← Table of contents
The folk-lore of China

Note 23 — V.—CHARMS, SPELLS, AMULETS AND DIVINATIONS.

Reading edition

“A certain form of spirit-rapping is practised among the officials and literary classes of China. A spirit is sometimes made to appear, to communicate by writing revelations about the future, and questions are answered as regards the lucky or unlucky result of intended transactions, about success at impending examinations, about progeny to be expected, and so forth. The pencil to be used by the spirit must be made from the twig of a peach-tree. But this twig should be cut off a branch pointing towards the East, and before cutting the twig the following magic formula consisting of four lines (with four syllables each) has to be pronounced: ‘Magic pencil most efficacious, daily possessing subtle strength, now I take thee, to reveal clearly everything.’23 After the recitation of this formula, a compound character is to be carved into the back of the tree. This character is composed of two radicals, of which the upper one signifies water from clouds; the lower one means demon, which indicates that the spirit to be conjured up resides in the clouds. The other characters24 ‘the mysteries of Heaven wondrously mastered’ refer to the revelations which the pencil is expected to communicate under the direction of the spirit. When this compound character has been cut into the bark of the peach-tree, a twig from one of its eastern branches, which moreover must have a little curvature at its end in the form of a hook, is cut off and fitted into a small piece of wood of about six inches length, which is intended for being laid on the palms of the medium acting at the ceremony. Every one who intends to witness it, has to purify himself by fasting and ablutions and to dress in perfectly clean clothes. In the hall where the ceremony is to take place two long tables are placed together. On the upper table sacrifices are placed, consisting of wine, fruit and confectionery, while the other table is to be covered with fine red sand, which should be rolled even and smooth by a small bamboo-roller, so that characters can be traced in the sand without difficulty. All these preparations should be finished before night-fall, when a petition to the Great Royal Bodhisattwa25 is to be written on a card, informing this Deity that sacrifices are prepared, and requesting that one of the great spirits wandering through the clouds26 should be sent to the house of the petitioner whose name and address is mentioned minutely to prevent any mistake. This card, together with a quantity of gold paper, is conveyed to the temple of the above-mentioned Deity, and burnt before the idol’s shrine. On returning to his own house the petitioner writes his address, as given on that card, on a slip of paper which he pastes on one of the door-posts.

Explore with AITake your curiosity a little further.

Reading settings