State Rights.

The theory of State Rights, as expounded by its advocates in its application to the several States of the American Union, is subversive of all government, and calculated to destroy our political organization. Its tendency is to weaken the central government by minute division of the power necessary for its maintainance. Without power to make its authority respected, no government can live. The doctrine of State Sovereignty detracts from this authority by lessening the power which upholds it. Thirty-four-States, each claiming exclusive authority to act independently on any given subject, have only one thirty-fourth part of the strength that they would have, were they all acting under and controlled by one central head. That central head in our Union is the Federal Government, formed by and growing out of the Constitution, and it must exist for the protection of each of its thirty-four members, as well as for itself, the connecting power. Its acts must not be disputed by any one of the States or by any number of them acting in concert. If one or more States may defy the central authority or attempt to withdraw from its government, any other States may do likewise, to the ruin of the political fabric erected at so much cost, and in its place would spring up scores of weak and unprotected communities. But, says the State rights advocate, this central power will have too much authority, too much control over the States; will become despotic, and in time destroy the liberties of the people. How? By whom will those liberties be destroyed? This central power, styled the Federal Government, is formed by the people, is of the people, is for the people, and has only such power as the people gave it; and thus being of and from the people, it (or they) can not destroy its (or their) own liberties. Were our government hereditary instead of elective; were our institutions monarchical instead of republican; had we privileged classes perpetuated by primogeniture, there might be some danger of placing too much power in the hands of the Federal Government; but formed as our institutions are, framed as our Constitution is, educated as our people are, there can be no fear of having the central power or general Federal Government too strong, or its authority supreme. Without strength there can be no authority; without authority there can be no respect; without respect there can be no government; without government there can be no civilization. The doctrine of State rights as applied to the communities forming the American Union, elevates the State over the nation, demands that the Federal shall yield to the State laws, and completely ignores the supremacy of the united authority of the whole people. This theory carried out logically, would make counties equal to States; towns equal to counties; wards and districts equal to towns; neighborhoods equal to districts and wards; and to come down to the last application of the principle, every one man in a neighborhood equal to the whole, in fact, superior, if the State rights doctrine be true, that the State is supreme within its own limits. The application of this principle ends society by destroying the order based on authority, and placing the State above the Nation, and the individual above the State. Civilized societies are but the aggregation of persons coming or remaining together for mutual interest and protection. This mutual interest requires certain rules for the protection of the weak from the encroachments of the strong in the society, as well as from outside enemies. These rules take the form of laws. These laws must be administered; their administration requires power. This power is placed in the hands of certain members of this society, community, or State, as the case may be, for the good of the whole State, and each individual claiming protection from the State, or whose interest is promoted by being a member thereof, is under moral as well as legal obligations to submit to this authority thus exercised by the chosen executors of the public will. Rights that might pertain to one man on an island by himself, do not attach to man in civilized communities. There he must not go beyond the landmarks established by law, and he agrees to this arrangement by remaining in the State or community. The same principle is equally applicable to the States of the American Union. Before the adoption of the Federal Constitution, they were separate, distinct, and so far as any central head or supreme governing power was concerned, independent States, or, in fact, sovereignties. True, they had tried to get along under a sort of confederation agreement, a kind of temporary alliance for offensive and defensive ends, but which failed from its own inherent weakness, from the lack of that cohesiveness which nothing but centralization can give. Prior to the adoption of the Federal Constitution, these different States were like so many different individuals outside of any regular society; were merely so many isolated aggregations of non-nationalized individuals. Experience showed them their unfortunate condition; as separate States they had no strength to repel a common enemy, no credit, no money, no authority, commanded no respect. So it is with an individual outside of society. These States were then in the enjoyment—no, not in the enjoyment but merely in possession—of State rights to the fullest extent. They had the right to be poor; the right to be weak; the right to get in debt; the right to issue bills of credit, (was any one found who thought it right to take them?) the right to wage war with any of their neighbors; the right to do any and all acts pertaining to an independent sovereignty; but these rights were not all that the people of these States desired; and after trying the independent and the confederate State policy until experience had shown the utter fallacy of both, they met in convention and passed the present Constitution, and formed themselves into ONE NATION. This Constitution, compact, copartnership, confederation, combination, or whatever it may be called, was and is the written foundation (voluntarily made) on which the NATION is built and maintained.

The charter, instrument, or Constitution, defines, by common consent and mutual agreement of the parties voluntarily forming it, the powers, rights, and duties of the national government growing out of and based on this Constitution. Among the powers thus delegated to the National or Federal Government, and to be used by the legislative authority thereof, are the following:

'Article I.—Section 8.

'The Congress shall have power—

'1. To lay and collect taxes, duties, imposts, and excises, to pay the debts, and provide for the common defense and general welfare of the United States; but all duties, imposts, and excises shall be uniform throughout the United States.

'2. To borrow money on the credit of the United States.

'3. To regulate commerce with foreign nations, and among the several States, and with the Indian tribes.

'4. To establish a uniform rule of naturalization, and uniform laws on the subject of bankruptcies, throughout the United States.

'5. To coin money, regulate the value thereof, and of foreign coin, and fix the standard of weights and measures.

'6. To provide for the punishment of counterfeiting the securities and current coin of the United States.

'7. To establish post-offices and post-roads.

'8. To promote the progress of science and useful arts, by securing, for limited times, to authors and inventors the exclusive right to their respective writings and discoveries.

'9. To constitute tribunals inferior to the Supreme Court.

'10. To define and punish piracies and felonies committed on the high seas, and offenses against the law of nations.

'11. To declare war, grant letters of marque and reprisal, and make rules concerning captures on land and water.

'12. To raise and support armies; but no appropriation of money to that use shall be for a longer term than two years.

'13. To provide and maintain a navy.

'14. To make rules for the government and regulation of the land and naval forces.

'15. To provide for calling forth the militia to execute the laws of the Union, suppress insurrections, and repel invasions.

'16. To provide for organizing, arming, and disciplining the militia, and for governing such part of them as may be employed in the service of the United States, reserving to the States respectively the appointment of the officers, and the authority of training the militia, according to the discipline proscribed by Congress.

'18. To make all laws which shall be necessary and proper for carrying into execution the foregoing powers, and all other powers vested by this Constitution in the government of the United States, or in any department or officer thereof.'

The first two words in this section—'the Congress'—completely annul the separate integrity of States. The Congress of what, and for what? The Congress of the UNITED STATES, acting for the UNITED States, as a UNIT, a WHOLE, a UNION. The only allusion in this section to any thing like a right existing in any State after the adoption of the Constitution, is the right to officer the militia, and these officers are to 'train' the militia, under the direction of Congress, and not under State laws—a clause which of itself strikes a decisive blow at the theory of independent State rights. In no one of these specifications is there a single allusion to any 'State.' Every power enumerated is given to the 'United States,' to the 'Union' formed by virtue of the Constitution. Never was there a more perfect absorption of atoms into one mass, than in these specifications; but to make the principle still stronger, and as if to remove any doubt as to 'State rights,' the first clause of the Ninth Section of the same Article expressly prohibits any State from importing certain persons after a given date, which, when it arrived, (in 1808,) Congress passed a national law stopping the slave-trade—a trade that some of the States would have been glad to encourage, or at least, allow, if they had had authority to do so. This right was taken from them by the Constitution, in the year 1808; up to that time they had that right; but after that date the right no longer existed, and Congress passed the law referred to, in accordance with the power given them by this clause of the Constitution.

But this First Article of Section Nine is not all in that section that smothers State rights; for Article Five declares that vessels bound to or from one State need not enter, clear, or pay duties in another. Why this specification, if the States were to be supreme in their own limits? (and this doctrine of State rights is, in its essence, supremacy.) Independent states exact clearances and entrances, and demand duties from foreign vessels, but never from their own. State rights are ignored in this Article. But to prevent any possibility of any State ever exercising the rights of sovereignty now claimed by the advocates of this most pernicious doctrine, from which has grown the present gigantic rebellion, Section Ten, of the same Article, goes on to declare that—

'1. No State shall enter into any treaty, alliance, or confederation; grant letters of marque and reprisal; coin money; emit bills of credit; make any thing but gold and silver coin a tender in payment of debts; pass any bill of attainder, ex post facto law, or law impairing the obligation of contracts; or grant any title of nobility.

'2. No State shall, without the consent of Congress, lay any imposts or duties on imports or exports, except what may be absolutely necessary for executing its inspection laws; and the net produce of all duties and imposts laid by any State on imports or exports, shall be for the use of the treasury of the United States; and all such laws shall be subject to the revision and control of the Congress. No State shall, without the consent of Congress, lay any duty on tonnage, keep troops or ships of war in time of peace, enter into any agreement or compact with another State or with a foreign power, or engage in war.'

Language can not be stronger; intentions were never more clearly expressed; thoughts were never more explicitly set forth in words. Nothing is left for doubt; all is concise, positive, and binding. Nothing is left to be guessed at; nothing left that could be construed to mean that States 'may' or 'may not.' 'SHALL' and 'SHALL NOT,' are the words used to define what the States are to do or not to do. The very slight 'right' given to the States to lay duties for executing their inspection laws, carries with it a proviso, or command, that the proceeds of such duties must be paid into the National Treasury, and the very laws that the States might pass for this purpose must be approved by 'THE CONGRESS.' What Congress? The Congress of the UNITED STATES—of the UNION. Every vestige of State sovereignty, of 'State rights,' is utterly annihilated in these clauses.

Independent, sovereign states may and do make treaties, alliances, grant letters of marque, or coin money; in fact, no 'State' or sovereignty can exist without these powers; and the fact that these powers are all taken from and denied to the States of the American Union, is conclusive proof that the framers of the Constitution did not intend to allow the States the sovereignty now claimed for them, and which the rebellious States are endeavoring to maintain. This heresy must be exorcised now and forever.

Is there any thing more in the Constitution (and bear in mind that no right is claimed for any State except in accordance with this instrument, which is still in full force except in those rebellious States where this disorganizing doctrine of 'State rights' has uncontrolled sway) making the Union supreme and the States subordinate? What says the following section?

'Full faith and credit shall be given in each State to the public acts, records, and judicial proceedings of every other State. And the Congress may, by general laws, prescribe the manner in which such acts, records, and proceedings shall be proved, and the effect thereof.'

A State, therefore, may so legislate, that is, it may have acts and records, but each other State SHALL give to the records and proceedings of all the rest 'full faith and credit.' Does not this enactment thoroughly negative all theories of the exclusive supremacy of State rights? Independent sovereign States do not, in the absence of treaties, give any faith or credit to the records or proceedings of other independent states. Our States are not only compelled to do this, by this section, but must do so in accordance with the manner prescribed by 'the Congress' of the UNITED STATES, of the UNION, and of the NATION. No other congress is mentioned.

'Section 2.

'The citizens of each State shall be entitled to all privileges and immunities of citizens in the several States.'

By this clause a native or naturalized citizen of Maine can conduct business, hold and convey real estate (the highest civil, social, and judicial tests of citizenship) in the State of Georgia. The citizen of Minnesota can do likewise in New-York, and so of each and in all the States. Independent states or supreme sovereignties do not allow these privileges to any but their own citizens. The United States do not, neither do other nations. Citizenship must precede the right to hold and convey real estate. All governments are naturally jealous of the alien. By this clause, no American citizen can be an alien in any State of the American Union. He is a citizen of the nation. No State can pass any law demanding more of a citizen not born, though residing within its limits, than from one born therein, or place him under any restrictions not common to the native or other citizen of such State. Not a vestige of 'State' exclusiveness is there in the clause. Every idea of State supremacy is blotted out by it. A heavier blow is, however, dealt at State rights in the following section:

'The United States shall guarantee to every State in this Union a republican form of government, and shall protect each of them against invasion, and, on application of the Legislature, or of the Executive, (when the Legislature can not be convened,) against domestic violence.'

The greatest of all rights that an independent state can or may have, is the right to adopt its own form of government; but this clause completely destroys such right on the part of any State of this Union to frame its own form of government. No State, for example, can have a monarchical government; since the United States are to guarantee a republican form: and no State can adopt an hereditary or theocratic government, because the UNITED STATES are bound to give each State a republican government. In like manner we might run through all the forms of government that have ever blessed or cursed our race, without finding one which can he adopted by any State of this Union, except the single form of 'republican,' named in the Constitution. But can a State bereft of the right to frame its own mode of government be said to be possessed of 'sovereign' 'State rights,' or could a more effectual provision against their development have been formed than this?

'This Constitution, and the laws of the United States which shall be made in pursuance thereof, and all treaties made, or which shall be made, under the authority of the United States, shall be the supreme law of the land; and the Judges in every State shall be bound thereby; any thing in the Constitution or laws of any State to the contrary notwithstanding.

'The Senators and Representatives before mentioned, and the members of the several STATE LEGISLATURES, and all executive and judicial officers, both of the United States and of the SEVERAL STATES, shall be bound by oath or affirmation to support this Constitution.'

This Constitution, these laws, these treaties, shall be the supreme law, no matter what 'State' constitutions and 'State' laws may declare. 'Shall!' is the word, and there can be no doubt as to its meaning. Again, members of the State Legislatures, and all officers of the several States 'shall' be bound to support the 'Constitution.' Where are the 'State rights' in these clauses? Every State and every State official is made subordinate to and an executive of the acts of the 'United States,' and the United States constitutes a 'nation'. That is the only word which meets our case. WE ARE A NATION, not 'a tenant-at-will sort of confederacy.'

The waters of the Bay of New-York and of the Hudson river flow entirely within the States of New-York and New-Jersey. One of the vested rights of an independent state, is that known as 'eminent domain,' or supreme ownership, implying control. Apply this doctrine of State rights in this case, or rather, allow it to be applied by the States named above, and they could prevent the navigation of these waters by any but their own citizens or those to whom they might grant that privilege. If this doctrine of State rights is sound, these two States would have the right to levy tolls or duties on every vessel that sails those waters, as the State of New-York exacts tolls on her canals. Such power thus exercised, would cripple commerce, inconvenience the public, and utterly destroy all comity between the States. This exacting tolls for navigation of waters is one of the most offensive systems left us by past generations. It is so odious that modern governments decline to submit to it in cases where there is no doubt as to 'State rights,' as in that of the 'Sound Dues' exacted by Denmark. If, however, the State is supreme within its limits, it has a perfect right to exact such tolls. But no State in this nation has any such right under the Constitution. Its existence would destroy the Union by placing each State under the laws and exactions of either one of the others. The troubles growing out of such exactions would beget dispute; these disputes would beget open strife, which would end in open rupture and the downfall of the NATIONAL UNION.

The 'UNITED STATES,' 'the Union,' 'the Nation,' are supreme. The States, as States, are subordinate; as 'parts,' they are inferior to the 'whole.' The 'State rights' doctrine is wrong, disorganizing, destructive of national life, and must be destroyed.

Again, one grand evidence of a nation's or a people's civilization, is found in the correspondence, written and printed, conducted by the citizens. Barbarians have and need no correspondence. Civilization needs it, and can not exist without it. A migratory people like ours have more correspondence than older and less migratory nations. A citizen emigrating from Vermont to Illinois must correspond with the friends of his old home. The old friend in Vermont must know how the absent one 'gets along in the world.' To conduct this correspondence, the postal or mail service was devised. Before its existence the communication between separated friends and business people was uncertain, irregular, and mere matter of chance, to be conveyed by stray travelers, or not interchanged at all. The necessities of civilization brought the postal or mail service into action. To conduct this service over a nation, requires the right of passage through the entire limits of the nation. This right, to be available, must have power to enforce its own requirements. It must be central, CONTROLLING, SUPREME. Without these, there would be no safety, no system, no uniformity, no regularity. To insure these to all the people of the States, the Constitution has wisely placed these powers in 'THE CONGRESS' of the Union, of the 'NATION.' In accordance with the powers thus vested in Congress, our present postal or mail service has been created. No State has a right to set up its own mail or postal system. No State has a right to interfere with the transportation of the national mails. 'The UNITED STATES MAIL,' is the term used. If any State had a right to establish a mail within its own limits, it would also have the right to prohibit or curtail the transportation of other States' mails through its limits. This right would destroy the entire system, and break up the interchange of correspondence so essential to our civilization. If the States had any such right, they could affix discriminating tariffs on the correspondence of other States passing through them. The State of New-York could, if this right existed, make the letters sent over its roads by the people of Massachusetts to the people of Ohio, pay just such tariffs for the 'right of passage' as it might choose. The absurdity and utter unreasonableness of this claimed right is so apparent as to need no argument against it.

The exercise of this pretended right by the Southern States has caused the present rebellion. But for this doctrine we should not be expending a million a day in supporting six hundred thousand men in camp, who ought to be producers for the support of life instead of missionaries of death. This war is the legitimate result of this heresy of 'State rights.' If this doctrine had never been put in practice, we should not now have slavery to curse us with its degrading, inhumanizing influences. Slavery exists in violation of the Constitution. Slavery was never established by that document. The States violated it in their attempts at legalizing it. All their laws declaring that the status of the child must be that of the mother, are but so many 'BILLS OF ATTAINDER,' working 'CORRUPTION OF BLOOD;' and every State, as well as Congress itself, was and is positively prohibited by the Constitution from passing any such bill or law; and should we ever succeed in having any but a pro-slavery, slave-catching Supreme Court, all these laws will be annulled by their own most positive unconstitutionally. True, there were slaves at the time the Constitution was adopted, but all then living are now dead; and but for this doctrine of 'State rights,' there never would have been any State law making the child of a slave mother also a slave; but for this doctrine no such bill of attainder would have been passed, or if passed, it never could have been enforced; and we should not to-day be listening to the cries of four millions of slaves, nor have the homes of thousands of honest citizens made desolate by the absence of loved ones. But for this terrible doctrine, 'the click of hammers closing rivets up,' would not now be giving 'dreadful note of preparation.' But for this heresy, subversive of all law, of all order, of all nationality, we should not to-day be at war for our existence. But for this doctrine, and the right claimed by some of the States to extend their 'bills of attainder,' working corruption of blood over the entire Union, we should not have our homes filled with grief and our streets covered with the funeral pageants of brave men killed in defense of the Union. We want no more evidence of the accursed nature of the doctrine of 'State rights.' We are a UNION—a NATION. We must have NATIONAL LAWS, NATIONAL INSTITUTIONS, NATIONAL FREEDOM. We have had too much of State law, too much of State rights, too much of State slavery. The NATION MUST BE SUPREME. The States must be subordinate. As we uphold and perpetuate the National authority, so will be our existence as a people. As we detract from this, so will be our weakness and downfall.

GOD PRESERVE THE NATION!