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The Haskalah Movement in Russia

Note (return) — Chapter II

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Thenceforth he became a leading figure in philosophic controversy. In 1793 he published Ueber die Progresse der Philosophie; in 1794, Versuch einer neuen Logik, and Die Kategorien des Aristoteles, and, three years later, Kritische Untersuchungen über den menschlichen Geist (Berlin, 1797), wherein he originated a speculative, monistic idealism, which pervaded not only philosophy, but all sciences during the first half of the nineteenth century, the system by which Fichte, Schelling, and Hegel were influenced. According to Bernfeld, he was the greatest Jewish philosopher since the time of Spinoza, with whose depth of reasoning he combined an ease and straightforwardness of illustration characteristic of Benjamin Franklin.25

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