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The Forest Schoolmaster

Front matter

Frances E. Skinner translation

Authorized Translation by Frances E. Skinner

G. P. Putnam's Sons New York and London The Knickerbocker Press 1901

COPYRIGHT, 1900 BY FRANCES E. SKINNER

The Knickerbocker Press, New York

For the use of the following autobiographical sketch, I am indebted to the courtesy of Herr Staackmann, the author's publisher in Leipzig.

THE TRANSLATOR.

PREFACE

The author of the following work is a man well on in the fifties and lives—as he should—on his native soil. Born in Steiermark, Austria, in a lonely mountain region, he led the life of a forest peasant until he reached the age of eighteen, when he became apprenticed to a travelling peasant tailor. On the expiration of this apprenticeship, which covered a period of four years, he spent other four years as charity scholar in the commercial school at Graz.

After these experiences, and after having mastered such a variety of subjects, he began to work at something which he not only had not mastered but with which he was wholly unfamiliar—literature. He had always had a passion for books, but having no money with which to buy them, he had made them for himself.

In the peasant hut and in the workshop had been brought forth no less than twenty-four magnificent volumes, closely written with ink made from soot, illustrated with lead-pencil, and painted in water-colours with a brush made from his own hair—édition de luxe! But worthy to be printed!—not a single line.

Thus this youth had worked for ten long years, every Sunday, every holiday, and often late into the night, by the light of a pine torch and in the midst of the noise of his house companions, who occupied the same room. The intellectual and spiritual life of the poor lad was a very lonely one.

He did not write for print; the innocent boy scarcely knew that books were already being printed in this age, for the most of those which he had seen were old folios. He simply wrote to make two out of one, to place himself before himself, in his thoughts, in poems, in all kinds of yarns and tales, that in his great loneliness he might at least have a comrade. Beyond this he did not think or strive, was happy rather than unhappy, cherishing a vague hope that his life would at some time change. Whenever he asked himself what this change might be, he would calmly answer:—"Probably death."

But at this point things took a strange turn. The young man was completely transformed; not only from boy to youth, from youth to man; he changed not his coat alone, but in his fustian jacket, in his workman's blouse or student's garb, there appeared each time another being, which during all these transformations had not once died.

It finally seemed to him as though three or four different natures were dwelling in him, and as the original one had formerly tried to express itself, so now, in great confusion, they all struggled with one another to do the same. He was twenty-six years old, he had seen something of life, had read many books and had seen how they were made. Thus he was inspired to write afresh, and this time—for print.

I should envy him his good fortune were I not the man myself. So nothing remains for me but to thank Heaven for the pleasant paths over which I have been led. I have not deserved it, for I was not conscious of any definite aim, being satisfied to fill my days with work which appealed to me. I could now write to my heart's content. That which was written with the least effort was always the most successful, but if I attempted anything great, which it seemed to me might even prove itself immortal, it was usually a failure.

It was finally decided by one of my friends that for the future I should neither do tailoring nor handle the plough or the yard-stick, but instead become an author. My youth had not spoiled me, far from it, but such an aim as this seemed beyond my reach.

I married and had children. I wrote, and my books found friends. And now the time had come when one might truly say, "Augenblick verweile!" But the moment did not stay, it flew and with it took from me my dearest, my all,—my wife. In the Waldheimath and in Mein Weltleben those events have been depicted.

But my work was my salvation, and another transformation took place. In the neighbourhood of my forest home I built myself a little house and after a number of years I married a second time. More children came, and as my hair whitened, I was surrounded by a lively circle of gay young people.

In the meantime I had seen something of the world, wandering from the north to the south, visiting friends over in the dear German Empire, being invited to various cities to give readings from my works in steierisch dialect.

For twenty-three years I edited a monthly magazine in Graz, called "Der Heimgarten," where my various writings were placed on trial. Those which were worthy to endure but a day died with the day, those which struck a deeper chord appeared in books. During the last thirty years forty volumes have gone out into the world. Their merits must be judged by the reader. They are not so impassioned as formerly; but the little forest springs are clearer than the greater ones. I shall be proud if my critics will only call them: "Frisch Wasser."

PETER ROSEGGER.

KRIEGLACH, Autumn, 1899

CONTENTS

INTRODUCTORY

THE SCHOOLMASTER'S STORY:

PART FIRST

PART SECOND

PART THIRD

THE LAST PAGE

The Forest Schoolmaster

INTRODUCTORY

"ROAD TO WINKELSTEG."

These words are on the sign-post. But the rain has nearly washed out the old-fashioned letters, and the post itself totters in the wind.

Round about stretches a rugged pine-forest; on the heights above are a few ancient larches, their bare branches reaching out to the sky. In the depths of a defile is a roaring torrent which the old mountain road frequently crosses by means of half-sunken wooden bridges, leading to an opening where the wanderer from peopled regions catches the first glimpse of the glaciers.

Here the Wildbach comes rushing down, and the road, after having traversed wastes and wildernesses, turns toward more peaceful woodlands, at last leading to the habitations of man. Along the river-bed extends a dry rocky ravine, across which storms have thrown pine-trunks, bleached from long exposure to the sun.

At the parting of the ways, upon a high rock stands a tall wooden cross, with triple cross-bars, upon which are carved the instruments of martyrdom of the holy passion: spear, sponge, reed, pincers, hammer, and the three nails. The wood is weather-beaten and overgrown with moss. Close by is the post with the arm and the inscription: "Road to Winkelsteg."

This sign points to the neglected stony path leading toward the narrow valley, beyond which lie the snow-fields. On the farthest heights, above the gently rising, snow-covered peaks, towers a grey cone, about whose summit cloud flakes love to gather.

I seated myself upon a block of stone near the cross and gazed up at the grey peak. While sitting there, my soul was possessed with that vague feeling, the source and meaning of which no one can tell, nor why it so oppresses the heart; clothes it, as it were, with the armour of resignation, preparing it against a something which must come. We call this strange experience of the soul, foreboding.

I might have rested for some time on the stone, listening to the roar of the wild waters, had it not seemed to me that the wooden arm was stretching itself out longer and longer, while the words grew into a pressing reminder: "Road to Winkelsteg."

On rising I perceived that my shadow was already lengthening, and it was uncertain how great a distance still lay between me and that remotest and smallest of all villages, Winkelsteg.

I walked rapidly, taking little heed of my surroundings. I only noticed that the wilderness became more and more imposing. I heard deer belling in the forest, I heard vultures whistling through the air. The sky darkened, although too early for nightfall. A storm was gathering over the rocky peaks. First a half smothered rumbling was heard, then a thundering and rolling, as if all the rocks and masses of ice in the high mountains were crashing a thousand times against each other. The great trees swayed, and in the broad leaves of a maple already rattled the big icy drops.

With these few drops the storm passed. Farther in it must have been more severe, for suddenly through the gorge a wild torrent, bringing with it earth, stones, ice, and bits of wood, rushed toward me. I saved myself from falling by clambering up the slope, and with great difficulty made my way forward. The whole country was now wrapped in fog, which descended from the branches of the pines to the damp heather on the ground.

As twilight approached and the defile widened a little, I reached a narrow valley, the length of which I could not measure on account of the fog. The grass was covered with hailstones. The brook had overflowed its banks and torn away the bridge which led to the opposite shore, where through the grey mist shone the wooden roofs of a few houses and a little white church. The air was frosty and cold. I called across to the men who were trying to catch the blocks of wood and regulate the current. They shouted back that they could not help me, and that I must wait until the water had lowered again.

One might wait the whole night for such a torrent to subside; so, taking the risk, I attempted to wade through the stream. But those on the other side motioned to me warningly. Soon a tall, black-bearded man appeared with a long pole, by means of which he swung himself across to me. Close to the bank he piled a few stones, and upon these laid a board which the others had shoved to him. Then taking me by the hand, he cautiously led me over the tottering bridge to the opposite shore.

While we were swaying over the water, the sound of the Ave-bells reached our ears, and the men reverently removed their hats.

The tall, dark man walked with me over the crackling hailstones up to the village. "So it goes," he grumbled on the way. "If God lets anything grow, the devil strikes it down into the ground again. The cabbage plants are gone to the last stump, and the last stump is gone also. The oats are lying on their backs now with their knees raised toward heaven."

"Has the storm done so much harm?" I asked.

"You see that," he replied.

"And farther out there it hardly sprinkled."

"I can well believe it. It is always meant only for us Winkelstegers. From to-day on not one of us will dare eat his fill all summer, unless we wish to hang our stomachs up in the chimney flue for the winter." Such was his answer.

The village consisted of three or four wooden houses, a few huts, some smoking charcoal-pits, and the little church.

In front of one of the larger houses, before the door of which lay a broad stepping-stone, worn by many feet, my companion paused and said: "Will you stop here, sir? I am the Winkel innkeeper." With these words he pointed to the house, as if that were his real self.

Entering the guest-room, I was met by the landlady who took my travelling-bag and damp overcoat and, bringing me a pair of straw shoes, said: "Off with the wet leather and on with the slippers; be quick; a wet shoe on the foot runs for the doctor." Very soon I was sitting dry and comfortable by the large table under the Haus Altar and some shelves, upon which stood a row of gaily painted earthen- and china-ware. Upon a rack were a number of bottles, and I was asked at once if I would take some brandy.

On requesting some wine mine host replied: "There has n't been a drop in the cellar since the house was built, but I can give you some excellent cider."

As I accepted his offer, he started for the cellar, but his wife stepped hastily up to him and, taking the key out of his hand, said: "Go, Lazarus, and snuff the candle for the gentleman; and be quick about it, Lazarus; you'll get your little drop soon enough."

He came back to the table grumbling, snuffed the wick of the tallow candle, looked at me for awhile, and finally asked: "The gentleman is possibly our new schoolmaster?—No? Then your way leads up the Graue Zahn? That you will hardly do to-morrow. No one has climbed it this summer. That must be done in the early autumn; at other times there's no depending on the weather. Indeed, how one does speculate about things; now I thought you might be the new schoolmaster. Hardly anyone finds his way up here who does n't belong to the place, and we are expecting him every day. The old one has run away from us;—have you heard nothing about it?"

"So, Lazarus, you 're having a fine chat with the gentleman," said the landlady in a coaxing tone to her husband, as she set the cider and at the same time the evening soup before me.

The woman was no longer young, but was what the foresters call "round as a ball." She had a double chin, from under which about the full throat, a silver chain peeped out. Her little eyes had a shrewd and gentle expression as she spoke or moved about, cheerfully presiding in the house, each corner and nail of which was familiar to her and had almost grown to be a part of herself. In a merry mood she directed everything, joked with the guests, and laughed with the servants in the kitchen. That the storm had ruined the crops was indeed no joke, she said; but it was far better that ice should fall from heaven upon the earth than that it should fall into heaven and break everything to pieces there. Then indeed one would have nothing more to hope for. And as she talked she fairly bubbled over with fun, and the whole circle about her was cheered, each one seeming simply to follow his own bent in whatever he did, felt, and said; yet all went on in perfect order.

"You have an excellent little wife," I said to my landlord.

"Yes, indeed, yes, indeed," he answered with animation; "she is good, my Juliana, yet—yet——" the word seemed to choke him, or rather he ground it between his teeth and forced it down; springing up, with his hands clinched behind him, he strode across the room and back again, finally draining a glass of water at one draught.

Then he seated himself upon the bench and was quiet. But he was by no means himself. He had doubled his fists and was staring hard at the table.... I once saw at a fair an Arab, a tall, powerful figure, haggard, rough, brown as leather, with a full black beard, gleaming eyes, a long hooked nose, snow-white teeth, thick eye-brows, and soft woolly hair.... Thus appeared the man now brooding so gloomily before me.

"There is n't another little wife so good-hearted and faithful," he murmured suddenly; he finished the sentence with a sullen growl.

Observing his painful mood, I tried to help him out of it.

"So you say the old schoolmaster has run away?" At this the landlord raised his head: "One can't exactly say he has run away; he had nothing to complain of here. I should think one who had been school-teacher, and I-don't-know-what-all, in Winkelsteg for fifty years, would n't run away like a horse-thief in the fifty-first."

"School-teacher here fifty years!" I exclaimed.

"He was school-teacher, doctor, bailiff, and awhile even our pastor."

"And half a fool in the bargain!" called a man from a neighbouring table, where a number of swarthy fellows, mostly wood-cutters and charcoal-burners, were sitting before their brandy-glasses. "Aye! aye!" cried the same voice; "he would sit outside there by the juniper bush muttering to himself, hours at a time; he must have been trying to teach the bullfinches to sing by note. Whenever he spied a gay butterfly, he would flounder after it the livelong day;—a baby in arms could n't have been more childish. Maybe some such creature has enticed him away now, so that the old man can never find his way home again, but is lost out in the woods somewhere."

"There are no butterflies about at Christmas-time, Josel," said the landlord, half correctingly, half reprovingly; "and that he was lost on Christmas eve, you know very well."

"The devil has taken him, the old sinner!" growled another voice from the darkest corner of the room, by the big stove.

As I looked in that direction, I saw in the darkness sparks from a tinder-box.

"You mustn't, you mustn't talk so!" said one of the charcoal men. "You should remember that the old man had snow-white hair!"

"Yes, and horns under it," was called from the corner by the stove; "perhaps no one knew him so well, the old sneak, as Schorschl! Do you think he did n't connive with the great men so that none of us could win in the lottery? How then did Kranabetsepp make a tern the second week after the schoolmaster went away? To be sure, the hunch-backed hypocrite had money enough, but he buried it, so that if he did n't need it himself the poor could n't use it either. Oh—perhaps one might tell other stories, too, if certain people were not in the room."

The voice was silent; nothing could be heard but the sound of lips puffing smoke, and the shutting of a pipe-lid.

The landlord arose, threw aside his fustian jacket, and, with flowing shirt-sleeves, walked a few steps toward the stove. In the middle of the room he paused.

"So there are certain people in the room, are there," he said under his breath. "Schorschl, I thought so myself; but they don't sit at an honest table before everybody's eyes; they cower in the pitch-dark corner, like good-for-nothing rascals, like—like——"

He stopped, and it could be seen how he forced himself to be calm; he pulled himself together with a jerk, but remained standing in the middle of the room.

"Oh, of course the brandy-distillers could n't endure the old man," said one of the charcoal-burners. Then turning to me: "My dear sir, he meant well! God comfort his poor soul! He played the organ Christmas eve, but Christmas morning there were no bells rung for prayers. In the night he had told Reiter-Peter—he is our musician, you know—to take charge of the music on Christmas day;—that was his last word, and the schoolmaster was seen no more. By St. Anthony, how we hunted for the man! It was impossible to trace him; the snow was as hard as stone everywhere, even in the forest. All Winkelsteg was up searching the woods far and near, and even the roads in the country outside."

The man was silent; a shrug of the shoulders and a motion of the hand indicated that they had not found him.

"And so we Winkelstegers have no schoolmaster," said the landlord.

"As for myself, I don't need one; I never have learned anything, and never shall now. I manage anyway. But I see very well that there must be a schoolmaster. Therefore, we peasants of the parish and the wood-cutters have agreed that we must have a new——"

At this moment I raised the cider glass to my lips, to swallow the rest of the excellent drink, and the action seemed to check the man's power of speech. Staring at the empty glass, he tried to go on with his story, which apparently was entirely driven from his mind.

"I know what I think," answered one of the charcoal-burners, "and I say the same, just exactly the same, as Wurzentoni. The old schoolmaster, says he, knew a bit more than other people; a good bit more. Wurzentoni—not only once, ten, nay a hundred times,—has seen the schoolmaster praying out of a little book in which were all sorts of sayings, magic and witchcraft signs. If the schoolmaster had died anywhere in the woods, says Wurzentoni, then someone would have found the body; if the devil had taken him, then his cloak would have been left behind; for the cloak, says Wurzentoni, is innocent; the devil has no power over that, not the least! Something altogether different has happened, my friends! The schoolmaster has bewitched himself, and so, invisible, he wanders around day and night in Winkelsteg—day and night at every hour. That's because he 's curious to see what the people are doing, and to hear what stories they are telling about him, and because——. I 'm not saying anything bad about the schoolmaster, not I; I should n't know what to say, indeed I should n't!"

"Oh, if the devil was n't any wiser than the black charcoal-burner!" coughed the voice behind the stove. "The old scoundrel still leads the Winkelstegers around by the nose!"

An enraged lion could not have started up more angrily than did the rough and sullen landlord. Fairly groaning with impatience, he plunged behind the stove, from whence issued alarming cries.

Hastening forward, the landlady cried: "Come, Lazarus, don't mind that stupid rascal there! It is n't worth while that you should lift a finger on his account. Come, be sensible, Lazarus; see, here I have poured out your drink of cider for you."

He yielded at last, and Schorschl sneaked out through the door like a dog, leaving Lazarus with bits of hair in his fist. Grumbling, he walked towards the chest upon which his wife had placed a mug of cider. Almost choking, he tremblingly seized it and, carrying it to his lips, took a long draught. With staring eyes he stopped a moment, then, beginning again, he drained the mug to the last drop! That must have been a terrible thirst! The hand holding the empty mug sank slowly; with a deep breath the landlord glowered straight before him.

So the time passed, until the landlady came to me and said: "We can give you a good bed up in the attic; but I will tell you at once, sir, that the wind has carried away a few shingles from the roof to-day, and so it drips through a little. In the schoolhouse above here, is a very nice, comfortable room, which has already been arranged for the new teacher; it heats well, too, and we have the key; for my old man is Winkel Magistrate, and has charge of it. Now, if you would n't mind sleeping in the schoolhouse, I would advise you to do it. Indeed it's not in the least gloomy, and it 's very quiet and clean. I think I should like to live there the year round."

So I chose the schoolhouse instead of the attic. Not long afterwards, a maid with a lantern accompanied me out into the dark, rainy night, through the village to the church beyond the graveyard, on the edge of which stood the schoolhouse. The hall was bare, and the shadows from the lantern chased each other up and down the walls.

Then we entered a little room, where, in the tile stove, a bright fire was crackling. My companion placed a candle on the table, threw back the brown cover of the bed, and opened a drawer of the bureau, that I might put away my things. All at once she exclaimed: "No, really, we should all of us be ashamed of ourselves; here are these scraps still scattered about!" She hastily seized an armful of sheets of paper, which were lying in confusion in the drawer. "I 'll take care of you soon enough, you bits of trash; the stove is the place for you!"

"Stop, stop," I interrupted, "perhaps there are things there that the new teacher can use."

She threw the papers back into the drawer with an impatient gesture. In her frenzy for cleaning up, it would doubtless have given her great pleasure to burn them; just as indeed many ignorant people are possessed with a desire to destroy everything which seems to them useless.

"The gentleman can put on the old schoolmaster's night-cap," said the girl roguishly, laying a blue striped night-cap on the pillow. She then gave me some advice in regard to the door-key, and said: "So, in Gottesnamen, now I will go!" and with this she left me.

She closed the outside door, and, turning the key of the inner, I was alone in the room of the missing schoolmaster.

How strange had been the fortunes of this man, and how curious the reports of the people! And how contradictory these reports! A good, excellent man, a fool; and what's more, one whom at last the devil claims for his own!

I looked around me in the room. There was a worm-eaten table and a brown chest. On the wall hung an old clock; the figures were entirely effaced from the dial under which the short pendulum swung busily backward and forward, as if trying to hasten faster and faster out of a sad past into a better future. And, curiously enough, I could also hear the ticking of the church-tower clock outside!

Near this time-piece hung a few pipes, carved out of juniper wood, with disproportionately long stems; then a violin, and an old zither with three strings. There were besides the usual furnishings in the room, from the boot-jack under the bedstead to the calendar on the wall. The calendar was last year's. The windows were much larger than is usual in wooden houses, and were provided with lattices, through which dried birch-twigs were twined.

Pushing aside one of the blue curtains, I looked out into the darkness. From one corner of the churchyard, something shone like a stray moonbeam. It was probably the phosphorous light from a mouldering wooden cross, or from the remains of a coffin. The rain pattered, the wind blew in chilly gusts, as is usual after hailstorms.

I had given up the mountain trip for the next day. I decided either to wait in Winkelsteg for fine weather, or, by means of one of the coal waggons, to go away again. Sometimes, even in summer, the damp fogs last for weeks in the mountains, while in the outlying districts the sun is still shining.

Before I retired, I rummaged a little among the old papers in the drawer. There were sheets of music, writing exercises, notes, and all kinds of scribbling on rough grey paper, written partly with pencil, partly with pale, yellowish ink, some hastily, and some with great care. And between the leaves lay pressed plants, butterflies, which had long lost the dust from their wings, and a lot of animal and landscape drawings, mostly rather clumsily done. But one picture struck me particularly, a curious picture, painted in bright colours. It represented the bent figure of an old man, sitting upon the trunk of a tree, smoking a long-stemmed pipe. He wore a flat, black cap, with a broad, projecting brim, under which his hair was combed straight back. Whoever had drawn the picture must have been an artist; one could see that from the expression of the face. Out of one eye, which was wide open, gazed an earnest, though gentle soul; the other, which was half closed, twinkled roguishly. When such guests look forth from the windows of a house, it surely cannot be poor and barren within. Above the cheeks, made perhaps too rosy by the well-meaning artist, were deep furrows, as if storms and torrents had swept over them. On the other hand, the long white beard gave a very droll appearance to the otherwise smoothly-shaven face; it was for all the world like an icicle hanging from under the chin. About the throat a bright red kerchief was twisted a number of times and tied in several knots in front. Then came the high wall of coat-collar and the blue cloth tail-coat itself, with its loosely-hanging pockets, from one of which the humorous artist had made a bun peep out. The coat was loosely buttoned up to the icicle. The trousers were grey, very tight and short; the boots, also grey, were broad and long. So the little man sat there, holding the pipe-stem with both hands, smoking contentedly. The smoke rose in delicate rings and hearts.

The artist must have been an odd genius, and the subject still more odd. One or the other was surely the old schoolmaster, who had disappeared in such an inexplicable manner, after having taught for fifty years in this place. "And invisible he wanders around day and night in Winkelsteg, at every hour!"

I went to bed, and lay there thinking, not in the least realising what manner of man had built this house, and rested in this place before me.

The fire in the stove crackled fainter and fainter and was dying out. Outside the rain pattered, yet such a silence lay over all that I seemed to hear the breathing of the night. I was just falling asleep, when all at once, quite close above me, began a cheerful sound, and several times in succession the call of the quail rang out loud and merrily. It was deceptively like the beautiful voice of the bird in the cornfield. It was the old clock, which in such a strange way had announced to me the eleventh hour.

And the sweet tones led my thoughts and dreams out into the sunny cornfields, to the waving stalks, to the bright blue flowers, to the dazzling butterflies, and thus I fell asleep that night in the mysterious schoolhouse in Winkelsteg.

As the call of the quail had lulled me to sleep, so it awakened me again. It was the sixth hour of the morning.

The mild warmth from the stove filled the room; the walls and ceiling were as though bathed in moonlight. It was the month of July, and the sun must have already risen. I arose and drew back one of the blue window-curtains. The large panes were wet and grey; here and there a pearly drop, freeing itself, rolled down through the countless bubbles, leaving behind a narrow path, through which the dark-brown church roof could be seen.

I opened the window; a chilly air penetrated the room. The rain had ceased; upon the graveyard wall lay icicles, lodged there by the storm, together with broken bark and tops of branches. By the church were bits of shingle from the roof; the windows were protected with boards. Some ash trees stood near by, and the water dripped from the few leaves which the hail had spared. Yonder rose the vanishing image of a chimney; everything beyond that was hidden by the fog.

I had abandoned all thought of the Alpine climb for that day. While dressing, I looked at the mechanism of the old Black Forest clock, which, by means of two flat bits of wood beating against each other, so strikingly reproduced the warbling notes of the quail. Afterwards I rummaged awhile among the papers in the drawer, as it was still too early for breakfast. I noticed that, excepting the drawings, calculations, and those papers which served as an album for the plants, all the written sheets were of the same size, and numbered with red ink. I tried to arrange the leaves, and occasionally cast a glance at their contents. It seemed to be a kind of diary, bearing reference to Winkelsteg. But the writings were so full of peculiar expressions and irregularly-formed sentences that study and some translation would be necessary to make them intelligible.

This task, however, did not discourage me; for here I hoped to find an account of the isolated Alpine village, and perhaps even facts concerning the life of the lost schoolmaster. While busily arranging the papers and thoroughly absorbed in my work, I suddenly discovered a thick grey sheet upon which was written in large red letters: "THE SCHOOLMASTER'S STORY."

So, in a way, I had put a book together, and the leaf with the red letters I had laid by chance on top as a title.

In the meanwhile, my quail had announced the eighth hour, and from the church tower two clear little bells rang out for mass. The priest, a slender man with a pale face, walked from his house up the stone steps to the church. A few men and women followed him, and, while still far from the door, bared their heads, or, taking out their rosaries at the entrance, sprinkled themselves reverently with holy water.

Leaving the schoolhouse, I crossed the rough, sandy ground, and, attracted by the friendly sound of the organ, entered the place of worship. Upon the first glance, the interior seemed much the same as in any village church—yet in reality it was quite different.

Usually the poorer such a church, the more silver and gold is seen sparkling within—all the candlesticks and vessels, of silver, all the decorations, the robes of the saints, the angels' wings, and even the clouds in the sky, of gold. But it is only make-believe. I cannot blame that peasant for exclaiming, the first time he arranged the service for mass, thus making nearer acquaintance with the images and altars: "Our saints seem so fine and sparkle so from a distance, one would suppose heaven to be filled with very grand people; but when one looks closer, they are nothing but trash."

In the church at Winkelsteg I found it otherwise. Although here everything was made of wood, mostly of the commonest pine, it was not decorated with gaudy colors, glittering tinsel and such ornaments; it was simply itself, not attempting to be anything more.

The walls were grey, and almost bare. In one corner of the nave clung a few swallows' nests, the occupants of which had remained for the service, and in their own way were joining in the Sanctus. It was evident that the floor of the choir above, the confessional, chancel, and praying-benches, had been made by common home carpenters. The baptismal font had never seen a stone-cutter, nor the high altar a sculptor. But there were taste and design in everything. The altar was a high, dignified table, reached by three broad steps. It was covered with simple white linen, and under a canopy of white silk were the holy relics, surrounded by six slender candle-sticks, carved from linden-wood. But that which impressed me the most, which touched and almost overpowered me, was a high, bare wooden cross towering above the canopy.

It could not always have stood there; it was grey and weather-beaten, the fibre washed by the rain, and with deep fissures formed by the sun. That was the Winkelsteg altar-piece. I have never heard a preacher speak more earnestly or impressively of love and patience, of sacrifice and renunciation, than did this silent cross upon the altar.

I next observed something which seemed almost out of keeping with the poverty and simplicity, otherwise reigning in this house of God, but which in reality added to its peace and harmony. On either side of the altar were two high, narrow, painted windows, casting a soft, roseate half light over the chancel.

The priest was celebrating mass; the few present knelt in their chairs, praying quietly; the soft, trembling notes of the organ seemed to join reverently with them, like a weeping intercessor before God, supplicating for the poor parish which, through the storm of yesterday, had a new burden to bear in the loss of its harvest.

When the mass was over, and the people had risen, crossed themselves and left the church, a handsome young man descended from the choir. At the door I asked him if he were not the organist. He nodded and walked away toward the village; accompanying him, I endeavoured to enter into conversation. Several times he looked sadly and confidingly into my face, but uttered not a word; his fresh red lips almost trembled, and he soon turned and wandered off towards the brook. He was dumb.

Not long afterwards, I was sitting at my breakfast in the inn. It consisted of a bowl of milk, flavoured with roasted rye-meal, which is the Winkelsteg coffee.

And now—what were my plans?

I told the cheerful landlady of my intention to wait for favourable weather in Winkelsteg, to live in the little room at the schoolhouse, and to read the records of the schoolmaster—"If I may have permission."

"Oh dear, yes; of course you may!" she exclaimed; "whom could you disturb up there, sir? And no one else would look at those old papers—no one that I know of! So you may select those that you want. The new schoolmaster will bring all such things with him. But I hardly think one will come now. Certainly you may stay, and I will see that the room is kept nice and warm."

So I went up to the schoolhouse again. This time I examined the exterior. It was built for convenience and comfort; there was a wide projecting shingle roof, which, with its bright windows, seemed in some way related to the good-natured roguish face in the picture, of the old man wearing the visor cap.

Then I entered the little room. It was already in order, with a fresh fire crackling in the stove. Through the shining windows I could see the gloomy day and the heavy fog hanging over the forest; but that only made the room seem the more cosy and homelike.

The papers, which I had arranged in the morning, rough, grey and closely written, I now took from the drawer, and seated myself before the well-scoured table at the window, that the daylight might fall on them in a friendly way.

And what the strange man had written, I now began to read. Yet I found portions which needed to be smoothed and changed from the original form. In some places I was obliged to omit, or even insert, entire sentences, at least enough to make the whole intelligible. For only thus was I able to make clear the unusual expressions, and to order and connect the irregular, carelessly formed sentences. However, let it be noticed, that in a few cases many of the quaint, old forms and terms of speech are left, in order to preserve, as far as possible, the peculiar character of these writings.

The first sheet tells nothing and everything; it contains three words: "The Schoolmaster's Story."

THE SCHOOLMASTER'S STORY

PART FIRST

"DEAR GOD!

"I greet Thee, and write Thee a piece of news. My father died to-day. He has been ill two years. Everybody says it is most fortunate. My aunt Lies says so too. They have carried father away now. The body goes to the mortuary, the soul through purgatory, then up to heaven. And now, dear God, I have a great favour to ask. Please send an angel to meet my father and show him the way. I will enclose my christening-money for the angel; there are three groschen. I am sure my father will be happy in heaven, and please take him directly to my mother. Many greetings to Thee, dear God, and to my father and mother.

"ANDREAS ERDMANN.

"SALZBURG. In the year of our Lord 1797.

Apostle Simon's Day."

This letter has been preserved by chance, so I will begin with it. I remember the day still. In my great innocence, I was about to wrap the three groschen in the paper, when my Aunt Lies came in, read the letter with her glassy eyes, and clapping her hands together, cried: "What a stupid boy!" Hastily taking my christening-money, she ran away, telling my story all over the house, from the porter's room up to the third floor, where lived an old umbrella-maker. Our room was soon filled with neighbours, curious to see the stupid boy.

They laughed at me until I began to cry. Then they laughed still more provokingly. The old umbrella-maker, with his sky-blue apron, was also there. Raising his hand, he said: "My friends, this is foolish laughter; perhaps the child is wiser than any of you. Come to me, little one; thy good father died to-day; thy aunt is far too clever, and her house too small for thee, my wee lad. Come with me, and I will teach thee to make umbrellas."

Oh, how my aunt scolded at that! But I believe that in her heart of hearts she was glad; for I went up the two flights of stairs with the old man.

At the time of my father's death, I must have been in my seventh year. I only know that, up to my fifth year, my parents lived in the forest, by the side of a lake. Rocky mountains, woods, and water enclosed the place, and here my father held an official position in the salt-works. When my mother died, his health began to fail, and since he was obliged to give up his work, we moved to his well-to-do sister's in town. He wished to take an easier situation there, that he might compensate his sister, who was the very pattern of economy, for food and lodging. But he was ill a long time, and, besides teaching me to read and write, he did nothing. And so it came about as I have already written.

I remained with the old man in the third story a number of years. Like him, I too, wore a sky-blue apron. In that way one saves clothes. We made nothing but blue and red umbrellas, which we carried in big bundles to the fairs and sold. Opening one large umbrella over our wares, our booth was ready. If business flourished, so that we could sell the booth itself, we went to the inn for a good dinner; otherwise we made the wares up in bundles, and carried them home again, there satisfying our hunger with a warm soup.

When my master was over seventy years old, he suddenly became weary of the blue and red canvas; he was forced to seek another tent—he died—died and left me, as my father had done.

I was his heir. Two dozen and a half umbrellas were my inheritance. These I packed up one day and carried to the fair, where we had previously been successful in selling our goods.

Suddenly at noon, a storm comes up; the people are as though swept from the market-place, and with them my umbrellas; a single one being left with which to cover myself and my hard-earned money. Just then a gentleman, splashing through the puddles, hurries across the square to buy my umbrella.

"Then I should have none for myself," I say.

"I have seen many a shoemaker going barefoot," laughs the man; "but, see here, youngster, we will find some way to arrange it. Are you from town?"

"Yes," I answer, but no "shoemaker." "That does not matter. There is no carriage to be had; so we will walk together, boy, and use the same umbrella; afterwards you may either keep it or have the money for it."

Thinking to myself, it were a thousand pities to spoil his fine coat, I assented to his proposal.

So I, the poor umbrella-maker's boy, walked into town arm-in-arm with the grand gentleman. On the way we chatted with one another. He understood drawing me out, and after awhile I had told him my whole history, with all its circumstances.

The rain ceased, and as we approached the town I tried to fall behind, as I thought it unseemly to walk through the streets with such a finely dressed man. But, in a very friendly way, he invited me to keep beside him, at last taking me into his house, offering me food and drink, and finally asking me to remain with him altogether; he was a bookseller, and in need of an assistant.

Unskilled even in umbrella-making, and not knowing what occupation to take up next, I accepted the situation.

Fortune smiled upon me in those days. I was pleased with my master; he had fully recompensed me for the shelter of my umbrella; but as an assistant I was not a success. I was filled with curiosity; I wished to examine the contents of every book which I took into my hand. The placing and putting the volumes in order was entirely forgotten.

My master surprised me one day by saying: "Boy, you are useless for the outside of books; you must devote yourself to the inside. I think it would be wise to send you to school."

"Oh, if you only could! That is just what I have been secretly longing for."

"We shall probably succeed in placing you in the Academy, where, if honest and industrious, you will advance rapidly, and before you know it—hear yourself called: Doctor Erdmann!"

On hearing this, I became greatly excited, and still more so when my master had accomplished his purpose. I entered the Academy and plunged straight into the inside of books. But in school one has only the dullest kind; the interesting ones are all forbidden, and I was forced to crowd my brain with subjects which appealed to me neither from without nor from within.

My bills of fare through the week were varied. My dinners I took: Mondays with a teacher; Tuesdays with a baron; Wednesdays with a merchant; Thursdays with a schoolmate, the son of a rich manufacturer; Fridays with an old lieutenant; Saturdays with some very poor people in an attic, and in payment I gave the children lessons in arithmetic; and Sundays I was with my protector, the bookseller. And I have also worn clothing given me by all these people.

So it went on for a number of years. Then my Tuesday's host engaged me as tutor to his little son. My prospects now seemed brighter. I gave up dining with my attic friends, but continued the instruction of their children. One day, I donned my dress-coat—very fine and respectable, but not made for me—and visited my aunt. Making me a most elegant bow, she called me her dear, her very dear Sir Nephew.

Although I entered into my studies with great eagerness at first, they soon become distasteful to me. I had always supposed that in an Academy one could grasp both heaven and earth, and learn to know the beautiful harmony of everything therein.

Fine subjects were on the prospectus. Even in the lower classes, we had geography, history, geometry and languages. But it was a world turned upside down. In geography, in place of countries and nations, we merely studied principalities and their cities. In history, instead of searching after the natural development of mankind, we were learning about statecraft; the teacher was constantly discussing the high royal families and their genealogies, intrigues, and battles; the fool knew nothing else to talk about. In geometry, we puzzled our heads with problems, which neither the teacher nor the pupils understood, and which would be useless to us in after life. The study of languages was a perfect misery. Alas! Our beautiful German is dressed up in a way to break one's heart. For many years it has been laden by foreign words, yes, even sentenced to death by their high jurisdiction. If a German lad wishes to do honour to his pure mother-tongue, then dozens of highly learned men rush in with their Greek and Latin, the dead letters of the dead language destroying even the German sounds. I very well know what great blessings the literature of Homer and Virgil contain for the badly-abused German tongue; our Klopstock and Schiller bear witness to that. But the Pharisees of whom I speak insist on the letter, and not on the spirit. We are obliged to learn by heart the most absurd theories, evolved by blundering men centuries ago. And whoever does not like, or cannot comprehend the dry stuff, will be abused by the teachers. We are defenceless; they have us in their power. We must laugh at their jokes; if they have the toothache, we are made to suffer for it. Alas! what a wretched competition and strife; for penniless boys, utter misery!

While I was in the institution, two scholars committed suicide. "Very well," said the Director of the school, "he who does not bend must break." And that was the funeral sermon.

On the day following one of these sad occurrences, it happened to be my turn to deliver a Latin oration, before my teachers and fellow-students, on the character of the Roman kings. I came directly from the bier of my unfortunate comrade and with excited brain mounted the platform. "I will compare the Romans with the Germans," I cried; "the old tyrants enslaved the body, the new ones enslave the intellect. Outside there in the dark chamber, deserted and dishonoured, lies one hunted to death, not the only victim who has sought refuge in the grave...."

I may have said a few words more; but they then approached, and smiling led me down from the platform. "Erdmann is out his mind," said one of the masters; "he should not speak in German but in Latin. The next time he will do better."

Nearly crazed, I staggered home. Heinrich, the cloth-maker's son, my table and school companion, hurried after me. "What hast thou done, Andreas? What hast thou said?"

"Too little, too little," I replied.

"That will be thy ruin, Andreas; return at once and ask pardon for thy offence."

I laughed in my friend's face. Moved, he grasped me by the hand saying: "By Heaven, thou hast spoken the truth, and for that very reason they will never forgive thee for those words!"

"Nor do I care." I replied defiantly.

Heinrich walked beside me in silence. Finally he said: "Thou must learn wisdom, Andreas; but now go and compose thyself."

My hand trembles as I write this; yet it was all over long ago.

One year previous to this occurrence, I had through my friend Heinrich obtained the position of tutor in the aristocratic family of Baron von Schrankenheim.

My task was not heavy. I had one boy to teach and prepare for the Hochschule. Here I fared well and I was no longer obliged to beg my dinners at different tables. My pupil, Hermann, a fine, studious boy, was fond of me, as was also his sister, an extraordinarily beautiful girl,—and I was her devoted friend.

But, as the time passed, it became oppressive and uncomfortable for me in the wealthy household. Always somewhat timid and self-conscious, I now felt my position more keenly than ever, for they were all aware of my poverty, and even the servants often slipped little presents into my hand.

But my pupil possessed delicacy of feeling, and was happy and confidential with me; and the girl—oh, what a beautiful child she was!

Evenings, when strolling outside of the city, or over distant flowery meadows and wooded slopes, I would often find myself thinking: What a blissful thing to be beautiful and rich! My heart was hot; I dreamed of "flowers and stars and her eyes."—Whose eyes? Then springing up in alarm—Mein Gott, what am I doing? Andreas, Andreas, what will come of it?

I was eighteen years old at that time. In my perplexity I one day confided in my friend Heinrich, who had always understood me better than anyone, and he counselled me to conquer myself, telling me that nearly all young people were afflicted with the same malady, which would soon pass. Hardly five years older than I, and this was his advice.

Left alone in my trouble, I decided that, although young in years, I would consider the matter calmly—notwithstanding the advice of clever people. Of my poverty I was well aware; my ordinary ancestry impelled me to make something of myself. He was right; in the presence of my teachers I should control myself, tame my obstinate will, and with perseverance and industry submit to the institution. Notwithstanding the injustice that must be endured, in a few years I should become Doctor, or a most learned Master of Arts.

And a Master of Arts may surely ask the hand of a baron's daughter. Like a man, I will then go and woo her.

However, keeping my intentions secret, I devoted myself earnestly to my studies, becoming one of the first among my fellow-students. I progressed rapidly and drew nearer and nearer to my goal. I already saw the day when as a man of dignity and standing I might pay court to the maiden. The family seemed fond of me and the Baron, not over-proud of his aristocracy, would not object to a learned man for son-in-law. I was indeed most fortunate and happy. Then the final examinations were taken, and my professors—rejected me.

I went directly home, and appeared before the father of my pupil: "Sir, I thank you for all your kindness to me. I cannot remain longer in your house."

Looking at me in great astonishment, he asked, "Where are you going?"

"I do not know, but I must leave this town at once."

The good man told me that I was over excited and ill. What had happened to me, might happen to others as well; he would see that I was cared for, and in the quiet of his home I would soon recover, and in a year pass the examination successfully.

But I persisted in my determination to go away; I was well aware that the cause of my failure was the German speech on the Latin kings, and for this reason I should never be allowed to pass the examination. Heinrich was right.

"Very well, my obstinate sir," concluded the nobleman, "then I release you."

Of whom should I take leave? Of my young pupil? Of the young lady? Mein Gott, lead me not into temptation! She was still so young. She dismissed me pleasantly, and in a friendly manner. A poor wretch was leaving to return a made man. I was more defiant than courageous.

I paid one more visit to my aged aunt. And, as I this time appeared in a coarse cotton jacket, instead of a fine coat, and announced my intention of going away, I knew not where,—I all but received my expressive appellation again. "No," she cried, "no, but thou art a—a—most extraordinary man! To think, after having been so good and upright, and now,—oh, dear, be off with thee!"

She was the only relative I had in the world.

Last of all I went to Heinrich: "I thank thee a thousand times for thy love, my faithful friend. Would that I could reward thee for it. Thou knowest what has happened. There is nothing left for me but to go away. When I have accomplished something worthy I will come back and repay thee."

I was very young when I set my foot into the wide world. Heinrich accompanied me a long distance. At parting he forced me to accept his ready money. Heart to heart we swore one another eternal faithfulness, then we separated.

O Heinrich! Thou good heart, true as gold, thou hast kept thy word with me. And I have repaid thee badly—yes, infernally, Heinrich!

TO THE WARS

The sun moves from east to west; it pointed out my way. "Farewell, old world," I said, "I am going to the Tyrol!" There the people are now uniting against the enemy. The demon Bonaparte is leading in the French, and our fatherland will be entirely crushed.

A few days later I am at Innsbruck. Mounting the citadel steps, I ask the gatekeeper if I may speak with Andreas Hofer.

"Who will hinder you, then?" he replies, striking his sword against the marble with a resounding clash. Entering, I pass through a series of apartments, gorgeous with large mirrors, sparkling chandeliers, and floors which shine like glass and precious wood. Noisy peasant lads, dressed in Alpine costumes, are walking to and fro, singing, whistling, and smoking. At last I find myself in a large room filled with men, apparently peasants. Asking if I may speak with Andreas Hofer, I am informed that I must wait my turn, as he is occupied with affairs of state. I place myself in line, and watch the various people going in and out, until at last I am summoned into his presence.

A man in shirt-sleeves, with a full, heavy beard, rises and asks, "What do you want, then?"

"I want to join the army!" I reply.

The bearded man—he is Hofer all over—observing me closely, remarks in a low voice: "And so young! Have you father and mother?"

"No, sir."

"Are you from the Tyrol?"

"No, but from the immediate neighbourhood."

"A student, I presume! Do you wish to become a clergyman?"

"I should like to join the army, and fight for the fatherland."

Putting his hand into his leather girdle, he takes out some silver pieces. "There my boy, God bless you! you had better go to Vienna and enlist with Carl. You are only an inexperienced youth. And besides, you are no countryman of ours."

I make my salutation and start to go.

"Halloa, there!" he calls after me, holding the money towards me.

"Thank you, I do not want the money."

At this his eye brightens. "Bravo! Bravo!" he cries. "Stay and become my secretary; I need one possessing both a good penmanship and a good conscience."

"My conscience is also good enough for a soldier," I answer gloomily.

"Here, Seppli!" cries Hofer at this, "bring this man rifle and knife! Oh, that 's brave!" and he presses my hand, adding, "We shall soon have work enough."

So I become a warrior, a Tyrolese guardsman. And soon I have work.

The French and the Bavarians and even the Austrians would not suffer a peasant king in the citadel at Innsbruck. The enemy, three times overthrown by the Tyrolese, had invaded the country in hordes. The rifle worked better in my hands than I had supposed possible. Everything in the past was forgotten, but I longed for my friend Heinrich at my side while fighting the enemy. I captured one French flag, and in trying for the second I was taken. Three bearded Frenchmen laughingly disarmed me, enraged boy that I was.... They made me prisoner and dragged me away, through Bavaria and Suabia on into France.

It is painful for me to describe that time. It was a very dog's life,—a dog's life, not because I lay for three years in prison in a foreign land, but because I was a rebel against my own country. In defiance of the Emperor—so it was reported—the Tyrolese had risen against Bavaria to which he had apportioned them. My German fellow-countrymen acknowledged it themselves, and so my unhappiness was complete. Instead of performing an heroic act, thou hast aided in an evil deed, Andreas; not as brave warrior but as deserter thou liest in chains.

A long march to Russia and to the Orient is talked of. Among many others of my countrymen I am liberated. Several try to reach their homes. I know nothing of any home and may know nothing. Poor fools like myself are worse off at home than elsewhere. And as a rebel, which I now am, I shall never return to my own land. I will do penance for my sad mistake of illegally bearing arms against the great conqueror. I will go with his troops and help to free the people of the Orient, and place them in subjection to the leader of the Occident. A great aim, Andreas, but a long journey. The Germans make the way very hard for us, but our commander marches with lightning-like rapidity in among the disorganised and scattered people, who can neither think great thoughts nor do great deeds. And for many weeks we drive the Russian army before us, over the wild steppes and endless snow-fields. But in Moscow the Russians throw firebrands between themselves and us, in the midst of their own capital. And we find ourselves buried in the land of unending winter, without support, resting-place, or means of subsistence. Man and nature are alike our enemy. Our chief, seeing that everything is lost, turns us back. Oh, the many desert storms, the hundreds of ice streams, the thousands and thousands of snowy graves, between us and the fatherland! Whoever can march with benumbed limbs bruised to the knees; whoever can tear the last tatters from the body of his dying comrade to cover himself; whoever is able to suck the warm blood from his own veins and eat the flesh of fallen horses and dead wolves; whoever understands warming himself with the snow for a cover and wrestling with the waves and flakes of ice; and, besides all this, knows how to conquer the fright, the terror, and the despair—he, perhaps, may see his home again.

Benumbed like my body are my soul and my brain; in a wilderness, under the snow-laden branches of a pine tree, I am left lying.

A smoky cabin, a bright fire, a long-bearded man and a dark-skinned maiden meet my gaze as I awake upon a couch of mats. A fur skin has been thrown over me. Outside is a roaring sound, like the raging of waters or like a storm. Those are good, friendly eyes which look at me from the two people. The man is tending the fire; the girl feeding me with milk. They are talking in their rough language, of which I cannot understand a word. I think of Heinrich and long for the pleasant sound of his voice. I am suffering terrible pains all over my body, which the man has wrapped in a wet cloth. The maiden holds a little cross before my eyes, murmuring something like a prayer. She is praying a dying blessing for thee, Andreas!

Thou dear, friendly house in the enemy's land! What afterwards occurred there, I can no longer recall. The swarthy maiden often laid her hand on my brow. Had it only come then, it would have been a beautiful death; but it happened otherwise. Even now I can hear the blow that shattered the door. Soldiers forced their way in, maltreated the old man, and pushed the dark-skinned girl from my bedside. They carried me away from there, away through the storm and the wilderness—back to the army.

I felt as though I were being dragged from my home;—but it is God's world everywhere. However my comrades had not deserted me; and that rejoiced my heart. Constant and true I resolved to stay by them and serve my great general.

On the Rhine I recovered. And in the young springtime I felt a new life stirring within me. A lad, counting but three-and twenty-years, I was inflamed with desire for all that was noble and just, for the common weal, for the brotherhood of man; in my enthusiasm I cried out with my comrades, "One God in heaven and one Lord on earth!" He is the deliverer, the quarrel of princes must now end. The nations must become one great, united people! Such thoughts inspired me. The dark eye of the general, like lightning in the night, inflamed us all. Against Saxony we marched, there to fight the battle for our leader, and to place the beautiful German country under his protection.

At Lützen I defended the life of a French general; at Dresden I killed Blücher's horse from under him; at Leipzig I shot my Heinrich....

A NEW MISSION

"Andreas!" is his death-cry. Thus I know him. The blood bursts forth from his breast. I now come to myself. I throw my gun against a rock, shattering it in pieces; disarmed, I rush into battle; with his own sword I split the skull of a French officer.

What good has it done? I have fought against my fatherland, against the brothers who speak my language, while that of my French comrades I have scarcely understood. And I have shot my Heinrich. Alas, how late my eyes are opened!

"Thou art an inexperienced fellow; go to Vienna, to Carl!" Thou faithful Hofer, had I but followed thy advice! Thy flag was good, more glorious than all others in the wide land. From that hour when my faith in it was torn from my heart, my misfortunes began. Love for freedom in the world has made me captive; the expiation of my own mistake has led me into danger and torment; loyalty to my general and longing for a great, united whole has made me traitor to my fatherland, the murderer of my friend. Andreas, if virtue leads thee to crime, to what depths would evil intention have plunged thee? Thou hast proudly repelled the true leader, experience and guidance failed thee there. Andreas, thou hast given thyself to trade, to science, and to a soldier's life; poverty, confusion, and repentance hast thou reaped. Foreigners have cared for and nursed thee like a son and a brother, and they have been maltreated for it. Thou bringest nothing good to the world or to mankind. Andreas, thou must go to the depths of the wilderness and become a hermit!

In Saxony, under the arms of a windmill, I repeated these truths to myself. And thereupon I departed, fled through Bohemia and Austria, and after many days arrived in the town of Salzburg. That anyone in this town should recognise me, a poor, sick, ruined fellow, I did not fear. In Peters-Friedhof my father lay buried. I wished to see the mound before seeking a cave for myself in some deserted ravine of the forest. And as I lay upon the cold, frozen earth, once more able to weep my heart out over my life, so young and so unfortunate, a gentleman appeared walking among the graves; he asked what troubled me, then with a gesture of astonishment exclaimed: "Erdmann, you here? And how changed you are! Gone scarcely four years and hardly to be recognised!"

Herr von Schrankenheim, the father of my former pupil was standing before me.

Walking up and down with him among the graves, I told him all. With wet eyes he pressed money into my hand: "There, get yourself some new clothes and then come to my house. Become a hermit!—that is no career for a brave young lad. You must overcome your despondency and begin life anew."

I went to his house with great dread, for there was one folly which I had not yet conquered.

Herr von Schrankenheim presented his son to me. He had already become a tall, elegant gentleman. With his hands behind his back, he made me a silent bow, and after a little left us. Then his father, conducting me into his study, bade me take a seat in the softest easy-chair.

"Erdmann," he began after awhile, "are you really in earnest in your desire to live a life of seclusion in the wilderness?"

"That is the best thing for me," I answered. "I am worthless among people who live in joy and pleasure; in wandering and confusion, the few years of my youth have tossed me about from one land to another and amongst the misery of nations. Sir, I know the world and have enough of it."

"You are hardly in your twenty-fourth year, and not yet at the height of your powers, and you wish to give up the service you might render your fellow-men?"

At that I listened attentively; the words impressed me.

"If you think that up to the present time you have only been the author of evil, why do you wish to escape from the dust without also giving the world and the community the good which surely slumbers in rich measure within you?"

I rose from my chair. "Sir, show me, then, the way to do it!

"Very well," said Herr von Schrankenheim, "possibly I can, if you will sit down again and listen to me. Erdmann, I know of a distant and real hermitage, in which one could serve humanity and perhaps do something great for the community. Far from here, deep in among the Alps, stretches a large forest between rocky hills, where shepherds, herdsmen, wood-cutters, and charcoal-burners are working, and where others are also living who have perhaps honestly secluded themselves or dishonestly taken refuge there, and who drag out an existence by means of lawful or unlawful business. It is true churlish men are among them, whose hearts are gnawed by misfortune or something worse. They have neither priest nor doctor and also no school-teacher in their vicinity; they are quite deserted and isolated and have only their own incompetency and misguided natures upon which to depend. I am the owner of the forest. For a long time I have had the intention of sending someone to this region who should guide the inhabitants a little, assist them with good advice, and teach the children to read and write. The man might make himself very useful. And, indeed, it is not so easy to find one for the place; for it should be someone who, weary of the world, would like to live in seclusion, yet work for mankind. Erdmann, what do you think of that?"

At these words I felt impelled to seize his hand and say: "I am the man for it; dissatisfied with the condition of things in this old world, I will found a new one in the wilderness. A new school, a new parish,—a new life. Let me go to-day!" So the fire was not quite extinguished; sparks sometimes fly from ashes.

"Cold weather is at hand," continued the Baron. "For the winter remain in my house and give the matter due consideration and when summer comes, if my offer still pleases you, then go to the forest."

The rustling of a dress in the adjoining room filled me with alarm, and I finally took my leave, begging permission to go away for the winter, with the promise to return with the swallows and accept his proposal.

He would not be dissuaded from giving me the "means" for the coming season, but then I fled. In the front hall I caught a glimpse of a woman's figure, past which I glided like a spectre.

One day I wandered as far as the woodland by the lake where my childhood and my mother lie buried. And here in this place I rented a small room for the winter. I often climbed the snowy slopes and, standing under moss-covered trees, was impressed with the feeling of having once stood there with my mother and father. I often walked over the frozen lake thinking of the days when I had crossed the gentle waves in a boat at my parents' side, watching the sunset glow on the mountains and listening to the song echoes of a yellow-hammer resounding on the cliffs. My father and mother also sang. That was long ago; long ago.

I have lain in prison in France; I have wandered ill and dying over the deserts of Russia; and now I am living here in this dear, precious little room by the lake. All would have been well, the time of poverty forgotten like the image in a dream,—only it should never have dawned, that unhappy day in Saxonland—that will haunt me forever. Heinrich, I do not fear thy ghost; only come to me once, that I may say to thee: "It happened in blindness; I cannot alter it now; I will wipe it out with my own life." ...

RESOLVED

Now it is well. I have searched myself for many days; I have reviewed my former life and written it out here in a few words, that I may always keep it the more clearly before my eyes when new perplexities and troubles overwhelm me. In fact I think I have endured and am still able to endure the school of life better than the school of books and dead precepts. I have acquired understanding and have become calm. Having carefully considered my experiences and circumstances, my talents and inclinations, I think it no presumption to accept the proposal of Herr von Schrankenheim. Although outwardly still quite young, inwardly I am very old. The advice of an old man will surely be welcome to the dwellers in the forest.

THE FEAST OF ST. ANTHONY OF PADUA, SALZBURG, 1814.

It is right that I should go to the woods. I am equipped and all is ready. The Baron has promised me his assistance in everything. His son Hermann greeted me again with a friendly bow. The young gentleman is a little pale; he is probably very studious. His sister ... (In the original two lines were here crossed out so many times that they had become entirely illegible.)

They say that my aunt is well. Not wishing to cause her the pain which she would have experienced at my appearance and my undertaking, I did not visit her again. Now they are blowing the post-horn. Farewell, beautiful town.

Already three days on the journey. However, this is a pleasanter expedition than the one over the winter steppes. Day before yesterday the green uplands changed into picturesque mountain regions. Yesterday we entered a broad, pleasant valley. To-day we are going up and down hills, through woods and ravines and by rocky cliffs. Now the road is becoming narrower and rougher; sometimes it is necessary to alight from the waggon and shove aside the broken blocks of stone. We see more chamois and deer than people. I was obliged to remain in debt for my night's lodging to-day. The bank-note which I have with me the people in this region cannot change. I would have given my host something as security, but he assured me if I were to remain in the forests of the Winkel, I could easily send him the money by a messenger who came occasionally from that region. I must return the bank-note and ask for small coin.

On this the fourth day I have been set down. The post-chaise has gone on its way; for a while I still hear the clear horn resounding through the woods, and then all is silent and I sit here beside my bundle in the midst of the wilderness.

Through the ravine flows a stream which they call the Winkel, along which is a footpath. It leads over stones and roots and is sown with hard pine-needles of last year. By this road I must travel.

Through the branches yonder I see the gleam of a white plateau; that is a snow-field. And do people live in there?

IN THE WINKEL

So I will write it all out. For whom I do not know. Perhaps for the dear God to whom in my innocence I wrote the letter when my father died. My heart would break could I not talk over all that is unusual and sorrowful in my life. I will tell it to the sheet of paper. Perchance in the future it may be found by someone whom I can trust, though he but half understands me. You, pure, white leaves, shall now be my friends and share the years which may come to me. To-day my hair is still dark, while you are somewhat grey, but you may yet outlive me and become my future generation.

A little leaf of paper may live longer

Than the freshest spring-leaf upon God's earth,

Than the fleetest chamois on the rocky cliff,

Than the curly-haired child in the peaceful dale.

A little sheet of paper, pale and fragile,

Is oft the one image, faithful and true,

That man leaves behind him for future time,

When o'er his dust his descendants tread.

His bones are scattered, the grave-stone gone,

The house destroyed, the works have vanished.

Who will then our footsteps trace

In the eternal Nature where we once held sway?

New men wrestle with fortunes new,

And think no more of those who are gone;

Then a leaf, with its pale ink tracings,

Is often the only enduring sign

Of the being who once lived and suffered,

Laughed and wept, enjoyed and struggled,

And the thought that from the heart was born

In pain or joy, or in mad jest,

Remains, and the eternal kiss

Casts it in an everlasting mould.

Oh, may it in future times,

Purified, touch the hearts of men!

I arrived here on a Saturday. As I stumbled along by the Winkel Water, I met here and there wood satyrs, brown and hairy, covered with moss and pitch, going about in their fustian smocks. They looked like exiled, withered tree-trunks, seeking for new ground where they might grow and flourish again.

Stopping in front of me, they stared in astonishment or glanced at me threateningly, while they struck fire with tinder and flint for their pipes. Some of them had flashing eyes which sent forth sparks like those from the fire-stones; others very good-naturedly showed me the way. One rough, sturdy fellow, carrying a pack on his back with saws, axe, meal buckets, etc., stepped to one side, as he saw me coming, and murmured, "Gelobt sei Jesu Christ!"

"Forever and ever, amen!" was my answer, which seemed to give him confidence, for he accompanied me a short distance.

At last the valley widens a little. It is a small basin into which flow a number of streams from the different ravines, as well as from the cliffs that rise at my left hand. These form the Winkel. Here a thick log, hewn flat on the upper side, is laid across the brook, forming the path to a frame house standing on the edge of the woods.

This is the forestry, the only house of any size in the vicinity. Farther away in the defiles and valleys are the cabins of the shepherds and wood-cutters, and beyond, on the wooded hillsides, where large clearings have been made and charcoal-pits started, are villages of huts for the charcoal-burners.

They call this little valley Im Winkel. It still remains almost entirely in its primeval state, excepting the one large house, with its domestic surroundings and the footpath leading up to it.

The forestry is also called the Winkel-warden's house. Here I entered and, placing my bundle upon a chest in the hall, seated myself beside it.

The forester was busy with workmen who were settling their accounts and receiving their monthly wages. He was a domineering, red-bearded man, and he dismissed the people somewhat roughly and curtly; but the men bore it good-naturedly and pocketed their money in silence.

The business finished, he rose and stretched his strong limbs, which were clothed in genuine and correct hunter's costume. I now approached, handing him the credentials which I had brought from the owner of the forest.

This document contained everything essential. A nicely furnished room was assigned to me. A sturdy woman who was there to look after and arrange it, according to her own ideas, stopped suddenly before my open door, and with arms akimbo called out loud and shrilly, "Du lieber Himmel, is that how a schoolmaster looks?" She had never seen one in her life.

I was soon settled and had all my possessions in order. Politely knocking at my door, the forester then entered my room. Looking at my apartment, he asked, "Does it answer your purpose?"

"Oh, yes, very well," I replied.

"Are you satisfied?"

"Yes, and I hope to be quite contented here."

"Then I trust everything will be all right."

He walked many times up and down over the plank floor, his hands thrust into his trousers' pockets, and finally stopping in front of me he said:

"Now look about you and see what method you would like to adopt for your work. I leave here to-morrow and only come every Saturday into the Winkel. The remainder of the time I am busy in other localities, and my home is in Holdenschlag, four hours from here by the road. The idea of beginning a school immediately dismiss from your mind, my dear man. First we must do away with the old one. They are blockheads, I tell you! And you may as well know at once that we have all kinds of people in our woods. Nothing very bad can be charged against any one of them, but they have come here from the east and west—for what reason God only knows. They are mostly peasants from the outlying regions, who have fled into the forest to escape military service. There are also fellows among them whom one would hardly like to meet on a dark night. Poachers are they all. So long as they only shoot the game of the forest, we let them go about free; that cannot be helped, and the labour of their hands is needed. But if they shoot down a hunter, then of course we are obliged to arrest them. The most of them are married, but they did not all bring their brides from the altar. You will run across men and women who, even in this century, have never heard a church bell or seen a vestment. You will soon observe what an effect that has upon the people. Do it in whatever way you think best; but first you must become acquainted with them. And if you find that you can exert an influence over them, we will support you in it. You are still quite young, my friend; take care and be prudent! If you think best, take a boy for the first part of the time to show you your way about. And if you need anything, apply to me. I wish you well!"

With these words he departed. He, it seems, is now my master; may he also be my protector!

Although it was my first night in the Winkel, I slept soundly on the straw bed. The murmuring of the brook cheered my heart. It was the month of June, but the sun rose late over the forest and looked into my room in a friendly way.

In the morning I wander out of doors. All is fresh and green and sparkling with dew-drops, while on the wooded heights, as far as the eye can reach in the narrow valley, the bluish sun-web spins itself over the shadowy tree-trunks. Toward the west towers the battlement of rocks above which lie the meadows of the Alm, then rocky cliffs again, and over all stretch the wide, inhospitable fields of snow and ice, glittering like a white plateau.

If I am successful in my task here below, then sometime I will climb up to the glaciers. And above the glaciers towers at last the Graue Zahn, from whose summit, I am told, in the farthest distance can be seen the great water. Am I successful here, then sometime from the high mountain I shall behold the sea.

In war and storm I have rushed over half the world and have seen nothing but dust and stone; now, in the peace of solitude my eyes are opened to nature.

But—poachers, deserters, wild fellows whom one would not like to meet at night! Andreas, that will be no easy task.

PEACE OF THE PRIMEVAL FOREST

I already feel contented in the woods. The few people who see me going about in the forest gaze after me, unable to understand why I, a young fellow, should be roaming here in the wilderness. Ah yes, it is true, from day to day I am growing younger and am beginning to take a new lease of life. I am recovering. That comes from the fresh, primitive nature which surrounds me.

Romantic fancies I do not indulge in. As it is absorbed through the eye and the ear and all the senses, the much loved, the beautiful forest, so I like to enjoy it. The solitary one alone finds the forest; where many seek, it flees and only the trees remain. The woods are lost to them on account of the trees. Nay, still more, or, indeed, still less, they do not even see the trees, but only the wood which serves for timber or fuel and the twigs which may be used for brooms. Or they open the grey eyes of wisdom and say,—"That belongs to this class, or to that"—as if the pines and oaks, centuries old, were nothing but schoolboys.

I already feel contented in the woods. As long as I enjoy it, I do not wish to hear a single word of the purpose it serves, as man's love of gain understands this purpose; I wish to be as childishly ignorant as if I had to-day just fallen from heaven upon the soft, cool moss in the shade.

A network of roots surrounds me, partly sucking the mother's milk from the earth for its trees, partly seeking to entwine itself about the mossy bank and Andreas Erdmann sitting upon it. Softly I rest upon the arms of the network—upon mother-arms.

The brown trunk of the fir towers straight upward, stretching a rich garland of rugged branches in all directions. They have long grey beards, hairy, twisted mosses hanging from bough to bough. Well polished and dripping with balsam is the silvery, shimmering pine. But in the rough, furrowed, knotted bark of the larch-tree, with the mysterious signs and innumerable scars, is engraved the whole world's legend, from that day when the exiled murderer Cain rested for the first time under the wild interwoven branches of the larch, up to the hour when another, also homeless, inhales the perfume of the tender, light-green needles.

It is dark, as in a Gothic temple; the pine-forest builds the pointed arch. Above rise the thousand little turrets of branches, between which the deep blue sky lights up the shady ground beneath, forming tiny mosaics. Or white clouds are sailing high above, trying to espy me,—me, a little worm in the woods,—and they waft a greeting to me—from—No, she is hidden by the hand of man under a baronial roof. Clouds, ye have not seen her—or have ye? Alas, no, they are drifted hither from distant deserts and seas.

There is a whispering, a rustling. The trees are speaking with one another. The forest dreams.

In all my life I have never seen such a remarkable woven mat as this variegated, wonderful network of mossy earth. It is a miniature forest, and in the bosom of its shade perhaps other beings rest, who like myself are watching the endless web of nature. Ah, how the ants hasten and run, embracing the smallest of small things with their slender arms, while endeavouring to poison everything hostile with their corroding fluid! A brilliant beetle has been contemptuously regarding the tiny, painstaking creatures, for it is endowed with wings. It now flutters haughtily upward, and glittering, circles away; suddenly it is ensnared and captured in a net. The spider, quiet and industrious, has been toiling long on this net; a veil, softer than any made on earth, has become the beetle's shroud.

The little birds in the branches are also planning their works of art; where the boughs are thickest, they weave a cradle-basket from straws and twigs for their beloved young.

Can it then be true that a red thread spins itself on through all races of the human and animal kingdoms, down to the very smallest creature? Does everything then follow one and the same law, the acts of King Solomon on his throne of gold and those of the lazy, writhing worm under the stone? I should like very much to know.

Hush! yonder darts a rabbit; the crowned stag is making his way through the underbrush. Each shrub acts as mysteriously as if concealing a hundred beings and wood-spirits within itself. Sharply defined shadow-forms lie upon the ground, over which strings of light spin themselves. And the breath of the forest plays upon these strings.

I step out into the clearing. A trembling breeze ripples towards me, plays with my curls, and kisses my cheeks. Here are light-green furze bushes, with their clusters of little red berries, dark, gleaming bilberry, and the evergreen laurel of our Alps, for the worthy poet of the forest. The wood-bee is buzzing about among the bushes, and each leaf is a table spread for her.

And above this dim, perfumed field rises the charred trunk of a tree, its one bare branch lifted in defiance, threatening heaven for having once shattered its head with a lightning-stroke. And yonder towers a grey, cloven rock, in whose fissures the nimble lizard and the shimmering adder hide, and at whose feet flourish the serrated leaves of the fern, and the blue gentians, constantly waving greetings with their little caps.

Where there is no path, there is mine—where it is steepest, where the tangle of the alder-bushes and briars is thickest, where the dogberry grows, where the adder rustles in the yellow foliage of last year's beech. The partridges are afraid of me and I of them, and my feet are the greatest misfortune of the ants, my advancing body the scourge of God to the spiders, whose house falls in ruins on this summer day.

It is a delight to penetrate thus into the wilderness, into the dim and uncertain; that which I anticipate attracts me more than that which I know; that which I hope for is dearer to me than that which I have. I stand on the edge of a green meadow, enclosed by young fir-woods. Close to me a deer springs from the thicket, bounds over the meadow, stopping on the other side, where it now stands in a listening attitude with head thrown high. Following an inborn instinct of man, I raise my juniper stick, lay it beside my cheek like a gun, aiming towards the breast of the deer. It looks over at me, well aware that a juniper stick does not go off. Finally it begins to graze. Laying the stick on the ground again, I walk farther out on the meadow. The deer raises its head quickly and I now expect it to dart away. But it does not hasten, it licks its back and scratches itself behind the ear, and again begins to eat.

"Little deer," I say, "thou forgettest the respect due to mankind! Dost thou think me incapable of injuring thee? I wonder at that; here in the forest wander poachers and hunters. Thou dost not seem to be a novice, yet thou pretendest to be very inexperienced. Among us men, such behaviour would be called stupidity."

The creature, gradually grazing in my direction, stops often to look at me, but tosses its head in fright, preparing for a spring, whenever hearing a noise from any other side. With ears constantly pricked up, its whole being is a picture of anxious watchfulness and readiness for flight.

"Thou knowest then," I say, "that thou art in the land of the enemy? Not a moment safe from the shot? That is indeed cause for fear."

I draw gradually nearer, the deer taking no heed.

"I am glad," I say, "that I do not repel thee. It cannot be denied that I belong to those monsters who walk on two legs. But all bipeds are not dangerous. I, not at all. A short time ago I composed a few verses, which I should like to recite to thee."

At this the creature, startled, leaps to one side.

"They would not have been long," I say, sorry to have frightened the deer.

"It is not crafty of thee to hurt my feelings. The poem is written for my sweetheart. Somewhere lives one whom I love from the depths of my soul, but no one suspects it, nor does she herself. So I have composed these verses for her. But they must be forgotten again. How dost thou manage in such affairs?"

The animal, stepping two paces nearer to me, again begins to sniff. I now become quite bold.

"Beloved deer!" I continue, holding out my arms, "I cannot say how interesting thou art to me. If I had a rifle, I might shoot thee down. No, fear nothing from me, for thou breathest the same air as I, thy little eye beholds the same sunshine as mine—thy blood is as warm and as red as my own—why should I kill thee? But if I were hungry and had a rifle, then I should shoot thee after all, then nothing would help thee."

In spite of all this, the little deer is coming nearer. I stand there motionless, and ten paces away is the creature looking at me. My sensations are most uncomfortable. There must be something wrong with a man with whom wild game associates.

"Thou art curious," I say, "to see how I look near by. Well, observe me closely. These rags of linen and woollen stuff do not belong to me. This is only the outer covering. And if thou shouldst see us bare and naked as thyself, then all anxiety and fear of us would disappear. In the beginning we cannot shoot, cannot run as thou dost, cannot nourish ourselves from weeds, cannot dwell in the thicket. So pitiable are we. We—so it is said—would have been able to do it once, but in the same degree in which our reason has grown, have our bodies degenerated, become tender and sensitive, effeminate and weak. And if it continues in this way, all mankind will dissolve in spirit, which must also perish, as the flame dies when wick and oil are gone,—and you will take our place.

"I do not know," I say, "whether thou art unconsciously searching for something which, when acquired, still does not satisfy. I do not know if it be hatred which animates thee, ambition which hunts and urges thee on, love which makes thee unhappy, pleasure which kills thee. With us it is so. Do I pity thee or dost thou pity me? Whatever thou hast, thou art able to enjoy in full measure, while with us the sweet pleasures of the heart become embittered by the hardness and pitilessness of reason and prejudice. Our feeling degenerates into thought, and that is our misfortune. But after all, thou wouldst willingly exchange places? No, thou art not advanced enough to be discontented. Thy fear is the hunter, as ours is man. Our own kind threaten us with the greatest dangers. Hast thou already seen the latest weekly journal? Ah, thou dost not read leaves, thou eatest them, which is far more wholesome, only beware of newspaper leaves, they are poisonous. They should not be so, but they suck the venom from the ground upon which they stand, from the air that blows around them, from the times which they serve. Thank God, they do not grow in the Winkel forest. There grows the sorrel, and that is something for thee, and the mushroom, which is something for me. For the rest, my little deer, how long shall we stand here? How goes eating from the hand?"

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