Note (return) — Chapter II

There was a crying need in Russia for a work of the sort. In Germany the very Government encouraged organizations and publications aiming at enlightenment. Accordingly, a Society for the Promotion of the Good and the Noble was started, and the Meassef was published. In Russo-Poland not even a Hebrew printing-press was permitted, and certainly no periodical publications would have been tolerated. Phinehas Elijah, therefore, grasped the opportunity, and showed himself equal to it. His aim was, like that of the French encyclopedists, to lead his readers "through nature to God." He gives an account of the various sciences, natural and philosophical, as a prolegomenon to the study of theology, even of the mystic teachings of Vital's Gates of Holiness. Withal he evinces a sound intellect and refined, if rudimentary, taste. He decries the "ancestor worship" that rendered the Jew of his day a fossil specimen of an extinct species. The present is superior to the past, "a dwarf on a giant's shoulder seeth farther than doth the giant himself." He ridicules the base and degrading habit of dedicating books to "benefactors, friends, lovers, parents, men, or women." His work was written for the glory of God, and he dedicates it to eternal, all-conquering truth.39