three threw in their lot with the Aetolians, because they were convinced that the youth of Philip would prevent him as yet from having a decisive influence in the Peloponnese. But when, contrary to their expectations, the Aetolians retired quickly from the Peloponnese, and Philip arrived still more quickly from Macedonia, the three Ephors became distrustful of Adeimantus, one of the other two, because he was privy to and disapproved of their plans; and were in a great state of anxiety lest he should tell Philip everything as soon as that monarch approached. After some consultation therefore with certain young men, Adeimantus assassinated. they published a proclamation ordering all citizens of military age to assemble in arms in the sacred enclosure of Athene of the Brazen-house, on the pretext that the Macedonians were advancing against the town. This startling announcement caused a rapid muster: when Adeimantus, who disapproved of the measure, came forward and endeavoured to show that “the proclamation and summons to assemble in arms should have been made some time before, when they were told that their enemies the Aetolians were approaching the frontier: not then, when they learnt that their benefactors and preservers the Macedonians were coming with their king.” In the middle of this dissuasive speech the young men whose co-operation had been secured struck him dead, and with him Sthenelaus, Alcamenes, Thyestes, Bionidas, and several other citizens; whereupon Polyphontes and certain of his party, seeing clearly what was going to happen, went off to join Philip.

23. Immediately after the commission of this crime, the Ephors who were then in power sent men to Philip, Philip summons Spartan deputies to Tegea. to accuse the victims of this massacre; and to beg him to delay his approach, until the affairs of the city had returned to their normal state after this commotion; and to be assured meanwhile that it was their purpose to be loyal and friendly to the Macedonians in every respect. These ambassadors found Philip near Mount Parthenius,212 and communicated to him their commission. Having listened, he bade the ambassadors make all haste home, and inform the Ephors that he was going to continue his march to Tegea, and expected that they would as quickly as possible send him men of credit to consult with him on the present position of affairs. After hearing this message from the king, the Lacedaemonian officers despatched ten commissioners headed by Omias to meet Philip; who, on arriving at Tegea, and entering the king’s council chamber, accused Adeimantus of being the cause of the late commotion; and promised that they would perform all their obligations as allies to Philip, and show that they were second to none of those whom he looked upon as his most loyal friends, in their affection for his person. With these and similar asseverations the Lacedaemonian commissioners left the council chamber. The members of the council were divided in opinion: one party knowing the secret treachery of the Spartan magistrates, and feeling certain that Adeimantus had lost his life from his loyalty to Macedonia, while the Lacedaemonians had really determined upon an alliance with the Aetolians, advised Philip to make an example of the Lacedaemonians, by treating them precisely as Alexander had treated the Thebans, immediately after his assumption of his sovereignty. But another party, consisting of the older counsellors, sought to show that such severity was too great for the occasion, and that all that ought to be done was to rebuke the offenders, depose them, and put the management of the state and the chief offices in the hands of his own friends.

24. The king gave the final decision, if that decision may be called the king’s: for it is not reasonable The king decides not to chastise Sparta. to suppose that a mere boy should be able to come to a decision on matters of such moment. Historians, however, must attribute to the highest official present the final decisions arrived at: it being thoroughly understood among their readers that propositions and opinions, such as these, in all probability proceed from the members of the council, and particularly from those highest in his confidence. In this case the decision of the king ought most probably to be attributed to Aratus. It was to this effect: the king said that “in the case of injuries inflicted by the allies upon each other separately, his intervention ought to be confined to a remonstrance by word of mouth or letter; but that it was only injuries affecting the whole body of the allies which demanded joint intervention and redress: and seeing that the Lacedaemonians had plainly committed no such injury against the whole body of allies, but professed their readiness to satisfy every claim that could with justice be made upon them, he held that he ought not to decree any measure of excessive severity against them. For it would be very inconsistent for him to take severe measures against them for so insignificant a cause; while his father inflicted no punishment at all upon them, though when he conquered them they were not allies but professed enemies.” It having, therefore, been formally decided to overlook the incident, the king immediately sent Petraeus, one of his most trusted friends, with Omias, to exhort the people to remain faithful to their friendship with him and Macedonia, and to interchange oaths of alliance; while he himself started once more with his army and returned towards Corinth, having in his conduct to the Lacedaemonians given an excellent specimen of his policy towards the allies.

25. When he arrived at Corinth he found the envoys from the allied cities already there; and in consultation The congress of allies at Corinth declare war against the Aetolians. with them he discussed the measures to be taken in regard to the Aetolians. The complaints against them were stated by the various envoys. The Boeotians accused them of plundering the temple of Athene at Itone213 in time of peace: the Phocians of having attacked and attempted to seize the cities of Ambrysus and Daulium: the Epirotes of having committed depredations in their territory. The Acarnanians showed how they had contrived a plot for the betrayal of Thyrium into their hands, and had gone so far as to actually assault it under cover of night. The Achaeans made a statement showing that they had seized Clarium in the territory of Megalopolis; traversed the territories of Patrae and Pharae, pillaging the country as they went; completely sacked Cynaetha; plundered the temple of Artemis in Lusi; laid siege to Cleitor; attempted Pylus by sea, and Megalopolis by land, doing all they could by aid of the Illyrians to lay waste the latter after its recent restoration. After listening to these depositions, the congress of allies unanimously decided to go to war with the Aetolians. A decree was, therefore, formulated in which the aforesaid causes for war were stated as a preamble, and a declaration sub-joined of their intention of restoring to the several allies any portion of their territory seized by the Aetolians since the death of Demetrius, father of Philip; and similarly of restoring to their ancestral forms of government all states that had been compelled against their will to join the Aetolian league; with full possession of their own territory and cities; subject to no foreign garrison or tribute; in complete independence; and in enjoyment of their own constitutions and laws. Finally a clause in the decree declared their intention of assisting the Amphictyonic council to restore the laws, and to recover its control of the Delphic temple, wrested from it by the Aetolians, who were determined to keep in their own hands all that belonged to that temple.

26. This decree was made in the first year of the 140th Olympiad, and with it began the so-called Social war, B.C. 220. the commencement of which was thoroughly justifiable and a natural consequence of the injurious acts of the Aetolians. The first step of the congress was to send commissioners at once to the several allies, that the decree having been confirmed by as many as possible, all might join in this national war. Philip also sent a declaratory letter to the Aetolians, in order that, if they had any justification to put forward on the points alleged against them, they might even at that late hour meet and settle the controversy by conference: “but if they supposed that they were, with no public declaration of war, to sack and plunder, without the injured parties retaliating, on pain of being considered, if they did so, to have commenced hostilities, they were the most simple people in the world.” On the receipt of this letter the Aetolian magistrates, thinking that Philip would never come, named a day on which they would meet him at Rhium. When they were informed, however, that he had actually arrived there, they sent a despatch informing him that they were not competent, before the meeting of the Aetolian assembly, to settle any public matter on their own authority. But when the Achaeans met at the usual federal assembly, they ratified the decree, and published a proclamation authorising reprisals upon the Aetolians. And when King Philip appeared before the council at Aegium, and informed them at length of all that had taken place, they received his speech with warmth, and formally renewed Autumn, B.C. 220. with him personally the friendship which had existed between his ancestors and themselves.

27. Meanwhile, the time of the annual election having come round, the Aetolians elected Scopas as their Strategus, Scopas elected Aetolian Strategus. the man who had been the moving spirit in all these acts of violence. I am at a loss for fitting terms to describe such a public policy. To pass a decree against going to war,214 and yet to go on an actual expedition in force and pillage their neighbours’ territories: not to punish one of those responsible for this: but on the contrary to elect as Strategi and bestow honours on the leaders in these transactions,—this seems to me to involve the grossest disingenuousness. I can find no word which better describes such a treacherous policy; and I will quote two instances to show what I mean by it. When Phoebidas treacherously seized the Cadmeia, B.C. 382.the Lacedaemonians fined the guilty general but declined to withdraw the garrison, on the ground that the wrong was fully atoned for by the punishment of the perpetrator of it: though their plain duty was to have done the reverse, for it was the latter which was of importance to the Thebans. Again this same people published a proclamation giving the various cities freedom and autonomy in accordance B.C. 387. with the terms of the peace of Antalcidas, and yet did not withdraw their Harmosts from the cities. B.C. 385. Again, having driven the Mantineans from their home, who were at the time their friends and allies, they denied that they were doing any wrong, inasmuch as they removed them from one city and settled them in several. But indeed a man is a fool, as much as a knave, if he imagines that, because he shuts his own eyes, his neighbours cannot see. Their fondness for such tortuous policy proved however, both to the Lacedaemonians and Aetolians, the source of the greatest disasters; and it is not one which should commend itself to the imitation either of individuals or states, if they are well advised.

King Philip, then, after his interview with the Achaean assembly, started with his army on the way to Macedonia, in all haste to make preparations for war; leaving a pleasant impression in the minds of all the Greeks: for the nature of the decree, which I have mentioned as having been passed by him,215 gave them good hopes of finding him a man of moderate temper and royal magnanimity.

28. These transactions were contemporaneous with Hannibal’s expedition against Saguntum, after his conquest of all Iberia south of the Iber. Now, had the first attempts of Hannibal been from the beginning involved with the transactions in Greece, it would have been plainly my proper course to have narrated the latter side by side with those in Iberia in my previous book, with an eye solely to dates. But seeing that the wars in Italy, Greece, and Asia were at their commencements entirely distinct, and yet became finally involved with each other, I decided that my history of them must also be distinct, until I came to the point at which they became inseparably interlaced, and began to tend towards a common conclusion. Thus both will be made clear,—the account of their several commencements: and the time, manner, and causes which led to the complication and amalgamation, of which I spoke in my introduction. This point having been reached, I must thenceforth embrace them all in one uninterrupted narrative. This amalgamation began towards the end of the war, in the third year of the 140th Olympiad. B.C. 118. From that year, therefore, my history will, with a due regard to dates, become a general one. Before that year it must be divided into distinct narratives, with a mere recapitulation in each case of the events detailed in the preceding book, introduced for the sake of facilitating the comprehension, and rousing the admiration, of my readers.

29. Philip then passed the winter in Macedonia, in an energetic enlistment of troops for the coming campaign, Philip secures the support of Scerdilaidas. and in securing his frontier on the side of the Barbarians. And having accomplished these objects, he met Scerdilaidas and put himself fearlessly in his power, and discussed with him the terms of friendship and alliance; and partly by promising to help him in securing his power in Illyria, and partly by bringing against the Aetolians the charges to which they were only too open, persuaded him without difficulty to assent to his proposals. The fact is that public crimes do not differ from private, except in quantity and extent; and just as in the case of petty thieves, what brings them to ruin more than anything else is that they cheat and are unfaithful to each other, so was it in the case of the Aetolians. They had agreed with Scerdilaidas to give him half the booty, if he would join them in their attack upon Achaea; but when, on his consenting to do so, and actually carrying out his engagement, they had sacked Cynaetha and carried off a large booty in slaves and cattle, they gave him no share in the spoil at all. He was therefore already enraged with them; and required very little persuasion on Philip’s part to induce him to accept the proposal, and agree to join the alliance, on condition of receiving a yearly subsidy of twenty talents; and, in return, putting to sea with thirty galleys and carrying on a naval war with the Aetolians.

30. While Philip was thus engaged, the commissioners sent out to the allies were performing their mission. The Acarnanians, B.C. 220. The first place they came to was Acarnania; and the Acarnanians, with a noble promptitude, confirmed the decree and undertook to join the war against the Aetolians with their full forces. And yet they, if any one, might have been excused if they had put the matter off, and hesitated, and shown fear of entering upon a war with their neighbours; both because they lived upon the frontiers of Aetolia, and still more because they were peculiarly open to attack, and, most of all, because they had a short time before experienced the most dreadful disasters from the enmity of the Aetolians. But I imagine that men of noble nature, whether in private or public affairs, look upon duty as the highest consideration; and in adherence to this principle no people in Greece have been more frequently conspicuous than the Acarnanians, although the forces at their command were but slender. With them, above all others in Greece, an alliance should be sought at a crisis, without any misgiving; for they have, individually and collectively, an element of stability and a spirit of liberality. The conduct of the Epirotes was in strong contrast. Duplicity of the Epirotes.When they heard what the commissioners had to say, indeed, they, like the Acarnanians, joined in confirming the decree, and voted to go to war with the Aetolians at such time as Philip also did the same; but with ignoble duplicity they told the Aetolian envoys that they had determined to maintain peace with them.

Ambassadors were despatched also to King Ptolemy, to urge him not to send money to the Aetolians, Ptolemy Philopator. nor to supply them with any aid against Philip and the allies.

31. The Messenians again, on whose account the war began, answered the commissioners sent to them that, Timidity of the Messenians. seeing Phigalia was on their frontier and was in the power of the Aetolians, they would not undertake the war until that city was wrested from them. This decision was forcibly carried, much against the will of the people at large, by the Ephors Oenis and Nicippus, and some others of the oligarchical party: wherein they showed, to my thinking, great ignorance of their true interests. I admit, indeed, that war is a terrible thing; but it is less terrible than to submit to anything whatever in order to avoid it. For what is the meaning of our fine talk about equality of rights, freedom of speech, and liberty, if the one important thing is peace? We have no good word for the Thebans, B.C. 480-479. Pindar fr. because they shrunk from fighting for Greece and chose from fear to side with the Persians,—nor indeed for Pindar who supported their inaction in the verses—216

For though his advice was for the moment acceptable, it was not long before it became manifest that his opinion was as mischievous as it was dishonourable. For peace, with justice and honour, is the noblest and most advantageous thing in the world; when joined with disgrace and contemptible cowardice, it is the basest and most disastrous.217

32. The Messenian leaders, then, being of oligarchical tendencies, and aiming at their own immediate advantage, were always too much inclined to peace. On many critical occasions indeed they managed to elude fear and danger: but all the while this policy of theirs was accumulating a heavy retribution for themselves; and they finally involved their country in the gravest misfortunes. And the reason in my opinion was this, that being neighbours to two of the most powerful nations in the Peloponnese, or I might almost say in Greece, I mean the Arcadians and Lacedaemonians,—one of which had been irreconcilably hostile to them from the moment they occupied the country, and the other disposed to be friendly and protect them,—they never frankly accepted hostility to the Spartans, or friendship with the Arcadians. Accordingly when the attention of the former was distracted by domestic or foreign war, the Messenians were secure; for they always enjoyed peace and tranquillity from the fact of their country lying out of the road: but when the Lacedaemonians, having nothing else on hand to distract their attention, took to inflicting injuries on them, they were unable to withstand the superior strength of the Lacedaemonians by their own power; and, having failed to secure the support of their true friends, who were ready to do anything for their protection, they were reduced to the alternatives of becoming the slaves of Sparta and enduring her heavy exactions; or of leaving their homes to escape from this servitude, abandoning their country with wives and children. And this has repeatedly happened to them within comparatively recent times.

That the present settlement of the Peloponnese may prove a lasting one, so that no measure such as I am about to describe may be ever necessary, is indeed my earnest wish: but if anything does happen to disturb it, and threaten revolutionary changes, the only hope for the Messenians and Megalopolitans of continuing to occupy their present territory, that I can see, is a recurrence to the policy of Epaminondas. They must resolve, that is to say, upon a cordial and sincere partnership with each other in every danger and labour.

33. And perhaps my observation may receive some support from ancient history. For, among many other indications, it is a fact that the Messenians did set up a pillar close to the altar of Zeus Lycaeus in the time of Aristomenes,218 according to the evidence of Callisthenes, in which they inscribed the following verses:

The point of this is, that, having lost their own country, they pray the gods to save Arcadia as their second country.219 And it was very natural that they should do so; for not only did the Arcadians receive them when driven from their own land, at the time of the Aristomenic war, and make them welcome to their homes and free of their civic rights; but they also passed a vote bestowing their daughters in marriage upon those of the Messenians who were of proper age; and besides all this, investigated the treason of their king Aristocrates in the battle of the Trench; and, finding him guilty, put him to death and utterly destroyed his whole family. But setting aside these ancient events, what has happened recently after the restoration of Megalopolis and Messene will be sufficient to support what I have said. B.C. 362.For when, upon the death of Epaminondas leaving the result of the battle of Mantinea doubtful, the Lacedaemonians endeavoured to prevent the Messenians from being included in the truce, hoping even then to get Messenia into their own hands, the Megalopolitans, and all the other Arcadians who were allied with the Messenians, made such a point of their being admitted to the benefits of the new confederacy, that they were accepted by the allies and allowed to take the oaths and share in the provisions of the peace; while the Lacedaemonians were the only Greeks excluded from the treaty. With such facts before him, could any one doubt the soundness of the suggestion I lately made?

I have said thus much for the sake of the Arcadians and Messenians themselves; that, remembering all the misfortunes which have befallen their countries at the hands of the Lacedaemonians, they may cling close to the policy of mutual affection and fidelity; and let no fear of war, or desire of peace, induce them to abandon each other in what affects the highest interests of both.

34. In the matter of the commissioners from the allies, to go back to my story, the behaviour of the Lacedaemonians was very characteristic. Division of opinion in Sparta, B.C. 220. For their own ill-considered and tortuous policy had placed them in such a difficulty, that they finally dismissed them without an answer: thus illustrating, as it seems to me, the truth of the saying, that, “boldness pushed to extremes amounts to want of sense, and comes to nothing.” Subsequently, however, on the appointment of new Ephors, the party who had originally promoted the outbreak, and had been the causes of the massacre, sent to the Aetolians to induce them to despatch an ambassador to Sparta. The Aetolians gladly consented, and in a short time Machatas arrived there in that capacity. Pressure was at once put upon the Ephors to allow Machatas to address the people,220 and to re-establish royalty in accordance with the ancient constitution, and not to allow the Heraclid dynasty to be any longer suppressed, contrary to the laws. The Ephors were annoyed at the proposal, but were unable to withstand the pressure, and afraid of a rising of the younger men: they therefore answered that the question of restoring the kings must be reserved for future consideration; but they consented to grant Machatas an opportunity of addressing a public assembly. When the people accordingly were met, Machatas came forward, and in a long speech urged them to embrace the alliance with Aetolia; inveighing in reckless and audacious terms against the Macedonians, while he went beyond all reason and truth in his commendations of the Aetolians. Upon his retirement, there was a long and animated debate between those who supported the Aetolians and advised the adoption of their alliance, and those who took the opposite side. When, however, some of the elders reminded the people of the good services rendered them by Antigonus and the Macedonians, and the injuries inflicted on them by Charixenus and Timaeus,—when the Aetolians invaded them with their full force and ravaged their territory, enslaved the neighbouring villages, and laid a plot for attacking Sparta itself by a fraudulent and forcible restoration of exiles,—these words produced a great revulsion of feeling, and the people finally decided to maintain the alliance with Philip and the Macedonians. Machatas accordingly had to go home without attaining the object of his mission.

35. The party, however, at Sparta who were the original of the instigators of the outbreak could not make up their minds to give way. Murder of the Ephors, B.C. 220. They once more therefore determined to commit a crime of the most impious description, having first corrupted some of the younger men. It was an ancestral custom that, at a certain sacrifice, all citizens of military age should join fully armed in a procession to the temple of Athene of the Brazen-house, while the Ephors remained in the sacred precinct and completed the sacrifice. As the young men therefore were conducting the procession, some of them suddenly fell upon the Ephors, while they were engaged with the sacrifice, and slew them. The enormity of this crime will be made apparent by remembering that the sanctity of this temple was such, that it gave a safe asylum even to criminals condemned to death; whereas its privileges were now by the cruelty of these audacious men treated with such contempt, that the whole of the Ephors were butchered round the altar and the table of the goddess. In pursuance of their purpose they next killed one of the elders, Gyridas, and drove into exile those who had spoken against the Aetolians. They then chose some of their own body as Ephors, and made an alliance with the Aetolians. Their motives for doing all this, for incurring the enmity of the Achaeans, for their ingratitude to the Macedonians, and generally for their unjustifiable conduct towards all, was before everything else their devotion to Cleomenes, and the hopes and expectations they continued to cherish that he would return to Sparta in safety. So true it is that men who have the tact to ingratiate themselves with those who surround them can, even when far removed, leave in their hearts very effective materials for kindling the flame of a renewed popularity. This people for instance, to say nothing of other examples, after nearly three years of constitutional government, following the banishment of Cleomenes, without once thinking of appointing kings at Sparta, no sooner heard of the death of Cleomenes than they were eager—populace and Ephors alike—to restore kingly rule. Agesipolis appointed king, Accordingly the Ephors who were in sympathy with the conspirators, and who had made the alliance with Aetolia which I just now mentioned, did so. One of these kings so restored they appointed in accordance with the regular and legal succession, namely Agesipolis. He was a child at the time, a son of Agesipolis, and grandson of that Cleombrotus who had become king, B.C. 242.as the next of kin to this family, when Leonidas was driven from office. As guardian of the young king they elected Cleomenes, son of Cleombrotus and brother of Agesipolis.

Of the other royal house there were surviving two sons of Archidamus, son of Eudamidas, by the daughter of Hippodemon; and Lycurgas. as well as Hippodemon himself, the son of Agesilaus, and several other members of the same branch, though somewhat less closely connected than those I have mentioned. But these were all passed over, and Lycurgus was appointed king, none of whose ancestors had ever enjoyed that title. A present of a talent to each of the Ephors made him “descendant of Hercules” and king of Sparta. So true is it all the world over that such nobility221 is a mere question of a little money.

The result was that the penalty for their folly had to be paid, not by the third generation, but by the very authors of this royalist restoration.

36. When Machatas heard what had happened at Sparta, he returned thither and urged the Ephors and kings to go to war with the Achaeans; Spartans attack Argos, and proclaim war with the Achaeans. arguing that that was the only way of stopping the ambition of the party in Sparta who were doing all they could to break up the alliance with the Aetolians, or of the party in Aetolia who were co-operating with them. Having obtained the consent of the Ephors and kings, Machatas returned home with a success secured him by the blindness of his partisans in Sparta; while Lycurgus with the army and certain others of the citizens invaded the Argive territory, the inhabitants being quite unprepared for an attack, owing to the existing settlement. By a sudden assault he seized Polichna, Prasiae, Leucae, and Cyphanta, but was repulsed at Glympes and Zarax. After these achievements of their king, the Lacedaemonians proclaimed a licence of reprisal against the Achaeans. With the Eleans also Machatas was successful in persuading them, by the same arguments as he had used at Sparta, to go to war with the Achaeans.

The unexpected success of these intrigues caused the Aetolians to enter upon the war with high spirits. But it was quite the contrary with the Achaeans: for Philip, on whom their hopes rested, was still busy with his preparations; the Epirotes were hesitating about going to war, and the Messenians were entirely passive; and meantime the Aetolians, aided by the blind policy of the Eleans and Lacedaemonians, were threatening them with actual war on every side.

37. The year of Aratus’s office was just expiring, and his son Aratus the younger had been elected to succeed him as Strategus, Aratus succeeded by his son as Strategus of the Achaeans, May B.C. 219. and was on the point of taking over the office. Scopas was still Strategus of the Aetolians, and in fact it was just about the middle of his year. For the Aetolians hold their elections immediately after the autumn equinox, while the Achaeans hold theirs about the time of the rising of the Pleiads. As soon therefore as summer had well set in, and Aratus the younger had taken over his office, all these wars at once began simultaneously. Hannibal began besieging Saguntum; June-September. B.C. 219. the Romans sent Lucius Aemilius with an army to Illyria against Demetrius of Pharos,—of both which I spoke in the last book; Antiochus, having had Ptolemais and Tyre betrayed to him by Theodotus, meditated attacking Coele-Syria; and Ptolemy was engaged in preparing for the war with Antiochus. While Lycurgus, wishing to make a beginning after the pattern of Cleomenes, pitched his camp near the Athenaeum of Megalopolis and was laying siege to it: the Achaeans were collecting mercenary horse and foot for the war which was upon them: and Philip, finally, was starting from Macedonia with an army consisting of ten thousand heavy-armed soldiers of the phalanx, five thousand light-armed, and eight hundred cavalry. Such was the universal state of war or preparation for war.

38. At the same time the Rhodians went to war with the Byzantines, for reasons which I Rhodian and Byzantium war, 220-219 B.C. must now describe.

As far as the sea is concerned, Byzantium occupies a position the most secure and in every way the most Advantages of the situation of Byzantium. advantageous of any town in our quarter of the world: while in regard to the land, its situation is in both respects the most unfavourable. By sea it so completely commands the entrance to the Pontus, that no merchant can sail in or out against its will. The Pontus therefore being rich in what the rest of the world requires for the support of life, the Byzantines are absolute masters of all such things. For those commodities which are the first necessaries of existence, cattle and slaves, are confessedly supplied by the districts round the Pontus in greater profusion, and of better quality, than by any others: and for luxuries, they supply us with honey, wax, and salt-fish in great abundance; while they take our superfluous stock of olive oil and every kind of wine. In the matter of corn there is a mutual interchange, they supplying or taking it as it happens to be convenient. Now the Greeks would necessarily have been excluded entirely from traffic in these articles, or at least would have had to carry it on at a loss, if the Byzantines had adopted a hostile attitude, and made common cause formerly with the Gauls, or still more at this time with the Thracians, or had abandoned the place altogether: for owing to the narrowness of the strait, and the number of the barbarians along its shores, it would have become entirely impassable to our ships. The Byzantines themselves probably feel the advantages of the situation, in the supplies of the necessaries of life, more than any one else; for their superfluity finds a ready means of export, and what they lack is readily imported, with profit to themselves, and without difficulty or danger: but other people too, as I have said, get a great many commodities by their means. As common benefactors therefore of all Greece they might justly expect, not only gratitude, but the united assistance of Greeks, when threatened by the barbarians.

But since the peculiar natural advantages of this site are generally unknown, because it lies somewhat outside the parts of the world ordinarily visited; and since it is an universal wish to be acquainted with things of this sort, by ocular inspection, if possible, of such places as have any unusual or remarkable features; or, if that is impossible, by having in our minds some ideas or images of them as like the truth as may be, I must now state the facts of the case, and what it is that makes this city so eminently rich and prosperous.

39. The sea called “The Pontus” has a circumference of twenty-two thousand stades, and two mouths The Pontus. diametrically opposite to each other, the one opening into the Propontis and the other into the Maeotic Lake; which latter also has itself a circumference of eight thousand stades. Into these two basins many great rivers discharge themselves on the Asiatic side, and still larger and more numerous on the European; and so the Maeotic lake, as it gets filled up, flows into the Pontus, and the Pontus into the Propontis. The mouth of the Maeotic lake is called the Cimmerian Bosporus, about thirty stades broad and sixty long, and shallow all over; that of the Pontus is called the Thracian Bosporus, and is a hundred and twenty stades long, and of a varying breadth. Between Calchedon and Byzantium the channel is fourteen stades broad, and this is the entrance at the end nearest the Propontis. Coming from the Pontus, it begins at a place called Hieron, at which they say that Jason on his return voyage from Colchis first sacrificed to the twelve gods. This place is on the Asiatic side, and its distance from the European coast is twelve stades, measuring to Sarapieium, which lies exactly opposite in Thrace. There are two causes which account for the fact that the waters, both of the Maeotic lake and the Pontus, continually flow outwards. One is patent at once to every observer, namely, that by the continual discharge of many streams into basins which are of definite circumference and content, the water necessarily is continually increasing in bulk, and, had there been no outlet, would inevitably have encroached more and more, and occupied an ever enlarging area in the depression: but as outlets do exist, the surplus water is carried off by a natural process, and runs perpetually through the channels that are there to receive it. The second cause is the alluvial soil brought down, in immense quantities of every description, by the rivers swollen from heavy rains, which forms shelving banks and continually forces the water to take a higher level, which is thus also carried through these outlets. Now as this process of alluvial deposit and influx of water is unceasing and continuous, so also the discharge through the channels is necessarily unceasing and continuous.

These are the true causes of the outflow of the Pontus, which do not depend for their credit on the stories of merchants, but upon the actual observation of nature, which is the most accurate method discoverable.

40. As I have started this topic I must not, as most historians do, leave any point undiscussed, or only barely stated. My object is rather to give information, and to clear up doubtful points for my readers. This is the peculiarity of the present day, in which every sea and land has been thrown open to travellers; and in which, therefore, one can no longer employ the evidence of poets and fabulists, as my predecessors have done on very many points, “offering,” as Heraclitus says, “tainted witnesses to disputed facts,”—but I must try to make my narrative in itself carry conviction to my readers.

I say then the Pontus has long been in process of being filled up with mud, and that this process is actually going on now: and further, that in process of time both it and the Propontis, assuming the same local conditions to be maintained, and the causes of the alluvial deposit to continue active, will be entirely filled up. For time being infinite, and the depressions most undoubtedly finite, it is plain that, even though the amount of deposit be small, they must in course of time be filled. For a finite process, whether of accretion or decrease, must, if we presuppose infinite time, be eventually completed, however infinitesimal its progressive stages may be. In the present instance the amount of soil deposited being not small, but exceedingly large, it is plain that the result I mentioned will not be remote but rapid. And, in fact, it is evident that it is already taking place. The Maeotic lake is already so much choked up, that the greater part of it is only from seven to five fathoms deep, and accordingly cannot any longer be passed by large ships without a pilot. And having moreover been originally a sea precisely on a level with the Pontus, it is now a freshwater lake: the sea-water has been expelled by the silting up of the bottom, and the discharge of the rivers has entirely overpowered it. The same will happen to the Pontus, and indeed is taking place at this moment; and though it is not evident to ordinary observers, owing to the vastness of its basin, yet a moderately attentive study will discover even now what is going on.

41. For the Danube discharging itself into the Pontus by several mouths, we find opposite it a bank formed by the mud discharged from these mouths extending for nearly a thousand stades, at a distance of a day’s sail from the shore as it now exists; upon which ships sailing to the Pontus run, while apparently still in deep water, and find themselves unexpectedly stranded on the sandbanks which the sailors call the Breasts. That this deposit is not close to the shore, but projected to some distance, must be accounted for thus: exactly as far as the currents of the rivers retain their force from the strength of the descending stream, and overpower that of the sea, it must of course follow that to that distance the earth, and whatever else is carried down by the rivers, would be projected, and neither settle nor become fixed until it is reached. But when the force of the currents has become quite spent by the depth and bulk of the sea, it is but natural that the soil held in solution should settle down and assume a fixed position. This is the explanation of the fact, that, in the case of large and rapid rivers, such embankments are at considerable distances, and the sea close in shore deep; while in the case of smaller and more sluggish streams, these sandbanks are at their mouths. The strongest proof of this is furnished by the case of heavy rains; for when they occur, rivers of inferior size, overpowering the waves at their mouths, project the alluvial deposit out to sea, to a distance exactly in proportion to the force of the streams thus discharging themselves. It would be mere foolish scepticism to disbelieve in the enormous size of this sandbank, and in the mass of stones, timber, and earth carried down by the rivers; when we often see with our own eyes an insignificant stream suddenly swell into a torrent, and force its way over lofty rocks, sweeping along with it every kind of timber, soil, and stones, and making such huge moraines, that at times the appearance of a locality becomes in a brief period difficult to recognise.222

42. This should prevent any surprise that rivers of such magnitude and rapidity, flowing perpetually instead of intermittently, should produce these effects and end by filling up the Pontus. For it is not a mere probability, but a logical certainty, that this must happen. And a proof of what is going to take place is this, that in the same proportion as the Maeotic lake is less salt than the Pontus, the Pontus is less so than the Mediterranean. From which it is manifest that, when the time which it has taken for the Maeotic lake to fill up shall have been extended in proportion to the excess of the Pontic over the Maeotic basin, then the Pontus will also become like a marsh and lake, and filled with fresh water like the Maeotic lake: nay, we must suppose that the process will be somewhat more rapid, insomuch as the rivers falling into it are more numerous and more rapid. I have said thus much in answer to the incredulity of those who cannot believe that the Pontus is actually being silted up, and will some day be filled; and that so vast a sea will ever become a lake or marsh. But I have another and higher object also in thus speaking: which is to prevent our ignorance from forcing us to give a childish credence to every traveller’s tale and marvel related by voyagers; and that, by possessing certain indications of the truth, we may be enabled by them to test the truth or falsehood of anything alleged by this or that person.

43. I must now return to the discussion of the excellence of the site of Byzantium. Site of Byzantium. The length of the channel connecting the Pontus and Propontis being, as I have said, a hundred and twenty stades, and Hieron marking its termination towards the Pontus, and the Strait of Byzantium that towards the Propontis,—half-way between these, on the European side, stands Hermaeum, on a headland jutting out into the channel, about five stades from the Asiatic coast, just at the narrowest point of the whole channel; B.C. 512. where Darius is said to have made his bridge of ships across the strait, when he crossed to invade Scythia. In the rest of the channel the running of the current from the Pontus is much the same, owing to the similarity of the coast formation on either side of it; but when it reaches Hermaeum on the European side, which I said was the narrowest point, the stream flowing from the Pontus, and being thus confined, strikes the European coast with great violence, and then, as though by a rebound from a blow, dashes against the opposite Asiatic coast, and thence again sweeps back and strikes the European shore near some headlands called the Hearths: thence it runs rapidly once more to the spot on the Asiatic side called the Cow, the place on which the myth declares Io to have first stood after swimming the channel. Finally the current runs from the Cow right up to Byzantium, and dividing into two streams on either side of the city, the lesser part of it forms the gulf called the Horn, while the greater part swerves once more across. But it has no longer sufficient way on it to reach the opposite shore on which Calchedon stands: for after its several counter-blows the current, finding at this point a wider channel, slackens; and no longer makes short rebounds at right angles from one shore to the other, but more and more at an obtuse angle, and accordingly, falling short of Calchedon, runs down the middle of the channel.