Note (return) — Chapter II
Reading edition
But Maimon was doomed to suffer abroad even more than at home. He was one of those unfortunates whose sufferings are regarded as well-deserved. His exceptional ability was never to develop to its fullest capacity. Great injustice has been done to him, not only by the rabid orthodox, who denied him a grave in their cemetery, but even by the enlightened historian Graetz. Fortunately he left behind him his Lebensgeschichte, among the best of its kind in German literature, in which, with the frankness of a Rousseau, he described the events of his short and checkered career.24