Note Back to Main Text — Chapter III · EUROPE AND CATHAY.

It has been said that the failure of Kublai's mission to the Pope led him to apply to the Grand Lama, at Thibet, who responded more efficiently and successfully than Gregory X., so that Buddhism seized the chance which Catholicism failed to grasp. The Venetians, however, lost nothing in the good Khan's esteem. Marco Polo and his travels in Asia. Young Marco began to make himself proficient in speaking and writing several Asiatic languages, and was presently taken into the Khan's service. His name is mentioned in the Chinese Annals of 1277 as a newly-appointed commissioner of the privy council.[330] He remained in Kublai's service until 1292, while his father and uncle were gathering wealth in various ways. Marco made many official journeys up and down the Khan's vast dominions, not only in civilized China, but in regions of the heart of Asia seldom visited by Europeans to this day,—"a vast ethnological garden," says Colonel Yule, "of tribes of various race and in every stage of uncivilization." In 1292 a royal bride for the Khan of Persia was to be sent all the way from Peking to Tabriz, and as war that year made some parts of the overland route very unsafe, it was decided to send her by sea. The three Polos had for some time been looking for an opportunity to return to Venice, but Kublai was unwilling to have them go. Now, however, as every Venetian of that day was deemed to be from his very cradle a seasoned seadog, and as the kindly old Mongol sovereign had an inveterate land-lubber's misgivings about ocean voyages, he consented to part with his dear friends, so that he might entrust the precious princess to their care. First recorded voyage of Europeans around the Indo-Chinese peninsula, 1292-94. They sailed from the port of Zaiton (Chinchow) early in 1292, and after long delays on the coasts of Sumatra and Hindustan, in order to avoid unfavourable monsoons, they reached the Persian gulf in 1294. They found that the royal bridegroom, somewhat advanced in years, had died before they started from China; so the young princess became the bride of his son. After tarrying awhile in Tabriz, the Polos returned, by way of Trebizond and the Bosphorus, Return of the Polos to Venice. to Venice, arriving in 1295. When they got there, says Ramusio, after their absence of four and twenty years, "the same fate befel them as befel Ulysses, who, when he returned to his native Ithaca, was recognized by nobody." Their kinsfolk had long since given them up for dead; and when the three wayworn travellers arrived at the door of their own palace, the middle-aged men now wrinkled graybeards, the stripling now a portly man, all three attired in rather shabby clothes of Tartar cut, and "with a certain indescribable smack of the Tartar about them, both in air and accent," some words of explanation were needed to prove their identity. After a few days they invited a party of old friends to dinner, and bringing forth three shabby coats, ripped open the seams and welts, and began pulling out and tumbling upon the table such treasures of diamonds and emeralds, rubies and sapphires, as could never have been imagined, "which had all been stitched up in those dresses in so artful a fashion that nobody could have suspected the fact." In such wise had they brought home from Cathay their ample earnings; and when it became known about Venice that the three long-lost citizens had come back, "straightway the whole city, gentle and simple, flocked to the house to embrace them, and to make much of them, with every conceivable demonstration of affection and respect."[331]