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The Dabistán, or School of manners, Volume 1 (of 3)

Note 233 — Chapter I

David Shea translation

هيربد “Hirbed” (see Thomas Hyde, Veterum Persarum et Parthorum et Medorum Religionis Historia, Oxon ii. 1760, p. 369-372) was called a priest of the fire-worship; according to oriental authors, a priest of the ancient Persians was in general, called formerly مغ , ‘magh,’ or موغ ‘mogh,’ that is “excellent,” hence Magus, a Magian. The Magi are mentioned by Herodotus, and, according to Aristotle, were more ancient than the Egyptian priests. Clitarchus and Strabo, contemporaries, the one of Alexander, the other of Augustus, speak of the Magi. The latter says (lib. XV.): Εν δε τη Καππαδοκία, πολύ ἐστι το τῶν Μάγων φῦλον οἱ καὶ Πύρεθοι καλοῦνται· “In Kappadocia is a great multitude of Magi, called also Pyrethi.” (See Selden, De Dis Syris syntagma, Lipsiæ, 1662, p. 317, 318). An order superior to this class of priests was the موغ بد, ‘mógh bed,’ or موبد, ‘mobed,’ a ‘prefect, or judge of the Magi,’ of the learned priests, or of the worshippers of the sun, in a general sense, a wise man, adorer of the sun. A third order of Persian priests was called دستور, ‘dastur,’ or ‘superintendant.’ (See also Zend-Avesta, translated by Anquetil du Perron, t. II, pp. 516, 517, 553, 555.)—A. T.

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