AFTER THE RISING. (continued 2)

But the Sinn Fein difficulty in regard to Labour lay deeper than any mere question of tactics. The leaders of Irish Labour might be Republicans, but they were also largely Socialists, and where Socialism is suspected the Church has to be reckoned with. James Connolly, the revered leader of Irish Labour, had been (though he died a sincere Catholic) supposed to have come into conflict with the Church for his opinions on social questions. His associate, James Larkin, had more than once furnished a text for some very plain speaking in pastorals and from the altar for the alleged subversive and immoral tendency of his teaching on Labour questions. During the General Election of 1918 a sentence from James Connolly’s writings, which had been quoted on a Sinn Fein election poster, was the subject of a bitter and prolonged controversy, during which Sinn Fein was challenged by a militant Churchman either to repudiate Connolly’s political philosophy or to declare itself opposed to the authoritative teaching of the Church. Sinn Fein, very wisely, did neither: but it was felt very generally that while this might be wisdom for the moment, it was not wisdom for all time: and Sinn Fein has still to formulate its social philosophy.

The conclusion of the war made no difference in the government of Ireland except that more troops might be expected to be available for the maintenance of law and order. Martial law was not relaxed or revoked: the Competent Military Authority retained unimpaired over large areas of Ireland the power to arrest and imprison (often for long periods) persons charged with every variety of offence which could be interpreted as dangerous to the prestige and efficiency of that form of government which is best administered under the sanction of a courtmartial. Men, women and children were arrested upon charges not specified and committed to prison for periods impossible to ascertain either from the authorities who sent them, or the authorities who kept them, there. It was under such circumstances that Ireland was asked to take part in the Victory Election of 1918. The electors of Great Britain were asked to give a “mandate” to the British representatives at the Peace Conference, and “to strengthen their hands” in exacting from the Central Empires and their Allies the full measure of punishment. Ireland decided to give a “mandate” which was neither asked for nor desired and to “strengthen the hands” of the Peace Plenipotentiaries in demanding that for which the war had ostensibly been fought—the freedom of small nations. It was known that the Parliamentary Party would retain only a fraction of the seats it once held and that Sinn Fein would be in a majority. For a time it seemed as if the verdict of the majority might be weakened by the intrusion of Labour candidates who, though most of them were Sinn Feiners in point of fact and all of them were bound by the Labour Party not to attend Parliament except when ordered by the Labour Congress, would give no pledge of absolute and rigid abstention from the English Parliament and were Labour candidates first and Sinn Feiners afterwards. At one time it seemed as if an acute conflict between Sinn Fein and Labour might occur. But the Labour Party, recognizing the extreme importance of Ireland having an opportunity of delivering an unequivocal verdict in the most important election that had been held for a generation, finally agreed to withdraw its candidates and to allow the electorate to decide on the political question only. The decision was conclusive on the question. Out of 106 members returned for Irish constituencies, 73 were Sinn Fein candidates, pledged to abstention from the English Parliament and to the claim of Irish independence.