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The Cotton Kingdom, volume 2 (of 2)

Chapter V · SLAVERY IN ITS PROPERTY ASPECT—MORAL AND RELIGIOUS INSTRUCTION OF THE SLAVES, ETC. (continued 2)

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What proportion of the larger cotton plantations are resided upon by their owners, I am unable to estimate with confidence. Of those having cabin accommodations for fifty slaves each, which came under my observation from the road, while I was travelling through the rich cotton district bordering the Mississippi river, I think more than half were unprovided with a habitation which I could suppose to be the ordinary residence of a man of moderate wealth. I should judge that a large majority of all the slaves in this district, were left by their owners to the nearly unlimited government of hireling overseers the greater part of the time. Some of these plantations are owned by capitalists, who reside permanently and constantly in the North or in Europe. Many are owned by wealthy Virginians and Carolinians, who reside on the “show plantations” of those States—country seats, the exhausted soil of which will scarcely produce sufficient to feed and clothe the resident slaves, whose increase is constantly removed to colonize these richer fields of the West.

A still larger number are merely occasional sojourning places of their owners, who naturally enough prefer to live, as soon as they can afford to do so, where the conveniences and luxuries belonging to a highly civilized state of society are more easily obtained than they can ever be in a country of large plantations. It is rare that a plantation of this class can have a dozen intelligent families residing within a day’s ride of it. Any society that a planter enjoys on his estate must, therefore, consist in a great degree of permanent guests. Hence the name for hospitality of wealthy planters. A large plantation is necessarily a retreat from general society, and is used by its owner, I am inclined to think, in the majority of cases, in winter, as Berkshire villas and farms are in summer by rich people of New York and Boston. I have never been on a plantation numbering fifty field-hands, the owner of which was accustomed to reside steadily through the year upon it. Still I am aware that there are many such, and possibly it is a minority of them who are regularly absent with their families from their plantations during any considerable part of the year.

The summer visitors to our Northern watering places, and the European tourists, from the South, are, I judge, chiefly of the migratory, wealthy class. Such persons, it is evident are much less influenced in their character and habits, by association with slaves, than any other at the South.

The number of the very wealthy is, of course, small, yet as the chief part of the wealth of these consists in slaves, no inconsiderable proportion of all the slaves belong to men who deputize their government in a great measure to overseers. It may be computed, from the census of 1850, that about one half the slaves of Louisiana and one third that of Mississippi, belong to estates of not less than fifty slaves each, and of these, I believe, nine-tenths live on plantations which their owners reside upon, if at all, but transiently.

The number of plantations of this class, and the proportion of those employed upon them to the whole body of negroes in the country, is as I have said, rapidly increasing. At the present prices of cotton the large grower has such advantages over the small, that the owner of a plantation of fifty slaves, favourably situated, unless he lives very recklessly, will increase in wealth so rapidly and possess such a credit that he may very soon establish or purchase other plantations, so that at his death his children may be provided for without reducing the effective force of negroes on any division of his landed estate. The excessive credit given to such planters by negro dealers and tradesmen renders this the more practicable. The higher the price of cotton the higher is that of negroes, and the higher the price of negroes the less is it in the power of men of small capital to buy them. Large plantations of course pay a much larger per centage on the capital invested in them than smaller ones; indeed the only plausible economical defence of slavery is simply an explanation of the advantages of associated labour, advantages which are possessed equally by large manufacturing establishments in which free labourers are brought together and employed in the most effective manner, and which I can see no sufficient reason for supposing could not be made available for agriculture did not the good results flowing from small holdings, on the whole, counterbalance them. If the present high price of cotton and the present scarcity of labour at the South continues, the cultivation of cotton on small plantations will by-and-by become unusual, for the same reason that hand-loom weaving has become unusual in the farm houses of Massachusetts.

But whatever advantages large plantations have, they accrue only to their owners and to the buyers of cotton; the mass of the white inhabitants are dispersed over a greater surface, discouraged and driven toward barbarism by them, and the blacks upon them, while rapidly degenerating from all that is redeeming in savage-life, are, it is to be feared, gaining little that is valuable of civilization.

In the report of the Grand Jury of Richland District, South Carolina, in eighteen hundred and fifty-four, calling for a re-establishment of the African slave trade,[35] it is observed: “As to the moralty of this question, it is scarcely necessary for us to allude to it; when the fact is remarked that the plantations of Alabama, Mississippi, Louisiana, and Texas have been and are daily settled by the removal of slaves from the more northern of the Slave States, and that in consequence of their having been raised in a more healthy climate and in most cases trained to pursuits totally different, the mortality even on the best-ordered farms is so great that in many instances the entire income is expended in the purchase of more slaves from the same source in order to replenish and keep up those plantations, while in every case the condition of the slave, if his life is spared, is made worse both physically and morally. * * * And if you look at the subject in a religious point of view, the contrast is equally striking, for when you remove a slave from the more northern to the more southern parts of the slaveholding States, you thereby diminish his religious opportunities.”

I believe that this statement gives an exaggerated and calumnious report of the general condition of the slaves upon the plantations of the States referred to—containing, as they do, nearly one half of the whole slave population of the South—but I have not been able to resist the conviction that in the districts where cotton is now grown most profitable to the planters, the oppression and deterioration of the negro race is much more lamentable than is generally supposed by those who like myself have been constrained, by other considerations, to accept it as a duty to oppose temperately but determinately the modern policy of the South, of which this is an immediate result. Its effect on the white race, I still consider to be infinitely more deplorable.

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